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1

De la Maza, Francisca, and Luis Campos. "Reconocimiento tardío: incidencia en la política indígena de “nuevos” pueblos y territorios indígenas." Antropologías del Sur 11, no. 21 (2024): 145–66. http://dx.doi.org/10.25074/rantros.v11i21.2671.

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El artículo aborda las implicancias de la puesta en acción de la política indígena orientada a los pueblos y territorios indígenas que no se consideraron inicialmente en la promulgación de la Ley Indígena Nº 19.253 de 1993. A partir de una investigación etnográfica y colaborativa de larga duración, se analiza el proceso de reconocimiento de estos pueblos: en 2006, el pueblo Diaguita; en 2020, el pueblo Chango y en 2023, el pueblo Selk’nam, a lo que se suma el Pueblo Tribal Afrodescendiente en 2019, con la Ley Nº 21.151. En particular, se analizan las implicancias de este reconocimiento tardío
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2

Leekity, Samantha R., Keith E. Kelly, Cheyenne Jim, Judith N. Sheche, and Shiraz I. Mishra. "Abstract B061: Development of small media on cancer education for cervical, breast, and colorectal screening in the Pueblo of Zuni." Cancer Epidemiology, Biomarkers & Prevention 32, no. 1_Supplement (2023): B061. http://dx.doi.org/10.1158/1538-7755.disp22-b061.

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Abstract American Indians (AIs) experience continued disparities in incidence, mortality, and survival on cancers responsive to early screening in the US. In New Mexico, AIs compared with other racial/ethnic populations are substantially less likely to adhere to recommended screening guidelines. Our study focuses on increasing cancer awareness using culturally, linguistically, and health literacy appropriate small media (brochure and fact sheet). Formative research was conducted to adapt small media to convey screening options, cancer risks/benefits, and resources for breast, colorectal, and c
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3

Rabanal Alonso, Manuel Abilio, and José María Bragado Toranzo. "Comentarios sobre el pueblo vacceo." Estudios humanísticos. Geografía, historia y arte, no. 11 (February 12, 2021): 77. http://dx.doi.org/10.18002/ehgha.v0i11.6822.

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<p>Studies on the Pre-Roman people known vacceo have not been revisited since the sixties. The aim of this paper is to revise the sources we have now, archeological and written - Greek and Latin. We conclude:</p><p>1.- Their economy was based on agriculture and cattle.</p><p>2.- Socially hierarchycal, the tribal links were disappearing.</p><p>3.- Traces of urban element gradually appearing.</p>
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4

Guerra Schleef, Felipe Andrés, and Catalina Büchner Ruiz. "La demanda del pueblo afrochileno por el reconocimiento: La construcción del derecho a la visibilidad estadística." Anuario de Derechos Humanos 15, no. 1 (2019): 65. http://dx.doi.org/10.5354/0718-2279.2019.48505.

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Durante las últimas décadas, el pueblo afrochileno ha vivido procesos de
 «etnificación» y politización de su identidad colectiva, los cuales se han expresado, entre
 otras cosas, en su demanda por visibilidad estadística. Estos procesos se han repetido en
 diversos países del continente americano, lo que ha abierto un espacio para el desarrollo
 y la construcción de repertorios de acción de los movimientos sociales de afrodescendientes,
 y ha venido acompañada del desarrollo y universalización de los derechos
 económicos, sociales y culturales. El presente trabaj
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5

Debenport, Erin. "Spatiotemporal, Geographic, and Linguistic Fixity: (Counter)hegemonies in the Pueblo Borderlands." Association of Mexican American Educators Journal 12, no. 2 (2018): 69. http://dx.doi.org/10.24974/amae.12.2.395.

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Discussions about migration, geography, and Indigenous language use are key ways that community members perform, negotiate, and contest identities and politics in multilingual Ysleta del Sur Pueblo, a federally-recognized Native nation located within the city of El Paso, Texas. This linguistic anthropological piece illustrates how tribal members creatively use local ways of speaking and the indexing of language ideologies to critique hegemonic discourses that constrain tribal members’ Native identities and call into question the tribe’s status as an Indigenous community. Through “indexing”—or
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6

Smith, Valene L. "The fourHs of tribal tourism: Acoma - a pueblo case study." Progress in Tourism and Hospitality Research 2, no. 3-4 (1996): 295–306. http://dx.doi.org/10.1002/pth.6070020310.

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7

López Escarcena, Sebastian. "PROPIEDAD COLECTIVA E IDENTIDAD CULTURAL INDIGENA EN PUEBLO XUCURU CON BRASIL Y EN ASOCIACIÓN LHAKA HONHAT CON ARGENTINA." Revista de Derecho (Concepción) 90, no. 252 (2022): 189–216. http://dx.doi.org/10.29393/rd252-7pcsl10007.

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Pueblo indígena Xucuru y sus miembros con Brasil, y Comunidades indígenas miembros de la Asociación Lhaka Honhat (Nuestra Tierra) con Argentina, son los casos más recientes que la Corte Interamericana de Derechos Humanos ha resuelto sobre propiedad indígena y tribal. Ambas sentencias son relevantes. La primera, por desarrollar la obligación estatal de saneamiento de los territorios y tierras indígenas. La segunda, por desvincular al derecho a la identidad cultural de los pueblos indígenas de su propiedad colectiva, catalogándolo como un derecho económico, social y cultural autónomo. El present
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8

Smith, Valene L. "The Four Hs of Tribal Tourism: Acoma — a Pueblo Case Study." Progress in Tourism and Hospitality Research 2, no. 34 (1996): 295–306. http://dx.doi.org/10.1002/(sici)1099-1603(199609)2:3/4<295::aid-pth55>3.3.co;2-5.

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9

Kolowratnik, Nina Valerie. "The Dilemmas of Silence: Evidence, Indigenous Traditional Knowledge and Secrecy in Four Cases Involving Indigenous Peoples in Cultural and Territorial Isolation." Andares: Revista de Derechos Humanos y de la Naturaleza, no. 2 (April 6, 2023): 26–39. http://dx.doi.org/10.32719/29536782.2022.2.3.

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Within many Indigenous cultures, traditional and spiritual knowledge is considered secret. It requires initiation and is safeguarded by different groups or levels of religious authority within a community. Transmission of such knowledge is usually performed at specific times, places and to selected peoples only. When Indigenous communities are claiming their rights to traditional land in western-oriented legal forums, they are required to provide proof of their connection to the lands and speak about the importance the sacred grounds hold in their tradition–and are required to do so according
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10

Reese, Debbie. "The Last Word: Join the Diversity Discussion." Children and Libraries 13, no. 3 (2015): 40. http://dx.doi.org/10.5860/cal.13n3.40.

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The darling baby pictured here is Amelia, the youngest child in my family at Nambe Pueblo, a federally recognized tribal nation, located in northern New Mexico. Nana Kaa—and children like her—are the future. Nana Kaa is Amelia’s Tewa name. She is going to grow up knowing three languages: Tewa, Spanish, and English (Tewa is the language we speak at Nambe).
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11

Antón Sanchez, John Herlyn. "Derechos culturales y afrodescendencia: alcances de la experiencia del pueblo tribal afrochileno." NULLIUS: Revista de pensamiento crítico en el ámbito del Derecho 4, no. 2 (2023): 103–19. http://dx.doi.org/10.33936/revistaderechos.v4i2.6432.

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En el año 2022 los ciudadanos de Chile rechazaron en dos ocasiones propuestas de reforma a la actual constitución, vigente desde los años 80s. El proyecto de reforma constitucional proponía que la población afrodescendiente de Chile fuera reconocida como pueblos afrodescendientes tribales y poseedores de derechos culturales. Esta situación generó un debate sobre la conveniencia de este posible reconocimiento. En este artículo exploramos el alcance que para el derecho internacional pudieran tener los derechos culturales a la afro descendencia de las Américas. Principalmente se explora: ¿Qué sig
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Smith-Morris, Carolyn. "Autonomous Individuals or Self-Determined Communities? The Changing Ethics of Research among Native Americans." Human Organization 66, no. 3 (2007): 327–36. http://dx.doi.org/10.17730/humo.66.3.qj157567773u2013.

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Ethnographic and biological research among tribal communities demands that a researcher successfully navigate not only the social environment but also the political, legal, and biomedical perspectives that compete in today's ethics battleground. Health researchers are, therefore, increasingly drawn into the complex arenas of tribal identity, self-determination, and governance. This brief discussion reflects upon almost a decade of research among indigenous groups in the American Southwest, spanning some of the region's most hostile and unwelcoming years toward outsiders since the Pueblo Revolt
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13

Cartwright, Kate, Samantha Leekity, Judith Sheche, et al. "Abstract B055: Health literacy, health numeracy, and cancer screening patterns in the Zuni Pueblo: Insights from and limitations of “standard” questions." Cancer Epidemiology, Biomarkers & Prevention 32, no. 1_Supplement (2023): B055. http://dx.doi.org/10.1158/1538-7755.disp22-b055.

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Abstract American Indians (AIs) experience disparities in cancer screening, stage at disease diagnoses, and 5-year cancer survival. This study investigates how health literacy and health numeracy may be linked to cancer screening behaviors of Zuni Pueblo members using a survey exploring cancer screening behaviors related to breast, cervical, and colorectal cancers. As part of a larger community-based cancer-prevention project, Zuni Health Initiative staff conducted surveys from October 2020 through April 2021 for a total of 280 participants (men ages 50-75 and women ages 21-75) from the Zuni c
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14

Schmader, Matthew F. "How Tribal Consultation and Non-Invasive Techniques Led to a Better Understanding of Vázquez de Coronado’s Expedition of 1540–1542." Advances in Archaeological Practice 4, no. 1 (2016): 1–16. http://dx.doi.org/10.7183/2326-3768.4.1.1.

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AbstractArchaeological site management goals, when informed by the input of traditional communities, can result in very different outcomes than standard cultural resource investigation strategies. A case example is presented for a large site in Albuquerque, New Mexico, containing material from the Francisco Vázquez de Coronado expedition. From 1540 to 1542, Coronado led one of the largest and most well-known explorations of the American southwest. The expedition spent much time in the Rio Grande Valley near present-day Albuquerque, including the site of Piedras Marcadas Pueblo. Formal consulta
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15

Kopera-Frye, Karen. "Community-Based Participatory Research on Diet and Activity With an Indigenous Pueblo Community." Innovation in Aging 5, Supplement_1 (2021): 232–33. http://dx.doi.org/10.1093/geroni/igab046.898.

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Abstract Tribal Critical Race Theory (Brayboy, 2005) supports the use of decolonizing methodologies such as Community-Based Participatory Research when collaborating with Indigenous communities. This paper highlights the underlying processes in working with a Pueblo community on an intergenerational health project. Indigenous participants included 16 Piro Pueblo individuals who collaborated on a project examining healthy diets and activity in their community. The project involved providing information on the importance of activity and healthy eating of traditional foods to promote healthy livi
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16

Aznar Sala, Dr Javier. "LA CONDICIÓN PERSONAL DEL DIOS DE LA REVELACIÓN." Revista Iberoamericana de Teología 16, no. 31 (2020): 11–41. http://dx.doi.org/10.48102/ribet.16.31.2020.54.

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La realidad que nos presenta el Antiguo Testamento sobre Dios difiere notablemente de las imágenes que de lo divino se tenían en las religiones primitivas o extrabíblicas. Es más, la teología natural en forma de pensamiento filosófico puede llegar a comprender qué es dios, pero no que Dios es y experimentar su cercanía. De esta forma, la Revelación manifestada por Dios en el Antiguo Testamento y en la historia humana nos acerca a la comprensión de su realidad más íntima. Dios se presenta de modo progresivo a un pueblo acostumbrado, como el resto de pueblos o religiones tribales, a la idolatría
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17

Domingo Gómez, Daniel. "Resonando en el mapa de la diáspora africana. Performance del tumbe carnaval afroariqueño: lo afectivo en la movilización social." BOLET�N AMERICANISTA, no. 83 (December 30, 2021): 123–46. http://dx.doi.org/10.1344/ba2021.83.1018.

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El 16 de abril de 2019, el Estado chileno promulgó la ley núm. 21151, que otorga el reconocimiento legal al pueblo tribal afrodescendiente. Este logro fue posible por el movimiento social que encabezaron las organizaciones afroariqueñas desde inicios del siglo xxi. En este trabajo se examinan las articulaciones que se producen entre la política, la memoria y la performance del tumbe carnaval, un género de música-danza afroariqueño que, por las posibilidades que ofrece el multiculturalismo, puso en tensión la narrativa que negaba su presencia en el Chile republicano.
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18

Vlahos, E., V. MacMillan, and M. Nulty. "BRIDGING DIGITAL AND ANALOG DOCUMENTATION FOR THE PRESERVATION OF ANCIENT PUEBLOAN SITES." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVIII-M-2-2023 (June 26, 2023): 1629–35. http://dx.doi.org/10.5194/isprs-archives-xlviii-m-2-2023-1629-2023.

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Abstract. The Four Corners region, where Colorado, Utah, New Mexico, and Arizona meet, is the location of one of the most significant archaeological sites in the United States, the Lowry Pueblo in the Canyon of the Ancients National Monument. This case study examines two aspects of the documentation process for the Lowry Pueblo. First, a collaborative model of multiple stakeholders dedicated to an integrated digital and analog documentation approach. Second, the method for determining how digital and analog techniques were used from site preparation to the final submittal of Historic Architect
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Bernstein, Bruce, and Scott G. Ortman. "From Collaboration to Partnership at Pojoaque, New Mexico." Advances in Archaeological Practice 8, no. 2 (2020): 95–110. http://dx.doi.org/10.1017/aap.2020.3.

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AbstractFor the past six years, the Pueblo of Pojoaque and University of Colorado Boulder have been working together to investigate ancestral sites on and adjacent to Pojoaque land. Through our partnership, we believe we have learned some important lessons about the potential of archaeology for tribal communities, how archaeologists and tribal members can work together as coinvestigators, how such partnerships improve archaeological practice, and how the incorporation of traditional knowledge leads to better archaeology in both its humanistic and scientific dimensions. In addition, we believe
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20

Däwes, Birgit. "“The People Shall Continue”: Native American Museums as Archives of Futurity." Anglia 138, no. 3 (2020): 494–518. http://dx.doi.org/10.1515/ang-2020-0040.

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AbstractIn the Western cultural archive from James Fenimore Cooper’s ‘noble savages’ to Gore Verbinsky’s 2013 reincarnation of The Lone Ranger, Indigenous American cultures have, for the longest time, been relegated to the past and framed in representations that either displace them into nostalgic folklore or declare them conveniently vanished. While non-Native cultural products such as literary texts, photographs, and paintings, as well as museum exhibitions have coded Indigenous identities as static opposites to modernity, and thus deprived them of a future in Western culture, contemporary I
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Torres, Cameron M., Victoria Aparicio, Gabriela Calzada, Ascension Mena, and Charles T. Spencer. "Effectiveness of an Infection Control Program Among the Ysleta del Sur Pueblo in Preventing COVID-19-Related Hospitalizations and Deaths." Pathogens 13, no. 10 (2024): 913. http://dx.doi.org/10.3390/pathogens13100913.

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In response to the SARS-CoV-2 pandemic, the United States declared a state of emergency and implemented large-scale shutdowns and public health initiatives to prevent overwhelming public resources. The success of these prevention methods remains unresolved as restrictions and implementation varied from national, state, and local levels. Despite national and local regulations, individual adherence to preventative guidelines presented an additional layer of variability. Cases of COVID-19 continued to rise and fall over a two-year period on a national level, despite masking recommendations, ease
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Chavez Lamar. "A Pathway Home: Connecting Museum Collections with Native Communities." Arts 8, no. 4 (2019): 154. http://dx.doi.org/10.3390/arts8040154.

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In 2016, the Smithsonian’s National Museum of the American Indian (NMAI) and the Poeh Cultural Center, owned and operated by the Pueblo of Pojoaque in New Mexico, begin work on a loan of 100 ceramics in NMAI’s collections to the Poeh Cultural Center. Making loans to other institutions is regular practice for NMAI. In making loans to tribal museums and cultural centers, a loan can take on cultural and spiritual significance, which was the case for the Poeh Cultural Center and the community members it supports and represents. This article addresses the importance of connecting Native peoples wit
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23

Huebner, Karin L. "An Unexpected Alliance: Stella Atwood, the California Clubwomen, John Collier, and the Indians of the Southwest, 1917––1934." Pacific Historical Review 78, no. 3 (2009): 337–66. http://dx.doi.org/10.1525/phr.2009.78.3.337.

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During the 1920s and 1930s, women's clubs in California and throughout the nation took up the cause of Indian reform. These clubwomen brought national attention to the conditions and repressive policies under which Indian peoples across the country lived. In alliance with John Collier and Pueblo Indians, California clubwomen waged effective political campaigns, agitating for Indian religious freedom, the protection of tribal lands, and Native self-determination. Commissioner of Indian Affairs under Franklin Delano Roosevelt, Collier has long been considered the major architect of reformist pol
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Sims, Christine. "Assessing the Language Proficiency of Tribal Heritage Language Learners: Issues and Concerns for American Indian Pueblo Languages." Current Issues in Language Planning 9, no. 3 (2008): 327. http://dx.doi.org/10.2167/cilp139.0.

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Sims, Christine. "Assessing the Language Proficiency of Tribal Heritage Language Learners: Issues and Concerns for American Indian Pueblo Languages." Current Issues in Language Planning 9, no. 3 (2008): 327–43. http://dx.doi.org/10.1080/14664200802139588.

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26

Wilshusen, Richard H., and Eric Blinman. "Pueblo I Village Formation: A Reevaluation of Sites Recorded by Earl Morris on Ute Mountain Ute Tribal Lands." KIVA 57, no. 3 (1992): 251–69. http://dx.doi.org/10.1080/00231940.1992.11758191.

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27

Roybal, Carmela M., and Rodney C. Haring. "Abstract C137: Action-based modeling for national Indigenous cancer care partnerships: Patient navigation services, health policy, and sustainability." Cancer Epidemiology, Biomarkers & Prevention 32, no. 12_Supplement (2023): C137. http://dx.doi.org/10.1158/1538-7755.disp23-c137.

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Abstract Cancer-specific, Indigenous led patient navigation systems are often a gap for Indigenous communities. These communities often face greater cancer health disparities and increased mortality due to late-stage diagnoses. Early detection and navigation are key to life-saving treatment. This quality improvement study shares the foundations for implementation of an Indigenous/rural patient navigation program. The discussion shapes planning and evaluative efforts for the build out of a memorandum of understanding from an NCI-Designated cancer center’s Indigenous cancer service arm (Northeas
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Shafiq, Qasim, Shaheena Ayub Bhatti, and Ghulam Murtaza. "Re-reading Silko’s Ceremonies and American History." Global Regional Review IV, no. I (2019): 104–11. http://dx.doi.org/10.31703/grr.2019(iv-i).12.

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This article retrieves the history of Native American ceremonies to highlight the aboriginal ways of being. Using Leslie Marmon Silko’s Ceremony to retrieve the reality of the ceremonies, I argue how the myths inscribed in Native American contemporary writings are the social and cultural embedment of the ceremonies in which they were written and thus the knowledge of prehistoric times. I focus on Silko’s modern techniques to revive the myths of oral tradition to understand and publicize the truths of Native American ceremonial world. She explains the ceremony of 1955 with reference to the cere
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Belone, Lorenda, Rebecca Rae, Katherine A. Hirchak, et al. "Dissemination of an American Indian Culturally Centered Community-Based Participatory Research Family Listening Program: Implications for Global Indigenous Well-Being." Genealogy 4, no. 4 (2020): 99. http://dx.doi.org/10.3390/genealogy4040099.

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We introduce a culture-centered indigenous program called the Family Listening Program (FLP), which was developed through a long-standing community-based participatory research (CBPR) partnership involving tribal research teams (TRTs) from three American Indian communities (Apache, Navajo, and Pueblo) with the University of New Mexico’s Center for Participatory Research (UNM-CPR). This paper provides background information on the TRT/UNM-CPR multi-generational FLP intervention funded by the National Institute on Drug Abuse and how it is poised to take the next steps of dissemination and implem
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Yepes Londoño, Mario. "La obligación política en "Antígona" de Sófocles." Estudios Políticos (Medellín), no. 04 (December 15, 1993): 123–39. http://dx.doi.org/10.17533/udea.espo.15389.

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Desde el siglo V (en la obra de Sócrates y Platón y de los grandes trágicos y comediógrafos áticos que han llegado hasta nosotros), y por lo menos hasta el siglo IV (en la obra de Aristóteles), hay una característica del discurso sobre la política: el reclamo de su carácter ético y de sus imperativos morales, como garantía de la felicidad de la polis y de los ciudadanos, con un referente claro en la religión tradicional que se remontaba a la estructura tribal de la Grecia arcaica. Ese reclamo es el producto de una época de crisis de la democracia ateniense y de la religiosidad del pueblo grieg
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Trujillo, Simón Ventura. "“USA Is Trespassing in New Mexico”." Aztlán: A Journal of Chicano Studies 40, no. 2 (2015): 95–124. http://dx.doi.org/10.1525/azt.2015.40.2.95.

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A formative organization of the Chicana/o movement in the 1960s and 1970s, La Alianza Federal is remembered for the Tierra Amarilla courthouse raid and for the political and religious activism of its president, Reies López Tijerina. Yet little attention has been given to the discourse of Indo-Hispano, La Alianza’s deployment of mestizaje that predates and diverges from the dominant icons and tropes of Chicana/o mestizaje. Drawing from archived primary sources, this essay reconsiders Indo-Hispano as a discourse of mestizaje produced at the intersection of Tijerina’s research in multiple archive
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Washburn, Kevin K. "FREE PLAY HELD NOT TO BE “REVENUE” FOR PURPOSES OF TRIBAL REVENUE SHARING WITH A STATE: CASE ANALYSIS OF PUEBLO OF ISLETA v. GRISHAM." Gaming Law Review 23, no. 6 (2019): 438–39. http://dx.doi.org/10.1089/glr2.2019.2363.

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NARVÁEZ, GEOVANNY. "Ensayos visuales, ensayos fílmicos y video-instalación en la investigación artística." Tsantsa. Revista de Investigaciones artísticas, no. 14 (December 21, 2023): 293–309. http://dx.doi.org/10.18537/tria.14.01.21.

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Este artículo propone una reflexión sobre el ensayo visual, el ensayo fílmico y la video-instalación en los procesos de investigación artística. El tema y motivo de inspiración de este proyecto artístico proviene de Tiempo de mujeres (1987) de Mónica Vásquez, un documental que retrata la vida cotidiana de Santa Rosa, un pueblo del cantón Cuenca habitado por mujeres y niños, debido a la migración masculina hacia los Estados Unidos. Centrado en la investigación-creación, el Grupo de Investigaciones Cinematográficas (GIC - UCUENCA) plantea a artistas y artistas-investigadores, luego del visionado
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JIMÉNEZ DRAGUICEVIC, PAMELA SOLEDAD, and ITZEL SÁNCHEZ VARGAS. "De Sal y Arena en escena como análisis del rol de ser mujer." Tsantsa. Revista de Investigaciones artísticas, no. 14 (December 21, 2023): 121–32. http://dx.doi.org/10.18537/tria.14.01.09.

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Malintzin fue una mujer nahua intérprete y consejera de Hernán Cortés, alrededor de ella, a lo largo de los siglos, se han establecido diferentes análisis y conjeturas, sobre si fue sabia consejera o traidora. Esta mujer significativamente simbólica ¿qué representa para el inconsciente colectivo femenino en México?, una mujer letrada y políglota que no pudo lograr una mayor jerarquía que la de ser acompañante. El Laboratorio Teatral Látex-UAQ realizó una puesta en escena titulada “De Sal y Arena” basada en la conquista la cual buscó reflejar tanto la visión española (los de Sal), como la visió
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NARVÁEZ, GEOVANNY. "Variaciones H-KÑR. Proyecto artístico en torno a las hachas kañaris." Tsantsa. Revista de Investigaciones artísticas, no. 11 (October 13, 2021): 209–22. http://dx.doi.org/10.18537/tria.11.01.15.

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Variaciones H-KÑR es un proyecto artístico en torno a las hachas kañaris –un objeto de metal de algunas culturas precolombinas de la parte andina, en especial de la cultura Kañari–. Tras un estudio iconográfico e interpretativo surgieron algunas hipótesis sobre las funciones utilitarias y simbólicas del hacha –denominado también tumi o cuchillo ceremonial– que comprenden implícitamente el aspecto cultural. De hecho, la cultura Kañari, que no tuvo escritura con grafías, dejó en sus objetos, el caso de las hachas, elementos significativos que nos invitan a una lectura y sobre todo a una experime
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Helberg Chávez, Heinrich. "Filosofía en una sociedad tribal amazónica." Lengua y Sociedad 16, no. 2 (2017): 9–42. http://dx.doi.org/10.15381/lengsoc.v16i2.22372.

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«Filosofía en una sociedad tribal amazónica» presenta las formas cómo el antropólogo Gerardo Reichel-Dolmatoff evidencia un pensamiento filosófico, tanto a nivel de inquietudes filosóficas compartidas por la gente común, como de una reflexión más elaborada de los curanderos entre los desana de la Amazonía colombiana. Este testimonio sobre una sociedad tribal muestra claramente que son los curanderos con su filosofía formulada en conceptos abstractos los que establecen la cosmovisión y la religión como instrumentos de gestión social y auto gobierno y no al revés como suele suponerse que la reli
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PÉREZ POZO, AYLA. "Trazos de María Blanchard: su relación comercial." Tsantsa. Revista de Investigaciones artísticas, no. 14 (December 21, 2023): 337–47. http://dx.doi.org/10.18537/tria.14.01.24.

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El caso de la pintora María Blanchard lleva años intentando ser rescatado por los historiadores del arte. Su doble condición de persona con una diversidad funcional y mujer hizo que muchos renegasen de su talento, por lo que nunca ha ocupado el lugar que le corresponde en el mundo del arte. Se trata de una artista que ha sido muy maltratada por la sociedad y la crítica. Esta pintora no cuenta con el reconocimiento que merece, por tanto, es importante pararnos a analizarla desde un punto de vista plenamente histórico-artístico, en este caso, concretamente sus relaciones comerciales. Como es lóg
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Liegel, L. H., W. E. Balmer, and G. W. Ryan. "Honduras Pine Spacing Trial Results in Puerto Rico." Southern Journal of Applied Forestry 9, no. 2 (1985): 69–75. http://dx.doi.org/10.1093/sjaf/9.2.69.

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Abstract Puerto Rico has one of the oldest, continuously measured spacing trials of Honduras pine (Pinus caribaea mor. hondurensis) in existence. At 18 to 20 years, mean survival for all the trial sites except one that suffered hurricane damage in 1979 was 82%. Survival was not related to the triangular spacing treatments of 5, 7, 10, and 14 feet. But spacing did influence diameter growth at all four sites and affected height growth at all but one site Each site had trees ≥100 feet tall at 18 to 20 years; on the two best sites, individual trees reached 90 feet by 12 years. At close spacings, m
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RENDA, FRANCESCA. "Desafiar el campo epistémico: academias móviles y prácticas artísticas en el siglo XXI." Tsantsa. Revista de Investigaciones artísticas, no. 14 (December 21, 2023): 311–22. http://dx.doi.org/10.18537/tria.14.01.22.

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El siguiente artículo analiza dos proyectos a largo plazo - Silent University y Para-site School - que pueden adscribirse al ámbito del arte socialmente comprometido. Los proyectos descritos utilizan la educación como material de investigación, pero también como metodología y herramienta aplicable en la sociedad. Siguiendo la estela del giro educativo del arte, ambos proyectos se describen en relación con el contexto en el que se activaron y sus objetivos. Silent University, puesto en marcha por primera vez en Londres en 2012, fue creado por Ahmet Öğüt, con el objetivo de ofrecer un nuevo espa
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Unterman, Katherine. "Trial without Jury in Guam, USA." Law and History Review 38, no. 4 (2019): 811–41. http://dx.doi.org/10.1017/s0738248018000627.

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This article adds to the growing literature about how the Supreme Court's decisions in the Insular Cases affected the residents of the U.S. territories. It focuses on the territory of Guam, which lacked juries in both criminal and civil trials until 1956–nearly sixty years after the island became a U.S. possession. Residents of Puerto Rico, Hawaii, and the Virgin Islands had limited jury trials, but Guam was left out due to its strategic military significance as well as racialized ideas about the capabilities of Chamorros, the native inhabitants of the island. This article recovers the struggl
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MEGGED, NAHUM. "En busca de caminos perdidos identidad nacional cultural y tribal en una población indígena." EIAL - Estudios Interdisciplinarios de América Latina y el Caribe 2, no. 1 (1991): 101–12. http://dx.doi.org/10.61490/eial.v2i1.1291.

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Paradójicamente, cuando más parecieran acercarse naciones y facciones políticas, romperse barreras que sólo ayer eran infranqueables; cuando los medios de comunicación enlazan el mundo sin respetar fronteras asimilando culturas y pueblos; precisamente en estos momentos despiertan sombras de ayeres lejanos. Grupos étnicos, supuestamente desaparecidos, cobran fuerza y comienzan guerras de pequeñas entidades. Cuando el reloj de una historia nueva marca el final - aunque provisorio - de conflictos entre potencias, dentro de cada marco político, grande o pequeño, se desatan luchas intestinas que pa
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Loprinzi, Paul D., Lindsay K. Crawford, Tammy Scott, and Katherine L. Tucker. "Association of physical activity on memory interference: Boston Puerto Rican Health Study." Health Promotion Perspectives 11, no. 2 (2021): 256–60. http://dx.doi.org/10.34172/hpp.2021.31.

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Background: The objective of this study was to evaluate the association between habitual physical activity engagement on memory interference. The present analysis used cross-sectional data from the Boston Puerto Rican Health Study (n=1,241; mean age= 57.2; 72.1% female). Methods: Physical activity was evaluated via self-report. Memory interference was evaluated using a word-list paradigm. The memory task included learning a list of 16 words (List A; 5 trials), followed by a distractor list (List B), and then an immediate recall of List A. Proactive interference occurs when preceding stimuli (e
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Altema, Rose, Linda Wessel-Beaver, and Angela M. Linares Ramírez. "Container production of four sweet chili pepper (Capsicum chinense Jacq.) lines using soilless substrates." Journal of Agriculture of the University of Puerto Rico 106, no. 1 (2022): 15–32. http://dx.doi.org/10.46429/jaupr.v106i1.21048.

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Sweet chili pepper (Capsicum chinense Jacq.) is an important part of the local cuisine of Puerto Rico where it is known as ají dulce. Considering opportunities for vegetable production in Puerto Rico, soilless alternatives for production of sweet chili pepper should be considered. This study evaluated five substrates: (1) PRO-MIX® BX (BX); (2) PRO-MIX® BX + Mycorrhizae (BX+Myco); (3) PRO-MIX® High porosity + Mycorrhizae (HP+Myco); (4) PRO-MIX® High porosity + Mycorrhizae + Biofungicide (HP+Myco+Fung); and (5) coconut coir. Four experimental lines of sweet chili pepper (G-2, Sel-7, G-11 and G-8
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Ávila Quiroz, Mijangos Baltazar, María Isabel Pérez León, and Salomón Nahmad Sitton. "Ñiviñuun, gente del pueblo. La autoidentificación de un poblado mixteco en la costa de Oaxaca." Intersticios Sociales, no. 18 (August 30, 2019): 213–46. http://dx.doi.org/10.55555/is.18.232.

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Este trabajo, llevado a cabo en lengua mixteca, bajo una metodología cualitativa, explora los atributos de la identidad étnica mediante la autoconcepción del ser mixteco a través del idioma, la indumentaria, la ocupación y la cosmovisión. Las técnicas aplicadas fueron la observación participante, las entrevistas semiestructuradas y los talleres diálogo de saberes. Se aplicaron las pruebas de independencia mediante el programa estadístico NCSS (versión trial), para determinar las frecuencias absolutas y relativas de algunas de las variables estudiadas. En los resultados queda de manifiesto que
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Chilena de Salud Pública, Revista. "Revisión de títulos de libros, artículos de revistas y otras fuentes de información." Revista Chilena de Salud Pública 18, no. 2 (2014): 223. http://dx.doi.org/10.5354/0719-5281.2014.31988.

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A continuación se detallan los títulos de libros, artículos de revistas y otras fuentes revisados:&#x0D; &#x0D; Títulos de libros: Gil Blas, J. Por la salud del Pueblo. Medellín, Universidad Antioquia (2013); Peter Keating y Alberto Cambrosio. Cancer on trial. Oncology as a new style of practice. The University of Chicago Press (2012); Miguel Kottow. El Pa[de]Ciente. Ocho Libros Editores (2013); Cano, Germán. Centauros en el filo. Gestos del sujeto Contemporáneo. Valparaíso: Midas Ediciones (2014)&#x0D; &#x0D; &#x0D; Artículos: A experiência estética da literatura como meio de humanização em s
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McGuire, Lisa C. "DATA FOR ACTION: CDC’S BEHAVIORAL RISK FACTOR SURVEILLANCE SYSTEM (BRFSS) COGNITIVE DECLINE AND CAREGIVING DATA." Innovation in Aging 3, Supplement_1 (2019): S366—S367. http://dx.doi.org/10.1093/geroni/igz038.1339.

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Abstract The Centers for Disease Control and Prevention’s (CDC) Behavioral Risk Factor Surveillance System (BRFSS) is the world’s largest ongoing health survey, administered in all 50 U.S. states, as well as the District of Columbia and the three U.S. territories, with data collected from more than 400,000 respondents. The BRFSS collects data on cognitive decline and caregiving as well as many health behaviors, annually. In 2015-2017, the 6-item cognitive decline module has been administered in 49 states, DC, and Puerto Rico, while the 9-item caregiving has been administered in 44 states, DC,
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Espinosa, Judith M., DeAnza Valencia, Michael Jensen, and Mary E. White. "Regional Transportation's Consensus Building between Local and Tribal Governments in New Mexico." Transportation Research Record: Journal of the Transportation Research Board 1924, no. 1 (2005): 28–36. http://dx.doi.org/10.1177/0361198105192400104.

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Despite the area's notable heterogeneity, the North Central Regional Transit District (NCRTD) is the first regional transit district (RTD) certified in New Mexico. The NCRTD contains the state's largest and smallest pueblos, the poorest and richest counties, and rural communities steeped in 500-year-old Spanish traditions near the New Age cosmopolitanism of Santa Fe. The diverse geographical, political, and economic landscape of the NCRTD can make it difficult to pursue new or ambitious projects across the disparate jurisdictions. Organizational and jurisdictional barriers can create roadblock
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Torres, M. Idalí, Robert Tuthill, Sarah Lyon-Callo, C. Mercedes Hernández, and Paul Epkind. "Focused Female Condom Education and Trial: Comparison of Young African American and Puerto Rican Women's Assessments." International Quarterly of Community Health Education 18, no. 1 (1998): 49–68. http://dx.doi.org/10.2190/lrrb-gytb-6cap-38u4.

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This article compares the experience of young African-American and Puerto Rican women with the female condom during a thirty-day trial period by examining qualitative data from participant observations and in-depth interviews conducted at the end of the trial. Research was funded by CDC and conducted in two neighborhood health centers in the city of Springfield, Massachusetts. Salient findings identify inter-group similarities and differences in the local sociocultural community context in which African-American and Latina young women considered using the female condom as a method of protectio
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Arcoleo, Kimberly, Flavio Marsiglia, Denise Serebrisky, Juliana Rodriguez, Colleen Mcgovern, and Jonathan Feldman. "Explanatory Model for Asthma Disparities in Latino Children: Results from the Latino Childhood Asthma Project." Annals of Behavioral Medicine 54, no. 4 (2019): 223–36. http://dx.doi.org/10.1093/abm/kaz041.

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Abstract Background Little research has been conducted that integrates, in one explanatory model, the multitude of factors potentially leading to disparities among Latino children. Purpose A longitudinal, observational study tested an explanatory model for disparities in asthma control between Mexican and Puerto Rican children with persistent asthma requiring daily controller medication use. Methods Mexican and Puerto Rican children aged 5–12 years (n = 267) and their caregivers (n = 267) were enrolled and completed interviews and child spirometry at baseline and 3, 6, 9, and 12 months postenr
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Cruz, Eduardo Ángel. "Entangled Sainthood: Imperial Canonisations and the Invention of Saints in Colonial Latin America." Studies in World Christianity 30, no. 3 (2024): 288–305. http://dx.doi.org/10.3366/swc.2024.0480.

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This article examines the impact of canonisation trials on the promotion of new saints across the Spanish Empire. Focusing on New Spain and Peru, it demonstrates that the physical arrival of copies and summaries of a canonisation trial or hagiographies of a saintly candidate supported by the Spanish crown in Colonial America served as a catalyst for revitalising pre-existing devotions and even inspiring the creation of new ones. By examining the start of the canonisations of Fray Sebastián de Aparicio in Puebla (Mexico) and Toribio of Mogrovejo in Lima (Peru), the work provides an introduction
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