Thematische Bibliographien / Psychospiritual

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Auswahl der wissenschaftlichen Literatur zum Thema „Psychospiritual“

Autor: Grafiati

Veröffentlicht am 22. März 2023

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Zeitschriftenartikel zum Thema "Psychospiritual"

Wahidah, Endah, Rifki Rosyad und Ilim Abdul Halim. „Perubahan Keberagamaan Klien Pasca Terapi Psikospiritual Islam“. Jurnal Iman dan Spiritualitas 1, Nr. 3 (15.07.2021): 253–62. http://dx.doi.org/10.15575/jis.v1i3.13120.

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The purpose of this study is to identify and analyze: (1) the description of the client's religious condition before Islamic Psychospiritual therapy, (2) the process of Islamic Psychospiritual therapy conducted at the Living Meaning Center Foundation Bandung; (3) The client's religiosity after Islamic Psychospiritual therapy; (4) Changes in the client's religiosity after Islamic Psychospiritual therapy. This study uses a qualitative method with a descriptive-analytic approach, the primary source in this study is to clients after Islamic Psychospiritual therapy at the Yayasan Living Meaning Center Bandung. The results of this study indicate that: (1) The client's religious description before Islamic Psychospiritual therapy exists. (2) The process of Islamic psychospiritual therapy at the Bandung Living Meaning Center foundation is carried out with an early-stage counseling procedure. (3) There is a change in the client's religiosity after Islamic psycho-ritual therapy—religious changes in clients after Islamic Psychospiritual therapy at the Living Meaning Center Foundation in Bandung. In the appreciation dimension, most clients become calmer and live more meaningfully. In the consequence dimension, the client becomes more grateful in living his life so that life is more concerned with fellow human beings as humans must become khalifah fil ardhi.

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Alton, Gord. „Toward an Integrative Model of Psychospiritual Therapy: Bringing Spirituality and Psychotherapy Together“. Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, Nr. 3 (23.09.2020): 159–65. http://dx.doi.org/10.1177/1542305020946282.

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As a supervisor-educator for the Canadian Association of Spiritual Care, my primary task is to help developing spiritual care providers and psychospiritual therapists learn how to use psychotherapy within the field of spiritual care. The purpose of this essay is to share a psychospiritual model that I teach my students that helps them see how psychospiritual therapy is a form of spiritual practice that helps their clients experience healing from the sacred.

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Kirlpatrick, Sandra L. „The Psychospiritual Clinician's Handbook“. Primary Care Companion to The Journal of Clinical Psychiatry 08, Nr. 02 (15.04.2006): 108–9. http://dx.doi.org/10.4088/pcc.v08n0212a.

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Sills, Maura. „Personal account: psychospiritual psychotherapy“. Complementary Therapies in Nursing and Midwifery 4, Nr. 4 (August 1998): 106. http://dx.doi.org/10.1016/s1353-6117(98)80045-0.

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Jones, David. „Psychospiritual and Transpersonal Psychotherapies“. Self & Society 24, Nr. 4 (September 1996): 4–6. http://dx.doi.org/10.1080/03060497.1996.11085664.

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Evans, Joan. „Psychospiritual Psychology and Psychotherapy“. Self & Society 24, Nr. 4 (September 1996): 24–25. http://dx.doi.org/10.1080/03060497.1996.11085668.

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Usset, Timothy J., Erika Gray, Brandon J. Griffin, Joseph M. Currier, Marek S. Kopacz, John H. Wilhelm und J. Irene Harris. „Psychospiritual Developmental Risk Factors for Moral Injury“. Religions 11, Nr. 10 (24.09.2020): 484. http://dx.doi.org/10.3390/rel11100484.

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There is increasing theoretical, clinical, and empirical support for the hypothesis that psychospiritual development, and more specifically, postconventional religious reasoning, may be related to moral injury. In this study, we assessed the contributions of exposure to potentially morally injurious events, posttraumatic stress symptoms, and psychospiritual development to moral injury symptoms in a sample of military veterans (N = 212). Psychospiritual development was measured as four dimensions, based on Wulff’s theory juxtaposing conventional vs. postconventional levels of religious reasoning, with decisions to be an adherent or a disaffiliate of faith. After controlling for exposure to potentially morally injurious events and severity of posttraumatic stress symptoms, veterans who were conventional disaffiliates reported higher scores on the Moral Injury Questionnaire than conventional adherents, postconventional adherents, or postconventional disaffiliates. We conclude that the role of psychospiritual development offers a theoretical approach to moral injury that invites collaboration between social scientists, philosophers, theologians, and medical professionals.

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Mohd Amin, Mohd Zohdi, und Mohd Saiful Amri Zainal Abidin. „Peran Ruqyah Syar'iyyah dalam Terapi Psikospiritual: Analisis terhadap Model Pengobatan Kecanduan Narkoba“. ESOTERIK 6, Nr. 1 (29.05.2020): 74. http://dx.doi.org/10.21043/esoterik.v6i1.6445.

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<p class="06IsiAbstrak"><span lang="EN-GB">A Psychospiritual therapy was found to be effective in the treatment of drug addiction carried out in government and private care centers. Psychospiritual therapy itself is a psychotherapy that uses a spiritual approach in its application. Islamic Psychospiritual Therapy with the concept of Tazkiah al-Nafs is incomplete without Ruqyah Syar'iyyah aspects. The main purpose of this research is to investigate the method of implementing Ruqyah Syar'iyyah elements in the context of drug addiction recovery. Thus, qualitative research was carried out in five treatment centers for drug addicts selected using an Islamic psychospiritual approach. Data obtained through text analysis, interviews and observations. The study found that the Ruqyah Syar'iyyah aspect was carried out in the Psychospiritual treatment process in the recovery of drug addicts. However, he was not given serious attention from the point of consciousness, understanding and appreciation. As a result, trainers are less concerned with training after completing the treatment period at the drug rehabilitation center and ignoring it. After that the coach is easy to return to drug addiction. In addition, research suggests that some elements of Ruqyah Syar'iyyah and their appreciation be added and applied systematically through the process of riyadah al-Nafs and Muraqabah al-Nafs.</span></p>

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Wazir, Rosni, Abur Hamdi Usman, Norsaleha Mohd Salleh, Suriani Sudi, Abdul Hadi Awang und Syamim Rosman. „Pencegahan dadah golongan berisiko menurut pendekatan psikospiritual al-Ghazālī (W. 505 H.)“. al-Irsyad: Journal of Islamic and Contemporary Issues 5, Nr. 2 (16.12.2020): 391–403. http://dx.doi.org/10.53840/alirsyad.v5i2.91.

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The issue of drug abuse nowadays is very worrying despite various research and approaches taken to address this issue. New and recurring drug addiction numbers every year indicate a crucial need for improvements in existing prevention efforts. Prevention is the best approach in combating drug abuse because of the effectiveness and cost-friendly. In addition, risk groups should be a priority in prevention approach so that drug addiction can be avoided before it occurs. Islamic psychospiritual therapy is a spiritual treatment method based on Islamic practices and divine reference. This treatment focuses on the purification of the soul, the formation of self-actualization, and spiritual enhancement which ultimate objective is seeking the pleasure of Allah Almighty. Spiritual therapy implemented in Islamic psychospiritual can form a stronghold to prevent drug use and addiction among risk groups. Al-Ghazālī was one of the most prominent and influential Islamic scholars and has produced numerous works that have been made references in the world of Islamic studies throughout the world. Thus, using qualitative methods, this article outlines Al-Ghazālī's Islamic psychospiritual module. Risk group prevention is managing the risk factors by equipping the group with protective factors. The findings of this article indicate that Islamic psychospiritual approaches discussed by al-Ghazālī contain protective factors of religious belief, endurance, self-esteem, appreciation, hope, gratitude, self-reliance, the purpose of life, and love. Therefore, addressing the issue of drug addiction based on the Islamic psychospiritual approach is a viable alternative.

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McNally-Key, Nicola Helen. „Creative visualisations, creative counsellors: Inner journeys“. Transpersonal Psychology Review 22, Nr. 2 (2020): 21–36. http://dx.doi.org/10.53841/bpstran.2020.22.2.21.

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This research assesses what may be contributed to counselling through developing practice which is centred on a feminist psychospiritual model. This is a qualitative study which analyses a series of in depth, semi-structured interviews, as I discuss transpersonal and psychospiritual forms of practice with each of the research participants. Interpretative phenomenological analysis (IPA) is selected to analyse the data collected. After conducting the IPA study, the findings and discussion address the potential for transpersonal approaches within a new approach which is provided as a stepped model of guidelines for relevant cases. The study concludes that Collaborative Pluralistic counselling could include a focus on spirituality for relevant clients and within this approach, a psychospiritual model may be offered within collaborative pluralistic therapy.

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Dissertationen zum Thema "Psychospiritual"

Gillman, Linda V. „The psychospiritual dimensions of living with life-threatening illness“. Thesis, Institute of Transpersonal Psychology, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3560638.

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The qualitative phenomenological study described herein examined the meaning and essence of the lived psychospiritual and felt-sense experiences arising in individuals who are living with a life-threatening illness. The purpose of the study and the research question are described in this dissertation along with definitions of important terms, the theoretical lenses through which the research was conducted, and an autobiographical reflection describing the motivation behind the research. A historical background of early medical and spiritual practices and beliefs provides context for the study and precedes a review of pertinent literature. The literature review discusses existing germane research studies that support the need for the study. Research methods used to conduct this study are described, along with participant qualifications, recruitment processes used, and ethical considerations undergirding this study. This document includes references for the many citations appearing throughout this research, a chapter that discusses the results that arose from an examination of the data, along with a discussion of findings. It is my sincere hope that my words inspire greater interest in this topic and open a sacred space for the study to have deep and lasting meaning within the wider transpersonal and scientific community.

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Spittles, Brian. „Better understanding psychosis: A psychospiritual challenge to medical psychiatry“. Thesis, Spittles, Brian ORCID: 0000-0003-0308-752X (2018) Better understanding psychosis: A psychospiritual challenge to medical psychiatry. PhD thesis, Murdoch University, 2018. https://researchrepository.murdoch.edu.au/id/eprint/41950/.

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What is psychosis? From a medical psychiatry perspective, psychosis is generally viewed as a psychopathological and incomprehensible mental disorder of biological aetiology. My dissertation argues that this represents a limited view, and that a psychospiritual investigation of psychosis may enable a better understanding of its nature and determinants. My aim is not to negate the discipline of psychiatry, but to demonstrate the viability and efficacy of incorporating psychospiritual considerations into psychosis research. Subsequently, I challenge several core psychiatric beliefs, and call for the discipline to extend its investigative parameters beyond the limited epistemological bounds of materialism. This undertaking has required the creation of a provisional bridge between materialist and metaphysical worldviews. Accordingly, I use an open-ended heuristic methodology that enables the systematic examination and critical appraisal of views on psychosis across the materialist-to-metaphysical spectrum. This is structured in four 'Focal Settings' that sequentially examine the construal of psychosis within different paradigms of psychospiritual understanding. Focal Setting One provides a historical overview of evolving understandings of psychosis within the tradition of psychiatry, in which psychospiritual matters are generally not considered. Focal Setting Two aims to demonstrate that, while psychiatry has traditionally eschewed psychospiritual considerations, such investigation is possible. Focal Setting Three critically investigates the problem of discerning psychotic from non-psychopathological psychotic-like psychospiritual experiences. Finally, Focal Setting Four argues that, in the absence of deep metaphysical knowledge, it is ultimately impossible to discern culturally normative psychotic-like experiences from psychotic instances. Overall, my dissertation aims to demonstrate the importance and validity of incorporating psychospiritual knowledge into conventional psychiatric thinking and practice, while challenging the view that psychosis is a biogenic and incomprehensible form of psychopathology characterised by specific diagnostic criteria. This challenge suggests the necessity for fundamental changes to psychiatric theory in order to foster a better understanding of psychosis.

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Bousquet, Marie H. „Moments of transcendence, a psychospiritual interpretation of psychic, conversion, and mystical experiences“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ27577.pdf.

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Wisdom, Victoria. „Reverie| A portal to the numinous---an exploration into early childhood psychospiritual awareness“. Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3670990.

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Researchers have examined reverie and the numinous autonomously; however concomitant studies on reverie and the numinous are nonexistent. Moreover, no research in depth psychotherapy explores reverie or the numinous as essential experiences associated with early childhood psychospiritual awareness. This heuristic investigation examines the experience of reverie as it can lead to the numinous in the context of Child Centered Play Therapy (CCPT). Case history as arts based data conceptualizes this premise. Five nonactive child case histories give an initial glimpse into the researcher's clinical experience of reverie as it can lead to the numinous.

Reverie is defined as a daydream, and numinous is viewed as an ethereal attribute given to one's personal experience of phenomena. Both descriptions are universal depictions. The researcher includes personal perspective through autobiographical accounts of early childhood experiences and through reflections of reverie as it can lead to the numinous in adulthood. In heuristic inquiry, understanding the researcher's internal frame of reference is essential to understanding the research premise and the unique explorative research process.

Overall, this research serves as a way to include children and their unique depth psychotherapeutic processes. Understanding how children access unconscious material may help depth psychologists to understand what informs early childhood psychospiritual awareness.

Ultimately, children can and do access psychological material that can and do lead to transformation and healing at a deep level. Children's psychotherapeutic processes manifest differently and sometimes emanate from a place of reverie; what manifests from those soulful reveries sometimes take on a numinous quality.

This initial heuristic investigation on reverie as it can lead to the numinous is exploratory in nature and is not intended to be conclusive. More research is likely needed to continue to expand on this dissertation's premise.

Key words: case history, child centered play therapy, daydream, heuristic, numinous, psychospiritual, reverie, Sol niger.

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Perkins, H. Jack. „A project introducing seminarians and spouses to the concept of Christian psychospiritual formation“. Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Saunders, Lyn A. „Past-life recall a phenomenological investigation of facilitated and nonfacilitated recall experiences and their contributions to psychospiritual development /“. Full text available online (restricted access), 2004. http://images.lib.monash.edu.au/ts/theses/Saunders.pdf.

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Peixoto, Luzia Ferreira. „A assistência psicoespiritual na enfermagem: ensino e prática“. Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/1992.

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Made available in DSpace on 2016-04-25T19:20:42Z (GMT). No. of bitstreams: 1 Tese Luzia Ferreira Peixoto.pdf: 1435850 bytes, checksum: 4a10d40099660866911b374157281505 (MD5) Previous issue date: 2006-08-11
The general goal of this study is to discuss the teaching and practice of psychospiritual assistance to clients, considering the teachers and students perception of the graduation courses on nursing, and to emphasize the psychospiritual assistance to clients in the nursing teaching and praxis. Descriptive-exploratory research carried out in the Middle West Region of Brazil. The sample was comprised of 63 nurses and 141 students of graduation courses on nursing. Data were collected by the researcher, who used the applied questionnaire as an instrument, after approval of the project by the Research Ethics Committee of the Pontifícia Universidade Católica de São Paulo - PUCSP. The spiritual values of education of the new nursing professionals were discussed. It is believed that more than offering drugs, the professionals need to know how to listen to the patient and his/her family, work for prevention and take care of the individual as an active agent in the healing process. In the academic education, the new professionals need a space that assures them religious knowledge for the spiritual assistance. The autonomy of the patient must be the conductor axis to introduce the spirituality in the practice. Finally, among other aspects, it is believed that the faith of the clients is a positive power for the faster recovery; that doing and taking care must be turned to the humanized integral assistance and that the nurse must take care of the clients rather than the disease, besides providing full assistance according to the needs. We are sure that our thesis brought many possibilities to touch those who work in the area of health!
O estudo tem como objetivos gerais discutir o ensino e a prática da assistência psicoespiritual prestada aos clientes, partindo de percepções de docentes e discentes dos cursos de graduação em enfermagem e enfatizar a assistência psicoespiritual aos clientes no ensino e na práxis de enfermagem. Pesquisa do tipo descritivo-exploratória realizada na região Centro-Oeste do Brasil. A amostra foi constituída de 63 enfermeiros e 141 acadêmicos de cursos de graduação em enfermagem. A Coleta de Dados realizada pela pesquisadora que utilizou como instrumento o questionário aplicado após aprovação do projeto pelo Comitê de Ética em Pesquisa da Pontifícia Universidade Católica de São Paulo-PUCSP. Foram discutidos os valores espirituais na formação dos novos profissionais de enfermagem. Considera-se que mais do que oferecer remédios, os profissionais precisam saber ouvir o paciente e sua família, trabalhar a prevenção, cuidar do indivíduo como agente ativo no processo de cura. Na formação acadêmica, os novos profissionais precisam de um espaço que lhes garantam conhecimentos religiosos para a assistência psicoespiritual A autonomia do paciente deve ser o eixo condutor para introduzir a espiritualidade na prática. Por fim considera-se entre outros aspectos, que a fé dos clientes é uma alavanca positiva na recuperação mais rápida; que o fazer e o cuidar devem estar voltados para a assistência integral humanizada e que o enfermeiro deve cuidar dos clientes e não da doença, além de prestar assistência integral segundo as necessidades. Concluiu-se com a certeza de que nossa tese levantou muitas possibilidades para sensibilizar aqueles e aquelas que trabalham na área de saúde!

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Séguin, Lise. „Étude des enjeux psychospirituels et psychoreligieux inclus dans l'expérience d'affiliation et de désaffiliation de membres de communautés nouvelles catholiques“. Thèse, Université de Sherbrooke, 2013. http://hdl.handle.net/11143/6377.

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Les expériences d'affiliation et de désaffiliation à des projets mobilisateurs sont multiples et variées. Là où l'engagement risque d'être le plus radical, c'est quand la dynamique psychospirituelle d'une personne l'incite à adhérer à un groupe qui fait vie commune autour d'un idéal religieux. Quand le projet échoue, l'ex-membre s'en trouve déstabilisé dans ses appuis psychospirituels et psychoreligieux. Cette thèse étudie comment les enjeux psychospirituels et religieux sont affectés par l'expérience d'affiliation et de désaffiliation d'une personne à une communauté nouvelle catholique. Dans un premier temps, à la suite d'une entrevue biographique, nous identifions la dynamique psychospirituelle de trois Sujets, définie selon le cadre théorique du Modèle des valeurs élaboré par le psychologue clinicien Yvon Saint-Arnaud. Ensuite, à l'aide d'un entretien portant sur l'expérience communautaire des Sujets, nous étudions les correspondances de cette dynamique dans l'expérience vécue. La méthode qualitative d'analyse des contenus de l'une et l'autre entrevue nous a permis de reconnaître et d'illustrer les similitudes de la dynamique. Après cette description, notre intérêt se porte sur l'évolution de la dynamique psychospirituelle des Sujets dans leur expérience d'affiliation et de désaffiliation, toujours à l'aide du Modèle des valeurs. En dernier lieu, la thèse ouvre sur une analyse interprétative de la transformation psychoreligieuse des Sujets croyants. Le regard posé sur cette dimension emprunte à la théologie en expérience la souplesse nécessaire pour s'adapter à ce qui nous échappe.

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Goretzki, Monika. „The differentiation of psychosis and spiritual emergency“. 2008. http://hdl.handle.net/2440/47986.

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Psychosis has long been recognised as a severe mental disorder characterised by derangement of personality, disorganised thought, and a loss of contact with reality. Certain mystical and alternate states, which have been practiced throughout history by various cultures, have also been deemed as pathological through the lens of western psychiatry even though many of these states provide beneficial contributions to the individual and their community. A number of similar states have been found in modern society and have been termed "Spiritual Emergencies". The aim of this research was to determine whether "spiritual emergency". (SE) is a valid concept and to outline the differences between SE and psychosis. One-hundred-and-nine participants from the general public completed a questionnaire developed for this research, comprised of measures of psychosis and ten spiritual emergency subscales. Results indicated that participants who were prescribed medication or previously experienced a psychotic episode scored higher on the SE subscales. One strong factor was found to underlie all the SE subscales and a significant relationship was found between this factor and the measure of psychotic experience. It is open to interpretation as to whether psychosis is nothing more than SE or whether SE is nothing more than psychosis. The implications of these findings are discussed.
Thesis (Ph.D.) -- University of Adelaide, School of Psychology, 2008

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JEŘÁBEK, Jan. „Tři mystické spisy středověku z hlediska konceptů C.G. Junga“. Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-52543.

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The thesis presents three mystical writings of the Middle Ages,whose common least denominator is experience of inner mystical union accompanied by a religious experience and the experience of spiritual purgation. The thesis attempts to adopt a holistic approach,it presents relevant views of C.G.Jung s concepts of archetypes and relationships between consciousness and unconsciousness,views of other authors,quotes some documents of magisterial role of the church,it takes into account a long-term empiric observations,and presents one case study.In the conclusion some approaches towards handling so called psychospiritual crisis are suggested.

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Bücher zum Thema "Psychospiritual"

Faded rainbows: Psychospiritual therapeutic journeys. New York: iUniverse, 2008.

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Levy, Paul. Wetiko: The psychospiritual roots of evil. Berkeley, Calif: North Atlantic Books, 2012.

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Kass, Jared D. A Person-Centered Approach to Psychospiritual Maturation. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57919-1.

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Personality and adversity: Psychospiritual aspects of rehabilitation. New York: Springer Pub. Co., 1994.

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Speyer, Cedric, und John Yaphe. Applications of a Psychospiritual Model in the Helping Professions. New York, NY : Routledge, 2021. | Series: Explorations in mental health: Routledge, 2020. http://dx.doi.org/10.4324/9781003019152.

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Masters, Robert E. L. The goddess Sekhmet: Psychospiritual exercises of the fifth way. Ashland, Or: White Cloud Press, 2002.

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The goddess Sekhmet: Psychospiritual exercises of the fifth way. St. Paul, Minn., U.S.A: Llewellyn, 1990.

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Becoming a modern contemplative: A psychospiritual model for spiritual growth. Chicago: Loyola University Press, 1995.

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Gorski, Terence T. Keeping the balance: A psychospiritual model of growth and development. Independence, Mo: Herald House/Independence Press, 1993.

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Barnwell, F. Aster. Meditations on the Apocalypse: A psychospiritual perspectiveon the Book of Revelation. Shaftesbury, Dorset: Element, 1992.

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Buchteile zum Thema "Psychospiritual"

Gleig, Ann. „Psychospiritual“. In Encyclopedia of Psychology and Religion, 1902–4. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_544.

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Gleig, Ann. „Psychospiritual“. In Encyclopedia of Psychology and Religion, 1437–39. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_544.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule et al. „Psychospiritual“. In Encyclopedia of Psychology and Religion, 738–39. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_544.

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Kass, Jared D. „Person-Centered Psychospiritual Maturation: A Multidimensional Model“. In A Person-Centered Approach to Psychospiritual Maturation, 87–130. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57919-1_5.

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Day, Stacey B. „The Pastoral Physician: Cancer and Psychospiritual Care“. In Cancer, Stress, and Death, 225–40. Boston, MA: Springer US, 1986. http://dx.doi.org/10.1007/978-1-4757-9573-8_19.

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Kass, Jared D. „Prologue to an Experiment in Higher Education: Mentoring Psychospiritual Maturation, Breaking Humanity’s Chain of Pain“. In A Person-Centered Approach to Psychospiritual Maturation, 3–20. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57919-1_1.

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Kass, Jared D. „Individual Case Studies of Psychospiritual Maturation: Autobiographical Inquiry and the Deep Wisdom of Contemplative Mind“. In A Person-Centered Approach to Psychospiritual Maturation, 225–308. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57919-1_10.

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Kass, Jared D. „The Learning Community: An Inclusive Environment for Person-Centered Psychospiritual Growth: Group Case Study #4“. In A Person-Centered Approach to Psychospiritual Maturation, 309–31. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57919-1_11.

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Kass, Jared D. „The Know Your Self Curriculum: An Effective Template for Mentoring Psychological Resilience and Culturally-Inclusive Community“. In A Person-Centered Approach to Psychospiritual Maturation, 335–54. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57919-1_12.

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Kass, Jared D. „Person-Centered Psychospiritual Maturation: Strengthening Campus Cultures of Health, Social Justice, and Peace“. In A Person-Centered Approach to Psychospiritual Maturation, 355–71. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57919-1_13.

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Konferenzberichte zum Thema "Psychospiritual"

Aini, Nur, Erma Wahyu Mashfufa und Novi Kartika Dewi. „The Effect of Psychospiritual Intervention on the Level of Spiritual Inpatients“. In The Health Science International Conference. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0009120700370040.

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Farhana, I., S. Nabilah, S. Anuar, S. Ahmad und S. Marpuah. „Islamic psychospiritual interventions against teenage delinquency problems according to Imam Al-Ghazali“. In PROCEEDINGS OF 8TH INTERNATIONAL CONFERENCE ON ADVANCED MATERIALS ENGINEERING & TECHNOLOGY (ICAMET 2020). AIP Publishing, 2021. http://dx.doi.org/10.1063/5.0052144.

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