Thematische Bibliographien / Reception of greek philosophy / Zeitschriftenartikel
Um die anderen Arten von Veröffentlichungen zu diesem Thema anzuzeigen, folgen Sie diesem Link: Reception of greek philosophy.

Zeitschriftenartikel zum Thema „Reception of greek philosophy“

Autor: Grafiati
Veröffentlicht am 4. Juni 2025
Zuletzt aktualisiert am 1. August 2025

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an

Wählen Sie eine Art der Quelle aus:

Machen Sie sich mit Top-50 Zeitschriftenartikel für die Forschung zum Thema "Reception of greek philosophy" bekannt.

Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.

Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.

Sehen Sie die Zeitschriftenartikel für verschiedene Spezialgebieten durch und erstellen Sie Ihre Bibliographie auf korrekte Weise.

1

Gashkov, Sergei Aleksandrovich. "Subject and History: Thinking Modernity with Castoriadis in Polemical Context (Heidegger, Ricoeur, Habermas)." Философская мысль, no. 6 (June 2022): 1–7. http://dx.doi.org/10.25136/2409-8728.2022.6.32391.

Der volle Inhalt der Quelle
Annotation:
The paper considers the specific lines of the ontology of Cornelius Castoriadis in a triple context of his thought: polemics with Heidegger and Ricoeur, but also the reception of Castoriadis' project of modernity by Habermas. The author aims to elucidate historical-philosophical meaning of these debates and receptions through the special problems of the philosophy of history: teleology, succession, determination, creation, innovation, re-production, memory and imagination. The author used hermeneutical and intertextual analyse as methods. The results of authors' work are as follows: 1) author
APA, Harvard, Vancouver, ISO und andere Zitierweisen
2

Bryan, Jenny. "Philosophy." Greece and Rome 69, no. 2 (2022): 352–57. http://dx.doi.org/10.1017/s0017383522000134.

Der volle Inhalt der Quelle
Annotation:
The eleventh volume of the Studia Praesocratica series presents a welcome challenge to scholars of early Greek philosophy to get to grips with the exciting and valuable material found in the Herculanean testimonia. These texts provide a resource that has often been overlooked even by those seeking relatively recently to present comprehensive collections of texts and evidence on the Presocratics, and Christian Vassallo has done a great service in producing this extensive collection of textual evidence, along with English translations and commentary. As Vassallo makes clear in his introduction a
APA, Harvard, Vancouver, ISO und andere Zitierweisen
3

Nikolarea, Ekaterini. "Oedipus the King: A Greek Tragedy, Philosophy, Politics and Philology." TTR : traduction, terminologie, rédaction 7, no. 1 (2007): 219–67. http://dx.doi.org/10.7202/037174ar.

Der volle Inhalt der Quelle
Annotation:
Abstract Oedipus the King: A Greek Tragedy, Philosophy, Politics and Philology — This study tries to show that the abundance of translations, imitations and radical re-interpretations of a genre like tragedy is due to various social discourses of target societies. Taking as an example Sophocles' Oedipus the King, the acclaimed tragedy par excellence, this essay discusses how the discourses of philosophy, politics and philology influenced the reception of this classical Greek tragedy by the French and British target systems (TSs) during the late 17th and early 18th century and the late 19th and
APA, Harvard, Vancouver, ISO und andere Zitierweisen
4

Paul, Joanne. "The Use ofKairosin Renaissance Political Philosophy*." Renaissance Quarterly 67, no. 1 (2014): 43–78. http://dx.doi.org/10.1086/676152.

Der volle Inhalt der Quelle
Annotation:
AbstractAlthough the Greek concept ofkairos (καιρός)has undergone a recent renewal of interest among scholars of Renaissance rhetoric, this revival has not yet been paralleled by its reception into the history of political thought. This article examines the meanings and uses of this important concept within the ancient Greek tradition, particularly in the works of Isocrates and Plutarch, in order to understand how it is employed by two of the most important political thinkers of the sixteenth century: Thomas Elyot and Niccolò Machiavelli. Through such an investigation this paper argues that an
APA, Harvard, Vancouver, ISO und andere Zitierweisen
5

Zhang, Yijing. "Translating Philosophy from and into Chinese in the Light of Humboldt’s Comparativism." Journal of Chinese Philosophy 50, no. 3 (2023): 243–62. http://dx.doi.org/10.1163/15406253-12340110.

Der volle Inhalt der Quelle
Annotation:
Abstract This article re-examines Humboldt’s comparative linguistics by analyzing two cases: the reception of Chinese philosophy in France and the translation of Greek philosophy in China. Humboldt’s legacy is treated in opposite ways which result in two translation methods. I argue that Humboldt’s statement about the inferiority of Chinese should not be taken in a literal sense. It highlights the grammatical differences between Greek and Chinese, and can lead to questioning some basic assumptions about the concept of being. Humboldtian comparativism, understood as the recognition of differenc
APA, Harvard, Vancouver, ISO und andere Zitierweisen
6

Cárdenas Arenas, Julio César. "El conocimiento teológico y filosófico de lo divino (al-ilāhīāt) entre judíos, cristianos y musulmanes según Ibn Taymīyah." Mediaevalia Textos e estudos 41 (2024): 135–44. http://dx.doi.org/10.21747/21836884/med41a8.

Der volle Inhalt der Quelle
Annotation:
This article presents a brief introduction on the reception of Greek philosophy in Ibn Taymīyah’s Islamic epistemology and his critique of theological knowledge (al-ilāhīāt) both outside the Islamic culture (i.e., Jews, Christians and Greeks), and inside it, with the Muslim heterodox theological sects, philosophers (al-Fārābī, Ibn Sīnā and Ibn Rushd) and mystics (Ibn ’Arabī). It shows the objectives, methodologies, and results of the author in his epistemological critique of Greek and Muslim phi-losophy, carried out through his various works of religious polemics, theological apologetics, and
APA, Harvard, Vancouver, ISO und andere Zitierweisen
7

Navarrete, Miquel Àngel, and Josep Maria Sala-Valldaura. "La tela de Penelope: Entre la Grècia clàssica i la poesia catalana actual." Zeitschrift für Katalanistik 1 (July 1, 1988): 93–105. http://dx.doi.org/10.46586/zfk.1988.93-105.

Der volle Inhalt der Quelle
Annotation:
This essay examines the explicit references to Greek literature in Catalan poetry since 1980. For the first time, it examines how the Catalan poets include the mythology, philosophy and art of classical Hellas today – after the formative "noucentist" tradition of Carles Riba and Salvador Espriu – in their works. The diverse reception of Greek motifs is illustrated using selected examples. The subject areas are limited to a few central myths – primarily to the figure of the cunning Ulysses.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
8

Aytov, S. Sh. "CIVILIZATIONAL AND HISTORICAL ANTHROPOLOGY ASPECTS OF THE «GREEK MIRACLE»." Anthropological Measurements of Philosophical Research, no. 4 (December 30, 2013): 25–32. https://doi.org/10.15802/ampr2013/19773.

Der volle Inhalt der Quelle
Annotation:
<strong>The purpose&nbsp;</strong>of the work is to study the impact of geographical, social and cultural context, mentality characteristics of historical process of society on the origin and characteristics of the development of intellectual achievement, namely philosophy and science. The purpose of the article is to understand natural, historical, cultural, social and psychological aspects that led to the genesis of cognitive development peculiarities of ancient Greek philosophy of scientific knowledge.&nbsp;<strong>Methodology.</strong>&nbsp;Methodology of the work contains such cognitive a
APA, Harvard, Vancouver, ISO und andere Zitierweisen
9

Barlow, Jonathan. "SCIPIO AEMILIANUS AND GREEK ETHICS." Classical Quarterly 68, no. 1 (2018): 112–27. http://dx.doi.org/10.1017/s0009838818000320.

Der volle Inhalt der Quelle
Annotation:
Philosophical influences in the personality and public life of Publius Cornelius Scipio Aemilianus, consul in 147 and 134b.c., were once emphasized in scholarship. In 1892, Schmekel demonstrated the reception of Stoic philosophy in the second half of the second centuryb.c.among the philhellenic members of the governing elite in general, and statesmen like Scipio Aemilianus in particular, in what he called the ‘Roman Enlightenment’. In the 1920s and 1930s, Kaerst showed influences of Stoic philosophy on Scipio, contemporary politics and the Principate to come, while Capelle and Pohlenz identifi
APA, Harvard, Vancouver, ISO und andere Zitierweisen
10

Kantzia, Emmanouela. "Happiness after death? Demetrios Capetanakis on philosophy and Proust." Byzantine and Modern Greek Studies 41, no. 1 (2017): 119–37. http://dx.doi.org/10.1017/byz.2016.32.

Der volle Inhalt der Quelle
Annotation:
Demetrios Capetanakis was one of the first writers to introduce Marcel Proust to the Greek public in the 1930s. His study of Proust's philosophy (hitherto known only in the English and Greek translations of a lecture he delivered in French) survives in manuscript form, both in French and in an earlier German version. An examination of these texts in the context of Proust's early reception allows us to follow Capetanakis’ intellectual trajectory, as well as to sketch his particular joint approach to literature and philosophy, which is largely indebted to the works of Plato and Kierkegaard. Cape
APA, Harvard, Vancouver, ISO und andere Zitierweisen
11

Paraskevi, Venetopoulou. "Η φιλοσοφία απλή θεραπαινίς της θεολογίας κατά τη βυζαντινή και την τουρκοκρατούμενη περίοδο;". Archive 11 (4 грудня 2015): 26–32. https://doi.org/10.5281/zenodo.4498455.

Der volle Inhalt der Quelle
Annotation:
Relationship between religion and theology with philosophy and scientific thought during the Byzantine period and the period of Ottoman rule is a topic that is of particular concern to the field of research in Byzantine Studies. Dealing with the question of whether in these periods there was a cultivation of autonomous philosophical thought or philosophy remained an&nbsp;<em>ancilla theologiae</em>, we will try to define and interpret the attitude of the patriarchal tradition, Byzantine scholars and scholars of Ottoman rule against ancient Greek philosophy. Finally, we will attempt to explore
APA, Harvard, Vancouver, ISO und andere Zitierweisen
12

Blyth, Dougal. "Political Technê: Plato and the Poets." Polis 31, no. 2 (2014): 313–51. http://dx.doi.org/10.1163/20512996-12340019.

Der volle Inhalt der Quelle
Annotation:
Plato’s treatment of poetry is usually discussed without reference to other contemporary reception of Greek poetry, leading to divergent political or aesthetic accounts of its meaning. Yet the culture of the Greek polis, in particular Athens, is the defining context for understanding his aims. Four distinct points are made here, and cumulatively an interpretation of Plato’s opposition to poetry: on the basis of other evidence, including Aristophanes’ Frogs, that Plato would quite reasonably understand poetry to claim the craft of looking after a city (political technê); that Socrates makes a r
APA, Harvard, Vancouver, ISO und andere Zitierweisen
13

Auvray·Assayas, Clara. "Quel concept grec traduit essentia?" Chôra 18 (2020): 91–102. http://dx.doi.org/10.5840/chora2020/202118/195.

Der volle Inhalt der Quelle
Annotation:
Which Greek concept is translated by essentia ? The question is raised from a methodological perspective and aims at re‑examining the Latin texts on which philologists have based the history of essentia. Neither Cicero nor Seneca used the term, because they did not need it: its philosophical meaning is fully developed only when the theological discussions about the Trinity arise. The absence of essentia in the classical period gives some useful information about the way Plato was read at Rome: thus a critical history of the Latin philosophical lexicon should contribute to a better understandin
APA, Harvard, Vancouver, ISO und andere Zitierweisen
14

Koprivica, Caslav. "Origins and guidelines of philosophy of Mihailo Djuric: A late humanist in the era of post-humanism." Zbornik Matice srpske za drustvene nauke, no. 159-160 (2016): 845–58. http://dx.doi.org/10.2298/zmsdn1660845k.

Der volle Inhalt der Quelle
Annotation:
This article sheds some light on a leading line of thought of Serbian philosopher Mihailo Djuric (1925-2011), recognized by a specific reception of humanism - as a keyword both for his theoretical position and overall world view. Djuric, following the lead of the so-called Third Humanism, but also the main flow of the entire humanistic heritage, shows the depth of the crisis of modern humanity, but also the necessity of its consolidation by returning to the safe ground of ancient ideals of humanity, which are to reorient us. For Djuric, philosophy is the origin of the Greek-European culture an
APA, Harvard, Vancouver, ISO und andere Zitierweisen
15

ROCHE, HELEN. "THE PECULIARITIES OF GERMAN PHILHELLENISM." Historical Journal 61, no. 2 (2017): 541–60. http://dx.doi.org/10.1017/s0018246x17000322.

Der volle Inhalt der Quelle
Annotation:
AbstractStudies of German philhellenism have often focused upon the idealization of Greece by German intellectuals, rather than considering the very real, at times reciprocal, at times ambivalent or even brutal, relationship which existed between contemporary Germans and the Greek state from the Greek War of Independence onwards. This review essay surveys historiographical developments in the literature on German philhellenism which have emerged in the past dozen years (2004–16), drawing on research in German studies, classical philology and reception studies, Modern Greek studies, intellectua
APA, Harvard, Vancouver, ISO und andere Zitierweisen
16

Kaminis, Ioannis. "Attention to Oneself in an Apologetic Perspective: The Reception of Ancient Philosophical Practices in St. Basil the Great." COMMUNIO VIATORUM 66, no. 2 (2024): 107–38. http://dx.doi.org/10.14712/30296374.2024.11.

Der volle Inhalt der Quelle
Annotation:
The purpose of this article is to present Saint Basil’s utilization of the philosophical heritage along with the ancient Greek literature for the benefit of Christianity. Saint Basil’s approach was influenced by a lineage of Christian philosophers, including the St. Justin the Philosopher, Origen, St. Gregory Thaumaturgus and his grandmother St. Macrina the Elder. Initially, early Christians like St. Justin the Philosopher and Clement of Alexandria portrayed Christianity as the true philosophy and the culmination of knowledge in antiquity. Then Origen employed more philosophical methods and pr
APA, Harvard, Vancouver, ISO und andere Zitierweisen
17

Ponomarev, D. E. "Roman Law Without Greek Philosophy: A Hard Way Towards a Beginning of Dogmatic Jurisprudence." Antinomies 24, no. 1 (2024): 89–111. https://doi.org/10.17506/26867206_2024_24_1_89.

Der volle Inhalt der Quelle
Annotation:
The article analyzes the features of the reception of Roman law in Europe from the 5th to the 12th centuries. It is emphasized that both Greek logic and Roman law, as inherent elements of the cultural heritage of Antiquity, did not fit well with the early-Christian cultural basics. Therefore, these areas of secular knowledge had not remained in the focus of intellectual research and development for a long time. Logic, being represented by very few translated and commented Greek works, was not in demand as a meaningful intellectual technology. And without a fully developed logical apparatus, Ro
APA, Harvard, Vancouver, ISO und andere Zitierweisen
18

Fancy, Nahyan. "Aileen R. Das, Galen and the Arabic Reception of Plato’s Timaeus." Aestimatio: Sources and Studies in the History of Science 2, no. 2 (2022): 205–12. http://dx.doi.org/10.33137/aestimatio.v2i2.39102.

Der volle Inhalt der Quelle
Annotation:
The title of Aileen Das’ first monograph, Galen and the Arabic Reception of Plato’s Timaeus, may mislead readers into thinking that she is solely interested in contributing to the growing literature on reception studies of this important Platonic dialogue. As valuable as Das’ contributions to that literature are, in actual fact Das weaves through Greek, Arabic, and Hebrew texts and manuscripts to investigate the relationship between medicine and philosophy in Late Antique Roman and Islamic societies before 1200. Reviewed by: Nahyan Fancy, Published Online (2022-07-31)Copyright © 2022 by Nahyan
APA, Harvard, Vancouver, ISO und andere Zitierweisen
19

Greenwood, Emily. "Reception Studies: The Cultural Mobility of Classics." Daedalus 145, no. 2 (2016): 41–49. http://dx.doi.org/10.1162/daed_a_00374.

Der volle Inhalt der Quelle
Annotation:
In spite of connotations of classics and the classical as an established tradition based around a stable canon, Greek and Roman classical antiquity has never been a fixed object of study. It has changed as our knowledge of ancient Greece and Rome has grown and shifted, and as a function of history, intellectual movements, and taste. Classicists have turned to classical reception studies in an attempt to chart some of the different encounters that various historical audiences have had with Greek and Roman classics, and this wave of research poses interdisciplinary questions about the relation o
APA, Harvard, Vancouver, ISO und andere Zitierweisen
20

Essary, Kirk. "Annotating the Affections." Erasmus Studies 37, no. 2 (2017): 193–216. http://dx.doi.org/10.1163/18749275-03702002.

Der volle Inhalt der Quelle
Annotation:
A key problem in the history of emotions arises from the shifting meaning of emotion terms throughout history and from the difficulty in translating emotion terms from one language to another. Erasmus’ New Testament and Annotations offer scholars interested in the ‘historical semantics of emotion’ invaluable insights into sixteenth-century emotions discourse and the translation of emotion terms from Greek into Latin. This paper examines some of the more problematic cases in order to shed light on how Erasmus handles the difficulties that are attendant to translating emotion words, and also con
APA, Harvard, Vancouver, ISO und andere Zitierweisen
21

Krans, Jan. "Erasmus on Miracles and the Gift of Languages." Erasmus Studies 41, no. 1 (2021): 33–61. http://dx.doi.org/10.1163/18749275-04101001.

Der volle Inhalt der Quelle
Annotation:
Abstract This contribution explores an important New Testament annotation by Erasmus, in which he deals with miracles and the quality of the Greek of the New Testament. A side remark in the short 1516 form of the annotation immediately provoked fierce opposition, which is shown to have led to significant expansions by Erasmus. The annotation also had a significant reception history in New Testament scholarship, the beginnings of which are sketched below.
APA, Harvard, Vancouver, ISO und andere Zitierweisen
22

Oppo, A. "Does a “russian philosophy” exist? The boundaries and nature of a question." Solov’evskie issledovaniya, no. 2 (June 30, 2021): 47–67. http://dx.doi.org/10.17588/2076-9210.2021.2.047-067.

Der volle Inhalt der Quelle
Annotation:
The issue of the existence of a peculiarly “Russian” philosophy has long been the object of many debates, which soon led to very different and often opposite conclusions. The question is always the same: Is there an original contribution that Russian authors made to philosophy, in the same way as with literature, arts, and sciences? What happened to Greek/Western philosophy when cultivated in “Russian soil”? In order to answer these questions, it is necessary to first carry out a brief examination of the never-obvious issue of “what being a philosopher means”, i.e. of what generally distinguis
APA, Harvard, Vancouver, ISO und andere Zitierweisen
23

Horky, Phillip Sidney. "Herennius Pontius: The Construction of a Samnite Philosopher." Classical Antiquity 30, no. 1 (2011): 119–47. http://dx.doi.org/10.1525/ca.2011.30.1.119.

Der volle Inhalt der Quelle
Annotation:
This article explores the historiographical traditions concerning Herennius Pontius, a Samnite wisdom-practitioner who is said by the Peripatetic Aristoxenus of Tarentum to have been an interlocutor of the philosophers Archytas of Tarentum and Plato of Athens. It argues that extant speeches attributed to Herennius Pontius in the writings of Cassius Dio and Appian preserve a philosophy of “extreme proportional benefaction” among unequals. Such a theory is marked by Peripatetic language and concepts, which suggests that these speeches derive from a single Peripatetic source, probably Aristoxenus
APA, Harvard, Vancouver, ISO und andere Zitierweisen
24

Amarantidou, Dimitra. "Translative Trends in Three Modern Greek Renderings of the Daodejing." Religions 14, no. 2 (2023): 283. http://dx.doi.org/10.3390/rel14020283.

Der volle Inhalt der Quelle
Annotation:
Many Chinese and Western scholars have looked into the relation between Daoist and Greek thought, implementing Greek philosophical vocabularies to explain or highlight the distinctness of Daoist terms. This paper offers a view of an alternative and unexplored area of such endeavors: the translation of Daoist philosophy in modern Greek. More specifically, I offer an account of the reception and interpretation of the text by looking at three renderings of the Daodejing 道德經 (or Laozi 老子) in modern Greek. I first summarize the translators’ methodologies, overall understanding of the Daodejing’s fo
APA, Harvard, Vancouver, ISO und andere Zitierweisen
25

Castagnoli, Luca. "Philosophy." Greece and Rome 60, no. 2 (2013): 341–58. http://dx.doi.org/10.1017/s001738351300017x.

Der volle Inhalt der Quelle
Annotation:
The interest in Presocratic philosophy, and the scholarly output on it, have been rising again in the last few years. I start this review with a sample of recent publications in the area. It is easy to expect that Daniel Graham's collection of The Texts of Early Greek Philosophy, in two volumes, will become a popular tool for the study of Presocratic philosophy (for some qualifications on this expectation see below). The sourcebook aims to present ‘the complete fragments and a generous selection of testimonies’ for the major early Greek philosophers. English translations (all by Graham himself
APA, Harvard, Vancouver, ISO und andere Zitierweisen
26

Zvonska, Lesia. "UKRAINIAN TRANSLATIONS OF ANCIENT GREEK LITERATURE: ACHIEVEMENTS AND PROSPECTS." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 30 (2021): 17–20. http://dx.doi.org/10.17721/1728-2659.2021.30.5.

Der volle Inhalt der Quelle
Annotation:
The article presents the history of Ukrainian translations of ancient Greek literature and describes the translation work of Ukrainian classical philologists, poets and prose writers. The reception of literary works of antiquity is represented by texts of different styles, poetic schools and Ukrainian language of different periods, which demonstrate the glorious tradition of domestic translation studies. It is noted that Ukrainian translations have a long history (from the first translation in 1788 and the first textbook in 1809); they were published in separate periodicals, collections, alman
APA, Harvard, Vancouver, ISO und andere Zitierweisen
27

Wallach, John R. "Deconstructing the Ancients/Moderns Trope in Historical Reception." Polis, The Journal for Ancient Greek Political Thought 33, no. 2 (2016): 265–90. http://dx.doi.org/10.1163/20512996-12340099.

Der volle Inhalt der Quelle
Annotation:
Notably since Thomas Hobbes, canonically with Benjamin Constant, and conventionally amid Nietzschean, Popperian, Straussian, Arendtian, liberal (sc. Madison, Mill, Berlin, Rawls, Vlastos, Hansen), republican (sc. Skinner), political (sc. Finley), and sociological (sc. Ober) readings of ancient texts, contemporary scholarship on the ancients often has employed some version of the dichotomous ancient/modern or ancient/contemporary contrast as a template for explaining, understanding, and interpretively appropriating ancient texts and political practices – particularly those of ancient Greek phil
APA, Harvard, Vancouver, ISO und andere Zitierweisen
28

Theodoropoulou, Irene. "Politeness on Facebook." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 25, no. 1 (2015): 23–45. http://dx.doi.org/10.1075/prag.25.1.02the.

Der volle Inhalt der Quelle
Annotation:
Facebook forms one of the most widely used online social networks, through which people manage their communication with diverse contacts or ‘friends’, ranging from members of the family and schoolmates to work colleagues and popular cultural idols or other people, whom they admire. Hence, it can be seen as an integral part of people’s digital presence. Against this backdrop, the aim of this paper is to investigate the ways politeness is constructed in a context, in which it is not very typical to find politeness in the Western world: The reception of birthday wishes. The focus is on the (para)
APA, Harvard, Vancouver, ISO und andere Zitierweisen
29

Endress, Gerhard. "The Language of Demonstration: Translating Science and the Formation of Terminology in Arabic Philosophy and Science." Early Science and Medicine 7, no. 3 (2002): 231–53. http://dx.doi.org/10.1163/157338202x00135.

Der volle Inhalt der Quelle
Annotation:
AbstractThe reception of the rational sciences, scientific practice, discourse and methodology into Arabic Islamic society proceeded in several stages of exchange with the transmitters of Iranian, Christian-Aramaic and Byzantine-Greek learning. Translation and the acquisition of knowledge from the Hellenistic heritage went hand in hand with a continuous refinement of the methods of linguistic transposition and the creation of a standardized technical language in Arabic: terminology, rhetoric, and the genres of instruction. Demonstration more geometrico, first introduced by the paradigmatic sci
APA, Harvard, Vancouver, ISO und andere Zitierweisen
30

Devriese, Lisa. "The Colorless History of Pseudo-Aristotle’s De coloribus." Early Science and Medicine 26, no. 3 (2021): 254–88. http://dx.doi.org/10.1163/15733823-02630016.

Der volle Inhalt der Quelle
Annotation:
Abstract This article examines the medieval reception history of De coloribus. This pseudo-Aristotelian treatise on colors was translated from Greek into Latin in the thirteenth century, but the question of its success and use by contemporary scholars has not yet received any attention. After an examination of its medieval commentary tradition, the marginal glosses, and the first attestations, I conclude that De coloribus was scarcely used in the medieval Latin West, although the translation survived in a significant number of manuscripts. In the second part of the article, I look into some po
APA, Harvard, Vancouver, ISO und andere Zitierweisen
31

O’Brien, Carl. "Calcidius on Plato’s Timaeus. Greek Philosophy, Latin Reception and Christian Contexts, written by Gretchen Reydams-Schils." International Journal of the Platonic Tradition 17, no. 1 (2022): 137–41. http://dx.doi.org/10.1163/18725473-12341538.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
32

Forcada, Miquel. "Books from Abroad: The Evolution of Science and Philosophy in Umayyad al-Andalus." Intellectual History of the Islamicate World 5, no. 1 (2017): 55–85. http://dx.doi.org/10.1163/2212943x-00501003.

Der volle Inhalt der Quelle
Annotation:
The contribution of al-Andalus to the history of science and philosophy begins in the Umayyad period, with the influx of books on the “sciences of the ancients”—the scientific and philosophical lore from the Greek tradition, with some Indo-Persian contributions—which came from the Levant or Ifrīqiya. The reception of these sources had a decisive influence on the quality of works written in al-Andalus and shaped the evolution of the history of science and philosophy in Islamic Spain. Rather than occurring by a gradual process, these works were absorbed via a succession of waves, which created f
APA, Harvard, Vancouver, ISO und andere Zitierweisen
33

Deibl, Jakob Helmut. "Speaking of God in the Realm of Aesthetics: Religion in Hölderlin." Religions 14, no. 11 (2023): 1422. http://dx.doi.org/10.3390/rel14111422.

Der volle Inhalt der Quelle
Annotation:
This article considers the work and reception of Friedrich Hölderlin with regard to the impact of German Idealism on religion. To this end, two questions must be clarified in advance: can Hölderlin, who is known primarily as a poet, also be placed in the context of German Idealism, and does his work have a significant relationship to religion? I argue that both questions should be answered in the affirmative. Ernst Cassirer’s study Hölderlin und der deutsche Idealismus (1918/19) clearly laid the foundation for appreciating Hölderlin’s place within German Idealism, and the question of God is a
APA, Harvard, Vancouver, ISO und andere Zitierweisen
34

Vagelpohl, Uwe. "The Prior Analytics in the Syriac and Arabic tradition." Vivarium 48, no. 1-2 (2010): 134–58. http://dx.doi.org/10.1163/156853410x489745.

Der volle Inhalt der Quelle
Annotation:
AbstractThe reception history of Aristotle’s Prior Analytics in the Islamic world began even before its ninth-century translation into Arabic. Three generations earlier, Arabic authors already absorbed echoes of the varied and extensive logical teaching tradition of Greek- and Syriac-speaking religious communities in the new Islamic state. Once translated into Arabic, the Prior Analytics inspired a rich tradition of logical studies, culminating in the creation of an independent Islamic logical tradition by Ibn Sina (d. 1037), Ibn Rušd (d. 1098) and others. This article traces the translation a
APA, Harvard, Vancouver, ISO und andere Zitierweisen
35

Kessel, Grigory, and Arzhanov. "Field Notes on Syriac Manuscripts III: A Previously Unknown Philosophical Manuscript from Alqosh." Hugoye: Journal of Syriac Studies 23, no. 1 (2020): 99–130. https://doi.org/10.5281/zenodo.4382349.

Der volle Inhalt der Quelle
Annotation:
The article offers a description of the composite East Syriac manuscript preserved in Alqosh (Northern Iraq). Two originally independent parts of the manuscript contain works dealing for the most part with philosophy, logic, grammar and lexicography and were produced in 19th century Alqosh. Whereas the exemplar of one of these can be determined with certainty (British Library, India Office 9), that of the second part is more elusive. This previously unknown manuscript not only provides new textual evidence for a large number of texts, but is also of significant historical importance as a docum
APA, Harvard, Vancouver, ISO und andere Zitierweisen
36

Ballesteros, Bernardo. "ON GILGAMESH AND HOMER: ISHTAR, APHRODITE AND THE MEANING OF A PARALLEL." Classical Quarterly 71, no. 1 (2021): 1–21. http://dx.doi.org/10.1017/s0009838821000513.

Der volle Inhalt der Quelle
Annotation:
AbstractThis article reconsiders the similarities between Aphrodite's ascent to Olympus and Ishtar's ascent to heaven in Iliad Book 5 and the Standard Babylonian Gilgamesh Tablet VI respectively. The widely accepted hypothesis of an Iliadic reception of the Mesopotamian poem is questioned, and the consonance explained as part of a vast stream of tradition encompassing ancient Near Eastern and early Greek narrative poetry. Compositional and conceptual patterns common to the two scenes are first analyzed in a broader early Greek context, and then across further Sumerian, Akkadian, Ugaritic and H
APA, Harvard, Vancouver, ISO und andere Zitierweisen
37

Zvonska, Lesia. "Review of Turenko’s V. E. monograph «Early Greek philosophy: reflections on politics and law». Kyiv: Spirit and letter, 2023. 608 p." Politology bulletin, no. 91 (2023): 364–66. http://dx.doi.org/10.17721/2415-881x.2023.91.364-366.

Der volle Inhalt der Quelle
Annotation:
Vitaliy Turenko's monograph is a significant contribution to the modern new field of classical reception studies not only in Ukraine but also in the world. It is a kind of 600-page vademecum into the history of the formation of European political and legal thought and the foundations of our civilizational continuum. The book is interesting and even necessary for a wide range of specialists: philosophers, political scientists, lawyers, historians, classical philologists and cultural studies. We congratulate the author, Vitaliy Turenko, on his new scientific achievement, and the Dukh i Litera Pu
APA, Harvard, Vancouver, ISO und andere Zitierweisen
38

Holmes, Brooke. "Tragedy in the Crosshairs of the Present." Daedalus 145, no. 2 (2016): 20–29. http://dx.doi.org/10.1162/daed_a_00372.

Der volle Inhalt der Quelle
Annotation:
A number of developments in the study of Greek literature over the past few decades have broken down boundaries of canon and genre, opening up a wide range of texts once deemed degenerate or unavailable to literary analysis, expanding the networks within which literary texts are interpreted, and bringing renewed attention to the reception of ancient texts in later periods up to the present. The rise of reception studies, in particular, raises new questions about how our own position within specific present moments not only imposes constraints on the interpretation of ancient texts but also ena
APA, Harvard, Vancouver, ISO und andere Zitierweisen
39

Bekrycht, Tomasz. "Tożsamość kultury prawnej a legitymizacja prawa." Filozofia Publiczna i Edukacja Demokratyczna 2, no. 2 (2018): 76–92. http://dx.doi.org/10.14746/fped.2013.2.2.16.

Der volle Inhalt der Quelle
Annotation:
The paper analyses some elements which create the identity of legal culture. These elements are determined by Greek philosophy, Roman law (the Mediterranean culture) and Christian solidarity. These included positive law (legem ponere), jurisprudence, academic teaching, legal text, axiological autonomy of law, Roman law as origin of civil law and its reception, legitimization of law. The paper focuses particularly on problematic aspects of legitimization of law. In the literature of jurisprudence the problem of the legitimacy (justifying) of law is presented as the justification for the externa
APA, Harvard, Vancouver, ISO und andere Zitierweisen
40

Canevaro, Mirko, and David Lewis. "Between ‘The Character of the Athenian Empire’ and The Origins of the Peloponnesian War (and beyond)." Polis: The Journal for Ancient Greek and Roman Political Thought 41, no. 1 (2024): 176–202. http://dx.doi.org/10.1163/20512996-12340432.

Der volle Inhalt der Quelle
Annotation:
Abstract This article discusses the fortune of Geoffrey de Ste. Croix’s famous article ‘The Character of the Athenian Empire’, and reassesses its basic thesis that the Athenian Empire was popular among the lower classes of the allied cities in the light of recent developments in the field. After surveying the article’s immediate and more recent reception, and discussing its relation with The Origins of the Peloponnesian War and The Class Struggle in the Ancient Greek World, it isolates four key new trends in Greek history that, while going against some of Ste. Croix’s basic convictions, end up
APA, Harvard, Vancouver, ISO und andere Zitierweisen
41

Ummah, Afdalul, Imam Iqbal, and Muhammad Aska Irfani. "Kritik Teologis Al-Ghazali Terhadap Metafisika Filsuf Muslim." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 13, no. 1 (2025): 92–108. https://doi.org/10.52431/tafaqquh.v13i1.3702.

Der volle Inhalt der Quelle
Annotation:
The reception of Greek philosophy in the Islamic world through the translation of classical texts sparked debates between rationality and revelation in Islamic intellectual tradition. This study aims to analyze Al-Ghazali’s critique of three main points in the thought of classical Muslim philosophers as outlined in Tahāfut al-Falāsifah: the eternity of the world, the limitation of God's knowledge to universals, and the notion of resurrection involving only the soul. This research employs a qualitative method with a library research approach and content analysis of primary texts and relevant se
APA, Harvard, Vancouver, ISO und andere Zitierweisen
42

Bloemendal, Jan. "Praised and Maligned: Receptions of Erasmus’ Paraphrases on the New Testament." Erasmus Studies 44, no. 1 (2024): 5–32. http://dx.doi.org/10.1163/18749275-04401004.

Der volle Inhalt der Quelle
Annotation:
Abstract Erasmus was not only the first to have the Greek text of the New Testament printed together with his Latin translation, but he also paraphrased the books of the New Testament—with the exception of the Apocalypse. These Paraphrases were highly successful as evidenced by their many editions and translations. Even an English translation was to be found in every parish in the Church of England. There was also opposition. Theologians from Spain and France scrutinized them for Lutheran ideas, and, of course, found them. However, the interest in the paraphrases was not diminished by this cri
APA, Harvard, Vancouver, ISO und andere Zitierweisen
43

Jones, Henry. "Searching for Statesmanship: a Corpus-Based Analysis of a Translated Political Discourse." Polis: The Journal for Ancient Greek and Roman Political Thought 36, no. 2 (2019): 216–41. http://dx.doi.org/10.1163/20512996-12340208.

Der volle Inhalt der Quelle
Annotation:
Abstract With its connotations of superior moral integrity, exceptional leadership qualities and expertise in the science of government, the modern ideal of statesmanship is most commonly traced back to the ancient Greek concept of πολιτικός (politikos) and the work of Plato and Aristotle in particular. Through an analysis of a large corpus of modern English translations of political works, built as part of the AHRC Genealogies of Knowledge project (http://genealogiesofknowledge.net/), this case-study aims to explore patterns that are specific to this translated discourse, with a view to under
APA, Harvard, Vancouver, ISO und andere Zitierweisen
44

Pető, Zoltán. "Perennialism, culture and modern apocalypse: The philosophical reception of Béla Hamvas." Zbornik Matice srpske za drustvene nauke, no. 190 (2024): 149–68. http://dx.doi.org/10.2298/zmsdn2490149p.

Der volle Inhalt der Quelle
Annotation:
B?la Hamvas (1897-1968) was one of the most outstanding Hungarian thinkers of the 20th century, whose enormous (and to this day not fully published) oeuvre represents some of the most important philosophical work ever written in the Hungarian language. In the form of essays, studies and novels, Hamvas demonstrated vast erudition that was truly universal in the best sense of the word. Beyond exponents of modern and premodern philosophy proper, Hamvas worked at the crossroads of comparative religious studies, theology (not just that of Christianity but especially of Hinduism), mythology (Buddhis
APA, Harvard, Vancouver, ISO und andere Zitierweisen
45

Bryan, Jenny. "Philosophy." Greece and Rome 65, no. 2 (2018): 269–77. http://dx.doi.org/10.1017/s0017383518000220.

Der volle Inhalt der Quelle
Annotation:
Three recent volumes indicate a growing appreciation of the significance and complexity of Plato's account of mousikē in the Laws. Anastasia-Erasmia Peponi's edited work, Performance and Culture in Plato's Laws, collects fifteen diverse chapters by prominent scholars in Greek literature, philosophy, and culture to produce an immensely rewarding and original range of perspectives on Plato's treatment of performance and poetics in the Laws. As Peponi notes in her brief introduction, the complexity of the cultural background that Plato manipulates and appropriates in the Laws, as well as the intr
APA, Harvard, Vancouver, ISO und andere Zitierweisen
46

Turenko, Vitalii. "Presocratics about woman: between apology and misogyny." Sophia. Human and Religious Studies Bulletin 18, no. 2 (2021): 66–73. http://dx.doi.org/10.17721/sophia.2020.18.13.

Der volle Inhalt der Quelle
Annotation:
The article provides a historical and philosophical reconstruction and a comprehensive and systematic coverage of the understanding of women in the fragments of thinkers of the pre-classical period of ancient philosophy. Preclassical ancient philosophy reflected mainly in four conceptual aspects: cosmological, embryological, misogynistic and apologetic. It is proved that in fact every of the early ancient Greek thinkers to a certain extent concerned the understanding of the phenomenon of women. It is highlighted that, based on the evidence of Akusilaus, Pythagoras and Empedocles, the phenomeno
APA, Harvard, Vancouver, ISO und andere Zitierweisen
47

Peroli, Enrico. "Interiority and Trascendence. From Antiquity to Early Christianity." Cuadernos de Pensamiento, no. 37 (December 11, 2024): 151–68. https://doi.org/10.51743/cpe.472.

Der volle Inhalt der Quelle
Annotation:
Interiority is an underlying theme of the Neo-Platonic tradition. Since Plotinus, the Neo-Platonic tradition has indeed ascribed to interiority an absolutely central role in the path that man must follow in order to reach the ultimate goal of his existence. For in the Neo-Platonic view, the divine Principles of reality do not exist only in themselves, separate or transcendent from the whole universe, but they are at the same time actively present in us, making possible the exercise of our cognitive activities. The aim of this paper is to examine the reception and at the same time the profound
APA, Harvard, Vancouver, ISO und andere Zitierweisen
48

Kruse, Elisabeth. "Fate or Free Will? The Reception of Greek Religion in Jean Cocteau’s La Machine Infernale (1934)." Religions 16, no. 7 (2025): 892. https://doi.org/10.3390/rel16070892.

Der volle Inhalt der Quelle
Annotation:
In the present article we propose to analyse the link between Greek religion and philosophical concepts of the human condition as a problem of reconciling determinism and at the same time free will, with its existential and moral implications. This issue has remained a matter of revision and discussion throughout the ages and latitudes within philosophy, but also in the literature, where through myths, these questions reappear, although in very different historical and religious contexts. We propose to approach these themes through the myth of Oedipus, immortalised by Sophocles in his tragedy
APA, Harvard, Vancouver, ISO und andere Zitierweisen
49

Lo Casto, Claudia. "Gretchen Reydams-Schils: Calcidius on Plato’s Timaeus. Greek Philosophy, Latin Reception and Christian Context." Elenchos 43, no. 1 (2022): 193–96. http://dx.doi.org/10.1515/elen-2022-0012.

Der volle Inhalt der Quelle
APA, Harvard, Vancouver, ISO und andere Zitierweisen
50

Ashworth, E. Jennifer. "Metaphor and the Logicians from Aristotle to Cajetan." Vivarium 45, no. 2 (2007): 311–27. http://dx.doi.org/10.1163/156853407x217795.

Der volle Inhalt der Quelle
Annotation:
AbstractI examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in the Greek sense of a similarity between two proportions or relations as in the new medieval sense of being sa
APA, Harvard, Vancouver, ISO und andere Zitierweisen
Die Auswahlen zum Thema "Reception of greek philosophy" für andere Quellenarten können Sie auch interessieren:
Dissertationen Bücher
Wir bieten Rabatte auf alle Premium-Pläne für Autoren, deren Werke in thematische Literatursammlungen aufgenommen wurden. Kontaktieren Sie uns, um einen einzigartigen Promo-Code zu erhalten!

Zur Bibliographie