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1

Bezrukova, O. "Responsibility Discourse In Sociological Studies." Advanced Science Journal 2015, no. 1 (2015): 91–95. http://dx.doi.org/10.15550/asj.2015.01.091.

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2

Osken, A., and D. Kamzabekuly. "Alash studies: about textual responsibility." Bulletin of L.N. Gumilyov Eurasian National University. Philology Series 126, no. 1 (2019): 84–93. http://dx.doi.org/10.32523/2616-678x-2019-126-1-84-93.

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3

Dickey, MD, FACP, FACE, Richard A. "RESPONSIBILITY FOR INTERPRETING LABORATORY STUDIES." Endocrine Practice 2, no. 4 (1996): 261. http://dx.doi.org/10.4158/ep.2.4.261.

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4

BASER, ENIS HARUN. "Investigating Pre-service Social Studies Teachers’ Global Social Responsibility Level." EDUCATIONAL PROCESS: INTERNATIONAL JOURNAL 4, no. 1-2 (2015): 45–55. http://dx.doi.org/10.12973/edupij.2015.412.4.

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5

Justenborg, Katrine Vraa, and Ida Andrea Nilsson. "Approaching responsibility." Kvinder, Køn & Forskning, no. 2 (February 15, 2023): 59–74. http://dx.doi.org/10.7146/kkf.v34i1.132334.

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Feminist researchers have long argued that refl exivity is key to a responsible research practice. As a method, reflexivity has the capacity to reveal power relations and highlight situated perspectives. Consequently, it has become a mainstream tool in qualitative research. Yet it has also been criticised for producing tick-the-box reflections and promoting a researcher-centric narrative that undermines participants’ contributions to knowledge production. This article takes a sensory approach to reflexivity and considers its methodological implications. Borrowing our interpretation of recognis
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Labi, Kwame Amoah. "Art Studies in Ghana: Whose Responsibility?" Legon Journal of the Humanities 26, no. 1 (2016): 99. http://dx.doi.org/10.4314/ljh.v26i1.6.

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7

Nurdin, Nurdin. "Pengaruh Tata Kelola Perusahaan terhadap Pengungkapan Tanggung Jawab Sosial Perusahaan (Studi Perbandingan pada Bank Umum Syariah Milik Pemerintah dan Milik Swasta)." El-Jizya : Jurnal Ekonomi Islam 6, no. 1 (2018): 65–90. http://dx.doi.org/10.24090/ej.v6i1.2048.

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Previous studies highlight the relationship between Corporate Governance and Corporate Social Responsibility. Good corporate governance has been found significantly influence the level of a company social responsibility whether in conventional or Islamic companies context. Most of the studies focus of the studies focus on conventional banks or Islamic banks belong to government or provate actors. However, limites or even none of the studies has tried to compare the impact of corporate governance on social responsibility between government and private owned syariah banks. Through quantitative m
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Nurdin, Nurdin, and Mir’atun Mir’atun. "DO GOVERNMENT AND PRIVATE SHARIA COMMERCIAL BANKS PRACTICE SIMILAR FINANCIAL SOCIAL RESPONSIBILITY DISCLOSURE?" HUNAFA: Jurnal Studia Islamika 15, no. 2 (2018): 285–321. http://dx.doi.org/10.24239/jsi.v15i2.520.285-321.

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Previous studies highlight the relationship between Corporate Governance and Corporate Social Responsibility. Good corporate governance has been found significantly influence the level of a company social responsibility whether in conventional or Islamic companies context. Most of the studies focus of the studies focus on conventional banks or Islamic banks belong to government or private actors. However, limites or even none of the studies has tried to compare the impact of corporate governance on social responsibility between government and private owned sharia banks. Through quantitative me
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9

Nurdin, Nurdin, and Mir’atun Mir’atun. "DO GOVERNMENT AND PRIVATE SHARIA COMMERCIAL BANKS PRACTICE SIMILAR FINANCIAL SOCIAL RESPONSIBILITY DISCLOSURE?" HUNAFA: Jurnal Studia Islamika 15, no. 2 (2018): 71–99. http://dx.doi.org/10.24239/jsi.v15i2.520.71-99.

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Previous studies highlight the relationship between Corporate Governance and Corporate Social Responsibility. Good corporate governance has been found significantly influence the level of a company social responsibility whether in conventional or Islamic companies context. Most of the studies focus of the studies focus on conventional banks or Islamic banks belong to government or private actors. However, limites or even none of the studies has tried to compare the impact of corporate governance on social responsibility between government and private owned sharia banks. Through quantitative me
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10

Haker, Hille. "Recognition and Responsibility." Religions 12, no. 7 (2021): 467. http://dx.doi.org/10.3390/rel12070467.

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While the concept of responsibility is a cornerstone of Christian ethics, recognition theory still lacks a thorough theological–ethical analysis. This essay seeks to fill the gap and develop normative ethics of recognition and responsibility. The first part provides a systematic analysis of the conceptual elements of recognition, emphasizing the need to focus on misrecognition as a heuristic tool and ethical priority. While recognition coincides with responsivity and attentiveness in the encounter of self and other, responsibility adds to this the moral accountability for acts, practices, stru
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11

Purcell, Michael. "Sovereignty and Responsibility." Irish Theological Quarterly 59, no. 2 (1993): 143–56. http://dx.doi.org/10.1177/002114009305900205.

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12

Ramambason, Laurent. "READINESS FOR RESPONSIBILITY." International Review of Mission 87, no. 345 (1998): 273–79. http://dx.doi.org/10.1111/j.1758-6631.1998.tb00088.x.

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13

Wren, Thomas E. "Against moral responsibility." Journal of Moral Education 42, no. 2 (2012): 268–70. http://dx.doi.org/10.1080/03057240.2012.749045.

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14

Stump, Eleonore. "Responsibility and Atonement." Faith and Philosophy 11, no. 2 (1994): 321–28. http://dx.doi.org/10.5840/faithphil19941126.

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15

Davenport, John J. "Responsibility and Control." Faith and Philosophy 17, no. 3 (2000): 384–95. http://dx.doi.org/10.5840/faithphil200017332.

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16

Code, Lorraine. "Responsibility and Rhetoric." Hypatia 9, no. 1 (1994): 1–20. http://dx.doi.org/10.1111/j.1527-2001.1994.tb00107.x.

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In this paper I offer a retrospective rereading of my work on epistemic responsibility in order to see why this inquiry has found only an uneasy location within the discourse of Anglo-American epistemology. I trace the history of the work's production, circulation and reception, and examine the feminist implications of the discussions it has occasioned.
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17

Porter, Steve L. "Responsibility and Atonement." Philosophia Christi 2, no. 2 (2000): 339–42. http://dx.doi.org/10.5840/pc20002248.

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18

Bizoň, Michal. "Buber on Responsibility." Filozofia 78, no. 7 (2023): 548–63. http://dx.doi.org/10.31577/filozofia.2023.78.7.3.

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19

Neustupny, J. V. "MFP and the responsibility of Japanese studies." Japanese Studies 10, no. 1 (1990): 36–39. http://dx.doi.org/10.1080/10371399008522012.

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20

KIM, Seong-Jin, and Sang-Cheol KIM. "Review of Corporate Social Responsibility Effects Studies." Journal of Industrial Distribution & Business 10, no. 7 (2019): 17–27. http://dx.doi.org/10.13106/ijidb.2019.vol10.no7.17.

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21

Sokolov, O. A. "PHENOMENON OF RESPONSIBILITY IN FOREIGN SCIENTIFIC STUDIES." Habitus, no. 13 (2020): 189–95. http://dx.doi.org/10.32843/2663-5208.2020.13-1.30.

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22

Rojka, Luboš. "Variations of Moral Responsibility." Studia theologica 18, no. 2 (2016): 135–54. http://dx.doi.org/10.5507/sth.2016.021.

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23

Loughlin, Gerard. "Book Review: Global Responsibility." Theology 95, no. 764 (1992): 150–51. http://dx.doi.org/10.1177/0040571x9209500229.

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24

Padilla, C. René. "Evangelism and Social Responsibility." Transformation: An International Journal of Holistic Mission Studies 2, no. 3 (1985): 27–34. http://dx.doi.org/10.1177/026537888500200311.

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25

Rogerson, Barry. "Taking Responsibility for Ourselves." Ecumenical Review 50, no. 2 (1998): 205–11. http://dx.doi.org/10.1111/j.1758-6623.1998.tb00348.x.

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26

Melek, Körükcü, and Tangülü Zafer. "Individual and global social responsibility levels of social studies pre-service teachers in terms of different variables." International Journal of Evaluation and Research in Education (IJERE) 10, no. 3 (2021): 1008–17. https://doi.org/10.11591/ijere.v10i3.20552.

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The purpose of this research was to determine the individual and global social responsibility levels of social studies pre-service teachers in terms of different variables. The research was in survey model. The study group of the research consisted of 179 pre-service teachers who studied at Social Studies Teaching Program in the Faculty of Education at Niğde Ömer Halisdemir University, Turkey in the 2019-2020 academic year. Data collection tools used in the study are a Demographic Information Form developed by the researcher, Individual Social Responsibility Scale and Global Social Respon
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27

Mills, C. "Normative Violence, Vulnerability, and Responsibility." differences 18, no. 2 (2007): 133–56. http://dx.doi.org/10.1215/10407391-2007-005.

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28

Teo, Tze-Yin. "Responsibility, Biodegradability." Oxford Literary Review 32, no. 1 (2010): 91–108. http://dx.doi.org/10.3366/olr.2010.0007.

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My paper broaches the possibility of a rapprochement between a modulating ethic of responsibility and the environmental issue of biodegradability. The latter is a trope that Derrida has carefully worked through and over extensively, in a response to his critics in the wake of controversial revelations about Paul de Man's early wartime writings in his native Belgium. Derrida's vigilance stems from what he saw as biodegradability's double edge with regard to the survival of a text: foolishly optimistic in its claim to return to a tradition or milieu, even while eradicating the text's singular ev
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29

von Lüpke, Johannes. "Responsibility as Response: Biblical-Theological Remarks on the Concept of Responsibility." Studies in Christian Ethics 22, no. 4 (2009): 461–71. http://dx.doi.org/10.1177/0953946809340950.

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30

Maciel, Robert. "Against Moral Responsibility." European Legacy 19, no. 3 (2014): 397. http://dx.doi.org/10.1080/10848770.2014.898949.

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31

Weiner, Kayla Miriyam. "Morality and Responsibility." Women & Therapy 22, no. 2 (1999): 105–15. http://dx.doi.org/10.1300/j015v22n02_08.

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32

Spivak, Gayatri Chakravorty. "Responsibility." boundary 2 21, no. 3 (1994): 19. http://dx.doi.org/10.2307/303600.

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33

Dignam, Paul. "Definitions and Defining Responsibility." Australian & New Zealand Journal of Psychiatry 26, no. 3 (1992): 517–18. http://dx.doi.org/10.3109/00048679209072083.

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In the older nosologies under which I first studied psychiatry the terms “character neurosis” and “symptom neurosis” served to highlight the possibility of interaction or continuity between personality and illness. DSM-111 sought to clarify the relationship by establishing separate axes. This stratified model has real value in conceptualising diagnosis and organizing treatment, but reifies a distinction that is far from proven, and seems even to be fading as time passes: witness the various studies linking social phobia and avoidant PD, affective disorders and borderline PD, obsessive-compulsi
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34

Ehrhart, W. D. "Responsibility." Cultural Critique, no. 3 (1986): 8. http://dx.doi.org/10.2307/1354162.

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35

Goldstone, Matthew. "Power, Violence, and Responsibility." Journal of Jewish Ethics 8, no. 1 (2022): 1–24. http://dx.doi.org/10.5325/jjewiethi.8.1.0001.

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ABSTRACT We are living in what some have described as an “age of protest.” Nevertheless, protesting has been around for thousands of years, and some core features of contemporary discourse are already prominent in antiquity. In this article I explore three key dimensions of protest and rebuke within early rabbinic (tannaitic) literature: power, violence, and responsibility. Although protest and rebuke overlap in many respects, tannaitic discussion of these actions diverge in significant ways that grant us greater clarity into the dynamics the early rabbis perceived to be at play when attemptin
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36

Daurio, Janie. "Responsibility and Christian Ethics." Faith and Philosophy 15, no. 1 (1998): 104–8. http://dx.doi.org/10.5840/faithphil199815110.

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37

Bergmann, Michael. "Agent Causation and Responsibility." Faith and Philosophy 20, no. 2 (2003): 229–35. http://dx.doi.org/10.5840/faithphil200320234.

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38

Backa, Andreas. "“My Responsibility, My Food”." Ethnologia Fennica 47, no. 2 (2020): 54–76. http://dx.doi.org/10.23991/ef.v47i2.88801.

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This article examines views on meat, slaughter and human-animal relations in the contemporary self-sufficiency trend. The point of departure of the analysis is ethnographic fieldwork and interviews with individuals striving towards becoming more self-sufficient in the region of Ostrobothnia, Finland. The focus is on the interviewees’ narration of their practices and experiences of animal husbandry, and more specifically on the role of affect and body in the killing of animals for human consumption. The material is analysed utilising cultural analysis inspired by phenomenology, and the findings
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39

Schweiker, William. "Responsibility and Moral Realities." Studies in Christian Ethics 22, no. 4 (2009): 472–95. http://dx.doi.org/10.1177/0953946809340953.

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40

Волков, С. Н. "Transparency and social responsibility." Vodosnabzhenie i sanitarnaia tehnika, no. 9 (September 15, 2023): 4–7. http://dx.doi.org/10.35776/vst.2023.09.01.

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Решая одну из главных задач жизнеобеспечения города – предоставление жителям и предприятиям качественных услуг по водоснабжению и водоотведению – ГУП «Водоканал Санкт-Петербурга» всегда придерживается таких важных принципов, как сохранение непрерывности производства, обеспечение достойных условий труда сотрудников и активное взаимодействие с петербуржцами и городскими организациями. Приводятся основные направления деятельности петербургского Водоканала. Solving one of the main tasks of the life support of the city – providing residents and enterprises with high-quality water and wastewater ser
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41

Cowan, Dave, and Alex Marsh. "Community, neighbourhood, responsibility: contemporary currents in housing studies." Housing Studies 19, no. 6 (2004): 845–53. http://dx.doi.org/10.1080/0267303042000293964.

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42

Nelms, Ben F. "Response and Responsibility: Reading, Writing, and Social Studies." Elementary School Journal 87, no. 5 (1987): 571–89. http://dx.doi.org/10.1086/461518.

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43

Zhukorska, Yaryna. "Codification of responsibility of international organizations." Ukrainian Journal of International Law 3 (September 30, 2022): 92–95. http://dx.doi.org/10.36952/uail.2022.3.92-95.

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44

Jacobs, Stephen, and Alan Apperley. "Risk-Aversion or Ethical Responsibility?" Fieldwork in Religion 12, no. 2 (2018): 148–62. http://dx.doi.org/10.1558/firn.35665.

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Ethics seems to be of increasing concern for researchers in Higher Education Institutes and funding bodies demand ever more transparent and robust ethics procedures. While we agree that an ethical approach to fieldwork in religion is critical, we take issue with the approach that ethics committees and reviews adopt in assessing the ethicality of proposed research projects. We identify that the approach to research ethics is informed by consequentialism – the consequences of actions, and Kantianism – the idea of duty. These two ethical paradigms are amenable to the prevailing audit culture of H
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45

Boulous Walker, Michelle. "RESPONSIBILITY, GIVING AND MATERNAL WORK." Australian Feminist Studies 24, no. 61 (2009): 373–75. http://dx.doi.org/10.1080/08164640903108569.

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46

Hoekema, David A. "Congregational Prayer and Christian Responsibility." Liturgy 5, no. 1 (1985): 80–83. http://dx.doi.org/10.1080/04580638509408719.

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47

Byrne, Peter. "Book Review: Responsibility and Atonement." Theology 93, no. 753 (1990): 235–36. http://dx.doi.org/10.1177/0040571x9009300319.

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48

Dell'Oro, Roberto. "Book Review: Freedom and Responsibility." Theological Studies 61, no. 1 (2000): 178–79. http://dx.doi.org/10.1177/004056390006100127.

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49

Cates, Diana Fritz. "Relational Complexity and Ethical Responsibility." Journal of Religious Ethics 47, no. 1 (2019): 154–65. http://dx.doi.org/10.1111/jore.12257.

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50

White, Leland J. "Biblical Theology and Public Responsibility." Biblical Theology Bulletin: Journal of Bible and Culture 26, no. 3 (1996): 94–95. http://dx.doi.org/10.1177/014610799602600301.

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