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Zeitschriftenartikel zum Thema "Puranas (Texts, versions, etc.)"

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Dr. Saroj Kumari. "Mantradrashta Rishis in Major Puranas: An Analytical study." Research Ambition an International Multidisciplinary e-Journal 9, no. I (2024): 18–20. https://doi.org/10.53724/ambition/v9n1.04.

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Two streams of thought are visible from the Vedic period – the Veda stream and the Purana stream. The Vedas are religious from the very beginning and give importance to the method of sacrifice by referring to a specific deity in sacrifices. In the context of Vedic literature, religion, philosophy and culture in our Indian culture, sages have made a special contribution. Rishis have contributed in making India a Vishwaguru and Indian culture the first culture of the world. Sa Prathama Sanskriti Vishwavara . Shuklajurveda, 7.14 That is, our culture is the oldest. The message of this culture was
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Tyulina, Elena. "Agni Purana Vastuvidya Texts on the Restoration of Dilapidated Sacred Images." Oriental Courier, no. 4 (2024): 0. https://doi.org/10.18254/s268684310033453-6.

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In the treatises on Vastuvidya in the Puranas, in addition to recommendations for the construction and creation of statues and other images of the gods, there are interesting texts that make it possible to understand how in antiquity and the Middle Ages they treated images that had been revered since ancient times but had become dilapidated, damaged and unsightly. Such texts show what was considered sacred and significant in a corrupted images at that time. According to Vastuvidya, such images had to be recreated, but the idea of this restoration did not imply restoration in the modern sense o
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Whitt, Richard J. "“And all this is spoken of the naturall byrth …”." English Text Construction 11, no. 2 (2018): 226–56. http://dx.doi.org/10.1075/etc.00010.whi.

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Abstract This paper provides an examination of the use of metadiscourse in the two versions of The Birth of Mankind, the first midwifery manual to be printed in English during the sixteenth century. It is a translation of a Latin text, which itself is a translation of the German Rosengarten. While much has been made of the differences in the use of medical terminology in various versions, little attention has been paid to what differences – if any – exist in the ways the various authors/translators signal text structure or use other overt markers to the reader as to how the text is to be read
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Han, Seung-yeon. "A Morphological study on 『Nomch queen's Geser』 : Focusing on case endings." Korean Association for Mongolian Studies 81 (May 31, 2025): 23–55. https://doi.org/10.17292/kams.2025.81.23.

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Research on the Mongolian 『Geser』 has gained momentum following the recent publication of the Mongolian 『Geser』 Series. Since most versions of the Mongolian 『Geser』 exist in manuscript form, individual possession and preservation have inherent limitations. Moreover, as an oral literary work, obtaining specific versions of the Mongolian 『Geser』 required researchers to travel to the regions where those versions were orally transmitted. However, in 2016, the Inner Mongolia Cultural Publishing House in China published facsimile editions of more than ten versions of the Mongolian 『Geser』, making it
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Gorbatkova, Olga, Marina Puylova, and Susanna Nalesnaya. "Phenomenon of impact of audio-visual media texts with violent content: socio-pedagogical discourse." E3S Web of Conferences 273 (2021): 10026. http://dx.doi.org/10.1051/e3sconf/202127310026.

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In this article, the authors have carried out a hermeneutic analysis of the problem of violence among adolescents in audio-visual media texts and the peculiarities of this violent content impact. The material of the study is movies, TV programs, electronic versions of media texts reflecting the content of the violent segment in the adolescent environment. The main method is the hermeneutic analysis of discourse, which is based on the methodology created by A. Silverblatt and U. Eco. A hermeneutic analysis of audio-visual media texts with violent content showed that: - violence in different med
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Androsov, Valery P. "The King of Vajrayäna “Guhyasamäja Tantra" and the Buddhist Tantrism. Ways and Traditions of the Tantra Exegesis." Orientalistica 1, no. 2 (2018): 145–76. http://dx.doi.org/10.31696/2618-7043-2018-1-2-145-177.

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The modern Indian studies hold the tantric systems for the most complicated one among other research topics. Their intrinsic structures are very complicated. They consist of texts with many layers, as well as commentaries and sadhana. They also record various yoga practices, which become complicated with each next generation, various mythological texts, indications on mandala construction, rules of recitation, etc. This complexity in order to be adequately understood they require attention of many specialists, not only specialists in text studies but also specialists in Buddhist studies, psych
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Hăisan, Daniela. "Subjectivity in (Re)Translation: The Case of Oscar Wilde’s Tales in Romanian." Lublin Studies in Modern Languages and Literature 44, no. 1 (2020): 39. http://dx.doi.org/10.17951/lsmll.2020.44.1.39-50.

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Based on a corpus of nine tales by Oscar Wilde (making up the two well-known volumes: <em>The Happy Prince and Other Stories</em>, 1888, and <em>A House of Pomegranates</em>, 1891), along with nine Romanian versions of these texts, the present article<strong> </strong>aims at reflecting on the linguo-semantic expression of emotion (with a focus on subjective adjectives like <em>little, big, poor</em> etc.), as well as making an inventory of the compensation strategies used by translators, taking into account the fact that most Romanian versions a
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Nagornaia, Iana Valer’evna. "SVYATKI COURTYARD ROUNDS IN POMORYE (BASED ON THE PUSHKIN HOUSE FIELD RESEARCH)." Russkaya literatura 2 (2021): 240–51. http://dx.doi.org/10.31860/0131-6095-2021-2-240-251.

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The article considers the tradition of ritual rounds during Svyatki on the Summer and Winter Coasts of the White Sea, and identifi es the songs performed by the khristoslavy and the carol singers, analyzes the types of the dress-up characters («panyushki», «bears», «blacksmiths», «spinsters», etc.). The work is based on the research data collected by the Pushkin House fi eld trips of 1976 and 2007–2019. The Appendix contains texts of the Khristoslavleniya, carols, and one of the versions of the song Panya, recorded in the village of Lopshenga, Primorsky District, Arkhangelsk Region.
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Deng, Qilong. "Interpretation of the First Sentence of “Rituals for the Meeting of the Scholars.”." Academic Journal of Management and Social Sciences 6, no. 1 (2024): 45–48. http://dx.doi.org/10.54097/pwrahq29.

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This thesis compares the differences in content between the excavated and surviving versions of the two documents, further explores the glyph and the interpretations of some of the characters in “The I-YI”, solves the problems related to the confusion of the content of the text of “The I-YI” and the ambiguity of the annotations of the successive generations, and restores the original appearance of the Book of Rites as much as possible. By collating and interpreting the texts, focusing on the identification of forgeries in the contents of the texts, restoring the Confucian classics and reinterp
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Kropp, Manfred. "Notes on Preparing a Critical Edition of the Śər‘atä mängəśt". Northeast African Studies 11, № 2 (2011): 111–40. http://dx.doi.org/10.2307/41932054.

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Abstract The Śər’atä mängəśt is a collection of historical notes, descriptions of important ceremonies at the royal Ethiopian court, and regulations for court protocol and practices pertaining to law suits. The text exists in several different versions in a fairly large number of codices where it is often placed in front of the so-called Short Chronicle of the Ethiopian Kings. While I was working on a synoptical edition of these versions, the intertextual (and material) links to other sources of the Ethiopian historical tradition (chronicles, juridical documents, etc.) became clear, and it was
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Bücher zum Thema "Puranas (Texts, versions, etc.)"

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1888-1975, Radhakrishnan S., ed. The principal Upaniṣads. Unwin Hyman, 1989.

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Çulha, Tülay, Henryk Jankowski, and Dorota Cegiołka. The Crimean Karaim Bible. Harrassowitz Verlag, 2019.

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Troyer, Kristin De. Rewriting the sacred text: [what the Old Greek texts tell us about the literary growth of the Bible]. Society of Biblical Literature, 2003.

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J, Swanson Reuben, ed. New Testament Greek manuscripts: Variant readings arranged in horizontal lines against Codex Vaticanus. Sheffield Academic Press, 1995.

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Geoffrey, Chaucer. The Canterbury tales: Fifteen tales and the general prologue : authoritative texts, sources and backgrounds, criticism. 2nd ed. W.W. Norton, 2005.

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Köhler, Ludwig Hugo. The Hebrew and Aramaic lexicon of the Old Testament. Brill, 2001.

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New Testament (New Welsh Bible). Bible Society (The British and Foreign Bible Socie, 1996.

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Society, Bible, ed. Y Testament Newydd. Cymdeithas y Beible, 1989.

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1888-1975, Radhakrishnan S., ed. The Principal Upani sads. Unwin Hyman, 1989.

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Gibson. Job (OT Daily Study Bible Series). Westminster John Knox Press, 2006.

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Buchteile zum Thema "Puranas (Texts, versions, etc.)"

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Akshara, K. V. "Performing the Argument." In Performing the Ramayana Tradition. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197552506.003.0013.

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This chapter elaborates on a predominantly oral performance tradition called Talamaddale which is linked to the popular traditional form of Yakshagana performed in the southern state of Karnataka, India. Unlike the song, dance, and spectacle of Yakshagana, Talamaddale is known for the improvisatory verbal skills of actors who engage in intricate debates around specific characters and situations from the Ramayana narrative and other puranas. Highlighting the performative aspects of Talamaddale, the chapter interrelates three layers of texts which are illustrated with vivid examples: the written
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Chebanov, Sergei. "COGNITIVE GRAPHICS AS A WAY OF REPRESENTING IDEAS." In METOD. INION RAN, 2020. http://dx.doi.org/10.31249/metod/2020.10.16.

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Ideas, concepts, perceptions, dreams cannot be seen by eyes or recorded instrumentally (with the help of photo or filming), they can only be the subject of speculation, which is purely individual. Therefore, a long range of images that can be qualified as cognitive graphics is used for their visualization. The most diverse visual means, such as letters of different alphabets and headsets, numbers, mathematical, chemical, biological, astrological, etc. signs and formulas, maps and cartoids, diagrams, schemes, tables, pictograms, etc. can be the components of cognitive graphics. Such components
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Price, David H. "Holbein and the Art of the Heterogeneous Bible." In In the Beginning Was the Image. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190074401.003.0006.

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The new diversity of Bible versions and ensuing sociopolitical upheavals presented challenges with which publishers and artists, such as Hans Holbein, had to contend. Initially receiving commissions from printers in Basel (Johannes Froben, etc.), Holbein designed art for numerous German Bibles, a French humanist translation, the first complete Bible in English (Coverdale Bible, 1535), and a host of Catholic-oriented Bible texts, including the Vulgate and Erasmus’s Bible editions. He also created the first emblem Bible, the Icons of the Old Testament, one of the most influential Bibles of the R
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Konferenzberichte zum Thema "Puranas (Texts, versions, etc.)"

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Fishcheva, I. N., D. Osadchiy, K. O. Bochenina, and E. V. Kotelnikov. "Argumentative Text Generation in Economic Domain." In Dialogue. RSUH, 2022. http://dx.doi.org/10.28995/2075-7182-2022-21-211-222.

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The development of large and super-large language models, such as GPT-3, T5, Switch Transformer, ERNIE, etc., has significantly improved the performance of text generation. One of the important research directions in this area is the generation of texts with arguments. The solution of this problem can be used in business meetings, political debates, dialogue systems, for preparation of student essays. One of the main domains for these applications is the economic sphere. The key problem of the argument text generation for the Russian language is the lack of annotated argumentation corpora. In
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