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1

Shchedrovitskiy, Petr G. "Social and Cultural in the Pedagogy of Sergey Gessen." Voprosy Filosofii, no. 8 (2023): 26–34. http://dx.doi.org/10.21146/0042-8744-2023-8-26-34.

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The article presents an analysis of philosophical ideas of Sergey Iosiphovich Hessen, that set the framework for his anthropological pedagogy and pedagogy of culture. According to Sergey I. Hessen, pedagogy cannot be reduced to a de­scription of teaching techniques and methods. It should be considered as an ap­plied science, the most important section of which is the typology of possible and necessary goals of educational activity. In turn, the definition of goals of pedagogical practice should be based on a complex of representations of hu­man, a certain philosophical and pedagogical anthropo
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2

SAPOV, VADIM V. "Sergey Hessen in the Tower of vyacheslav Ivanov." Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке 50, no. 4 (2019): 137–47. http://dx.doi.org/10.24866/1997-2857/2019-4/137-147.

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3

М.Ю., Загирняк,. "The Nation as a Social Subject in Sergey Hessen's Philosophy." Диалог со временем, no. 81(81) (December 24, 2022): 103–16. http://dx.doi.org/10.21267/aquilo.2022.81.81.007.

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Сергей Иосифович Гессен (1887–1950) предложил уникальное толкование нации, утвердив в нём национальное своеобразие и при этом избежав идеи национального превосходства. Используя идеи баденского неокантианца Генриха Риккерта, Гессен рассматривал всемирную историю как процесс развития сферы свободы. Нация играет важнейшую роль в этом процессе: она представляет собой историческую форму существования социума. Культура человечества, по мнению Гессена, осуществляется в виде плюрализма национальных культур. В настоящем исследовании проанализировано сформированное Гессеном понятие нации как посредника
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4

Dmitrieva, Nina A. "Vivos Voco. Post-war Correspondence between Sergey Hessen and Ivan Lapshin: Year 1946." Kantian journal 42, no. 4 (2023): 178–99. http://dx.doi.org/10.5922/0207-6918-2023-4-9.

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The letters of S. I. Hessen and I. I. Lapshin, two Russian Neo-Kantian philosophers, were written in the early post-war years. These letters bear witness to the later period in the life and work of their authors, a period of hardship, tragic losses and hopes. Both philosophers were deeply embedded in the intellectual landscape of Russian emigration. They were also known and valued by their peers in the countries that gave them refuge, Poland and Czechoslovakia, where they not only published their works, but also taught young scholars. Hessen, being considerably younger than Lapshin, continued
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5

Kolerov, Modest. "Russian Political Kant after Liberalism: Sergey Hessen on 1924 Kant Jubilee." Kantian journal 43, no. 2 (2024): 152–59. http://dx.doi.org/10.5922/0207-6918-2024-2-5.

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Using the Kant jubilee in 1924 as a pretext, Sergey Hessen, a Russian émigré neo­Kantian, draws no direct political conclusions but sets forth a view of the great philosopher’s legacy from the position of a “legal socialist”, selecting from his heritage those parts of German socialist doctrines that to his mind experienced a departure from a recent flowering of Kantian ideas in Neo­Kantianism and the collapse of traditional liberalism in the wake of the First World War. The fact that the text was first published in the Berlin­based Russian liberal newspaper “Rul’”, gives us reason to see it no
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6

Zagirnyak, Mikhail. "Kant’s anti-naturalism: The foundations of sociability in Max Weber and Sergey Hessen." SHS Web of Conferences 161 (2023): 05004. http://dx.doi.org/10.1051/shsconf/202316105004.

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The principal claims of Max Weber and Sergey (Sergius) Hessen are an extension of Kant’s anti-naturalistic tendency in ethics, in which an individual acquires his own freedom by actualising the autonomy of will as obedience to a duty. The moral justification of freedom leads to an explanation of the development of mankind as a process of interaction between culture and many individuals. The analyses of the principles of sociability showed the crucial role of the neo-Kantian paradigm in the development of Weber and Hessen’s social philosophy. My task is to analyse the socio-philosophical views
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7

Zagirnyak, Mikhail. "The Kingdom of God in the philosophy of Sergius Hessen." St. Tikhons' University Review 115 (October 31, 2024): 100–118. http://dx.doi.org/10.15382/sturi2024115.100-118.

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The concept of the “Kingdom of God” appears in the philosophy of Sergey (Sergius) Iosifovitch Hessen (1887–1950) in the late period of his work, in 1928, and in the mid-1930s became the most important element in his doctrine of the four planes of being. Paying attention to certain aspects of this doctrine, researchers of Hessen's philosophy have not studied its place in the philosophy of the thinker. Meanwhile, it is the determination of the place of this doctrine that makes it possible to assess the significance of the concept of the Kingdom of God for Hessen. In the given study, the analysis
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8

Orlova, Nadezda Kh. "Vasily Sesemann and Ksenia Miloradovich: Intercrossing Themes and Biographies." RUDN Journal of Philosophy 27, no. 1 (2023): 27–40. http://dx.doi.org/10.22363/2313-2302-2023-27-1-27-40.

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The article is devoted to two talented representatives of the Russian university philosophical community of the first quarter XX century: Vasily Sesemann and Ksenia Miloradovich. It’s shown that their university routes are very similar, as far as it was possible for male and female biographies of that time. The most complete list of their original works published before 1922 is given. The thematic focus of their publications and journals in which they were published is compared and the translation activity is analyzed. This allows us to see that in publications names of the “youth”: Vasily Ses
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9

Sofjin, Dmitriy M., and Marina V. Sofjina. "‘The Noblest Soul’: A Sad Page in the History of the Grand Duchy of Hesse through the Eyes of Grand Duke Sergey Alexandrovich. The Darmstadt Diary, 1892." Herald of an archivist, no. 2 (2018): 495–507. http://dx.doi.org/10.28995/2073-0101-2018-2-495-507.

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This is the first publication of a fragment of the diary of Grand Duke Sergey Alexandrovich of Russia for 1892 describing illness, death, and burial of Grand Duke Ludwig IV of Hesse and by Rhine, head of one of the states forming a part of the German Empire. Ever since the 18th century the Russian Imperial Family was bound by close kinship to the Hessian ducal family. The author of the diary was a member of the House of the Romanovs, a younger brother of Russian Emperor Alexander III. Grand Duke Sergey Alexandrovich held the post of the Moscow Governor-General. In 1884 he married Grand Duchess
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10

Osovskiy, Oleg E., and Vera P. Kirzhaeva. "“So, my Prague Period is Finally Ending”: S.I. Hessen’s Life in the Context of Memoirs and Epistolaryof the 1920‒1930s." Voprosy Filosofii, no. 1 (2020): 132–49. http://dx.doi.org/10.21146/0042-8744-2021-1-132-149.

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The article deals with the most important events in the biography of Sergei Hes­sen in the second half of the 1920s – 1930s. The philosopher’s life in Prague was marked with significant scholarly achievements, active philosophical and peda­gogical, editorial and publishing, social activity, the publication of works that strengthened his fame not only among the Russian emigration, but also with the European intellectual circles. Due to the growing world economic crisis, the end of the “Russian action” in Czechoslovakia, the conditions of his professorship and his financial situation were notice
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11

Osovskiy, Oleg E., and Vera P. Kirzhaeva. "“So, my Prague Period is Finally Ending”: S.I. Hessen’s Life in the Context of Memoirs and Epistolaryof the 1920‒1930s." Voprosy Filosofii, no. 1 (2020): 132–49. http://dx.doi.org/10.21146/0042-8744-2021-1-132-149.

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The article deals with the most important events in the biography of Sergei Hes­sen in the second half of the 1920s – 1930s. The philosopher’s life in Prague was marked with significant scholarly achievements, active philosophical and peda­gogical, editorial and publishing, social activity, the publication of works that strengthened his fame not only among the Russian emigration, but also with the European intellectual circles. Due to the growing world economic crisis, the end of the “Russian action” in Czechoslovakia, the conditions of his professorship and his financial situation were notice
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12

Śliwerski, B. "THE RECEPTION, COMPARATISTICS AND TIMELINESS OF SERGEI HESSEN’S PEDAGOGICAL THOUGHT." Pedagogical education: theory and practice. Psychology. Pedagogy 1, no. 37 (2022): 21–31. http://dx.doi.org/10.28925/2311-2409.2022.373.

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The article is dedicated to the outstanding philosopher, legal theorist and pedagogue Sergiy Hessen, who at one time headed the Department of Philosophy of Education at the Free Polish University (Wolna Wszechnica Polska) in Warsaw. He remained in Poland for the rest of his life – having survived the harsh experience of Nazi occupation (during which he lectured at an underground university) and persecution by Stalin's security service. Hessen died in 1950 at the height of his creative powers. The author notes that Vincent Okon very aptly compared the biography of this outstanding human
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13

Styczyński, Marek. "Sergei Hessen, Neo-Kantian Dedicated to Professor Andrzej Walicki." Studies in East European Thought 56, no. 1 (2004): 55–71. http://dx.doi.org/10.1023/b:sovi.0000007365.04004.5b.

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14

Lorenzova, Jitka. "PHILOSOPHER AND PEDAGOGUE OF CULTURE SERGEI GESSEN AND THE IDEA OF THE UNIVERSITY." Slavonic Pedagogical Studies Journal 11, no. 1 (2022): 22–41. http://dx.doi.org/10.18355/pg.2022.11.1.2.

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This analytical study is dedicated to notable Russian philosopher in exile and theoretical pedagogue of culture Sergei Iosifovich Gessen (1887-1950), who is a somewhat forgotten personality in Czech pedagogy today. It aims to elaborate on those of Hessen's ideas which are at the heart of his concept of pedagogy and of the university as an institution, and which can provide an important frame of reference for the criticism of today’s instrumental approach to education and university reform. Gessen is presented as an ever-inspiring, timeless thinker who developed his philosophical anthropology a
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15

Zagirnyak, Mikhail Yu. "The problem of the nation in the philosophy of Sergei Hessen." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 70 (December 1, 2022): 91–99. http://dx.doi.org/10.17223/1998863x/70/8.

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16

Mehlich, Julia B. "The Transcendental Foundations of the Individual in the Philosophy of Sergei I. Hessen." Russian Studies in Philosophy 54, no. 5 (2016): 368–77. http://dx.doi.org/10.1080/10611967.2016.1290418.

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17

Demin, I. V. "The Concept of the State in the Philosophical-Political Theories of Sergei Hessen and Ivan Ilyin (“Legal Socialism” vs. “Legal Conservatism”)." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 106, no. 3 (2022): 28–47. http://dx.doi.org/10.30570/2078-5089-2022-106-3-28-47.

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The article is devoted to the comparative analysis of the interpretations of the state presented in the works of Sergei Gessen and Ivan Ilyin, two Russian philosophers of the first half of the 20th century. The article demonstrates that the similarity between these interpretations lies primarily in the rejection of legal nihilism and legal positivism. Both philosophers distanced themselves from the mechanistic view of society and the state, which is germane to classical liberalism, and defended the principle of the sovereignty of law in public life. Differences in the understanding of the esse
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18

Marchukova, Svetlana M. "On some historical and pedagogical aspects of the formation of pedagogical psychology as a science (John Amos Comenius, Adolph Diesterweg, Vasilii Zenkovsky, Sergei Hessen)." Comprehensive Child Studies 1, no. 1 (2019): 4–10. http://dx.doi.org/10.33910/2687-0223-2019-1-1-4-10.

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19

Kolerov, Modest. "РУССКИЙ ПОЛИТИЧЕСКИЙ КАНТ ПОСЛЕ ЛИБЕРАЛИЗМА: С. И. ГЕССЕН О ЮБИЛЕЕ КАНТА В 1924 ГОДУ". Кантовский сборник 43, № 2 (2024): 152–59. https://doi.org/10.5922/0207-6918-2024-2-5.

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Пользуясь юбилеем И. Канта в качестве повода,русский неокантианец С. И. Гессен в эмиграции в1924 г. — без прямых политических выводов — излагает взгляд на наследие великого философа со своих позиций «правового социалиста», выбирая в егонаследии то, что в доктринах немецкого социализма представляется ему пережившим как откат отеще недавнего расцвета кантовских идей в неокантианстве, так и крах традиционного либерализма поитогам Первой мировой войны. Место первой публикации текста — русская либеральная берлинская газета «Руль» — заставляет смотреть
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20

Somsen, Geert. "Boris Hessen . Les racines sociales et économiques des Principia de Newton: Une rencontre entre Newton et Marx à Londres en 1931. Translated with commentary by Serge Guérout. Postscript by Christopher Chilvers. vi + 228 pp., illus., bibl., index. Paris: Vuibert, 2006. €30 (paper)." Isis 99, no. 3 (2008): 621–22. http://dx.doi.org/10.1086/593244.

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21

Zagirnyak, M. Yu. "Georges Gurvitch and Sergey Hessen on the Possibility of Forming Social Unity." Kantian journal, 2020, 72–96. http://dx.doi.org/10.5922/0207-6918-2020-3-4.

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The early decades of the last century saw European philosophical thought becoming increasingly interested in the sociological extension of the idea of law. From the viewpoint of the sociology of law, law is formed in the process of social interactions and is not sanctioned by the state. Sergey Hessen and Georges Gurvitch base their conceptions of social law on the sociology of law in the 1920s and 1930s. They start a polemic in the pages of the journal Sovremenniye zapiski (Contemporary Notes). Although they differ radically in their definitions of the status of the state they concur in defini
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Emmerson, Parker Yaohushuason. "Geometry of Phenomenological Velocity: Energy Numbers, Curvature and Fukaya-Type Categories." May 27, 2025. https://doi.org/10.5281/zenodo.15523017.

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Thank you, Yaohushua for letting me continue to distribute these mathematical gesturing forms so interesting. The paper constructs an algebraic–geometric framework around the “phenomenological ve-locity” expression v = pN/D that arose in previous informal work. We introduce (i) theenergy-number field E, (ii) a non-commutative velocity-string algebra V, (iii) a curvature scalarKPV defined from a “PV–Hessian”, and (iv) a curved A∞ category Fukv (M ) obtained from anordinary Fukaya category by multiplication with v. Basic structural results are proved; se
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