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Dissertationen zum Thema „Puritanismus“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 31. Juli 2024

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1

Schrettle, Gregor. "Our own private exodus Gwen Shamblin's dieting religion and America's puritan legacy." Essen Verl. Die Blaue Eule, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2784977&prov=M&dok_var=1&dok_ext=htm.

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2

Leuenberger, Samuel. "Cultus ancilla scripturae : das Book of common prayer als erweckliche Liturgie : ein Vermächtnis des Puritanismus /." Basel : F. Reinhardt Kommissionsverl, 1986. http://catalogue.bnf.fr/ark:/12148/cb36626515h.

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3

Weidenfeld, Nathalie. "Alien abduction narratives als moderne Erscheinungsform puritanischer Kultur Kontinuitäten und Diskontinuitäten." Berlin dissertation.de, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2927799&prov=M&dok_var=1&dok_ext=htm.

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4

Broyles, Michael. "Puritanism, Democracy and the Establishment of Musical Idealism in New England." Bärenreiter Verlag, 2000. https://slub.qucosa.de/id/qucosa%3A36639.

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5

Ackermann, Lutz. "Metaphors of conquest and deliverance theory and imagery of the atonement in John Milton /." Tübingen : Universität Tübingen [Host], 2004. http://w210.ub.uni-tuebingen.de/dbt/volltexte/2004/1462/pdf/atonzdv2.pdf.

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6

Prades, Pierre. "De la conversion à la guérison : puritanisme, psychothérapies, développement personnel." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100073/document.

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La psychothérapie et le développement personnel promettent à l’individu contemporain de s’accomplir par une expérience de transformation de soi. Un tel idéal d’accomplissement est à la fois une liberté et une injonction, et cette thèse propose de l’interpréter comme un lointain héritage de l’éthique puritaine de la vocation. Elle soutient que c’est le jeu d’une dynamique émotionnelle dans une dimension éthique qui donne à l’expérience thérapeutique et à l’expérience religieuse une efficacité symbolique de même nature, celle d’un acte de foi. En cela, la guérison thérapeutique paraît être en gr

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7

Thereza, Leandro de Azevedo. "A: AUTORIDADE, ARTE, ADULTÉRIO." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2012. http://tede2.uepg.br/jspui/handle/prefix/442.

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Made available in DSpace on 2017-07-21T14:54:01Z (GMT). No. of bitstreams: 1 Leandro de Azevedo Thereza.pdf: 1546603 bytes, checksum: 9a24c2a9e432514d206595b28bad4d6a (MD5) Previous issue date: 2012-10-17<br>In a society dominated by the male social group, under a strict hierarchy and ruled by severe religious goals, one woman gets the social spot because of a crime/sin committed by her that shocked all the New England colony population. Starting with the analysis of Hester Prynne’s adultery, we try to take into account the social conflicts related to the oppression suffered by the feminine

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8

Pinheiro, Eder Sergio. "Aspectos discursivos em As Bruxas de Salem: peça e filme." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2272.

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Made available in DSpace on 2016-03-15T19:46:47Z (GMT). No. of bitstreams: 1 Eder Sergio Pinheiro.pdf: 1285814 bytes, checksum: bf270cf2bcd7d07031331a437c1a7a2a (MD5) Previous issue date: 2009-02-06<br>Fundo Mackenzie de Pesquisa<br>This paper whose title is Os Aspectos Discursivos em As Bruxas de Salem: peça e filme tries to discuss the effects in meaning provoked by the transposition made involving the rubric of the written play named The Crucible (1953), and the movie (1976), also named the same. This way, two related excerpts were taken from each work as an attempt to analyse them concer

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9

Chapel, Susan Anne. "Recovery of Puritanism, 1825-1880." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/10594.

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Between 1825 and 1880, the reputation of sixteenth- and seventeenth-century English Puritanism underwent dramatic changes. From the Restoration of 1660 through to the 1820s, Puritanism was vilified or ignored by most ‘respected’ commentators. However, there was then a significant change in attitudes, and by 1874, the historian Samuel Rawson Gardiner was providing a highly positive view of the Puritans’ role in English history. This thesis considers the questions of how and why historical writers contributed to a ‘recovery’ of Puritanism during this period. In addressing these questions, this t

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10

Rodrigues, Silvia Geruza Fernandes. "PUREZA E MORALIDADE EVANGÉLICA: UM ESTUDO DO DISCURSO EVANGÉLICO BRASILEIRO SOBRE A SEXUALIDADE." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/192.

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Made available in DSpace on 2016-08-03T12:18:49Z (GMT). No. of bitstreams: 1 SILVIA GERUZA.pdf: 833960 bytes, checksum: 15252326a455f0fa0066b03cf9704767 (MD5) Previous issue date: 2011-09-02<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This dissertation intends to analyze different speeches about sexuality in five Brazilian protestant leaders to observe in which basis they sustain their teachings and statements to control and rule the Christians sexual behavior. Trough the study of the historical and social development of Christianity and its relationship with sexuality

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11

Resende, Erica Simone Almeida. "Americanidade, puritanismo e política externa: a (re)produção da ideologia puritana e a construção da identidade nacional nas práticas discursivas de política externa norte-americana." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-28102009-094933/.

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A Guerra ao Terror é, até hoje, objeto de vasta literatura que busca entender e explicar suas múltiplas dimensões e suas implicações para a política externa norte-americana. Alinhados à crítica pós-moderna/pós-estruturalista das Relações Internacionais e influenciados por autores críticos como David Campbell, Richard Ashley, Robert Walker, William Connolly, Ernesto Laclau, Chantal Mouffe e Richard Jackson, buscamos problematizar o papel dos discursos na construção social da realidade, das identidades e dos interesses com o objetivo de compreender as condições de possibilidade da Guerra ao Terr

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12

Lewis, Ryan. "Elizabethan Puritanism and the poor, a reconsideration." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq24181.pdf.

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13

Walker, D. A. "Puritanism and natural theology after the Restoration of 1660." Thesis, University of South Wales, 1989. https://pure.southwales.ac.uk/en/studentthesis/puritanism-and-natural-theology-after-the-restoration-of-1660(1e2f9648-6d42-4569-a743-aa4373f137a9).html.

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14

Egan, Mary-Millicent. "Laudians, Puritans and the laity in Essex c. 1630-1642." Thesis, University College London (University of London), 2001. http://discovery.ucl.ac.uk/1349798/.

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The sources for investigating Laudianism and Puritanism in Essex during the 1630s and early 1640s are especially rich, illuminating the beliefs, attitudes and actions not only of clergymen but also of lay people from all social groups. The thesis begins with a general chapter in which the extent and type of evidence for Laudianism and Puritanism amongst the clergy is discussed. The reliability and accuracy of the sources is assessed and it is demonstrated that about equal numbers of beneficed Puritan and Laudian clergy are known to have been working in Essex at the outbreak of the English Civi

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15

Cottrell-Boyce, Aidan. "Judaizing and singularity in England, 1618-1667." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/287471.

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In the seventeenth century, in England, a remarkable number of small, religious movements began adopting demonstratively Jewish ritual practices. They were labelled by their contemporaries as Judaizers. Typically, this phenomenon has been explained with reference to other tropes of Puritan practical divinity. It has been claimed that Judaizing was a form of Biblicism or a form of millenarianism. In this thesis, I contend that Judaizing was an expression of another aspect of the Puritan experience: the need to be recognized as a 'singular,' positively-distinctive, separated minority.

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16

Sousa, Alexandre de Albuquerque. "Electra sob as luzes da ribalta: ação e ethos trágico em Mourning Becomes Electra, de Eugene O'Neill." Universidade Federal da Paraíba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/6272.

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Made available in DSpace on 2015-05-14T12:39:55Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 863005 bytes, checksum: 42a8a1db5cfda470b4b759259c7d0c82 (MD5) Previous issue date: 2014-03-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>This work aims at analyzing the dramatic action and the characters tragic ethos in the trilogy Mourning Becomes Electra, focusing on the protagonist Lavinia Mannon. Our research corpus, which was written by Eugene O Neill and first performed in 1931, is a recreation of Aeschylus trilogy, the Oresteia, which presents a reading

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17

Mehdi, Rachid. "John Bunyan et la Bible : les images bibliques dans "The Pilgrim's Progress"." Phd thesis, Université du Maine, 2013. http://tel.archives-ouvertes.fr/tel-01019532.

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Les puritains interdisaient généralement de s'exprimer dans un style imagé et exigeaient que la Bible soit interprétée littéralement. Bunyan, écrivain puritain lui aussi, était en revanche en faveur de l'expression spirituelle et de la métaphorisation du texte biblique, convaincu que ce style était celui des Écritures. Cette thèse propose d'étudier ce paradoxe en essayant de comprendre la raison de cette crainte à l'égard des images littéraires, de la part des puritains, et la raison de leur utilisation par Bunyan, notamment dans " The Pilgrim's Progress ". La première partie examine la relati

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18

Jennings, Stuart Brian. "'The Gathering of the Elect' : the development, nature and social-economic structures of Protestant religious dissent in seventeenth century Nottinghamshire." Thesis, Nottingham Trent University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297741.

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19

Spraggon, Julie. "Puritan iconoclasm in England 1640-1660." Thesis, University College London (University of London), 2000. http://discovery.ucl.ac.uk/1349283/.

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A study of Puritan iconoclasm in England during the period of the civil wars and Interregnum, this thesis looks at the reasons for the resurgence of large-scale iconoclasm a hundred years after the break with Rome. Initially a reaction to the emphasis on ceremony and the 'beauty of holiness' under Archbishop Laud, the attack on recent 'innovations' introduced into the church (such as images, stained glass windows and communion rails) developed into a drive for further reformation led by the Long Parliament. Increasingly radical legislation targeted not just 'new popery', but pre-reformation su

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20

Yiannikkou, Jason. "Protestantism, Puritanism and practical divinity in England, c.1570-c.1620." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251693.

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21

Teply, Alison Jane. "The mystical theology of Peter Sterry : a study in neoplatonist Puritanism." Thesis, University of Cambridge, 2004. https://www.repository.cam.ac.uk/handle/1810/265464.

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Peter Sterry (1613-72) was a complex and fascinating man living amid tumultuous times. Largely neglected and ignored by historians and philosophers in the centuries since his death, Sterry nonetheless deserves attention as an impmtant member of the Cambridge Platonist movement, a key forerunner of the English nonconformists, and, in addition, as a prominent espouser of millennarianism. Interestingly, despite the everpresent mysticism in his works, Sterry's years as Cromwell's chaplain meant that, rather than being an other-worldly clergyman, he was intimately connected with the politics of his

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22

Cameron, Christopher Alain Wililams Heather Andrea. "Freeing themselves Puritanism, slavery, and black abolitionists in Massachusetts, 1641-1788 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,1754.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2008.<br>Title from electronic title page (viewed Sep. 25, 2008). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.

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Stachniewski, J. "The persecutory imagination : English puritanism and the literature of religious despair." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376025.

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24

Henneton, Lauric. "Liberté, inégalité, autorité : politique, société et construction identitaire du Massachusetts au XVIIe siècle /." Paris : H. Champion, 2009. http://catalogue.bnf.fr/ark:/12148/cb41450939v.

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Texte remanié de: Thèse de doctorat--Civilisation et littérature anglo-américaine--Versailles-Saint-Quentin-en-Yvelines, 2006.<br>En appendice du vol. 2, choix de documents. Bibliogr. vol. 2, p. 891-924. Index.

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Gregory, Victoria Joy. "Congregational puritanism and the radical puritan community in England c. 1585-1625." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/251885.

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26

Parry, David. "'A divine kind of rhetoric' : Puritanism and persuasion in early modern England." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609393.

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27

McGrath, Gavin John. "Puritans and the human will : voluntarism within mid-seventeenth century Puritanism as seen in the works of Richard Baxter and John Owen." Thesis, Durham University, 1989. http://etheses.dur.ac.uk/1418/.

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28

August, III John William. "ARISTOTLE'S OIKONOMIA, THE MODES OF EMPLOTMENT, AND A FOUNDATION FOR NORMATIVE CONVERSATIONS ON STORYTELLING." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/theses/719.

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The following text is devoted specifically to an extrapolation of the literary narrative modes of emplotment as advanced by Hayden White. Utilizing these modes of emplotment as a critical tool for analysis of cultural narrative, a case study is constructed that takes Aristotle`s philosophy of oikonomia as narrative, in both the comedic and the tragic modes, and shows how the normative narrative as offered by Aristotle has, through history, been transformed into the tragic, at least in the United States. This is followed by a brief analysis of how the romantic and comedic modes of emplotment in

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29

Messara, Dahia. "Discours puritain et voix indienne dans les récits de captivité nord-américains des dix-septième et dix-huitième siècles." Thesis, Mulhouse, 2013. http://www.theses.fr/2013MULH4475/document.

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Cette thèse examine le discours puritain ainsi que les différentes manifestations de la présence indienne et de la voix indienne (Indian agency) dans la littérature Puritaine des XVIIème et XVIIIème siècles en général et dans les récits de captivité indienne en particulier. Les récits de captivité manquent évidemment d’objectivité en ceci qu’ils présentent une version unique des faits (celle des auteurs puritains des récits). Le problème de la subjectivité se pose d’autant plus lorsque l’on examine les paroles censées avoir été prononcées par les Indiens (les paroles que leur attribuent leurs

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Schäfer, Ann-Stephane [Verfasser]. "Auctoritas Patrum? : The Reception of the Church Fathers in Puritanism / Ann-Stephane Schäfer." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2012. http://d-nb.info/1042405220/34.

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31

Murray, Kimberley David. "Puritanism and civic life in York, Newcastle, Hull, Beverley and Leeds, 1590-1640." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/1177/.

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32

Wu, John Guo Qiang. "The Religious Dimensions of William Faulkner: An Inquiry into the Dichotomy of Puritanism." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc278091/.

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"The Religious Dimensions of William Faulkner: An Inquiry into the Dichotomy of Puritanism" traces a secular mode of thinking of American moral superiority and the gospel of success to its religious origins. The study shows that while the basis for American moral superiority derives from the typological correspondence between sacred history and American experience, the gospel of success results from the Puritan preoccupation with work as a virtue instead of a necessity because labor improves one's lot in this world while securing salvation in the next. By explaining how Puritanism begins as a

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Pederson, Randall J. "Francis Rous (1579-1659) and the mystical element in English Puritanism, 1640-1660." Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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Walker, David James. "The Puritan way models of piety for reform and revival in the Japanese church /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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35

Reynolds, Matthew Ray. "Puritanism and the emergence of Laudianism in city politics in Norwich, c.1570-1643." Thesis, University of Kent, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269127.

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36

Köllen, Thomas. "Reconceptualizing Profit-Orientation in Management: A Karmic View on "Return on Investment" Calculations." Springer, 2016. http://dx.doi.org/10.1007/s40926-016-0027-9.

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From the perspective of the present day, Puritan-inspired capitalism seems to have succeeded globally, including in India. Connected to this, short-term profit-orientation in management seems to constrain the scope of different management approaches in a tight ideological corset. This article discusses the possibility of replacing this Puritan doctrine with the crucial elements of Indian philosophy: Karma and samsara. In doing so, the possibility of revising the guiding principles in capitalist management becomes conceivable, namely the monetary focus of profit-orientation and its short-term

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Roberts, Stephen Bryn. "Rethinking Puritanism : the pursuit of happiness in the pastoral theology of Ralph Venning (1621-1674)." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=192293.

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This thesis proposes to make an intervention in two scholarly debates in respect of puritanism: firstly, that concerning puritan identity; and secondly, that on the nature of the puritan experience and inner life. In this thesis the importance of the pursuit of happiness in puritan pastoral theology will be explored, particularly as it is illustrated in the thought of Ralph Venning. Venning’s ministry is investigated in its social, cultural, political, economic and religious context in order to explore his puritan identity and it will be proposed that he is defined, not by his opposition but b

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Tweeddale, John W. "Sure foundation : Christology, covenant theology and hermeneutics in John Owen's discourses on Hebrews." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/33114.

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John Owen's (1616-1683) four-volume commentary on the epistle to the Hebrews represents the apex of his literary career and exemplifies many of the exegetical methods of the post-Reformation. This thesis is the first detailed analysis of his introductory discourses, or "exercitations," on Hebrews. Owen's exercitations on the Messiah in particular are an ideal source for this examination, since they serve as the prolegomena for his exposition proper. More specifically, this thesis evaluates the hermeneutical function of Christological and covenantal patterns that arise from Owen's argument conc

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Engström, Ida. "Puritanismens dygdetik : En jämförande studie mellan Max Webers dygdteori och dygderna i John Bunyans bok Pilgrim´s Progress." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-27317.

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The purpose of this study is to find the virtue ethics John Bunyan presents in Pilgrim´s Progress part 1, compared with the virtues Max Weber presents, and then try Weber´s theory on the empirical data, Pilgrim´s Progress. When I compare the virtues in Weber´s theory with the virtues in Pilgrim´s Progress, I interpret Weber´s theory as limited. From Weber´s theory emerges the puritan virtues: fulfillment of duty, struggle, self-control and live simply. He also mentions gratitude to God and helpfulness to other people, but this is shown through work in the society. These virtues can also be fou

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Campos, Breno Martins. "Mulheres em revista: uma sociologia da compreensão do feminino no Brasil presbiteriano (1994-2002)." Pontifícia Universidade Católica de São Paulo, 2006. http://tede2.pucsp.br/handle/handle/2595.

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Made available in DSpace on 2016-04-25T20:21:35Z (GMT). No. of bitstreams: 1 Tese Breno Martins Campos.pdf: 1808092 bytes, checksum: 924beffaae55ecb4c71aacad09e530b1 (MD5) Previous issue date: 2006-05-22<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Women in review: a sociology of knowledge of the feminine in the Presbyterian Brazil (1994-2002) is a thesis with three sociological interests: knowledge, domination and religion. With its focus on the Presbyterian Church of Brazil, it searches to understand the reason why women are excluded from the positions legally stated

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Van, Duinen Jared Pieter History &amp Philosophy Faculty of Arts &amp Social Sciences UNSW. "The 'Junto' and its Antecedents: the character and continuity of dissent under Charles I from the 1620s to the Grand Remonstrance." Publisher:University of New South Wales. History & Philosophy, 2009. http://handle.unsw.edu.au/1959.4/43579.

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ABSTRACT This thesis aims to (re)examine the breakdown of consensus that led to the outbreak of the English Revolution. It aims to do so from the particular perspective of a group of moderate godly laymen, commonly known as the 'Junto', who played a prominent role in the religious and political machinations of the Long Parliament before the outbreak of hostilities in 1642. Of particular concern is an exploration of the ideological background of these men in order to delineate possible contours of continuity of thought and action extending from the 1620s to the Long Parliament; an objective

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Карпусенко, М. В. "Ценностный аспект концепта пуританство, вербализованный в английском языке". Thesis, Издательство СумГУ, 2009. http://essuir.sumdu.edu.ua/handle/123456789/17326.

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Reagan, Mark. "John Wilson’s Psalterium carolinum (London, 1657): a critical edition and commentary." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5610.

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English composer and musician John Wilson (1595-1674) collaborated with poet Thomas Stanley in publishing Psalterium Carolinum (London, 1657). The musical settings in the collection commemorate the legacy of King Charles I who was executed for treason in January 1649. The Psalterium was part of a Royalist propaganda effort aimed at positively refashioning the dead king’s reputation. The present essay is a critical musical edition and commentary on this work. The edition is based upon microfilm copies of the 1657 edition of the Psalterium housed in the British Library in London. The edition inc

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Crété, Liliane. "John Cotton : de la théologie de l'alliance à la religion du coeur." Versailles-St Quentin en Yvelines, 2006. http://www.theses.fr/2006VERS004S.

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Le propos de cette thèse est de montrer comment John Cotton, l’un des Pères fondateurs du Massachusetts, a interprété l’alliance entre Dieu et l’homme, et comment, sur ce concept biblique, il s’est efforcé de créer une société dont les membres, après avoir fait l’expérience spirituelle de la conversion, s’étaient unis par un engagement pris avec et devant Dieu, cimenté par les liens de l’amour. La Bible joua a rôle prépondérant dans la culture anglaise. Sur la Bible, les Anglais fondèrent leur compréhension de Dieu, de l’homme, du monde, et même de l’Histoire. C’est pourquoi cette thèse débute

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Froger, Guétin Nicole. "La révolte anti-puritaine dans la littérature américaine de l'entre-deux-guerres." Paris 4, 1996. http://www.theses.fr/1995PA040168.

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La littérature américaine de l'entre-deux-guerres a été marquée par le bouleversement social et culturel qui transforma la société au lendemain de la première Guerre mondiale. Les écrivains de cette génération se sont fait les porte-parole d'une nouvelle mentalité dont l'évolution fut parfois contrariée par la pierre de touche de la civilisation du nouveau monde, le puritanisme. En effet, l'impact de l'éthique puritaine reste vivace malgré l'attaque des hommes de lettres contre l'austérité de l'influence calviniste. Dans certaines de leurs œuvres, ceux-ci dénoncent les effets néfastes d'une re

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Boerkoel, Benjamin J. "Uniqueness within the Calvinist tradition William Ames (1576-1633) : primogenitor of the theologia pietatis in English-Dutch Puritanism /." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com.

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Mair, Katherine Alice. "Anne, Lady Bacon : a life in letters." Thesis, Queen Mary, University of London, 2009. http://qmro.qmul.ac.uk/xmlui/handle/123456789/28083.

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Anne, Lady Bacon (c.1S2B-1610) is chiefly remembered as the translator of several important religious texts and as the mother of Francis and Anthony Bacon. This thesis seeks to re-evaluate her fulfilment of her role as a mother, translator and religious patron through an examination of her correspondence and an assessment of her published works. In doing so it demonstrates that Anne was adept at utilising epistolary conventions in order to achieve her politico-religious aims, and was far more capable at negotiating complex webs of power than has hitherto been acknowledged. Over one hundred of

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Littlejohn, William Bradford. "Freedom of a Christian Commonwealth : Richard Hooker and the problem of Christian liberty." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9515.

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This thesis takes as its starting point recent variations on the old narrative that seeks to make the Reformation, and Calvinism in particular, the catalyst for generating modern liberal politics. Using David VanDrunen’s Natural Law and the Two Kingdoms as an example, I show how these narratives often involve attempting to accomplish a “transfer” from the realm of spiritual liberty to that of civil liberty, a transfer against which John Calvin warns in his famous discussion of Christian liberty. In making such a transfer, such narratives are often insufficiently attentive to the theological co

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Boone, Clifford. "Puritan evangelism : preaching for conversion in late-seventeenth century English puritanism as seen in the works of John Flavel." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683232.

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Erkenborn, Helena. "Från helgelse till ren handling : En kyrkohistorisk studie av renhetsbegreppets betydelse för kvinnors syn på helgelse och handling inom schartauanismen och metodismen." Thesis, Enskilda Högskolan Stockholm, Teologiska högskolan Stockholm, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-261.

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