Thematische Bibliographien / Religion and personal identity

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Religion and personal identity“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 20. Februar 2023

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Zeitschriftenartikel zum Thema "Religion and personal identity"

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Pedersen, Darhl M. "Religion and Self-Identity." Perceptual and Motor Skills 82, no. 3_suppl (June 1996): 1369–70. http://dx.doi.org/10.2466/pms.1996.82.3c.1369.

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Comparisons of the centrality of four factors in self-identity (Spiritual, Personal/Social, Family, Identifications) were made for 226 participants according to their religious preference. A repeated-measures analysis of variance showed that religious preference was related to the relative centrality of those factors.
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Hawley, Michael. "THE PRIVATIZATION OF RELIGION AND PERSONAL IDENTITY." Sikh Formations 11, no. 1-2 (April 30, 2015): 210–22. http://dx.doi.org/10.1080/17448727.2015.1023109.

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Carvalho, Jean-Paul. "Identity-Based Organizations." American Economic Review 106, no. 5 (May 1, 2016): 410–14. http://dx.doi.org/10.1257/aer.p20161039.

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A single club model describes the collective production of both personal and social identity. Personal identity, how one perceives oneself, is formed through a process of cultural transmission. Social identity, how one is perceived by others, takes the form of collective reputation. Our model of identity-based organizations incorporates into the economics of identity insights from the economics of religion and cultural transmission. The identities that develop tend to be oppositional. Organizations devoted to more extreme identities are able to support higher levels of participation and collec
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Mongush, Marina. "Modern Tuvan Identity." Inner Asia 8, no. 2 (2006): 275–96. http://dx.doi.org/10.1163/146481706793646765.

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AbstractAfter the collapse of the USSR, the Tuvans, in common with all the other non- Russian populations of the former Union, went through a period of radical reaction against Soviet norms. Perceiving themselves to be buried beneath the wreckage of Soviet rule, the Tuvans began strenuously to search for values and aspirations which could form a basis for new identities. The vacuum created by the dismantling of Soviet social and cultural systems began slowly to be filled with new possibilities for identity formation – connected to language, clan, family, ethnicity, religion, nationality, gende
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Wuthnow, Robert, Martin E. Marty, Philip Gleason, and Deborah Dash Moore. "Forum: Sources of Personal Identity: Religion, Ethnicity, and the American Cultural Situation." Religion and American Culture: A Journal of Interpretation 2, no. 1 (1992): 1–22. http://dx.doi.org/10.1525/rac.1992.2.1.03a00010.

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Wuthnow, Robert, Martin E. Marty, Philip Gleason, and Deborah Dash Moore. "Forum: Sources of Personal Identity: Religion, Ethnicity, and the American Cultural Situation." Religion and American Culture: A Journal of Interpretation 2, no. 1 (January 1992): 1–22. http://dx.doi.org/10.2307/1124012.

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HERSHENOV, DAVID B., and ROSE KOCH-HERSHENOV. "Personal identity and Purgatory." Religious Studies 42, no. 4 (October 18, 2006): 439–51. http://dx.doi.org/10.1017/s003441250600847x.

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If Purgatory involves just an immaterial soul undergoing a transformation between our death and resurrection, then, as Aquinas recognized, it won't be us in Purgatory. Drawing upon Parfit's ideas about identity not being what matters to us, we explore whether the soul's experience of Purgatory could still be beneficial to it as well as the deceased human who didn't experience the purging yet would possess the purged soul upon resurrection. We also investigate an alternative non-Thomistic hylomorphic account of Purgatory in which humans would survive during the period between death and resurrec
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Stoeber, Michael. "Personal Identity and Rebirth." Religious Studies 26, no. 4 (December 1990): 493–500. http://dx.doi.org/10.1017/s0034412500020692.

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Western philosophers are generally very unsympathetic to the notion of reincarnation, especially the idea of rebirth in another body in this world. This paper will argue that retributive rebirth as it is traditionally understood in Hindu thought involves serious problems given the ambiguousness of personal identity in the conception, difficulties which are born out in a moral tenuousness and which bring the reasonableness of the belief into question. However, though this conception of rebirth is the culturally and historically dominant version in Indian thought, it is not the sole conception.
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Glorney, Emily, Sophie Raymont, Amy Lawson, and Jessica Allen. "Religion, spirituality and personal recovery among forensic patients." Journal of Forensic Practice 21, no. 3 (August 12, 2019): 190–200. http://dx.doi.org/10.1108/jfp-05-2019-0021.

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Purpose Religion and spirituality are well-researched concepts within the field of psychology and mental health yet they have rarely been researched in high-secure services within the UK. Research in mental health and prison contexts suggests benefits of religion/spirituality to coping, social support, self-worth, symptoms of depression and anxiety and behavioural infractions. The purpose of this paper is to investigate the role of religion/spirituality in high-secure service users’ personal recovery. Design/methodology/approach Semi-structured interviews were carried out with 13 male patients
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Griffioen, Dirk. "The Relevance of God's Covenant for a Reformed Theology of Religion." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 2 (October 24, 2017): 183. http://dx.doi.org/10.33550/sd.v3i2.35.

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ABSTRACT: In God's Revelation, the structure of the covenant consists of God's promises and Israels answer to them. In the covenant God has revealed Himself personally to both individuals and his chosen people. In the theology of religion developed by Hendrik Kraemer, there are two types of religion: The (prophetic) religion based on Gods revelation and the other (naturalist) religions are based on efforts to grasp the identity of his real self with divine reality, this is called as trans-empirical self realization. What is the essence of religion based on God's self revelation? God's revelati
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Dissertationen zum Thema "Religion and personal identity"

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Prociv, Patricia Mary, of Western Sydney Hawkesbury University, and Faculty of Social Inquiry. "Personal identity and the image-based culture of Catholicism." THESIS_FSI_XXX_Prociv_P.xml, 2000. http://handle.uws.edu.au:8081/1959.7/318.

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This research is documented in three volumes, and is the study of a series of three Doctoral exhibitions. The first of these, Australian moon over Cumbria and the procession of life, evolved from a series of watercolours based on the biblical figures of Eve and the serpent.The volume contains images and a critique from Australian moon over Cumbria. Also included are images that influenced the work, essays, and information on relevant minor exhibitions. The second, Sisters and spinsters, the Misses Swann of Elizabeth Farm, was designed and executed as site-specific.The Misses Swann were nine si
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Prociv, Patricia Mary. "Personal identity and the image-based culture of Catholicism." Thesis, View thesis View thesis, 2000. http://handle.uws.edu.au:8081/1959.7/318.

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This research is documented in three volumes, and is the study of a series of three Doctoral exhibitions. The first of these, Australian moon over Cumbria and the procession of life, evolved from a series of watercolours based on the biblical figures of Eve and the serpent.The volume contains images and a critique from Australian moon over Cumbria. Also included are images that influenced the work, essays, and information on relevant minor exhibitions. The second, Sisters and spinsters, the Misses Swann of Elizabeth Farm, was designed and executed as site-specific.The Misses Swann were nine si
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LoRusso, James Dennis. "Labors of Authenticity: The Function of Spirituality and the Construction of Selfhood in the American Business." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-11262007-141021/.

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Thesis (M.A.)--Georgia State University, 2007.<br>Description based on contents viewed Feb. 15, 2008. Christopher White, committee chair; Timothy Renick, Louis Ruprecht, Jr., committee members. Title from file title page. Electronic text (43 p.) : digital, PDF file. Includes bibliographical references.
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Kavanagh, Christopher. "Individual pains and social gains : the personal and social consequences of collective dysphoric rituals." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:e2e0f4de-ccf1-4962-87fe-4d7fa48faf75.

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This thesis presents the results of a multi-method exploration of the effects of collective dysphoric rituals on self-identification, group affiliation, and prosocial behaviour. Findings are presented from a worldwide sample of martial artists, student participants in artificial ritual experiments, and observers and performers of Shinto firewalking festivals in Japan. The thesis tests recent predictions of the Modes of Religiosity theory in regards to the psychological processes that underpin shared dysphoric rituals and various costly signalling theories concerning the group orientated conseq
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Stephan, Jérôme. "L'identité de la personne humaine : droit fondamental." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0400.

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Au-delà de son paradoxe polysémique, l’identité est une notion parfaitement définie par les différentes sciences humaines, tandis qu’en droit ses contours demeurent beaucoup plus flous. Que recouvre la notion juridique d’identité ? Le droit qui s’y rattache peut-il être qualifié de fondamental ? L’identité n’est pas seulement un ensemble d’éléments qui permet à l’État de nous différencier les uns des autres. Les procédés étatiques d’identification que sont l’état civil et les documents d’identité se trouvent confrontés aux thématiques actuelles et notamment sécuritaires. Mais l’identité, après
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Willis, Lynyetta Gittens. "African American Baptist Church Community: Influence of SocioCultural Factors on Faith Development." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/cps_diss/11.

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When describing faith development, established models often fail to incorporate the effects of an individual’s sociocultural context and control for additional dimensions of their identity such as ethnicity, gender and religious denomination (Mattis, 2001; Myers, 1991; Willis, 2005). This study involved 18 African American women and men between the ages of twenty and seventy-seven who identified as Baptist Church goers within the Southeastern region of the United States. A mixed methods design informed by interpretive and emerging social network paradigms was used (Hanson, 2005; LeCompte & Sch
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Dulcetti, Pérola Goretti Sichero. "O sagrado na adolescência: um estudo da relação entre a religiosidade ocidental contemporânea e o processo de desenvolvimento da identidade." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2026.

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Made available in DSpace on 2016-04-25T19:20:46Z (GMT). No. of bitstreams: 1 perola.pdf: 547089 bytes, checksum: 525431bb787377a9749e07c8be1f1093 (MD5) Previous issue date: 2007-06-12<br>In the continuation of the College of biology and psychology the interest for the integration appeared of the parental figures that are important in the formation of the identity during the development of the citizen. These figures preemie all the psychic life of the individuals and if they project in the several facets of the same one, also in the scope of the formation of the personal religiosities and the
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Garrett, B. J. "Personal identity." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384065.

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Cave, S. "Personal identity and rationality." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597374.

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There are two ways in which a theory of personal identity can diverge from that most fundamental tenet of practical reason, self-concern. The first is if it is irrational to be concerned for one's own future (the Nihilistic Thesis). The second is if it is rational for one to be concerned, in the way in which one is ordinarily concerned for only oneself, about someone else's future (the Optimistic Thesis). Most theories of personal identity either claim to entail, or have been accused of entailing one or other of these theses. Yet they are both absurd. In this dissertation, I ask which theories
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Klaassen, Derrick Wayne. "Religion and identity development." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0003/MQ46210.pdf.

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Bücher zum Thema "Religion and personal identity"

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Paul, John. Memory and identity: Personal reflections. London: Weidenfeld & Nicolson, 2005.

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From Judaism to Jewishness: A personal odyssey. Tel Aviv: Kavim, 2007.

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Ludwig Wittgenstein on race, gender, and cultural identity: Philosophy as a personal endeavour. Lewiston, N.Y: Edwin Mellen Press, 2010.

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Herriot, Peter. Religious fundamentalism: Global, local, and personal. London: Routledge, 2008.

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Goldfield, David R. Southern histories: Public, personal, and sacred. Athens: University of Georgia Press, 2003.

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John Locke and personal identity: Immortality and bodily resurrection in seventeenth-century philosophy. London: Continuum, 2010.

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Charles, Selengut, ed. Jewish identity in the postmodern age: Scholarly and personal reflections. St. Paul, Minn: Paragon House, 1999.

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Hancock, Arthur B. The game of God: Recovering your true identity. St. Louis: Humans Anonymous Press, 1993.

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Horbury, Mary. Personal identity and social power in new kingdom and Coptic Egypt. Oxford: Archaeopress, 2009.

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Personal identity and social power in new kingdom and Coptic Egypt. Oxford: Archaeopress, 2009.

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Buchteile zum Thema "Religion and personal identity"

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Haule, John Ryan. "Communal and Personal Identity." In Encyclopedia of Psychology and Religion, 467–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_120.

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Haule, John Ryan. "Communal and Personal Identity." In Encyclopedia of Psychology and Religion, 350–52. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_120.

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Ennis, Mark William, Alice Mills, Jaco J. Hamman, Anais N. Spitzer, Stefanie Teitelbaum, David Waldron, M. J. Drake Spaeth, et al. "Communal and Personal Identity." In Encyclopedia of Psychology and Religion, 160–61. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_120.

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Haule, John Ryan. "Communal and Personal Identity." In Encyclopedia of Psychology and Religion, 1–3. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-642-27771-9_120-6.

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Luckmann, Thomas, Tom Kaden, and Bernt Schnettler. "Religion and Personal Identity in Modern Society." In The Invisible Religion, 52–74. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003257875-7.

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Cunningham, George B. "Job Satisfaction and Religious Personal Identity." In Encyclopedia of Quality of Life and Well-Being Research, 3458–60. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_4098.

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Splitter, Laurance J. "Religions, Nations, Cultures, Traditions, Roles and Other Supra-Persons: The Principle of Personal Worth II." In Identity and Personhood, 105–77. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-287-481-8_7.

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Foley, Toni, and Maree Dinan-Thompson. "Identity and Dialogue: Learnings from a Personal Interreligious Encounter." In Global Perspectives on Catholic Religious Education in Schools, 563–73. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6127-2_45.

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Wong, Michael TH, Fiona Wilson, Dennisa Davidson, Caitlin Hick, and Andrew Howie. "Cultural Values, Religion and Psychosis: Five Short Stories." In International Perspectives in Values-Based Mental Health Practice, 117–25. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_14.

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AbstractThe impact of cultural values and religion on the experience, expression and perception of psychosis and serious mental illness is examined through five case narratives that involve patients of diverse illness experience and personal, cultural, religious and spiritual backgrounds. A recurrent theme among these five case narratives is that in all these respects, there is a complex interplay of values between Anglo-European religion, Māori spirituality and secular psychiatry. Within this clinical context, the health and well-being of patients living with psychosis and serious mental illness are more than the control of symptoms and behaviour and instead involves a perspective of meaning and significance which impacts on how patients recover their identity, roles, capacity and relationships.
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Gonwa, Janna. "Divine Determination or Dynamic Indeterminacy? Transcendence, Immanence, and the Problem of Personal Identity." In Issues in Science and Religion: Publications of the European Society for the Study of Science and Theology, 69–78. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31182-7_6.

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Konferenzberichte zum Thema "Religion and personal identity"

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Santoro, Roberta. "NEW ROLE OF RELIGIONS IN THE PANDEMIC CONTEXT." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.43.

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The global pandemic produces rules that impose suffering on religions, which must reconsider their social role now. This entails the need to examine the rules of coexistence within societies, where Coronavirus phenomenon raises existential and religious questions. We need to look at the condition of the state of religious freedom – in the European context – referring to globalization in a climate of restriction of personal, social, and religious freedom. Complexity has undermined the role of states, the delimitation of competences regarding relations with religions. For them, building communit
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Kamat, Jeanne Brennan. "Religion and Identity." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.314.

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"Transformation of Correlation between Ethnic, Civic and Religious Components of the Personal Identity at the Beginning of the XXI century in Russia." In 5th International Conference on Studies in Humanities and Social Sciences. Emirates Research Publishing, 2016. http://dx.doi.org/10.17758/erpub.ea1216014.

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Chkhikvadze, Tinatin, and Ermofili Dranidou. "ETHNIC IDENTITY OF GREEKS LIVING IN THEIR HOMELAND AND IN RUSSIA." In NORDSCI International Conference Proceedings. Saima Consult Ltd, 2019. http://dx.doi.org/10.32008/nordsci2019/b1/v2/27.

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Ethnic identity as a sense of belonging based on our ancestry, cultural heritage, values, and traditions helps us to find our place in our homeland. But what if a person migrates to another country for purpose of getting a job or education? Do people living in their homeland and those who study or work abroad have differences in their ethnic identity? These questions became the basis of our investigation. The study`s purpose was to investigate the ethnic identity of Greeks in their homeland and Russia in order to find out how ethnic identity is determined by such factors as country (homeland o
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Lukichev, P. N. "Language, Religion And Civic Identity." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.59.

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Ibraeva, Bayan Mukushevna. "Personal Identity versus Social Identity." In Internationa Extra-murral Online Conference. TSNS Interaktiv Plus, 2020. http://dx.doi.org/10.21661/r-114241.

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The issue of identity always concerned humanity is discussed in the article. Traditionally, any human is born to live in a socety. However, history knows many attempts of standing out in the crowd. Even Descartes, a renowned mathematician, put himself between his gratitude to the civil society and his extraordinariness.
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Al-Shuaili, Mazin, and Marco Carvalho. "Personal Identity Matching." In Sixth International Conference on Computer Science, Engineering and Applications. Academy & Industry Research Collaboration Center (AIRCC), 2016. http://dx.doi.org/10.5121/csit.2016.60204.

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Garbasevschi, Demetra. "Personal Identity as Digital Commodity." In ISIS Summit Vienna 2015—The Information Society at the Crossroads. Basel, Switzerland: MDPI, 2015. http://dx.doi.org/10.3390/isis-summit-vienna-2015-s3040.

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Busacchi, Vinicio. "ON PERSONAL IDENTITY AND IMAGINATION." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.071.

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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God s
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Berichte der Organisationen zum Thema "Religion and personal identity"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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McCallister, Erika, and Hildegard Ferraiolo. Personal identity verification demonstration summary. Gaithersburg, MD: National Institute of Standards and Technology, 2006. http://dx.doi.org/10.6028/nist.ir.7337.

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Dray, J. F., S. Guthery, and T. Schwarzhoff. Interfaces for personal identity verification. Gaithersburg, MD: National Institute of Standards and Technology, 2005. http://dx.doi.org/10.6028/nist.sp.800-73.

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Dray, J. F., S. Guthery, and T. Schwarzhoff. Interfaces for personal identity verification. Gaithersburg, MD: National Institute of Standards and Technology, 2006. http://dx.doi.org/10.6028/nist.sp.800-73-1.

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Chandramouli, R., J. F. Dray, H. Ferraiolo, S. B. Guthery, W. I. MacGregor, and K. Mehta. Interfaces for personal identity verification. Gaithersburg, MD: National Institute of Standards and Technology, 2008. http://dx.doi.org/10.6028/nist.sp.800-73-2.

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6

Chandramouli, R., D. A. Cooper, J. F. Dray, H. Ferraiolo, S. B. Guthery, W. I. MacGregor, and K. Mehta. Interfaces for personal identity verification :. Gaithersburg, MD: National Institute of Standards and Technology, 2010. http://dx.doi.org/10.6028/nist.sp.800-73-3.

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7

Cooper, David A., Hildegard Ferraiolo, Ketan L. Mehta, Salvatore Francomacaro, Ramaswamy Chandramouli, and Jason Mohler. Interfaces for Personal Identity Verification. National Institute of Standards and Technology, May 2015. http://dx.doi.org/10.6028/nist.sp.800-73-4.

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8

Hammer, Richard Charles. Hardening Your Identity 2017 Personal Security. Office of Scientific and Technical Information (OSTI), October 2017. http://dx.doi.org/10.2172/1402574.

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9

Dray, Jim, and David Corcoran. Personal identity verification card management report. Gaithersburg, MD: National Institute of Standards and Technology, 2006. http://dx.doi.org/10.6028/nist.ir.7284.

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10

Newhouse, William, Michael Bartock, Jeffrey Cichonski, Hildegard Ferraiolo, Murugiah Souppaya, Christopher Brown, Spike E. Dog, Susan Prince, and Julian Sexton. Derived Personal Identity Verification (PIV) credentials:. Gaithersburg, MD: National Institute of Standards and Technology, August 2019. http://dx.doi.org/10.6028/nist.sp.1800-12.

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