Thematische Bibliographien / Reception of greek philosophy

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Auswahl der wissenschaftlichen Literatur zum Thema „Reception of greek philosophy“

Autor: Grafiati

Veröffentlicht am 4. Juni 2025

Zuletzt aktualisiert am 1. August 2025

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Zeitschriftenartikel zum Thema "Reception of greek philosophy"

Gashkov, Sergei Aleksandrovich. "Subject and History: Thinking Modernity with Castoriadis in Polemical Context (Heidegger, Ricoeur, Habermas)." Философская мысль, no. 6 (June 2022): 1–7. http://dx.doi.org/10.25136/2409-8728.2022.6.32391.

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The paper considers the specific lines of the ontology of Cornelius Castoriadis in a triple context of his thought: polemics with Heidegger and Ricoeur, but also the reception of Castoriadis' project of modernity by Habermas. The author aims to elucidate historical-philosophical meaning of these debates and receptions through the special problems of the philosophy of history: teleology, succession, determination, creation, innovation, re-production, memory and imagination. The author used hermeneutical and intertextual analyse as methods. The results of authors' work are as follows: 1) author

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Bryan, Jenny. "Philosophy." Greece and Rome 69, no. 2 (2022): 352–57. http://dx.doi.org/10.1017/s0017383522000134.

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The eleventh volume of the Studia Praesocratica series presents a welcome challenge to scholars of early Greek philosophy to get to grips with the exciting and valuable material found in the Herculanean testimonia. These texts provide a resource that has often been overlooked even by those seeking relatively recently to present comprehensive collections of texts and evidence on the Presocratics, and Christian Vassallo has done a great service in producing this extensive collection of textual evidence, along with English translations and commentary. As Vassallo makes clear in his introduction a

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Nikolarea, Ekaterini. "Oedipus the King: A Greek Tragedy, Philosophy, Politics and Philology." TTR : traduction, terminologie, rédaction 7, no. 1 (2007): 219–67. http://dx.doi.org/10.7202/037174ar.

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Abstract Oedipus the King: A Greek Tragedy, Philosophy, Politics and Philology — This study tries to show that the abundance of translations, imitations and radical re-interpretations of a genre like tragedy is due to various social discourses of target societies. Taking as an example Sophocles' Oedipus the King, the acclaimed tragedy par excellence, this essay discusses how the discourses of philosophy, politics and philology influenced the reception of this classical Greek tragedy by the French and British target systems (TSs) during the late 17th and early 18th century and the late 19th and

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Paul, Joanne. "The Use ofKairosin Renaissance Political Philosophy*." Renaissance Quarterly 67, no. 1 (2014): 43–78. http://dx.doi.org/10.1086/676152.

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AbstractAlthough the Greek concept ofkairos (καιρός)has undergone a recent renewal of interest among scholars of Renaissance rhetoric, this revival has not yet been paralleled by its reception into the history of political thought. This article examines the meanings and uses of this important concept within the ancient Greek tradition, particularly in the works of Isocrates and Plutarch, in order to understand how it is employed by two of the most important political thinkers of the sixteenth century: Thomas Elyot and Niccolò Machiavelli. Through such an investigation this paper argues that an

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Zhang, Yijing. "Translating Philosophy from and into Chinese in the Light of Humboldt’s Comparativism." Journal of Chinese Philosophy 50, no. 3 (2023): 243–62. http://dx.doi.org/10.1163/15406253-12340110.

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Abstract This article re-examines Humboldt’s comparative linguistics by analyzing two cases: the reception of Chinese philosophy in France and the translation of Greek philosophy in China. Humboldt’s legacy is treated in opposite ways which result in two translation methods. I argue that Humboldt’s statement about the inferiority of Chinese should not be taken in a literal sense. It highlights the grammatical differences between Greek and Chinese, and can lead to questioning some basic assumptions about the concept of being. Humboldtian comparativism, understood as the recognition of differenc

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Cárdenas Arenas, Julio César. "El conocimiento teológico y filosófico de lo divino (al-ilāhīāt) entre judíos, cristianos y musulmanes según Ibn Taymīyah." Mediaevalia Textos e estudos 41 (2024): 135–44. http://dx.doi.org/10.21747/21836884/med41a8.

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This article presents a brief introduction on the reception of Greek philosophy in Ibn Taymīyah’s Islamic epistemology and his critique of theological knowledge (al-ilāhīāt) both outside the Islamic culture (i.e., Jews, Christians and Greeks), and inside it, with the Muslim heterodox theological sects, philosophers (al-Fārābī, Ibn Sīnā and Ibn Rushd) and mystics (Ibn ’Arabī). It shows the objectives, methodologies, and results of the author in his epistemological critique of Greek and Muslim phi-losophy, carried out through his various works of religious polemics, theological apologetics, and

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Navarrete, Miquel Àngel, and Josep Maria Sala-Valldaura. "La tela de Penelope: Entre la Grècia clàssica i la poesia catalana actual." Zeitschrift für Katalanistik 1 (July 1, 1988): 93–105. http://dx.doi.org/10.46586/zfk.1988.93-105.

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This essay examines the explicit references to Greek literature in Catalan poetry since 1980. For the first time, it examines how the Catalan poets include the mythology, philosophy and art of classical Hellas today – after the formative "noucentist" tradition of Carles Riba and Salvador Espriu – in their works. The diverse reception of Greek motifs is illustrated using selected examples. The subject areas are limited to a few central myths – primarily to the figure of the cunning Ulysses.

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Aytov, S. Sh. "CIVILIZATIONAL AND HISTORICAL ANTHROPOLOGY ASPECTS OF THE «GREEK MIRACLE»." Anthropological Measurements of Philosophical Research, no. 4 (December 30, 2013): 25–32. https://doi.org/10.15802/ampr2013/19773.

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The purpose of the work is to study the impact of geographical, social and cultural context, mentality characteristics of historical process of society on the origin and characteristics of the development of intellectual achievement, namely philosophy and science. The purpose of the article is to understand natural, historical, cultural, social and psychological aspects that led to the genesis of cognitive development peculiarities of ancient Greek philosophy of scientific knowledge. Methodology. Methodology of the work contains such cognitive a

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Barlow, Jonathan. "SCIPIO AEMILIANUS AND GREEK ETHICS." Classical Quarterly 68, no. 1 (2018): 112–27. http://dx.doi.org/10.1017/s0009838818000320.

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Philosophical influences in the personality and public life of Publius Cornelius Scipio Aemilianus, consul in 147 and 134b.c., were once emphasized in scholarship. In 1892, Schmekel demonstrated the reception of Stoic philosophy in the second half of the second centuryb.c.among the philhellenic members of the governing elite in general, and statesmen like Scipio Aemilianus in particular, in what he called the ‘Roman Enlightenment’. In the 1920s and 1930s, Kaerst showed influences of Stoic philosophy on Scipio, contemporary politics and the Principate to come, while Capelle and Pohlenz identifi

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Kantzia, Emmanouela. "Happiness after death? Demetrios Capetanakis on philosophy and Proust." Byzantine and Modern Greek Studies 41, no. 1 (2017): 119–37. http://dx.doi.org/10.1017/byz.2016.32.

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Demetrios Capetanakis was one of the first writers to introduce Marcel Proust to the Greek public in the 1930s. His study of Proust's philosophy (hitherto known only in the English and Greek translations of a lecture he delivered in French) survives in manuscript form, both in French and in an earlier German version. An examination of these texts in the context of Proust's early reception allows us to follow Capetanakis’ intellectual trajectory, as well as to sketch his particular joint approach to literature and philosophy, which is largely indebted to the works of Plato and Kierkegaard. Cape

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Dissertationen zum Thema "Reception of greek philosophy"

Friedle, Simon. "Thomas Hobbes and the reception of early-modern Epicureanism." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/265540.

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This thesis is a study of Epicurean motifs (Epicurea) within the philosophical system of Thomas Hobbes in general; it examines all aspects of Hobbesian philosophy, viz. first philosophy, physics, anthropology, ethics, and politics within the context of the revival of early-modem Epicureanism and atomism in England as well as Europe. Thereby, it not only attempts to set Hobbes's understanding of Epicureanism in the general context of its reception in the seventeenth century but also to explore the specific Epicurean elements within Hobbes's philosophy. As a consequence, this thesis argues that

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Griffin, Michael J. "The reception of the Categories of Aristotle, c. 80 BC to AD 220." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:f4149a7e-2ad0-4d7b-b428-2ba55acf22d3.

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This thesis focuses on the ancient reception of the Categories of Aristotle, a work which served continuously, from late antiquity into the early modern period (Frede 1987), as the student’s introduction to philosophy. There had previously been no comprehensive study of the reception of the Categories during the age of the first philosophical commentaries (c. 80 BC to AD 220). In this study, I have collected, assigned, and analyzed the relevant fragments of commentary belonging to this period, including some that were previously undocumented or inexplicit in the source texts, and sought to es

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Taietti, G. D. "The Greek reception of Alexander the Great." Thesis, University of Liverpool, 2017. http://livrepository.liverpool.ac.uk/3007776/.

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The present thesis explores how the personality, image, and deeds of Alexander the Great have been interpreted, reshaped, and exploited by the Greeks from Antiquity to the Modern era. The main focus is the understanding of the metamorphosis of the historical persona of Alexander into a god-like mythological figure and a Hellenic national hero, researching the origins of the Alexander-myth and how it operates in response to different historico-political, social and cultural stimuli for the Greeks. The thesis is structured in two sections: first, the modern, and secondly, the ancient, which, whi

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Stefanidou, Agapi. "The Reception of epic Kleos in Greek Tragedy." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1386695983.

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Yoneta, Lawrence Masakazu. "Shelley's reception of Greek antiquity : rationalism, idealism and historicism." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682720.

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The central argument of this thesis is that Percy Bysshe Shelley perceived modern relevance in the experience of the ancient Greeks. While their art, architecture, literature, philosophy and mythology were a constant inspiration for his thought and writing, a knowledge of their moral values, religious beliefs, social customs, political institutions and historical events provided him with clues to ideal society. Three chief factors are identified that determined the ways in which Shelley formed an idea of Greek antiquity: rationalism, idealism and historicism. Rationalism was an intellectual le

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DANTAS, MARIETA TUNES. "HEISENBERG AND THE GREEK PHILOSOPHY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=7991@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR A dissertação tem por objetivo mostrar a importância e a significação da referência à filosofia grega no pensamento de Werner Heisenberg, um dos principais fundadores da mecânica quântica. A referência aos gregos, constante em seus escritos, deve ser primeiramente situada no contexto da crítica à modernidade, uma das diretrizes herdadas de Niels Bohr e uma das características mais fundamentais da filosofia de Heisenberg. Isto é, o pensamento grego é, para Heisenberg, um contraponto aos fundamentos da filosofia moderna, cujos

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Bloxham, John Andrew. "The reception of Greek thought in American conservatism since 1945." Thesis, University of Nottingham, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.718464.

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This thesis examines appropriations of ancient Greek thought in modern American conservatism from World War II to the second Iraq War. It questions the depth of conservatives' engagement with antiquity and explores how contemporary concerns have influenced modern interpretations of ancient texts. It also examines how the application of these interpretations has reinforced and invigorated conservative critiques of modernity. Chapter One looks at the reception of Greek thought after World War II, when different factions joined together to form the modern conservative movement. Chapter Two examin

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Waters, M. "The reception of Ancient Greek tragedy in England 1660-1760." Thesis, University College London (University of London), 2014. http://discovery.ucl.ac.uk/1435225/.

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The dissertation enquires into some of the forms that the reception of ancient Greek tragedy took in England between 1660 and 1760. It looks at those critics and translators who engaged most with ancient Greek tragedy and whose engagement was accompanied by an interest in ancient theory and native English literature. Chapter 1, after examining works by George Gascoigne and Francis Kinwelmershe, Thomas Goffe, Thomas May and Christopher Wase, considers William Joyner’s original tragedy The Roman Empress (1670) in order to see what use Joyner made of Sophocles’ Oedipus and Euripides’ Hippolytus a

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Chernikin, Arseniy (Artyom). "Philosophy of language in Greek Patristics." Thesis, Durham University, 2004. http://etheses.dur.ac.uk/1273/.

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Issues of language are of crucial importance to the doctrinal controversies of Classical Patristics. The Fathers, as well as their opponents, show a sustained philosophical interest in the nature of language, words, name, meaning, changes of meaning of expressions, correctness of name, the purity of language, etc. The main attempt of this dissertation is, therefore, to demonstrate that the Patristic view of language was not just an eclectic variant of standard philosophical overviews (Platonic, Stoic, Peripatetic, etc. ), but a thorough and well-conceived treatment of the matter, that should b

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Pulleyn, Simon Paul. "Prayer in Greek religion." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239396.

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Bücher zum Thema "Reception of greek philosophy"

Palmer, John Anderson. Plato's reception of Parmenides. Oxford University Press, 1999.

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Clement, of Alexandria, Saint, approximately 150-approximately 215 and Clement, of Alexandria, Saint, approximately 150-approximately 215, eds. The so-called eighth Stromateus by Clement of Alexandria: Early Christian reception of Greek scientific methodology. Brill, 2017.

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Reig, Montserrat, and Montserrat Reig. Drama, philosophy, politics in Ancient Greece: Contexts and receptions. Universitat de Barcelona, Publicacions i Edicions, 2013.

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Jon, Stewart, ed. Kierkegaard's international reception. Ashgate, 2008.

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Macdonald, Sophia. Greek philosophy. Kuperard, 2009.

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Jon, Stewart, ed. Kierkegaard's international reception. Ashgate, 2007.

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Fantuzzi, Marco, and Christos Tsagalis, eds. The Greek Epic Cycle and Its Ancient Reception. Cambridge University Press, 2015. http://dx.doi.org/10.1017/cbo9780511998409.

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van Zyl Smit, Betine, ed. A Handbook to the Reception of Greek Drama. John Wiley & Sons, Inc, 2016. http://dx.doi.org/10.1002/9781118347805.

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1972-, Adamson Peter, and Warburg Institute, eds. Classical Arabic philosophy: Sources and reception. Warburg Institute, 2007.

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Jonathan, Barnes. Early Greek philosophy. Penguin Books, 1987.

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Buchteile zum Thema "Reception of greek philosophy"

Addey, Crystal. "The Reception of Diotima in Later Platonism." In The Routledge Handbook of Women and Ancient Greek Philosophy. Routledge, 2024. http://dx.doi.org/10.4324/9781003047858-35.

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Ciccolella, Federica. "The Greek Renaissance: Transfer, Allelopoiesis, or Both?" In Beyond Reception, edited by Patrick Baker, Johannes Helmrath, and Craig Kallendorf. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110638776-004.

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Ferguson, Everett. "The Greek Grammar of Sexuality." In Transmission and Reception, edited by Jeff W. Childers and David C. Parker. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211189-018.

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Jerath, Kavita S. "Greek Philosophy." In Science, Technology and Modernity. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80465-7_5.

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Wahsner, Renate. "SchrÖdinger’s Reception of Greek Atomism." In The Concept of Probability. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-1175-8_4.

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Fowler, Robert L. "Greek Mythography." In A Handbook to the Reception of Classical Mythology. John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119072034.ch1.

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Kraye, Jill. "Renaissance Humanism and the Transformations of Ancient Philosophy." In Beyond Reception, edited by Patrick Baker, Johannes Helmrath, and Craig Kallendorf. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110638776-010.

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Armstrong, Hilary. "Philosophy." In Greek and Latin Literature. Routledge, 2024. http://dx.doi.org/10.4324/9781003482901-1.

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Duchrow, Ulrich, and Franz J. Hinkelammert. "Classical Greek Philosophy." In Transcending Greedy Money. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137290021_7.

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Kotzin, Rhoda Hadassah. "Ancient Greek philosophy." In A Companion to Feminist Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164498.ch1.

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Konferenzberichte zum Thema "Reception of greek philosophy"

Weichelt, Sebastian. "Playful Practices in Ancient Greek Philosophy." In Proceedings of DiGRA 2022 Conference: Bringing Worlds Together. Digitial Games Research Association DiGRA, 2020. https://doi.org/10.26503/dl.v2020i1.1306.

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Raimi, Sunaj. "Metaphysical dialogue between philosophy and music in ancient Greek." In University for Business and Technology International Conference. University for Business and Technology, 2015. http://dx.doi.org/10.33107/ubt-ic.2015.4.

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Hsei-Yung, Hsu. "The Notion of Justice in the Early Greek Philosophy." In Annual International Conference on Philosophy: Yesterday, Today & Tomorrow. Global Science & Technology Forum (GSTF), 2013. http://dx.doi.org/10.5176/2382-5677_pytt13.11.

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"Greek Philosophy and the Wisdom of the East. Response." In Symposium of the Melammu Project. Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/melammu10s639.

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Long, Qihan. "A Comparison between Ancient Greek and Chinese Philosophy on Politics." In Proceedings of the 2018 3rd International Conference on Modern Management, Education Technology, and Social Science (MMETSS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/mmetss-18.2018.89.

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Karpouzis, Kostas. "Artificial Intelligence in Education: Ethical Considerations and Insights from Ancient Greek Philosophy." In SETN 2024: 13th Hellenic Conference on Artificial Intelligence. ACM, 2024. https://doi.org/10.1145/3688671.3688772.

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Dudyshkin, Vladimir. "Reception of Neo-Kantian Philosophy in Russian Academic Circles: Alexander Vvedensky." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.27.

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"Greek Philosophy and the Wisdom of the East: The Case of ‘Lady Wisdom’." In Symposium of the Melammu Project. Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/melammu10s593.

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Ivanova, Irina Nikolaevna. "The Reception Of Gnostic Philosophy In The Novel By Leonid Leonov «Pyramid»." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.58.

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Mitov, Georgi. "Some Aspects of the Slavonic Reception of Isidore of Pelusium: An Isidorian Letter in Constantine of Preslav’s Didactic Gospel /." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.04.

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The article focuses on the Slavonic reception of Isidore of Pelusium, which has been commonly regarded as one of the most neglected aspects of the medieval reception of this patristic author. The starting point of this article is a recent discovery that a passage of the thirty-fifth homily in Constantine of Preslav’s Didactic Gospel corresponds to a letter by Isidore of Pelusium. The present study proves that the corresponding Greek text of this passage belongs to a particular Isidorian letter, which is distributed not only in the Greek catenae manuscripts, used by Constantine of Preslav for t

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Berichte der Organisationen zum Thema "Reception of greek philosophy"

Kozyreva, Olga, and Ilya Gushchin. Ancient Greek Philosophy and Medieval Philosophy. Федеральное государственное бюджетное образовательное учреждение высшего образования "Уральский государственный медицинский университет" Министерства здравоохранения Российской Федерации, 2024. https://doi.org/10.12731/er0864.12122024.

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The course aims at familiarizing students with the features of Ancient Greek and Medieval philosophies. The course adapts the problematic approach to the history of philosophy, which involves the study of the problems posed in certain periods of philosophy and their possible solutions. The main idea of the course is that studying philosophy does not simply involve assimilation of the material but rather active analysis of arguments, their validity and soundeness, finding objections to these arguments and the ways to defend them from these objections. The works of ancient Greek and medieval p

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