Auswahl der wissenschaftlichen Literatur zum Thema „Rite ambrosien“

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Zeitschriftenartikel zum Thema "Rite ambrosien"

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Bailey, Terence. „Ambrosian Mass chants before the Carolingian intervention“. Plainsong and Medieval Music 21, Nr. 1 (02.03.2012): 1–21. http://dx.doi.org/10.1017/s0961137111000180.

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ABSTRACTThe service books of the Ambrosian rite were produced relatively late: the oldest copy of the Manuale, the first to record the texts and some rubrics, dates from the early eleventh century; the earliest redaction of the ordinal, from shortly after 1126; the oldest copy of the antiphoner, which contains the notated melodies of both Mass and Office, from the mid-twelfth. All these books document a liturgy that had been extensively revised after the Frankish conquest of northern Italy in 774. The Frankish reforms did not result in the suppression of the Milanese rite (as they had the Gallican), but many changes were effected, changes that brought the ancient liturgy of northern Italy – without destroying all of its indigenous features – closer to the new, international, Gregorian rite. The purpose of this article is to re-examine the earliest references to the Mass of pre-Conquest Milan and its archdiocese, which reveal more than has been suspected, and to present new evidence concerning the Ambrosian sacrifice as it was in the earliest centuries, even before the time of St Ambrose.
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WARD, A. „The Lectionary of the Ambrosian Rite“. Questions Liturgiques/Studies in Liturgy 69, Nr. 3 (01.09.1988): 232–43. http://dx.doi.org/10.2143/ql.69.3.2015141.

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Frank, Georgia. „“Taste and See”: The Eucharist and the Eyes of Faith in the Fourth Century“. Church History 70, Nr. 4 (Dezember 2001): 619–43. http://dx.doi.org/10.2307/3654543.

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Whenever Ambrose, Bishop of Milan, stood before newly baptized Christians on Easter week, his task seemed straightforward: to explain the meaning of the initiations they had recently undergone. His explanations, however, were peppered with dialogue, as he thought aloud about the impression these rites had made on the new converts. He recounted the previous days' events in these words: “You went, you washed, you came to the altar, you began to see what you had not seen before.” This promise of novel sights, however, could not dispel the neophytes' lingering doubts. Aloud, he imagined their questions: “Is this that great mystery which the eye has not seen nor the ear heard … ? I see waters which I used to see daily; are these able to cleanse me?” Ambrose wondered if the baptism lacked sufficient majesty, such that a catechumen might ask, “‘Is this all?’” Ambrose already knew what he would reply, “Yes, this is all, truly all.” Baptism, the rite often timed to coincide with Easter, might disappoint as much as it inspired awe.
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Eckmann, Augustyn. „Liturgia i teologia chrztu św. Augustyna w Mediolanie“. Vox Patrum 14 (08.09.1988): 101–18. http://dx.doi.org/10.31743/vp.10683.

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Czyżewski, Bogdan. „Teologiczny i antropologiczny wymiar obrzędów chrzcielnych w Kościele IV wieku“. Vox Patrum 63 (15.07.2015): 113–27. http://dx.doi.org/10.31743/vp.3552.

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The Holy Baptism in Church in period of the first centuries was considered as an extra ordinary and important event, both in life of the baptized person, as well as in the entire Church community. Almost exact information on baptism in Church of the 4th century is available in existing documents of empathetical discourses on baptism by four great Fathers of the Church: St. Cyril of Jerusalem, St. John Chrysostom, St. Ambrose of Milan, and Theodor, bishop of Mopsuestia. Thus in this paper I have decided to present only the Baptismal Rites and their theological and anthropological significance. In terms of the mentioned authors’ writings, we can find two parts of the baptismal liturgy where they consist of particular Rites. The first part is devoted to so called the rites preceding a ceremony of baptism, It means to surrender Satan, take off cloths and apply the holy oil before one’s baptism. Another Rite, i.e. taking off clothes of the candidates to be baptized, was significant for the new way of life of a certain human being, and rejection of the old man with his all affairs and matters. Authors of baptismal discourses also paid their attention to application of the holy oil. The second part of Baptismal Rites was related to baptismal immersion itself. First of all, there was the following or­der: to reach the baptismal tank, immerse in waters three times, then leave it and put on the white clothes. The theological interpretation of particular Baptismal Rites in writings of the Church of the 4th century was rather compact. Even in case of some differences available, they were not concerned with the principal aspects, but strictly devoted to the baptism itself in order to understand the ceremony, and all particular order of the Baptismal Rites.
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Bonato, Antonio. „Origini della liturgia ambrosiana e riti battesimali nella catechesi mistagogica di Ambrogio“. Augustinianum 37, Nr. 1 (1997): 77–112. http://dx.doi.org/10.5840/agstm19973715.

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Umanskaya, Tatiana A. „Metamorphosis of “Flesh” (Ambrose of Milan and the Rise of Western-Church Anthropology)“. Voprosy Filosofii, Nr. 5 (2020): 176–91. http://dx.doi.org/10.21146/0042-8744-2020-5-176-191.

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CHAPMAN, MARK D. „The Fantasy of Reunion: The Rise and Fall of the Association for the Promotion of the Unity of Christendom“. Journal of Ecclesiastical History 58, Nr. 1 (Januar 2007): 49–74. http://dx.doi.org/10.1017/s0022046905004331.

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This paper traces the history of the Association for the Promotion of the Unity of Christendom, one of the most successful of the eccentric and idiosyncratic private ecumenical initiatives of the mid-nineteenth century. The principal motivation behind the venture was a Romantic medievalism inspired by the lay Roman Catholic Ambrose Phillipps de Lisle and the Anglican ritualist priest, Frederick George Lee. While initially attracting widespread support, the leaders failed to recognise the power of vested interests in both Churches. After a vigorous denunciation by Henry Manning, the hopes of reunion proved to be little more than a dream.
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Changhee Jeon. „A Comparison between De Sacramentis of Ambrose and the Rite for the Christian Initiation of Adults of Vatican II“. Theological Forum 82, Nr. ll (Dezember 2015): 165–90. http://dx.doi.org/10.17301/tf.2015.82..007.

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Landoni, Enrico. „Elio Quercioli: un comunista di rito ambrosiano. Politica, amministrazione e relazioni internazionali nella Milano del secondo dopoguerra“. ITALIA CONTEMPORANEA, Nr. 287 (September 2018): 131–55. http://dx.doi.org/10.3280/ic2018-287006.

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Dissertationen zum Thema "Rite ambrosien"

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Bruno, Emilie. „Psallendae Mariae: Marian Processional Chants of the Ambrosian Rite“. Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23567.

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This interdisciplinary study examines a collection of chants intrinsically connected to the larger body of Western Chant: the psallendae. These chants of the Ambrosian rite, the form of Christian worship proper to the archdiocese of Milan, were sung during religious processions. With over 700 psallendae assigned to the Church calendar, this study examines only those assigned to feast days of the Virgin Mary, and in doing so, reveals a rich history of devotion to her. The primary sources examined are thirteenth-century manuscripts and medieval liturgical manuals. The processional chants are subjected to a thorough literary and musical analysis. Rooted in François-Auguste Gevaert's thematic theory, and using tools of reticular and stemmatic analysis, the psallendae are grouped according to melodic profile. Each group is then reduced to a core melodic theme, which, when juxtaposed with the ancient practice of religious processions, makes a compelling argument for the psallendae as among the oldest Christian chants.
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Bücher zum Thema "Rite ambrosien"

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The Ambrosian cantus. Ottawa, Canada: Institute of Mediaeval Music, 1987.

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Paredi, Angelo. Storia del rito ambrosiano. Milano: Edizioni O.R., 1990.

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Storia del rito ambrosiano. Milano: Edizioni O.R., 1990.

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Cattaneo, Enrico. Il Breviario ambrosiano: Note storiche ed illustrative. Doetinchem, Holland: Microlibrary Slangenburg Abbey, 1987.

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Biffi, Inos. La liturgia ambrosiana. Milano: Jaca book, 2013.

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Rizzi, Basilio. Il frammento di San Maurizio: Contributo alla eucologia ambrosiana dei defunti. Roma: Benedictina Editrice, 1988.

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Antonellis, Giacomo De. Dizionario della stampa cattolica ambrosiana. Milano: NED, 1998.

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Paul, Merkley, Hrsg. The Antiphons of the Ambrosian Office. Ottawa, Canada: Institute of Mediaeval Music, 1989.

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Bailey, Terence. The antiphons of the Ambrosian office. Ottawa: Institute of Mediaeval Music, 1989.

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Ennio Bernasconi e il suo tempo: Vita e opere di un "prete ambrosiano". Milano: NED, 1997.

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Buchteile zum Thema "Rite ambrosien"

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„6. From Ambrosianum Mysterium to Ambrosian Rite'“. In Ambrosianum Mysterium, herausgegeben von George Guiver, 130–39. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219703-008.

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„7. Vatican Council II and the reform of the Ambrosian rite“. In Ambrosianum Mysterium, herausgegeben von George Guiver, 140–45. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219703-009.

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Morton, James. „Patterns of Source Survival“. In Byzantine Religious Law in Medieval Italy, 57–78. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861140.003.0004.

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Chapter 3 describes how the extant Italo-Greek nomocanons survived from the medieval period to the modern day, noting two main vectors: the monastic Order of St Basil (concentrated in Sicily, Calabria, and Lucania), and the Renaissance book market in the Salento peninsula. It also considers the implications of these patterns of source survival for what kind of evidence has survived and what sort of conclusions we can draw from it. Beginning in the late Middle Ages, it explains how the Council of Ferrara-Florence (1438–1445) inspired Pope Eugenius IV to create the monastic Order of St Basil to provide an institutional structure to Byzantine-rite monasticism in southern Italy; this would play a pivotal role in supporting the remaining Italo-Greek monasteries and preserving their manuscript collections into the early modern period. The chapter then turns to the Salento peninsula, observing that families of secular Greek clergy (rather than monasteries) played the most important role in copying and preserving manuscripts in the region. During the Renaissance, the Salento became a popular region for scholarly book collectors to purchase manuscripts, bringing them to great Renaissance libraries such as the Biblioteca Ambrosiana in Milan. The chapter also looks at other ways that manuscripts survived, such as through the efforts of the seventeenth-century Russian monk Arsenii Sukhanov. For the most part, manuscripts that were not stored in Basilian monasteries or purchased from the Renaissance Salento have not been preserved.
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„Hudson River Fishes and their Environment“. In Hudson River Fishes and their Environment, herausgegeben von Dorothy M. Peteet, Dee Cabaniss Pederson, Dorothy Kurdyla und Tom Guilderson. American Fisheries Society, 2006. http://dx.doi.org/10.47886/9781888569827.ch7.

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<em>Abstract.</em>—Hudson riverine and coastal marshes provide a paleoecological archive consisting of information on climate and land use at both the local and watershed scales. The timing of formation of these marshes is documented using accelerator mass spectrometry (AMS) <sup>14</sup>C dating of identified plant macrofossils in basal marsh organic sediments. While the Staten Island marsh is oldest and dates to 11,000 years before present (BP), Piermont, Iona, and Croton marshes date to the mid-Holocene, and the Jamaica Bay marshes formed most recently. Pollen and spores, charcoal, and plant macrofossils in the marsh sediments document marked climatic shifts as well as anthropogenic impact in the region. Assessment of the inorganic and organic content of the sediments in the marshes reveals a pattern of decreasing inorganic supply with the arrival of the Europeans, possibly due to the construction of numerous Hudson River tributary dams. Piermont Marsh, because of its sensitive location in the Hudson River, records droughts and wet intervals through species which have specific salinity affinities. Throughout the marsh records, the ragweed <em>Ambrosia </em>pollen rise marks the anthropogenic impact at the landscape scale. The recorded changes in hydrology and salinity that occurred throughout the centuries and millennia would have had profound effects throughout the food web and estuarine ecosystem. Fish populations would have been affected by changes in the food supply due to shifts in runoff affecting turbidity and light penetration in the river. Local vegetation changes within marshes may also have affected juvenile fish populations.
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„Hudson River Fishes and their Environment“. In Hudson River Fishes and their Environment, herausgegeben von Dorothy M. Peteet, Dee Cabaniss Pederson, Dorothy Kurdyla und Tom Guilderson. American Fisheries Society, 2006. http://dx.doi.org/10.47886/9781888569827.ch7.

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<em>Abstract.</em>—Hudson riverine and coastal marshes provide a paleoecological archive consisting of information on climate and land use at both the local and watershed scales. The timing of formation of these marshes is documented using accelerator mass spectrometry (AMS) <sup>14</sup>C dating of identified plant macrofossils in basal marsh organic sediments. While the Staten Island marsh is oldest and dates to 11,000 years before present (BP), Piermont, Iona, and Croton marshes date to the mid-Holocene, and the Jamaica Bay marshes formed most recently. Pollen and spores, charcoal, and plant macrofossils in the marsh sediments document marked climatic shifts as well as anthropogenic impact in the region. Assessment of the inorganic and organic content of the sediments in the marshes reveals a pattern of decreasing inorganic supply with the arrival of the Europeans, possibly due to the construction of numerous Hudson River tributary dams. Piermont Marsh, because of its sensitive location in the Hudson River, records droughts and wet intervals through species which have specific salinity affinities. Throughout the marsh records, the ragweed <em>Ambrosia </em>pollen rise marks the anthropogenic impact at the landscape scale. The recorded changes in hydrology and salinity that occurred throughout the centuries and millennia would have had profound effects throughout the food web and estuarine ecosystem. Fish populations would have been affected by changes in the food supply due to shifts in runoff affecting turbidity and light penetration in the river. Local vegetation changes within marshes may also have affected juvenile fish populations.
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