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Thematische Bibliographien / Puritanismus / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Puritanismus“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 31. Juli 2024

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1

Patterson, Orlando. "Der neue Puritanismus." PROKLA. Zeitschrift für kritische Sozialwissenschaft 24, no. 96 (1994): 437–49. http://dx.doi.org/10.32387/prokla.v24i96.992.

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Der Autor analysiert die neue Welle des Puritanismus, die die USA seit Ende der 70er Jahre überschwemmt und die in sexueller Freizügigkeit die Ursache aller gesellschaftlichen Mißstände erblickt. Als Träger dieses Puritanismus wird eine obskure Koalition ausgemacht, die von protestantischen Fundamentalisten, über Katholiken und die Neuen Konservativen bis zu einigen feministischen Gruppen reicht.

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Lichtblau, Klaus. "Puritanismus und Kapitalismus: Die Protestantische Ethik in der Max-Weber-Gesamtausgabe." Zeitschrift für Religions- und Geistesgeschichte 69, no. 3 (2017): 279–84. http://dx.doi.org/10.1163/15700739-90000290.

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3

Kraßnitzer, Franz. "Carl und Bob." PERSON 9, no. 2 (2005): 157–63. http://dx.doi.org/10.24989/person.v9i2.2869.

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Die europäische personzentrierte Community hat es mit einer nordamerikanischen Erfindung zu tun. Und vielleicht ist auch darin begründet, dass es oft eine gewisse Herausforderung darstellt, Kongruenz zwischen Theorie und Praxis anzustreben. Von den vielen Eigenheiten, die die Vereinigten Staaten von Amerika ausmachen und somit auch die Person Carl Rogers beeinflusst haben, sollen einige erinnert werden: die Besiedlung und Begründung durch protestantische Europäer (Puritanismus), die typisch amerikanische Philosophierichtung des Pragmatismus und einige populäre Hervorbringungen der amerikanisch

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Pache, Walter, and Wolfgang Mackiewicz. "Providenz und Adaptation in Defoes 'Robinson Crusoe': Ein Beitrag zum Problem des pragmatischen Puritanismus." Modern Language Review 80, no. 4 (1985): 908. http://dx.doi.org/10.2307/3728978.

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5

Yusuf, Rusydi Muhammad. "Puritanisme dan Perkembangan Pendidikan Amerika Masa Kolonial." Buletin Al-Turas 26, no. 1 (2020): 121–34. http://dx.doi.org/10.15408/bat.v26i1.13841.

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This study aims to know the influence of puritanism in the early development of education in America, especially in the 1600s to the beginning of American independence. It is a qualitative research with a library or documentary design relies on the main data of ideas, views, or beliefs taken from sources in the form of books, texts and other documents related to America puritanism. The collected data are analyzed qualitatively using concepts and theories relevant to the problem being discussed. The research reveals American puritanism was a religious reform movement in the mid of 16th century

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Alves Martins, Nilciana. "Mulher, política e religião:." Faces de Clio 5, no. 9 (2019): 69–82. http://dx.doi.org/10.34019/2359-4489.2019.v5.27218.

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O presente trabalho, além de fazer um resgate da trajetória biográfica de Emma Goldman, busca, principalmente, investigar seu artigo intitulado “The Hypocrisy of Puritanism” (1910) e, nesse sentido, compreender qual era, na visão de Goldman, o papel do puritanismo na definição e/ou legitimação de quais práticas cotidianas seriam ditas como positivas, isto é, na criação de regras de conduta socialmente aceitas e estimuladas por uma dada sociedade. Além disso, pretende-se entender qual era, segundo Goldman, a capacidade de inserção do puritanismo na arte, na política, bem como na vida das mulher

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WINSHIP, MICHAEL P. "DEFINING PURITANISM IN RESTORATION ENGLAND: RICHARD BAXTER AND OTHERS RESPOND TO A FRIENDLY DEBATE." Historical Journal 54, no. 3 (2011): 689–715. http://dx.doi.org/10.1017/s0018246x11000033.

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ABSTRACTAround 1670, a group of moderate Restoration puritans published extended explanations of their movement at a particularly tense and pregnant time, when the recently erected, unstable barriers between the institutional Church of England and puritanism were under extreme pressure. Their efforts are important and revealing for their analyses of Restoration puritanism's contemporary situation and its historical roots. These publications, however, have received little scholarly attention. Restoration scholars tend to use the term ‘puritan’ in a static even perfunctory way that bears little

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Winship, Michael P. "“The Most Glorious Church in the World”: The Unity of the Godly in Boston, Massachusetts, in the 1630s." Journal of British Studies 39, no. 1 (2000): 71–98. http://dx.doi.org/10.1086/386210.

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The dominant historiographical trend in Puritan studies, started by Patrick Collinson, stresses the conservative nature of Puritanism. It notes Puritanism's strong opposition to the separatist impulses of some of the godly and the ways in which it was successfully integrated into the Church of England until the innovations of Charles I and Archbishop Laud. Far from being revolutionary, Puritanism was able to contain the disruptive energies of the Reformation within a national church structure. This picture dovetails nicely with the revisionist portrayal of an early seventeenth-century “Unrevol

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Pryor, C. Scott, and Glenn M. Hoshauer. "Puritan Revolution and the Law of Contracts." Texas Wesleyan Law Review 11, no. 2 (2005): 291–360. http://dx.doi.org/10.37419/twlr.v11.i2.7.

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The revolutionary political, economic, and religious changes in England from the time of Henry VIII through the execution of Charles I accompanied the creation of the modern law of contracts. Most legal historians have ignored the impact of the Protestant Reformation and the rise of Puritanism on the development of the common law. Only a few historians have considered the influence of Puritanism on the law but have come to conflicting conclusions. This paper considers the question of Puritanism's impact on three aspects of the common law of contracts: the rise of the writ of assumpsit, the rat

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Murtado, Diran, and Muhammad Roflee Waehama. "Islamic Puritanism and Wahhabi Development." FOCUS 5, no. 1 (2024): 33–40. http://dx.doi.org/10.26593/focus.v5i1.7658.

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This study explores the impact and ideology of Wahhabism within Islamic puritanism, focusing on its historical development and contemporary implications. It aims to analyze Wahhabi thought's origins, principles, and influence on Islamic revival movements and interpretations of rituals and values. Adopting a qualitative approach, data is drawn from primary sources like the Qur'an, Hadith literature, and secondary sources such as academic articles and books. Wahhabism, led by Muhammad ibn 'Abd al-Wahhab, emerged in the 18th century to purify Islam, rejecting intellectualism, mysticism, and cultu

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Cohen, Charles L. "The Colonization of British North America as an Episode in the History of Christianity." Church History 72, no. 3 (2003): 553–68. http://dx.doi.org/10.1017/s0009640700100356.

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The proposition that, to paraphrase Carl Degler, Christianity came to British North America in the first ships, has long enjoyed popular and scholarly currency. The popular account, sometimes found today in evangelical Christian circles, holds that in the seventeenth and eighteenth centuries colonists erected a mighty kingdom of God whose gates the humanist barbarians have unfortunately breached. The scholarly variation derives from Perry Miller's eloquent melodrama about Puritanism's rise and fall. Miller anatomized Puritanism as a carapace of Ramist logic, covenant theology, and faculty psyc

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Fatimah, Nurul. "Gerakan Puritanisme Persatuan Islam di Kepulauan Sapeken-Sumenep Madura, 1972-2016." JUSPI (Jurnal Sejarah Peradaban Islam) 2, no. 1 (2018): 71. http://dx.doi.org/10.30829/j.v2i1.1534.

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<p>This study focuses on the discussion of puritanisme movement in Sapeken islands Sumenep-Madura. As it is known that the area of Madura is a very loyal tradisional Islamic support base. But especially in the Sapeken islands, the puritanical Islamic can actually thrive. The purpose of this study is to know the process of development of the puritanitanism movement (Persis). This study also attempts to answer the question of why puritanical islamic is capable of developing in the Sapeken islands. Using the protestant ethic of Max Weber, it can be seen that the entry of the puritanism move

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Baskara, Benny. "Islamic Puritanism Movements in Indonesia as Transnational Movements." DINIKA : Academic Journal of Islamic Studies 2, no. 1 (2017): 1. http://dx.doi.org/10.22515/dinika.v2i1.103.

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Islamic puritanism movements are the movements compelling to return to the teachings of Quran and Sunnah, as the pure teachings of Islam and abandon even abolish other teachings outside the teachings of Quran and Sunnah. The movements of Islamic puritanism can be considered as transnational movements because they spread their teachings and ideologies, create organizations, networks, and provide financial supports across nations. This paper describes Islamic puritanism movements in Indonesia and their transnational connections. Some Islamic puritanism movements in Indonesia can be considered as

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SHADURI, George. "The Differences in Contribution of Radical Puritanism to the English (1642-1688) and American (1775-1783) Revolutions." Journal in Humanities 7, no. 1 (2019): 59–62. http://dx.doi.org/10.31578/hum.v7i1.371.

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The bourgeois revolutions, which occurred in Britain and America, took place in different historical periods. However, in both of them Puritanism stood as the main ideologicalbanner, supporting these revolutions. Puritanism was not homogeneous, and split into two main groups: moderate Puritans (Presbyterians) and radical Puritans (Independents).The aim of the present paper is to show that radical Puritanism made greater contribution to American Revolution, and explain the reasons for this difference.Keywords: Bourgeois revolution, Independents, Presbyterians, radical Puritanism

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Honningdal Grytten, Ola, and Kjell Bjørn Minde. "Generational links between entrepreneurship, management and puritanism." Problems and Perspectives in Management 17, no. 1 (2019): 244–56. http://dx.doi.org/10.21511/ppm.17(1).2019.21.

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This paper deals with relationships between puritanism, management and entrepreneurship. As this is an on-going debate among economic historians, it focuses on the period from the early 1800s until present times, where Norwegian high profile puritan entrepreneurship serves as the case. The theoretical framework is that entrepreneurship is seen as an important liaison factor representing multifactor productivity in a Solow growth model. The paper provides new insight within different areas on the basis of utilization of available sources. Firstly, it gives new estimates of the entrepreneurship

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Leighty, R. E. "Neo Puritanism." English Journal 76, no. 3 (1987): 60. http://dx.doi.org/10.2307/818547.

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17

Rivett, Sarah, and Abram Van Engen. "Postexceptionalist Puritanism." American Literature 90, no. 4 (2018): 675–92. http://dx.doi.org/10.1215/00029831-7208500.

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18

Guijarro, Víctor. "Las relaciones ciencia-tecnología después de Merton." Barataria. Revista Castellano-Manchega de Ciencias Sociales, no. 6 (April 15, 2006): 25–46. http://dx.doi.org/10.20932/barataria.v0i6.244.

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En el año 1938, Robert K. Merton, reconocido como uno de los grandes sociólogos del siglo XX, recientemente fallecido a la edad de 93 años, publicaba su tesis doctoral revisada con el título de Ciencia, Tecnología y Sociedad en la Inglaterra del siglo XVII (CTSI). La aparición de esta obra, ya clásica en la historiografía y la sociología de la ciencia, significaba la culminación de una etapa, que ocupa los años 1920 y 1930, en la que adquieren un notable protagonismo los enfoques conocidos como "externalistas", esto es, los trabajos centrados en subrayar la influencia de los factores sociales,

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DEMBELE, Yézouma Sivin. "Le dialogisme littéraire dans Kroh ! Les femmes ont déserté la maison de Yacouba Traoré." ALTRALANG Journal 5, no. 2 (2023): 125–35. http://dx.doi.org/10.52919/altralang.v5i2.325.

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ABSTRACT: This reflection looks at a phenomenon that arouses the interest of postcolonism in the lierary field. These are two key aspects of enunciative heterogeneity, namely literary dialoguism or polyphony in the novel. The aim is to question the different motivations of these heterogeneous practices in the novelistic work Kroh ! Les femmes ont déserté la maison of Burkinabe journalist Yacouba Traoré under the term dialogism which, like his colleagues on a continental africain or even global scale, do not hesitate to oppose by their literary and/or artistic productions the historically estab

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Xiaoyun, Zhu. "The Application of Puritanism in American Early Literature." Education, Language and Sociology Research 4, no. 2 (2023): p93. http://dx.doi.org/10.22158/elsr.v4n2p93.

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Puritanism is an important cornerstone of American society and culture, and it has exerted a very important influence on the economy, politics, religion and social life of American society. It has a profound influence on the American people’s thoughts and culture from all aspects, and has laid the keynote of American society and American spirit, and shaped the American people’s character of hard work, thrift, piety sobriety. Early American literary works were also influenced by Puritanism, showing the characteristics of simplicity, directness and freshness. This paper discusses the cause and c

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Zafirovski, Milan. "Societal coercion and path-dependence: Punishment and Puritanism in contemporary societies." International Sociology 34, no. 6 (2019): 716–38. http://dx.doi.org/10.1177/0268580919865101.

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The article analyzes the connections between societal coercion and punishment in contemporary Western and related societies and a particular form of religion, namely Puritanism and its theocracy. It argues that Puritanism and its theocracy tend to determine the level of coercion and punishment in the US and hence make the latter path-dependent on the former. It traces the historical path from Puritanism in the past to coercion and punishment in the US in later eras and today. It adopts the concept and outlines the model of coercive theocracy represented in a functionalist scheme. It first re-e

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Claasen, J. W. "Puritanisme en Skotland." Verbum et Ecclesia 13, no. 2 (1992): 153–70. http://dx.doi.org/10.4102/ve.v13i2.1053.

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Puritanism and Scotland Puritanism influenced the church in England, but had a more profound and lasting effect on religion in Scotland. In the process the Scottish church made some gains - the stress of the centrality of Scripture and preaching, the emphasis on true piety and pure life, the quest for renewal and the constant awareness of God’s providence. The church also suffered losses - a preoccupation with subjective sanctification and self-examination, the emergence of a scholastic federal theology, the overstress of the imperative, a subtle kind of legalism and an impoverished view of th

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Yerokhin, V. N. "Definition of puritanism and its interpretations." Russian Journal of Church History 3, no. 4 (2022): 5–32. http://dx.doi.org/10.15829/2686-973x-2022-117.

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The article deals with the appearance in the context of the development of the English Reformation in the middle of the 16th century of supporters of the further reformation of the Church of England following the example of the European continental reformed churches and the conceptual understanding of the views and practices characteristic of the supporters of the continuation of the Reformation in the country, by contemporaries and subsequent researchers. It is analyzed how, conceptually, descriptively and conceptually, the views and characteristic features of the activities of the supporters

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Fauzan, Pepen Irpan, and Ahmad Khoirul Fata. "Madjlis Ahli Soennah Garoet: Local Islamic Puritanism Movement and Its Roles in West Java during the Colonialism Era of 1926 – 1942." Journal of Al-Tamaddun 17, no. 1 (2022): 141–55. http://dx.doi.org/10.22452/jat.vol17no1.11.

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This article discusses the local Islamic puritanism movement in Tatar Sunda (West Java), namely Madjlis Ahli Soennah (MAS) Garoet. At the beginning of the 20th century, Persatuan Islam (Islamic Union or PERSIS) largely focused on organization with A. Hassan Bandung as its central figure and neglected local organizations. However, local organizations, such as MAS Garoet, similarly have significant roles in spreading the puritanism ideas in West Java. This study employed a combination of library research and in-depth interviews with social-scientific history to describe the MAS Garoet organizati

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Rolland, Jean-Luc. "Une nation écrite de la main même de Dieu." Études Avril, no. 4 (2018): 71–82. http://dx.doi.org/10.3917/etu.4248.0071.

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Le puritanisme est souvent assimilé à une forme de rigorisme étroit d’esprit, austère et surtout prude ; un protestantisme à l’américaine en quelque sorte, foncièrement défini par une haine du plaisir. Mais est-ce bien de puritanisme dont il s’agit ? L’exode de puritains en Nouvelle-Angleterre au XVII e siècle éclaire bien des aspects d’une culture étasunienne marquée par l’idée d’élection divine et organisée autour d’une logique de diabolisation des ennemis.

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Gori, Gio Batta. "The Old Puritanism?" Science 249, no. 4971 (1990): 843. http://dx.doi.org/10.1126/science.249.4971.843.c.

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Hill, Christopher. "Varieties of Puritanism." Literature & History 7, no. 2 (1998): 88–92. http://dx.doi.org/10.1177/030619739800700206.

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Jack, Alison. "Puritanism, Very Briefly." Expository Times 121, no. 3 (2009): 120. http://dx.doi.org/10.1177/00145246091210030202.

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Koshland, D. E. "The New Puritanism." Science 248, no. 4959 (1990): 1057. http://dx.doi.org/10.1126/science.248.4959.1057.

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Gori, G. B. "The Old Puritanism?" Science 249, no. 4971 (1990): 843. http://dx.doi.org/10.1126/science.249.4971.843-b.

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31

Schaffer, Simon. "Science and Puritanism." Social Studies of Science 18, no. 3 (1988): 551–56. http://dx.doi.org/10.1177/030631288018003008.

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32

Gheeraert-Graffeuille, Claire, and Aude de Mézerac-Zanetti. "Émergence et transformation du puritanisme (1559–1660) : quelques jalons historiographiques." Études anglaises Vol. 75, no. 4 (2023): 387–413. http://dx.doi.org/10.3917/etan.754.0387.

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Cet article présente la vaste bibliographie consacrée aux puritains et au puritanisme, ainsi qu’à l’épineuse question de l’existence même du phénomène. Il cherche aussi à resituer le mouvement puritain des années 1559–1642 dans l’historiographie de la Réforme anglaise et celle des causes de la Guerre Civile anglaise. La dernière partie de l’article propose une modélisation qui illustre les controverses suscitées par les difficultés à définir le puritanisme et à isoler les puritains des autres protestants anglais.

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SHADURI, George. "The Puritan and Enlightenment Elements in the Mindset of Main Ideologists of American Revolution." Journal in Humanities 7, no. 2 (2019): 43–45. http://dx.doi.org/10.31578/hum.v7i2.379.

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For years, there have been different views regarding the nature of ideology preceding the American Revolution: one of those asserted that Puritanism was the main ideologicalsource pre-conditioning the Revolution, while another stated that it was religion-neutral Enlightenment, which prepared minds of people for the great changes. Both of these ideaswere in different ways reflected in the mindset of leading intellectuals of colonial America, who played the crucial role in preparation of national American consciousness. The articlesets its task to discuss which stream – Puritanism or Enlightenme

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Rohmanu, Abid. "“DEMISTIFIYING” PURITANISM IN ISLAMIC LAWS." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (2018): 289–312. http://dx.doi.org/10.21274/epis.2018.13.2.289-312.

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This paper aims to evaluate puritanism in formulating Islamic laws through the lens of prophetic social science approach. The prophetic social science approach, as an Indonesian historian Kuntowijoyo argues, offers a new perspective in understanding the position of religion in society. It calls for theoanthropocentric, in contrast to theocentric, approach to study religion, thus suggesting a contextualized interpretation of religion. This approach is essential in formulating Islamic laws, while reserving also as a criticism to theocentricism that leads to Islamic puritanism. This article will

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MACDONALD, LAILA SANDVOLD. "ENQUÊTE: 5 om puritanisme." Rus & samfunn 4, no. 06 (2011): 42–43. http://dx.doi.org/10.18261/issn1501-5580-2010-06-20.

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FEKJÆR, HANS OLAV. "Avholdsbevegelsen: SOLIDARITET ELLER PURITANISME?" Rus & samfunn 4, no. 06 (2011): 24–25. http://dx.doi.org/10.18261/issn1501-5580-2010-06-12.

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Applebaum, Anne, and Lucile Pouthier. "Le retour du puritanisme." Books N° 118, no. 2 (2022): 17–28. http://dx.doi.org/10.3917/books.118.0017.

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Van Engen, Abram C., Evan Haefeli, Andrew Pettegree, Fred van Lieburg, and David D. Hall. "Puritanism in Transatlantic Perspective." Journal of Early American History 11, no. 1 (2021): 47–87. http://dx.doi.org/10.1163/18770703-11010006.

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Abstract David D. Hall’s book comprises a transatlantic history of the Puritan movement from its sixteenth-century emergence to its heyday under Oliver Cromwell and its subsequent political demise after 1660. Hall provides insights into the movement’s trajectory, including the various forms of Puritan belief and practice in England and Scotland and their transatlantic migration. In Hall’s sweeping view, Puritanism was a driving force for cultural change in the early modern Atlantic world and left an indelible mark on religion in America. The four reviewers praise Hall’s book for its monumental

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Todd, Margo, and David George Mullan. "Scottish Puritanism 1590-1638." Sixteenth Century Journal 32, no. 4 (2001): 1204. http://dx.doi.org/10.2307/3649053.

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Sato, Toshiki. "Rethinking “Confucianism and Puritanism”." Japanese Sociological Review 41, no. 1 (1990): 41–54. http://dx.doi.org/10.4057/jsr.41.41.

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McKim, Donald K., and Laura Lunger Knoppers. "Puritanism and Its Discontents." Sixteenth Century Journal 35, no. 4 (2004): 1237. http://dx.doi.org/10.2307/20477225.

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Whalen, Robert. "George Herbert's Sacramental Puritanism*." Renaissance Quarterly 54, no. 4-Part1 (2001): 1273–307. http://dx.doi.org/10.2307/1261973.

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The relationship in the early Stuart church between doctrine and discipline — between formal theological belief and outward matters including church governance, polity and ceremonial practice — is important for our understanding of George Herbert's devotional lyrics. Eucharistic theories which entertained notions of “real presence “ tended to support a sacerdotal style of divinity in which priest, ceremony and outward conformity were key features. Belief in the centrality of inward spiritual life, on the other hand, was reinforced by a theology in which the external elements are less effectual

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Syamsir, Ahmad, Muhammad Andi Septiadi, Muhamad Ilham Nurhakiki, Muhammad Ihsan Al-Habsy, and Muhammad Rizal Arifin Hidayah. "Salafi Puritanism in Indonesia." International Journal of Islamic Khazanah 11, no. 2 (2021): 134–49. http://dx.doi.org/10.15575/ijik.v11i2.13199.

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Salafis are known for their puritanical attitudes and thoughts. They strongly desire to purify Islamic teachings by inviting people to avoid shirk, heresy, and superstition. This makes them trapped in these stigmas, thus making them often come into conflict with groups that are opposite to them. Especially when this Salafi understanding came to Indonesia, when they began to spread his puritanical teachings, they were immediately rejected. This study aims to understand the theological instructions adopted by Salafi figures both abroad and domestically. This type of research is qualitative by us

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Porterfield, Amanda. "Women's Attraction to Puritanism." Church History 60, no. 2 (1991): 196–209. http://dx.doi.org/10.2307/3167525.

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In 1566 when the Puritan ministers John Gough and John Philpot were suspended from their pulpits and banished from London for their refusal to wear the white outer robe, or surplice, marking their special holiness as priests of the church, a crowd of more than two hundred women gathered at London Bridge to cheer them on as they left the city. As Gough and Philpot crossed the bridge, the women pressed bags of food and bottles of drink on them, all the while “animating them most earnestly to stand fast in the same their doctrine.” That same year, when John Bartlett was also ordered to step down

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Hanft, Sheldon. "Puritanism and Historical Controversy." History: Reviews of New Books 26, no. 1 (1997): 44–45. http://dx.doi.org/10.1080/03612759.1997.10525340.

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Greene, Douglas G., and John Spurr. "English Puritanism, 1603-1689." Albion: A Quarterly Journal Concerned with British Studies 31, no. 4 (1999): 647. http://dx.doi.org/10.2307/4053147.

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Pederson, Randall J. "Reformed Orthodoxy in Puritanism." Perichoresis 14, no. 3 (2016): 45–59. http://dx.doi.org/10.1515/perc-2016-0015.

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Abstract This paper explores the relationship between early modern English Puritanism and Reformed orthodoxy through a fresh examination of three ministers who have been described as Puritans: John Owen, Richard Baxter, and John Goodwin. By assessing their attitudes toward the Bible and specifically the doctrine of justification, this paper uncovers an evolving consensus of orthodox thought in the period. Their attitudes and approaches to doctrine and church tradition led to diverse interpretations and directions in the codification of their religion. Their theological interpretations reflect

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Dimock, George. "Edward Weston's anti-Puritanism." History of Photography 24, no. 1 (2000): 65–74. http://dx.doi.org/10.1080/03087298.2000.10443369.

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Haefeli, Evan. "America Discovers English Puritanism." Reviews in American History 31, no. 1 (2003): 24–31. http://dx.doi.org/10.1353/rah.2003.0006.

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Drife, Jenny. "From puritanism to pragmatism." Lancet Psychiatry 5, no. 8 (2018): 622–23. http://dx.doi.org/10.1016/s2215-0366(18)30265-7.

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