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Thematische Bibliographien / Religious life of women / Dissertationen

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Dissertationen zum Thema „Religious life of women“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 21. Februar 2023

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1

Cahill, Helen E. "Sacramentality and religious life." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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2

Koen, Elizabeth Theresia. "Women in Ancient Egypt : the religious experiences of the non-royal woman." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/2498.

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Thesis (MPhil (Ancient Studies)--University of Stellenbosch, 2008.<br>This thesis explores the importance of the function of religion in the life of the average, non-royal woman in Ancient Egyptian society. As Ancient Egyptian society and the historical documentation thereof were dominated by the male perspective, the extent of religious participation by women was, until recently, underestimated. Recent research has shown that women had taken part in, and in some cases even dominated, certain spheres of Ancient Egyptian religion. This included religious participation in public, as well a

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3

Tsang, Po-ling Flora. "Religion and coping: single women inchurch." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B29688838.

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4

Desjarlais-deKlerk, Kristen Ann, and University of Lethbridge Faculty of Arts and Science. "The impact on religious involvement of women in the paid labour force, 1975-2005." Thesis, Lethbridge, Alta. : University of Lethbridge, Deptartment of Sociology, 2009, 2009. http://hdl.handle.net/10133/775.

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Canadians’ religious involvement has declined significantly over the last thirty years (Bibby 2004a), but explanations haven’t successfully determined the reasons for the decline. Women’s employment rate increased significantly during the same time period, which could account for the decline, particularly as Canadians have become increasingly pragmatic about time following the rise of the dual earner family. This thesis postulates that Canadians’ pragmatism dominates religious involvement, particularly as Canadians have less time to engage in those activities and tasks they deem necessary and

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5

Drum, Mary Therese, and mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today." Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.

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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish Filipino society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos

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6

Roos, Beverley. "Women and the Word : issues of power, control and language in social and religious life." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/16636.

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Bibliography: pages 151-157.<br>The intention of this thesis is to offer a perspective on the current debate over women's place in Western religious institutions, i.e. the Judaeo-Christian tradition; and to provide a way of thinking about those issues which will lead to a positive, progressive and realistic vision of co-humanity, and a method of achieving it. The thorny battleground of the "women's debate", as it is inaccurately named, was not my original choice of thesis topic. A lifelong commitment to feminist principles has been matched with an equally lengthy wariness regarding society's a

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7

Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.<br>Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.

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8

Akçali, F. Özge. "An exploration of the relationship between spirituality and the career-transition process in middle-aged women's lives /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36864.

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This study is an exploration of the relationship between spirituality and the career-transition process in middle-aged women's lives. The sample of this study consisted of 20 women who were in or went through a career-transition process. The research data were collected through in-depth interviews. Grounded theory methodology (Strauss & Corbin, 1990) was used to analyse the data and to generate frameworks for the interaction between the career-transition process and spirituality. The results indicated three different frameworks to explain the interaction between the two research variables for

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9

Jensen, Karen Adell. "Qualitative Analysis of Women Who Make Motherwork a Career Choice: Religious Minorities." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3562.

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Interviews were conducted with 44 highly religious women from three demographics: Mennonite, Evangelical Christians and Cajun Catholics. The results provide insight into the reasons that faith appears to play a part in making motherwork a deliberate choice for many women. Comparing and contrasting the interviews within and between demographics as well as allowing for the influences of modern academia and media on attitudes toward motherwork grants voice to these often marginalized religious minorities. The resulting analysis shows that all of these women, to varying degrees, find value in moth

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10

Ball, Gail Anne. "The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995." University of Sydney. Studies in Religion, 2000. http://hdl.handle.net/2123/800.

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11

Rudge, Lindsay. "Texts and contexts : women's dedicated life from Caesarius to Benedict." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/312.

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12

Schneider, Dagmar Beate. "Anglo-Saxon women in the religious life : a study of the status and position of women in an early mediaeval society." Thesis, University of Cambridge, 1986. https://www.repository.cam.ac.uk/handle/1810/250883.

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13

Kay, Devra. "Women and the vernacular : the Yiddish tkhine of Ashkenaz." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.

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14

Cerrato, Mateos Felisa. "Monasterios femeninos de Córdoba : patrimonio, rentas y gestíon económica a finales del Antiguo Régimen /." Córdoba : Ed. Servicio de Publ., Univ. de Córdoba, 2000. http://www.gbv.de/dms/sub-hamburg/348455623.pdf.

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15

Sparrow, Isabel. "An exploratory study of women's experiences and place in the church: a case study of a parish in the Church of the Province of Southern Africa (CPSA), diocese of Cape Town." Thesis, University of the Western Cape, 2006. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This mini-thesis is a small-scale exploratory case study into the experiences of eight mature women members of a particular parish in the Church of the Province of Southern Africa (CPSA) situated in the Diocese of Cape Town. Using qualitative feminist research methodologies, this study sets out to explore how this group of non-ordained women perceives their roles in the church structure. The study examines what initially attracted the participants to this parish and what motivates them, despite the challenges, to continue performing their voluntary licensed and unlicensed roles in the church.

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16

Sullivan, Rebecca. "Revolution in the convent : women religious and American popular culture, 1950-1971." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0020/NQ55383.pdf.

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17

Hess, Matthew Peter. "Precious Blood Charism and Active Ministry: How Sisters in Public Schools Influenced Religious Life." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1466623117.

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18

Aalders, Cynthia Yvonne. "Writing religious communities : the spiritual lives and manuscript cultures of English women, 1740-90." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:786913a8-64a6-48ef-bce4-266b6fa70ff3.

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This thesis examines the spiritual lives of eighteenth-century English women through an analysis of their personal writings. It explores the manuscripts of religious women who practised their faith by writing letters, diaries, poetry, and other highly personal texts—texts that give unique access to the interior, spiritual lives of their authors. Concerned not only with the individual meaning of those writings but with their communal meanings, it argues that women’s informal writing, written within personal relationships, acted to undergird, guide, and indeed shape religious communities in vita

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19

Jones, Elizabeth A. "Convent Spaces and Religious Women: A Look at a Seventeenth-Century Dichotomy." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1197995026.

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20

Hill, R. Adam. "Martin Luther, marriage, and women, an analysis of Luther's religious legitimation of marriage and the celibate life for women in his sermons and treatise." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq24592.pdf.

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21

Haugeberg, Karissa Ann. "The violent transformation of a social movement : women and anti-abortion activism." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/1333.

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This dissertation explores women's activism in the anti-abortion movement in the United States, from the 1960s through the close of the twentieth century. I study the transformation of the movement, from its origins in the Catholic Church in the 1960s, to the influx of evangelical Christians into the movement in the early 1980s. My primary sources include organizational records, personal papers, newspapers, legal documents, and oral histories. I analyze women's roles within the movement and the religious contexts that influenced their ideology and informed their choice of tactics. Anti-abortio

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22

Combrinck, Izanette. "Die verkenning van die dinamiek rondom spirituele fiksheid en vroue met substansie-probleme in die herstelproses." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/16270.

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Thesis (MA)--University of Stellenbosch, 2004.<br>ENGLISH ABSTRACT: The aim of this study was to explore the dynamics between spiritual fitness and women in recovery from substance-problems. The phenomenological method of enquiry, and within this context, the qualitative approach, was followed. Interviews with five women, four of whom received treatment at Stepping Stones Addiction Centre, constituted the empirical data on which this research was based. These interviews revealed remarkable experiences in the lives of these women. The findings of the research indicate that women in recove

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23

Solomon, Annabelle, University of Western Sydney, Faculty of Social Inquiry, and School of Ecology. "Between the worlds : women empowering ourselves through re-imaging our spirituality and creativity." THESIS_FSI_SEL_Solomon_A.xml, 1998. http://handle.uws.edu.au:8081/1959.7/434.

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The research question for this thesis arose from the author's desire to find ways to integrate into her sense of Self her personal experience as woman and mother and to be empowered by that. She sought a source of empowerment that affirmed the life honouring, spiritual and ecological values that were being highlighted by the mothering experience. The connection is deepened further by the recognition of a time when these values were incorporated into the earliest of human creation stories, from watching the creative cycles of the seasons, and the bodies of women in the gestating creation cycles

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24

Jones, Helen Mary. "Daughters of Eve but mothers in Israel : some aspects of the religious life of women in eighteenth-century England." Thesis, King's College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409135.

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25

au, k. hudson@murdoch edu, and Kim Leanne Hudson. ""Spiritual But Not Religious" A Phenomenological Study of Spirituality in the Everyday Lives of Younger Women in Contemporary Australia." Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070711.105502.

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In current discussions about contemporary forms of spirituality, consideration is given to the question, what is spirituality? and to exploring the range of associated beliefs and practices. Common to most discussions is the acknowledgement that the term spirituality is ambiguous and does not represent any one finite quality or thing, but rather, is a wide and somewhat identifiable set of characteristics. Some commentators suggest that contemporary spirituality, characterised by its separation from institutional forms of religion, and represented by the hallmark expression I am spiritual, b

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26

Burbee, Carolynn. "Catherine and the convents : the 1764 secularization of the church lands and its effect on the lives of Russian nuns /." free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9988715.

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27

Crane, Amy L. "The relationship of social support and spiritual well-being to body dissatisfaction among college women." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1390654.

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The purpose of this study was to assess whether spiritual well-being and social support functioned as protective variables (moderators) for body dissatisfaction among college women. A hierarchical regression analysis was used to determine whether spiritual well-being and social support predicted body dissatisfaction, as well as if there was an interaction between the two variables. Approximately 100 female participants between the ages of 18 and 31 were recruited from the psychology department to participate in this study. Expanding the knowledge base on spiritual well-being, social support, a

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28

Faber, Rebecca R. "Hild as peaceweaver." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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29

Albuquerque, Janice Marie Smrekar. "Revolução feminina silenciosa : a universitária católica recifense e a construção de uma nova identidade psicossocial e ético-religiosa." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=162.

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A presente dissertação tem como objetivo geral detectar e analisar a construção de uma nova identidade psicossocial e ético-religiosa feminina, através da vivência e das representações que a universitária católica recifense faz sobre as orientações do magistério da Igreja Católica concernentes à mulher diante os desafios do mundo contemporâneo. O trabalho visa resgatar as principais orientações da Igreja sobre mulher depois do Concílio Vaticano II, levantar dados sobre a realidade da mulher brasileira nos campos de corporeidade, sexualidade e saúde reprodutiva e confrontar o magistério da Igre

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30

Jané, Dulce Maria. "Religion, Spirituality, HIV Symptoms and Health Related Quality of Life in HIV Infected African American Women Recovering from Substance Abuse." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_dissertations/504.

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The aim of this study was to evaluate the potential contribution of religious involvement, spiritual well-being, existential well-being and HIV-related symptoms to health-related quality of life in HIV-infected African American women recovering from substance abuse. The study also examined whether religious and spiritual variables served as potential moderators between HIV symptoms and health-related quality of life. This study relied on data obtained as part of a larger longitudinal investigation of the effectiveness of Structural Ecosystems Therapy (SET) for HIV infected women in substance a

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31

Gallagher, Marjory D. "The common life: An element of apostolic institutions of women." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/9874.

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In this work, the author explores the origins, development, understanding and praxis of the common life in apostolic religious institutes of women, and the evolution of related legislation. The dissertation attempts to bring together an understanding of the evolution of the common life, its place and meaning for apostolic religious institutes of women, the legislation regarding the common life, and the cultural and societal influences on the legislation and the life of the institutes. The first chapter presents an historical overview of the legislation regarding the common life, from the early

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Pelletier-Hibbert, Maryse L. "Husbands living with women on dialysis: embracing their transformed life." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116844.

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Husbands Living with Women on Dialysis: Embracing Their Transformed LifeThe purpose of this qualitative study was to explore the adjustment process of husbands living with women on dialysis. Using Glaser's (1978) grounded theory methodology, data were collected from 18 husbands through semi-structured face-to-face or telephone tape-recorded interviews. In using the constant comparative method of data analysis, the most central issue for these husbands was dealing with multiple changes imposed by the demands and impact of kidney failure and its treatment regimens on various dimensions of their

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33

Montier, Curtis E. "Let Her Be Shorn: 1 Corinthians 11 and Female Head Shaving in Antiquity." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822830/.

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In 1 Corinthians 11:3-15, Paul writes that if a woman is to be so immodest as to wear her hair uncovered while praying or prophesying in a Christian assembly she might as well shave her head. Paul instructs the Corinthians that it is “one and the same” for a woman to have her head shaved and for her to unveil her hair. There is a large body of works cataloging the modesty standards in Hellenistic Greece but Paul’s reference to head-shaving remains obscure. This thesis looks to find the best explanation of Paul’s instructions. Research in this topic began as an investigation of a popular modern

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34

Umezawa, Yoshiko. "Impact of social and religious support on health-related quality of life in older racial/ethnic minority women with breast cancer." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1707505931&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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35

Schreiber, Margaret M. "The rite of consecration to a life of virginity a historical and theological perspective /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Thesis (S.T.L.)--Catholic University of America, 2000.<br>Includes Latin version with English translation of "Consecration to a life of virginity." Includes bibliographical references (leaves 109-111).

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36

Orr, Leslie C. "Hindu temple women of the Chola period in south India." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41248.

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This study examines the situation and activities of Hindu temple women (devadasis) in the 9th-13th centuries, as revealed in Tamil inscriptions. These temple women, unlike their male counterparts or the devadasis of more recent times, were not primarily identified as temple servants, with professional expertise or ritual responsibilities, but were instead defined with reference to a particular status, predicated on relationship with a temple. This relationship was secured through the donations that temple women made to temples. In the course of the Chola period, the status of "temple woman" be

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37

Johnson, Melissa Ann. "Subordinate saints : women and the founding of Third Church, Boston, 1669-1674." PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3662.

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Although seventeenth-century New England has been one of the most heavily studied subjects in American history, women's lived experience of Puritan church membership has been incompletely understood. Histories of New England's Puritan churches have often assumed membership to have had universal implications, and studies of New England women either have focused on dissenting women or have neglected women's religious lives altogether despite the centrality of religion to the structure of New England society and culture. This thesis uses pamphlets, sermons, and church records to demonstrate that

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38

O'Der, Nathanael Paul. "An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century." Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.

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39

Bibeau, Gabrielle K. "The Spouse of Christ in the Hereafter: A Historical Exploration of Nuptial Imagery and the Eschatology of Celibate Chastity in Religious Life." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1565557401800574.

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40

Gray, Colleen Allyn. "A fragile authority : power and the religious life in the Congrégation de Notre-Dame of Montreal, 1693-1796." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85015.

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Michel Foucault has exerted a pervasive influence on the concept of power in the twentieth century. By expanding the definition of power, and its horizons, beyond the state or organized institutions, he has bestowed power upon the weak as well as the strong, reconceptualized it from a one-dimensional, to an all-pervasive entity.<br>This thesis has adopted this expansive view of power and applied it to a study of the religious life within the Congregation de Notre-Dame of Montreal between 1693 and 1796. On a general level, the study, working within the framework of other research that ha

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41

Wilbur, Julie L. "Spirituality and spiritual sickness in Alice Walker's later works." Virtual Press, 1993. http://liblink.bsu.edu/uhtbin/catkey/864941.

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Walker's latest three novels address in some way walker's notions of spirituality and her idea that many people suffer from a type of spiritual sickness which prevents them from realizing the fullest extent of their spirituality. The well as with themselves. Possessing the Secret of Joy doesnot discuss Walker's thoughts on spirituality as much as her earlier works. Instead, the book focuses on Tashi, the main character, who suffers a form of physical mutilation which leads to her spiritual suffering.By looking at Walker's novels and by reading other works, both fictional and nonfictional, incl

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Anvar, Matluba. "Women and religious practices in Uzbekistan : transformation and changes in the capital of Uzbekistan in the light of the post-Soviet period." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/58087/.

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This thesis is an anthropological study of Uzbek women's everyday life and religious rituals, focusing on the experience and transformation of women's religious and ritual lives in the capital Tashkent, after Soviet rule lasting seventy-three years ended in 1991. The research was conducted over four years, covering English, Russian, and Uzbek language literature, periodical press, archive materials, and oral histories of women who experienced the challenges of the Soviet system and the social changes of the period since independence in 1991. A large body of literature has been written about wo

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Kluitmann, Katharina. ""Die Letzte macht das Licht an?" : eine psychologische Untersuchung zur Situation junger Frauen in apostolisch-tätigen Ordensgemeinschaften in Deutschland /." Münster : Dialogverlag, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016289270&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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44

Falsberg, Elizabeth Laurie. "Ancrene wisse in its ethical and sociolinguistic setting /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/9396.

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45

Jacobs-Smith, Michelle Wilma. "Die sosiale en religieuse rol van die vrou in oud-Israel." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53387.

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Thesis (MA)--Stellenbosch University, 2003.<br>ENGLISH ABSTRACT: The study investigates the social and religious roles of women in Ancient Israel. The thesis comprises of four parts. Chapter 1 focuses on the role of women in an anthropological perspective. We take a look at how women were perceived within the pre-industrial communities. Israel did not live in a vacuum but was part and parcel of the ancient Near Eastern cultural world. Chapter 2 therefore focuses on the role of women in Egyptian and Assyrio-Babylonian cultures. Her social, economic, political and religious roles are und

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Skye, L. M. "Yiminga (spirit) calling : a study of Australian Aboriginal Christian women's creation theology." Thesis, The University of Sydney, 2004. http://hdl.handle.net/2123/5129.

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Thesis (Ph. D.)--University of Sydney, 2005.<br>Degree awarded 2005, thesis submitted 2004. Title from title screen (viewed July 3, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bliographical references. Also available in print form.

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Holmes, Denise Estell. "Spirituality in the daily lives of African American women." CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3241.

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This research study was exploratory in nature and used a qualitative approach to learn firsthand from the intimate, personal and subjective experiences of African American women about the importance of spirituality and religiosity in their everyday lives.

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Basson, Danielle. "The Goddess Hathor and the women of ancient Egypt." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20292.

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Thesis (MPhil)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: In studying ancient Egypt researchers have a great advantage, in that there is a multitude of recorded material to draw from. Unfortunately for anyone interested in studying ancient Egyptian women, the recorded material was most often recorded by, commissioned by, and concerned with, men; royal or high-ranking men to be precise (Robins, 1993: 11-12). Thus, we must look into non-textual artefacts and offerings which may have a symbolic meaning. Though, the textual sources should not be neglected, since these may hold clues to t

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Wehner, Mary B. "Women experiencing ministerial burnout becoming a "new creation" through finding one's voice /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (D. Min.)--Colgate Rochester Divinity School/Bexley Hall/Crozer Theological Seminary in collaboration with St. Bernard's Institute, 1992.<br>Includes bibliographical references (leaves 160-169).

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Diener, Laura Michele. "Gendered Lessons: Advice Literature for Holy Women in the Twelfth Century." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1204677363.

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