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Thematische Bibliographien / Semi-uncial

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Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Semi-uncial“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Semi-uncial"

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Starikova, Galina N., and Si Liu. "Graghics of Old Believers' Domestic Manuscripts in the Aspect of Confessional Traditionalism." Vestnik Tomskogo gosudarstvennogo universiteta, no. 470 (2021): 39–49. http://dx.doi.org/10.17223/15617793/470/5.

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The article substantiates the introduction of the problem of graphics into linguistic research. The research material was two diaries of Tomsk Old Believers written by a man (in 1915-1923) and a woman (in 1956-1975) in the late semi-uncial. These texts have graphic and content archaic elements. They use a specific chronology, the September year, the overnight boundary (the generally accepted 6 p.m.). These and some other features are considered as symbols of confessional traditionalism. The material confirms the high significance of the late semi-uncial, which follows book samples of the sacre

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Syvokozova, Tetiana. "Little-known Ukrainian monument “Reshetylivka’s Didactic Gospel”." Ukrainska mova, no. 1 (2025): 107–16. https://doi.org/10.15407/ukrmova2025.01.107.

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The written records of the Ukrainian language are a valuable source for studying the development of the language system of the Middle Ukrainian period. Didactic Gospel of Reshetylivka is analyzed in this article. It is a unique written record that reflects the development of the religious style and the whole language system on the territory of spreading the Middle-Dnieper dialect in the 17th century, which formed the basis of the Ukrainian literary language. This written book is one of the didactic Gospels, which temporal and areal attribution can be determined quite accurately. It is noticed

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Morozova, Nadežda. "A Manuscript Anthology of the Resolutions of Church Congresses (Sobory) and Other Essays of the Filippovtsy in the Collection of the Wróblewski Library, Lithuanian Academy of Sciences." Slavistica Vilnensis 64 (November 19, 2019): 87–103. http://dx.doi.org/10.15388/slavviln.2019.64(1).07.

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The article analyzes the handwritten anthology of resolutions of church congresses (sobory), polemical letters, and other essays of the Filippovtsy, donated to the Wroblewski Library of the Lithuanian Academy of Sciences (WLLAS, F19-331) in the autumn of 2018. The book contains 188 sheets; it is a manuscript convolute composed of several scattered “brochures,” written on different paper with different handwritings — the poluustav (semi-uncial) and the civil cursive of the 19th century. The study showed that the manuscript was created (more precisely, merged in one book (bound) from separate an

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Brzozowska, Zofia A. "Bułgarski car Piotr i jego żona Maria Lekapena w Latopisie Helleńskim i Rzymskim drugiej edycji." Slavia Antiqua. Rocznik poświęcony starożytnościom słowiańskim, no. 58 (June 20, 2018): 25–40. http://dx.doi.org/10.14746/sa.2017.58.3.

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The sequence concerning the reign of Peter and Maria Lekapene as well as the Byzantine-Bulgarian relations between 927 and 969 can be found in the second version of the Hellenic and Roman Chronicle. It is a vast historiographical work, whose authors attempted to demonstrate the history of medieval Rus against the broad background of universal history, drawing on the sources of Byzantine provenance known in Slavonic translation (mainly the chronicles of John Malalas and George Hamartolus). Given the fact that the Hellenic and Roman Chronicle does not contain information about the capture of Con

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Костров, Александр Валерьевич, and Юлия Валерьевна Елохина. "Religious and cultural space of Chasovennye Old Believers in illustrations to their new-printed books." New Research of Tuva, no. 3 (September 7, 2021): 128–36. http://dx.doi.org/10.25178/nit.2021.3.10.

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Literacy is a basic element of Old Belief culture. Alongside with early printed books being retained and reproduced, script books and manuscripts have always been an integral part of the movement. To a large extent, the tradition was maintained by the Chasovennye (“chapel goers”, a non-priestly faction among Old Believers), who strictly adhered to the rule of never publishing their literature in “external” printing houses. In Yenisei Siberia, where they owned no printing housess, skete scriptoria were used as workshops for manuscripts to be hand-copied, illustrated and bound, thus producing ha

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Si, Liu, and Galina N. Starikova. "Confessional language personality and its representational aspects in Old Believer domestic manuscripts." Vestnik Tomskogo gosudarstvennogo universiteta. Filologiya, no. 81 (2023): 92–112. http://dx.doi.org/10.17223/19986645/81/5.

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The research aims to prove the validity of studying the confessional language personality (LP) by domestic written monuments and to identify the representational aspects and means of the Old Believers’ worldview. The research material is original texts of two diaries (1915–1923 and 1956–1975) and personal notes (1940–1980) written by the Old Believers’ community members living in the north of Tomsk Oblast. The total lexical volume of these sources is about 15 thousand word usages. The analysis is based on the sociolinguistic portraiture method, which involves describing linguistic facts reflec

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Kazantseva, Tatyana G. "TOBOLSK IRMOLOGION OF SAINTED PHILOTHEUS." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 42 (2021): 181–94. http://dx.doi.org/10.17223/22220836/42/15.

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The object of research in this article is the chant manuscript of a five-line notation kept in the funds of the State Archive in Tobolsk (No. 306). The significance of this musical monument for the culture of Siberia is determined by its belonging to the fifth metropolitan of Siberia and Tobolsk Philotheus (Schemamonk Feodor), the first Ukrainian scholar monk at the Siberian cathedra. About belonging of the manuscript to sainted Philotheus is testifies owner's record of his pupil Peter Tungus. Sainted Philotheus played an important role not only in the education of indigenous peoples, but also

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Лю, Си, and Галина Николаевна Старикова. "“YA SIDELA U AKOSHECHKA, PISALA VECHERKOM”: THE VOCABULARY OF WOMEN’S RECORDS FROM NORTHERN TOMSK OF OLD BELIEVERS’ COLLECTION." Tomsk state pedagogical university bulletin, no. 3(221) (May 16, 2022): 75–87. http://dx.doi.org/10.23951/1609-624x-2022-3-75-87.

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Введение. Изучение русских старообрядческих говоров входит в круг востребованных современной русистикой исследовательских задач, о чем свидетельствует научная литература и тематика многочисленных конференций последнего времени, где основное внимание отводится лексической проблематике.Цель – анализ лексического состава старообрядческих бытовых текстов, созданных одним автором.Материал и методы. Материалом настоящего исследования послужили 18 памятников бытового содержания (пасхальный дневник, разного рода записки, пробы пера и чернил, хозяйственные счета), исполненных на бересте и бумаге полуус

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Jurkevičius, Andrius. "Lietuvos didžiojo kunigaikščio Aleksandro Jogailaičio kanceliarijos rusėniški dokumentai paleografiniu aspektu." Vilnius University Open Series, May 9, 2024, 118–42. http://dx.doi.org/10.15388/mpis.2024.5.

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The article examines paleographic specifics of Ruthenian documents of Alexander Jagiellon (1492–1506), Grand Duke of Lithuania. We looked into 17 documents of this ruler, kept in Lithuania and Poland. The examination of Alexander Jagiellon’s Ruthenian documents enabled us to establish the following: 1) the documents were written on two types of material – parchment or paper – using black or brown ink; 2) the documents were authenticated with pendant or applied seals of the Grand Duke of Lithuania, while other means of authentication such as signatures of the ruler or his officials were not det

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Nesset, Tore. "Chapter 2. The Texts: Writing and Literature in Kievan Rus’ and Muscovy." Septentrio Educational, no. 1 (August 10, 2015). http://dx.doi.org/10.7557/8.3492.

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<p style="margin: 0cm 0cm 0pt;"><span lang="EN-US"><span style="font-family: Cambria; font-size: medium;">In the previous chapter, we explored the history of medieval Russia. We now turn to an important characteristic of this society – the emergence of writing and literature. Needless to say, medieval texts are interesting in and of themselves, but the texts are of particular interest to us as historical linguists, since they represent a major source of data. This chapter provides you with important background knowledge about writing, alphabets, texts and literature. Question

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Buchteile zum Thema "Semi-uncial"

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"semi-uncial, adj." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/4400962839.

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Konferenzberichte zum Thema "Semi-uncial"

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Milošević, Marko M. "POLUGLASNIK I NJEGOVI REFLEKSI U „SLUŽABNOJ KNJIZI“ GAVRILA STEFANOVIĆA VENCLOVIĆA." In XVI Naučni skup mladih filologa Srbije. University of Kragujevac, Faculty of Philology and Art, Serbia, 2025. https://doi.org/10.46793/mfxvi-1.029m.

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This paper examines the phonetic value of the semivowel in Gavrilo Stefanović Venclović’s Služabna knjiga. The work was written between 1711 and 1716 in the Old Church Slavonic language using old Cyrillic script. The script is of the semi-uncial type with elements of cursive writing. The analysis is based on photographs of the manuscript (РГБ, Собрание Н. П. Румянцева Ф. 256 № 401). The text was transcribed using the Transkribus software platform, while most of the excerpted examples were processed using the AntConc software. The main findings of the research can be summarized as follows: (a)

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