Thematische Bibliographien / Puritanismus

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Auswahl der wissenschaftlichen Literatur zum Thema „Puritanismus“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 31. Juli 2024

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Zeitschriftenartikel zum Thema "Puritanismus"

1

Patterson, Orlando. „Der neue Puritanismus“. PROKLA. Zeitschrift für kritische Sozialwissenschaft 24, Nr. 96 (01.09.1994): 437–49. http://dx.doi.org/10.32387/prokla.v24i96.992.

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Der Autor analysiert die neue Welle des Puritanismus, die die USA seit Ende der 70er Jahre überschwemmt und die in sexueller Freizügigkeit die Ursache aller gesellschaftlichen Mißstände erblickt. Als Träger dieses Puritanismus wird eine obskure Koalition ausgemacht, die von protestantischen Fundamentalisten, über Katholiken und die Neuen Konservativen bis zu einigen feministischen Gruppen reicht.
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2

Lichtblau, Klaus. „Puritanismus und Kapitalismus: Die Protestantische Ethik in der Max-Weber-Gesamtausgabe“. Zeitschrift für Religions- und Geistesgeschichte 69, Nr. 3 (09.08.2017): 279–84. http://dx.doi.org/10.1163/15700739-90000290.

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3

Kraßnitzer, Franz. „Carl und Bob“. PERSON 9, Nr. 2 (01.11.2005): 157–63. http://dx.doi.org/10.24989/person.v9i2.2869.

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Die europäische personzentrierte Community hat es mit einer nordamerikanischen Erfindung zu tun. Und vielleicht ist auch darin begründet, dass es oft eine gewisse Herausforderung darstellt, Kongruenz zwischen Theorie und Praxis anzustreben. Von den vielen Eigenheiten, die die Vereinigten Staaten von Amerika ausmachen und somit auch die Person Carl Rogers beeinflusst haben, sollen einige erinnert werden: die Besiedlung und Begründung durch protestantische Europäer (Puritanismus), die typisch amerikanische Philosophierichtung des Pragmatismus und einige populäre Hervorbringungen der amerikanischen Kultur während jener Zeit, in der Carl Rogers, „Amerikas einflussreichster Berater und Psychotherapeut – und einer seiner prominentesten Psychologen“ (Kirschenbaum, 2002, S. 5), tätig war.
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Pache, Walter, und Wolfgang Mackiewicz. „Providenz und Adaptation in Defoes 'Robinson Crusoe': Ein Beitrag zum Problem des pragmatischen Puritanismus“. Modern Language Review 80, Nr. 4 (Oktober 1985): 908. http://dx.doi.org/10.2307/3728978.

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5

Yusuf, Rusydi Muhammad. „Puritanisme dan Perkembangan Pendidikan Amerika Masa Kolonial“. Buletin Al-Turas 26, Nr. 1 (10.02.2020): 121–34. http://dx.doi.org/10.15408/bat.v26i1.13841.

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This study aims to know the influence of puritanism in the early development of education in America, especially in the 1600s to the beginning of American independence. It is a qualitative research with a library or documentary design relies on the main data of ideas, views, or beliefs taken from sources in the form of books, texts and other documents related to America puritanism. The collected data are analyzed qualitatively using concepts and theories relevant to the problem being discussed. The research reveals American puritanism was a religious reform movement in the mid of 16th century aimed initially at purifying religious doctrines from the influence of Roman Catholicism. Although the puritans' thoughts had undergone ebb and flow, they still emerged nowadays in various activities, like in the president’s inauguration speech. America puritanism was sourced from individual freedom values that influenced their life pattern. American puritanism was not only a religious belief, but it was also a philosophy of life. American puritanism has had a great influence on American cultural values, and the formation of the character of the American nation. It had also a great influence on the development of education in America since colonial era. It can be concluded that the puritanism influence greatly on American education system from the beginning of the first immigrants who settled in the new world in 1600s. Penelitian ini bertujuan untuk menggali lebih dalam pengaruh puritanisme dalam pengembangan awal pendidikan di Amerika, khususnya pada 1600-an hingga awal kemerdekaan Amerika. Penelitian ini menggunakan metode penelitian kualitatif dengan rancangan penelitian yang berbentuk kajian kepustakaan. Data utama dalam penelitian ini gagasan, pandangan, atau keyakinan yang diambil dari sumber-sumber yang berbentuk buku-buku, naskah dan dokumen-dokumen lain yang berhubungan dengan puritanisme di Amerika. Data terkumpul dianalisis secara kualitatif dengan menggunakan konsep dan teori yang relevan dengan permasalahan yang sedang dibahas. Hasil penelitian memperlihatkan bahwa puritanisme Amerika adalah gerakan reformasi agama pada pertengahan abad ke-16, gerakan ini awalnya bertujuan untuk memurnikan doktrin agama dari pengaruh Katolik Roma. Walaupun hasil pemikiran kaum puritan selalu mengalami pasang surut, gagasan pemikiran mereka masih muncul dalam berbagai kegiatan, bahkan dalam pidato pelantikan presiden. Puritanisme di Amerika berpusat pada nilai-nilai kebebasan individu yang memiliki pengaruh terhadap pola kehidupan mereka. Puritanisme bukan hanya kepercayaan agama, tetapi juga filsafat kehidupan, kombinasi gaya hidup dan nilai-nilai. Berdasarkan temuan tersebut dapat disimpulkan bahwa doktrin puritanisme memberi pengaruh besar pada sistem pendidikan Amerika secara keseluruhan sejak awal imigran pertama yang menetap di dunia baru pada tahun 1600-an. تهدف هذه الدراسة إلى تحليل تأثير التزمتية في التطور المبكر للتعليم في أمريكا، و خاصة في القرن السابع عشر وحتى بداية الاستقلال الأمريكي. لقد أصبحت التزامية جزءًا من تاريخ الأمريكية، بل أصبحت أساسًا لتشكيل سلوك الأمريكي، على الرغم من أن نتائج أفكار المتشددين تواجه دائمًا صعودًا وهبوطًا، لكن أفكارهم الفكرية لا تزال تظهر في العديد من الأنشطة، حتى في خطاب تنصيب الرئيس. و تركز التزمتية في أمريكا على قيم الحرية الفردية، وقيمة التطهير لها تأثير على أنماط الحياة المتعلقة بالأفراد. الالتزمية ليست معتقدًا دينيًا فحسب، بل أيضًا فلسفة للحياة، مزيج من أسلوب الحياة والقيم. و كان للتزمتية تأثير كبير على القيم الثقافية الأمريكية، وتشكيل شخصية الأمة الأمريكية، وكان له تأثير كبير على تطوير التعليم في أمريكا منذ العصور الاستعمارية. و تستخدم هذه الدراسة أساليب البحث النوعي، وهي الأساليب التي تؤكد على جانب الفهم المتعمق للمشكلة من خلال دراسة كل حالة على حدة. و أظهرت النتائج أن المذهب التزمتي كان له تأثير عميق على نظام التعليم الأمريكي ككل منذ بداية المهاجرين الأوائل الذين استقروا في العالم الجديد في القرن السابع عشر.
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Alves Martins, Nilciana. „Mulher, política e religião:“. Faces de Clio 5, Nr. 9 (04.07.2019): 69–82. http://dx.doi.org/10.34019/2359-4489.2019.v5.27218.

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O presente trabalho, além de fazer um resgate da trajetória biográfica de Emma Goldman, busca, principalmente, investigar seu artigo intitulado “The Hypocrisy of Puritanism” (1910) e, nesse sentido, compreender qual era, na visão de Goldman, o papel do puritanismo na definição e/ou legitimação de quais práticas cotidianas seriam ditas como positivas, isto é, na criação de regras de conduta socialmente aceitas e estimuladas por uma dada sociedade. Além disso, pretende-se entender qual era, segundo Goldman, a capacidade de inserção do puritanismo na arte, na política, bem como na vida das mulheres, obviamente, isto em sociedades marcadas por uma cultura na qual tal concepção, ou seja, o puritanismo se fez presente.
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WINSHIP, MICHAEL P. „DEFINING PURITANISM IN RESTORATION ENGLAND: RICHARD BAXTER AND OTHERS RESPOND TO A FRIENDLY DEBATE“. Historical Journal 54, Nr. 3 (29.07.2011): 689–715. http://dx.doi.org/10.1017/s0018246x11000033.

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ABSTRACTAround 1670, a group of moderate Restoration puritans published extended explanations of their movement at a particularly tense and pregnant time, when the recently erected, unstable barriers between the institutional Church of England and puritanism were under extreme pressure. Their efforts are important and revealing for their analyses of Restoration puritanism's contemporary situation and its historical roots. These publications, however, have received little scholarly attention. Restoration scholars tend to use the term ‘puritan’ in a static even perfunctory way that bears little resemblance to the self-conscious, fluid approach of historians of earlier puritanism. This usage also bears little resemblance to how Restoration puritans understood themselves. A close examination of these treatises helps to locate Restoration puritanism as the latest evolution of a century-old movement and helps to evaluate and refine the analytical frameworks within which historians attempt to make sense of that movement.
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Winship, Michael P. „“The Most Glorious Church in the World”: The Unity of the Godly in Boston, Massachusetts, in the 1630s“. Journal of British Studies 39, Nr. 1 (Januar 2000): 71–98. http://dx.doi.org/10.1086/386210.

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The dominant historiographical trend in Puritan studies, started by Patrick Collinson, stresses the conservative nature of Puritanism. It notes Puritanism's strong opposition to the separatist impulses of some of the godly and the ways in which it was successfully integrated into the Church of England until the innovations of Charles I and Archbishop Laud. Far from being revolutionary, Puritanism was able to contain the disruptive energies of the Reformation within a national church structure. This picture dovetails nicely with the revisionist portrayal of an early seventeenth-century “Unrevolutionary England,” but it sits uneasily with the fratricidal cacophony of 1640s Puritanism.The picture also sits uneasily with the Antinomian Controversy, the greatest internal dispute of pre-civil wars Puritanism. That controversy shook the infant Massachusetts Bay Colony from 1636 to 1638. Accusations of false doctrine flew back and forth, the government went into tumult, and by the time the crisis had subsided, leading colonists had voluntarily departed or had been banished. In terms of its cultural impact in England, it was probably the single most important event in seventeenth-century American colonial history; publications generated by the controversy were reprinted in England into the nineteenth century.The Antinomian Controversy, evoking civil wars cacophony but occurring in the previous decade, offers a bridge across the current interpretive chasm between civil wars and pre-civil wars Puritanism. The crisis has generated a wide range of scholarly interpretations, but there is broad agreement that the Boston church, storm center of the crisis, was the source of its disruption.
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Pryor, C. Scott, und Glenn M. Hoshauer. „Puritan Revolution and the Law of Contracts“. Texas Wesleyan Law Review 11, Nr. 2 (März 2005): 291–360. http://dx.doi.org/10.37419/twlr.v11.i2.7.

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The revolutionary political, economic, and religious changes in England from the time of Henry VIII through the execution of Charles I accompanied the creation of the modern law of contracts. Most legal historians have ignored the impact of the Protestant Reformation and the rise of Puritanism on the development of the common law. Only a few historians have considered the influence of Puritanism on the law but have come to conflicting conclusions. This paper considers the question of Puritanism's impact on three aspects of the common law of contracts: the rise of the writ of assumpsit, the rationalization of the doctrine of consideration, and the independence of promissory conditions. The Authors conclude that Puritan theology was irrelevant to assumpsit and consideration but could have influenced the framework of analysis of the application of virtually absolute liability in Paradine v. Jane. 1 Second, the Puritan emphasis on discipline-personals, ocial, and ecclesiastical- represents an independent source of influence on the development of the common law of contracts. The disciplined life grew in cultural significance with the Reformation and the subsequent process of confessionalization. Of the three confessional traditions arising from the Reformation, the Reformed, which included the Puritans, implemented discipline to the greatest extent. The Puritan tools of discipline-self-examination, literacy, catechizing, and local ecclesiastical implementation-proved effective. The emerging modern state valued a disciplined citizenry and eventually co-opted the social gains produced by Puritanism. The particular forms of Puritan theology and discipline were contributing factors to the English Civil War. The Civil War both precipitated the monopolization of judicial power in the common law courts and exacerbated the need for the imposition of social order from above. These factors also underlay the decision in Paradine v. Jane.2 Thus, the Authors believe that Puritan social practice influenced the common law of contracts.
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Murtado, Diran, und Muhammad Roflee Waehama. „Islamic Puritanism and Wahhabi Development“. FOCUS 5, Nr. 1 (05.04.2024): 33–40. http://dx.doi.org/10.26593/focus.v5i1.7658.

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This study explores the impact and ideology of Wahhabism within Islamic puritanism, focusing on its historical development and contemporary implications. It aims to analyze Wahhabi thought's origins, principles, and influence on Islamic revival movements and interpretations of rituals and values. Adopting a qualitative approach, data is drawn from primary sources like the Qur'an, Hadith literature, and secondary sources such as academic articles and books. Wahhabism, led by Muhammad ibn 'Abd al-Wahhab, emerged in the 18th century to purify Islam, rejecting intellectualism, mysticism, and cultural diversity, advocating for a literal interpretation of texts. This ideology has influenced modern Islamic movements and contributed to religious violence, impacting the interpretation of Islamic principles amidst contemporary dynamics. In conclusion, this research underscores Wahhabism's lasting influence on Islamic thought, shaping debates on orthodoxy, cultural identity, and political ideology within the Muslim world, contributing to a deeper understanding of Islamic puritanism's complexities and its global implications.
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Dissertationen zum Thema "Puritanismus"

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Schrettle, Gregor. „Our own private exodus Gwen Shamblin's dieting religion and America's puritan legacy“. Essen Verl. Die Blaue Eule, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2784977&prov=M&dok_var=1&dok_ext=htm.

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Leuenberger, Samuel. „Cultus ancilla scripturae : das Book of common prayer als erweckliche Liturgie : ein Vermächtnis des Puritanismus /“. Basel : F. Reinhardt Kommissionsverl, 1986. http://catalogue.bnf.fr/ark:/12148/cb36626515h.

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Weidenfeld, Nathalie. „Alien abduction narratives als moderne Erscheinungsform puritanischer Kultur Kontinuitäten und Diskontinuitäten“. Berlin dissertation.de, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2927799&prov=M&dok_var=1&dok_ext=htm.

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Broyles, Michael. „Puritanism, Democracy and the Establishment of Musical Idealism in New England“. Bärenreiter Verlag, 2000. https://slub.qucosa.de/id/qucosa%3A36639.

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Ackermann, Lutz. „Metaphors of conquest and deliverance theory and imagery of the atonement in John Milton /“. Tübingen : Universität Tübingen [Host], 2004. http://w210.ub.uni-tuebingen.de/dbt/volltexte/2004/1462/pdf/atonzdv2.pdf.

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Prades, Pierre. „De la conversion à la guérison : puritanisme, psychothérapies, développement personnel“. Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100073/document.

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La psychothérapie et le développement personnel promettent à l’individu contemporain de s’accomplir par une expérience de transformation de soi. Un tel idéal d’accomplissement est à la fois une liberté et une injonction, et cette thèse propose de l’interpréter comme un lointain héritage de l’éthique puritaine de la vocation. Elle soutient que c’est le jeu d’une dynamique émotionnelle dans une dimension éthique qui donne à l’expérience thérapeutique et à l’expérience religieuse une efficacité symbolique de même nature, celle d’un acte de foi. En cela, la guérison thérapeutique paraît être en grande partie une sécularisation de la conversion religieuse, offrant la santé en guise de sainteté. Elle tente d’établir que la mobilisation des affects joue un rôle moteur dans l’expérience thérapeutique, comme dans l’expérience religieuse, pour traduire des perceptions cognitives en actes volontaires. Elle propose de voir dans cette dynamique entre sentir, penser et vouloir, un legs du modèle psychologique de la conversion élaboré par les puritains au XVIIème siècle dans le cadre de la « théologie de l’Alliance », qui faisait de l’acte de foi la conclusion d’un syllogisme pratique, à la fois volontariste et optimiste. Pour mettre en évidence ce legs, cette thèse retrace les étapes de l’interaction entre les deux rives de l’Atlantique qui a contribué à produire deux aspects complémentaires du modèle culturel contemporain : d’une part, une éthique de transformation de la personnalité visant un dépassement des limites du moi, d’autre part une valorisation de l’émotion comme critère d’authenticité de l’expérience vécue
To contemporary individuals, psychotherapy and personal development offer a promise of accomplishment through an experience of self-transformation. Such an ideal of accomplishment is both freedom and duty, and this thesis will view it as a distant heritage from the puritan ethic of vocation. It will argue that an emotional dynamic playing out in an ethical dimension is what gives both therapeutic experience and religious experience the same kind of symbolic efficacy, that of an act of faith. Whereby therapeutic healing appears to be in a large part a secularization of religious conversion, providing health in lieu of holiness. It will try and show that the mobilization of affects plays a driving role, in therapeutic experience as well as in religious experience, to convert cognitive perceptions into voluntary acts. It will present such a dynamic among feeling, thinking and willing, as a legacy of the psychological model of conversion built by the XVIIth century Puritans in the framework of Covenant Theology, wherein an act of faith was the conclusion of a practical syllogism, both voluntaristic and optimistic. In order to let appear that legacy, this thesis will trace the interaction between both sides of the Atlantic which resulted in two correlative features of the contemporary cultural model: on one hand, an ethic of transformation of personality toward exceeding the boundaries of the self, on the other hand the valuation of emotion as a criterion for authenticity of experience
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Thereza, Leandro de Azevedo. „A: AUTORIDADE, ARTE, ADULTÉRIO“. UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2012. http://tede2.uepg.br/jspui/handle/prefix/442.

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In a society dominated by the male social group, under a strict hierarchy and ruled by severe religious goals, one woman gets the social spot because of a crime/sin committed by her that shocked all the New England colony population. Starting with the analysis of Hester Prynne’s adultery, we try to take into account the social conflicts related to the oppression suffered by the feminine social group that, as a result of its secondary social role, is diminished in that patriarchal hierarchy divided according to gender. Our focus is on the examination of the way the tension caused by the visibility of Prynne’s sin provided social transformations related to the woman’s identification as an individual independent of the male figure, and endowed with her own identity and subjectivities, apart of historical and cultural limits established by male leadership to make the woman reproduce in her own discourse the oppressive system against the group she belongs to. This discourse based on traditions that create the image of a puritan woman morally irreproachable and incorruptible makes the male position as God’s representative at home and as a social commander get stronger; on the other hand, it undermines the representativeness of the woman before her community, making the importance of her roles fade. Therefore, the penalties imposed to Hester Prynne stimulate the discussions about the growing of a new model of femininity in the New England colony. This model refers to the woman’s self representation and subsistence, which also makes her able to exercise functions considered exclusive to the male social group, without any risk of impairing the development of the community.
Em uma sociedade dominada pelo grupo social masculino, rigidamente hierarquizada e norteada por princípios severamente religiosos, uma mulher ganha destaque social em razão de ter incorrido em um pecado/crime que chocou toda a população da Nova Inglaterra. A partir do adultério de Hester Prynne, procuramos observar os conflitos sociais relacionados à opressão sofrida pelo grupo social feminino que, em função do desempenho de um papel social secundário, é inferiorizado nessa hierarquia patriarcal dividida pelos gêneros. Procuramos observar a maneira como a tensão ocasionada pela visibilidade do pecado de Prynne promoveu transformações sociais no tocante à identificação da mulher como indivíduo independente da figura masculina, bem como portadora de uma identidade e subjetividades próprias, alheias aos limites das tradições histórica e cultural estabelecidas pelas lideranças masculinas de forma a fazer com que a mulher, através do próprio discurso, reproduzisse um sistema opressivo ao grupo feminino. Esse discurso baseado em tradições sedimentadas em uma idéia de mulher puritana moralmente irrepreensível e incorruptível, ao mesmo tempo fortalece a posição masculina como verdadeiro representante de Deus dentro do lar e nas posições de comando da congregação, bem como enfraquece a representatividade da mulher perante a comunidade, esmaecendo a importância dos papéis por ela desenvolvidos. Dessa forma, o conjunto de penalidades impostas a Hester Prynne em razão das suas faltas estimulam as discussões acerca do surgimento de um novo modelo feminino na Nova Inglaterra, esse capaz de se representar e se estabelecer na sociedade, bem como de exercer as funções prioritariamente masculinas sem prejudicar o desenvolvimento da comunidade.
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Pinheiro, Eder Sergio. „Aspectos discursivos em As Bruxas de Salem: peça e filme“. Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2272.

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Fundo Mackenzie de Pesquisa
This paper whose title is Os Aspectos Discursivos em As Bruxas de Salem: peça e filme tries to discuss the effects in meaning provoked by the transposition made involving the rubric of the written play named The Crucible (1953), and the movie (1976), also named the same. This way, two related excerpts were taken from each work as an attempt to analyse them concerning the movie language, the rubric, the problems and difficulties presented in the transposition. Historical aspects related to the period where the history took place, the context of production from both works and some other aspects are also vital to be pointed in order to promote a general comprehension of this study. In addition, the dialogism and discourse are also discussed in this paper, since there is an evident presence of them and the communication between the texts is clear. Lastly, comments about the success of the movie on the written play are done by pointing out the possible techniques used to achieve such aim.
Esta pesquisa, cujo título é Aspectos Discursivos em As Bruxas de Salem: eça e Filme, propõe discutir a transposição da linguagem escrita, neste caso, as rubricas da peça de teatro para a linguagem fílmica, devido a problemática das duas linguagens se diferenciarem, convergirem-se e cruzarem-se ao mesmo tempo. Deste modo, dois fragmentos foram escolhidos para análise, sendo eles: um trecho da peça escrita As Bruxas de Salem (1953) e outro do filme (1976), ambos os trechos são correspondentes. Assim, estes fragmentos serão analisados, exigindo também a compreensão sobre a linguagem teatral, a linguagem fílmica, as diferenças e problemas presentes no ato da transposição de uma linguagem à outra, aspectos históricos relacionados ao período retratado pela trama, o contexto de produção de ambas as obras, entre outros aspectos para que a pesquisa possa ser compreendida de forma plena. Além disso, o dialogismo também é apontado no trabalho, uma vez que há a presença de discursos nos textos que dialogam entre si. Por fim, comentários serão apresentados em relação ao sucesso do filme sobre a peça escrita, apontando os possíveis mecanismos utilizados para tal efeito.
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Chapel, Susan Anne. „Recovery of Puritanism, 1825-1880“. Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/10594.

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Between 1825 and 1880, the reputation of sixteenth- and seventeenth-century English Puritanism underwent dramatic changes. From the Restoration of 1660 through to the 1820s, Puritanism was vilified or ignored by most ‘respected’ commentators. However, there was then a significant change in attitudes, and by 1874, the historian Samuel Rawson Gardiner was providing a highly positive view of the Puritans’ role in English history. This thesis considers the questions of how and why historical writers contributed to a ‘recovery’ of Puritanism during this period. In addressing these questions, this thesis undertakes a detailed analysis of what a number of leading Victorian men of letters wrote about the Puritans and Puritanism. Thomas Babington Macaulay and Thomas Carlyle in particular were instrumental in the new, more positive interpretation of Puritanism, and they in turn were influential upon diverse writers, including John Charles Ryle, John Stoughton, James Anthony Froude, and Charles Kingsley – who all presented Puritanism positively in their historical writing, but who often had strikingly different agendas. The thesis argues that this ‘recovery’ of Puritanism was very broad and was reflected in different intellectual frameworks and ideas. These included, but were not restricted to, the Whig political reforms of the second quarter of the century; the idealisation of hero-worship; the justification and celebration of Imperial Britain; the Evangelical movement, both Dissenting and within the Church of England; social conservatism regarding the role of women; the support of literary censorship and ‘plain’ fashion; and discussions of appropriate and effective literary and rhetorical styles. Our writers presented their interpretations through a range of media, from overtly teleological pamphlets and public lectures, to novels and dramatic presentations of events, to more source-based, objective and analytical writing that would be recognized as ‘serious history’ today. Through investigating these different angles, the thesis shows how the discipline of history was developing during the second two quarters of the nineteenth century, and considers how the new historical methodologies and approaches influenced both ‘amateur’ and ‘professional’ historical writers.
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Rodrigues, Silvia Geruza Fernandes. „PUREZA E MORALIDADE EVANGÉLICA: UM ESTUDO DO DISCURSO EVANGÉLICO BRASILEIRO SOBRE A SEXUALIDADE“. Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/192.

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This dissertation intends to analyze different speeches about sexuality in five Brazilian protestant leaders to observe in which basis they sustain their teachings and statements to control and rule the Christians sexual behavior. Trough the study of the historical and social development of Christianity and its relationship with sexuality since the second century A.D. to the present Day, this research intends to perceive how Hellenic dualism and Neo-Platonism were able to pervade the sexuality concepts from the Early Fathers to the present time. The criteria used to those the protestant leaders were their written texts. Jaime Kemp, North American missionary, writer and speaker to the youth and couples in churches and Congresses; Robinson Cavalcanti, Episcopalian Anglican Bishop, writer and speaker in important national conferences; Paulo César e Claudete Brito, pastors in the city of Rio de Janeiro; Carlos Eduardo Calvani, Anglican priest, conference speaker and a writer. Calvani outstands as a dissonant voice when dealing with the theme of sexuality. This research intends to contrast the two views of the Christian sexual moral: the essentialist and the personalist, while conversing with some catholic moral theologians to interrelate sexuality with psychology, anthropology, Human and Social Sciences so sexuality is perceived in its human and subjective dimension.
A presente dissertação pretende analisar o os diferentes discursos sobre sexualidade em cinco líderes protestantes brasileiros, para verificar em que bases eles sustentam seus enunciados e normas de comportamento sexual. Através da exposição do histórico do desenvolvimento do cristianismo e sua relação com a sexualidade desde o século II d.C. até os dias atuais a pesquisa procurará entender como os pressupostos dualistas e neoplatônicos permearam o conceito de sexualidade desde os Primeiros Pais da Igreja até os dias atuais. O critério da escolha dos líderes evangélicos foram seus textos escritos. Jaime Kemp, missionário Norte Americano, escritor e palestrante de jovens e casais; Robinson Cavalcanti, Bispo Anglicano e palestrante em congressos nacionais e internacionais; Paulo César e Claudete Brito, pastores de uma influente igreja na cidade do Rio de Janeiro. Carlos Eduardo Calvani, padre Anglicano, escritor e palestrante. Calvani sobressai como uma voz dissonante ao lidar com sexualidade. A pesquisa contrastará as duas cosmovisões da moral sexual cristã: a essencialista e a personalista, dialogando com alguns teólogos católicos da moral com o objetivo de conectar o estudo da sexualidade com psicologia, antropologia e ciências humanas e sociais para que a sexualidade seja percebida na sua dimensão humana e subjetiva.
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Bücher zum Thema "Puritanismus"

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Liebsch, Katharina. Panik und Puritanismus. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10989-1.

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Liebsch, Katharina. Panik und Puritanismus. Opladen: Leske + Budrich, 2001.

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Tyacke, Nicholas. The fortunes of English puritanism, 1603-1640. London: Dr Williams's Trust, 1990.

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Tyacke, Nicholas. The fortunes of English Puritanism, 1603-1640. London: Dr. Williams's Trust, 1989.

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William, Perkins. ˜Dieœ Fähigkeit des prophetischen Redens. Waldems: 3L-Verl., 2011.

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Coffey, John, und Paul C. H. Lim, Hrsg. The Cambridge companion to Puritanism. Cambridge: Cambridge University Press, 2008.

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J, Bremer Francis, Massachusetts Historical Society, Millersville University of Pennsylvania, Institute of Early American History and Culture (Williamsburg, Va.) und Millersville University Conference on Puritanism in Old and New England (1991), Hrsg. Puritanism: Transatlantic perspectives on a seventeenth-century Anglo-American faith. Boston: Massachusetts Historical Society, 1993.

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Carden, Allen. Puritan Christianity in America: Religion and life in seventeenth-century Massachusetts. Grand Rapids, Mich: Baker Book House, 1990.

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editor, Elliott Matthew, und Fluck Winfried editor, Hrsg. National dreams and rude awakenings: Essays on American literature, from the Puritans to the postmodern. Heidelberg: Universitätsverlag Winter, 2010.

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Delbanco, Andrew. The Puritan ordeal. Cambridge, Mass: Harvard University Press, 1989.

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Buchteile zum Thema "Puritanismus"

1

Hidalgo, Oliver. „Puritanismus/Protestantismus“. In Tocqueville-Handbuch, 257–59. Stuttgart: J.B. Metzler, 2021. http://dx.doi.org/10.1007/978-3-476-05754-9_79.

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Hidalgo, Oliver. „Puritanismus/Protestantismus“. In Tocqueville-Handbuch, 401–4. Stuttgart: J.B. Metzler, 2024. http://dx.doi.org/10.1007/978-3-476-05979-6_84.

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Liebsch, Katharina. „Einleitung“. In Panik und Puritanismus, 9–25. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10989-1_1.

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Liebsch, Katharina. „Panik und Puritanismus als Facetten der Kulturkritik“. In Panik und Puritanismus, 26–76. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10989-1_2.

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Liebsch, Katharina. „Panik und Puritanismus praktiziert“. In Panik und Puritanismus, 77–120. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10989-1_3.

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Liebsch, Katharina. „Facetten des puritanischen Denkstils“. In Panik und Puritanismus, 121–69. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10989-1_4.

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Liebsch, Katharina. „Wie Worte wirken“. In Panik und Puritanismus, 170–229. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10989-1_5.

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Liebsch, Katharina. „Grundmuster des puritanischen Denkstils“. In Panik und Puritanismus, 230–57. Wiesbaden: VS Verlag für Sozialwissenschaften, 2001. http://dx.doi.org/10.1007/978-3-663-10989-1_6.

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Sallmann, Martin. „Calvin, Calvinismus und Puritanismus“. In Calvins Erbe, 240–56. Göttingen: Vandenhoeck & Ruprecht, 2011. http://dx.doi.org/10.13109/9783666569197.240.

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König, René. „Männlicher Puritanismus gegen weibliche Mode“. In Menschheit auf dem Laufsteg, 153–61. Wiesbaden: VS Verlag für Sozialwissenschaften, 1999. http://dx.doi.org/10.1007/978-3-322-80861-5_21.

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Konferenzberichte zum Thema "Puritanismus"

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Uygur, Selcuk. „“ISLAMIC PURITANISM” AS A SOURCE OF ECONOMIC DEVELOPMENT: THE CASE OF THE GÜLEN MOVEMENT“. In Muslim World in Transition Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/kwkz8938.

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Turkey has been going through significant transformations over the last two decades, which might be studied under diverse rubrics. The focus in this paper is on the emergence of a new bourgeoisie that is overwhelmingly religious; its aim is to describe the motives behind the at- titudes of religious business people and to discuss the contribution of the Gülen movement. The paper begins by clarifying relevant concepts that appear vague – such as ‘Islamic Puritanism’ and ‘Islamic work ethic’ – following the particular interpretation by Wilhelm Hennis of Max Weber’s familiar ‘Protestant ethic’ thesis. Rather than looking for mechani- cal causal relationships, this paper focuses on life goals and ways of living and discusses the Gülen movement’s contribution to the way of living related to economic activities. (The movement is considered as a new interpretation of Islam – Turkish and strongly influenced by Sufism.) Next, the institutional and moral sources enabling an enterprise culture are dis- cussed. This paper considers the transformation in Turkey to be securely founded on the moral sources and suggests that Turkish Islam might be considered as a source enabling a particular type of entrepreneurs, and that this type is helpful to Turkey’s modernisation project as it anticipates membership of the European Union.
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JIA, RU. „ON THE AMBIVALENCE OF DIMMESDALE IN THE SCARLET LETTER“. In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36088.

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There are two recipients of the scarlet letter "A" in The Scarlet Letter, one is Hester Prynne, who was publicly tried, and the other is pastor Arthur Dimmesdale, who branded the scarlet letter on his chest. Compared with Hester, Dimmesdale showed greater contradiction in behavior and psychology: the conflict of ethical identity, the tangle of public confession and the confusion of inner belief. The reasons for the contradiction were closely related to the oppression of human nature by the society dominated by Puritanism and Dimmesdale's self-reflection and awakening. Hawthorne used a lot of psychoanalysis, contrast and scene description to show the complexity of Dimmesdale.
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Nawawi, Nawawi. „Icon-Demost 2021 Uin Walisongo Semarang Islamic Indigenous Versus Islamic Puritanism in Adiraja Village, Adipala District, Cilacap Regency Central Java Indonesia“. In Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST 2021, September 15, 2021, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.15-9-2021.2315584.

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Rohmalita, Venty Saskia, Nanang Bustanul Fauzi, Taufik Dermawan und Nita Widiati. „Bissu in Between Religious Puritanism and State: The Study of Hegemony in The Tiba Sebelum Berangkat Novel By Faisal Oddang“. In 2nd World Conference on Gender Studies (WCGS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220304.017.

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