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Thematische Bibliographien / Relation humans-machines

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Auswahl der wissenschaftlichen Literatur zum Thema „Relation humans-machines“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

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Zeitschriftenartikel zum Thema "Relation humans-machines"

1

Rhee, Young. "Being and Relation in the Posthuman Age." Socium i vlast 5 (2020): 7–12. http://dx.doi.org/10.22394/1996-0522-2020-5-07-12.

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What will be the posthuman society? As usual, there are two prospects: the pessimistic view and the optimistic view. According to pessimistic view, as technologies advance emerge new beings called as transhuman with enhanced intelligence and physical power, and extremely long lifespan and they will dominate humans. On the other hand, according to optimistic view, technology will benefit humans, so humans evolve via transhuman to posthuman with smart machines. There are complex issues tangled together in the dispute between the rival views, especially such as the natural vs. artificial beings,

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2

Rhee, Young. "Being and Relation in the Posthuman Age." Socium i vlast 5 (2020): 13–19. http://dx.doi.org/10.22394/1996-0522-2020-5-13-19.

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What will be the posthuman society? As usual, there are two prospects: the pessimistic view and the optimistic view. According to pessimistic view, as technologies advance emerge new beings called as transhuman with enhanced intelligence and physical power, and extremely long lifespan and they will dominate humans. On the other hand, according to optimistic view, technology will benefit humans, so humans evolve via transhuman to posthuman with smart machines. There are complex issues tangled together in the dispute between the rival views, especially such as the natural vs. artificial beings,

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3

Watson, Eleanor Nell. "The Supermoral Singularity—AI as a Fountain of Values." Big Data and Cognitive Computing 3, no. 2 (2019): 23. http://dx.doi.org/10.3390/bdcc3020023.

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This article looks at the problem of moral singularity in the development of artificial intelligence. We are now on the verge of major breakthroughs in machine technology where autonomous robots that can make their own decisions will become an integral part of our way of life. This article presents a qualitative, comparative approach, which considers the differences between humans and machines, especially in relation to morality, and is grounded in historical and contemporary examples. This argument suggests that it is difficult to apply models of human morality and evolution to machines and t

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4

Pentazou, Ioulia. "‘Having everything, possessing nothing’: archives and archiving in the digital era." Punctum. International Journal of Semiotics 09, no. 01 (2023): 133–52. http://dx.doi.org/10.18680/hss.2023.0008.

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The article explores meaning-making by investigating the subject-object relation and human-machine intra-action within the context of archive and archiving practices. It discusses changing relations between humans, machines, and objects in changing technological environments. Entering the digital archive’s cosmos, the subject-object relation transfers the focus on human-machine intra-action. The article examines the thingness of digital objects and the role of search engines in generating data collections as prerequisites for the intelligibility of the entangled parts. In digital flowness, sea

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5

Oriel, Elizabeth. "Whom Would Animals Designate as “Persons”?" Journal of Ethics and Emerging Technologies 24, no. 3 (2014): 44–59. http://dx.doi.org/10.55613/jeet.v24i3.32.

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Humans are animals; humans are machines. The current academic and popular dialogue on extending the personhood boundary to certain non-human animal species and at the same time to machines/robots reflects a dialectic about how “being human” is defined, about how we perceive our species and ourselves in relation to the environment. While both paths have the potential to improve lives, these improvements differ in substance and in consequence. One route has the potential to broaden the anthropocentric focus within the West and honor interdependence with life systems, while the other affords grea

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6

Krause, Markus, François Bry, and Mihai Georgescu. "Disco: Workshop on Human and Machine Learning in Games." Proceedings of the AAAI Conference on Human Computation and Crowdsourcing 1 (November 3, 2013): 2. http://dx.doi.org/10.1609/hcomp.v1i1.13063.

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Exploiting the playfulness of games has been extremely successful in bringing humans “in the loop” to solve complex computational tasks that would otherwise be hardly tractable. Although many proposals and systems after this paradigm have been developed, deployed, and tested, the relationship between play and human computation still deserves more investigations. Most work in human computation focuses on the ability for the machine to exploit, or learn from, humans. The workshop has a slightly different focus: the exploration of extending “I learn” (“disco” in Latin) to machines and humans a

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7

Wargo, Eric. "The Passion of the Space Jockey: Alienated Sentience and Endosymbiosis in the World of H. R. Giger." Gnosis: Journal of Gnostic Studies 5, no. 1 (2020): 22–44. http://dx.doi.org/10.1163/2451859x-12340075.

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Abstract The “biomechanoids” of the Swiss painter H. R. Giger (1940–2014) depict the sadomasochistic bondage of humans and machines. Although Giger’s art has commonly been interpreted in psychoanalytic terms as representing some past trauma connected with origins and birth, I argue that it also encodes a distinctly gnostic warning about the trajectory of consciousness in relation to technology, a “fall of spirit into matter” that may lie ahead of our species rather than behind. With the help of the endosymbiosis theory of biologist Lynn Margulis, I decode the dark warning transmission in Giger

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8

Hayward, Mark, and Ghislain Thibault. "Ethics in Jacques Lafitte’s Mechanology." Theory, Culture & Society 38, no. 5 (2021): 73–92. http://dx.doi.org/10.1177/0263276420981156.

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This article argues that the most widely disseminated reading of Lafitte’s writings, which aligns his proposals for ‘mechanology’ with cybernetics, overlooks the broader ethical and social project to which he hoped his ideas would contribute. It is shown that the purpose of mechanology articulated by Lafitte was the development of an ethical relation to machines, a theme he developed in his later publications. It is argued that Lafitte’s position resonates with positions taken by contemporary works focused on the renewal of a critical approach to the philosophy of technology, particularly thos

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Sin, Dong Eui. "A Study on Moral Education in the Age of Artificial Intelligence: Focusing on the Distinction and Application of Ethics of Artificial Moral Agent (AMA)." Korean Journal of Teacher Education 39, no. 3 (2023): 29–48. http://dx.doi.org/10.14333/kjte.2023.39.3.02.

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Purpose: The purpose of this study is to investigate the ultimate difference and limitations between humans and machines while addressing the most heated controversy in the era of artificial intelligence, particularly the question of “Can machines think?”, which is considered a critical issue in moral education in the age of artificial intelligence. Methods: To this end, the direction of moral education in the AI era is sought through analysis and reflective discourse on literature materials related to digital technologies such as the Fourth Industrial Revolution, artificial intelligence (AI),

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10

Noor, Sifatun. "“I'm yours, and I'm not yours”: Reinventing the Genesis of Creation in a Posthuman World." International Journal of English Literature and Social Sciences 8, no. 4 (2023): 278–81. http://dx.doi.org/10.22161/ijels.84.45.

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The aim of this study is to discuss and examine the film Her, in relation to the story of Genesis. This will allow us to study the concept of humans from the inception to the contemporary world and address how women as the ‘other’ have always been excluded from that category. The emergence of AI, machines, or cyborgs as the new social entities in the context of posthumanism, as portrayed in the film manages to widen the border of the exclusive category of ‘human’ and helps women to build a place for themselves within it. In addition, the relationship between Theodore and Samantha contradicts t

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