Thematische Bibliographien / Solipsismus

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Solipsismus“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 9. Februar 2022

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Zeitschriftenartikel zum Thema "Solipsismus"

1

Bremer, Józef. „Metaphysischer Solipsismus Des „Frühen" Wittgensteins“. Forum Philosophicum 10 (2005): 214–16. http://dx.doi.org/10.5840/forphil20051028.

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2

Seongki In. „Otto Weiningers Solipsismus und Nagarjunas Sunyata“. Zeitschrift f？r Deutsche Sprache und Literatur ll, Nr. 40 (Juni 2008): 343–67. http://dx.doi.org/10.30947/zfdsl.2008..40.343.

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Prill, Ulrich. „Peter Brockmeier/Carola Veit (Hrsg.) - Komik und Solipsismus im Werk Samuel Beckett“. Romanistisches Jahrbuch 48, Nr. 1 (01.01.1997): 278–80. http://dx.doi.org/10.1515/roja-1997-0141.

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4

Goebel, Eckart. „Die Verwüstung der Religion durch die Anarchie des Gefühls T. S. Eliot und das Problem des Solipsismus“. Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 71, Nr. 3 (September 1997): 518–32. http://dx.doi.org/10.1007/bf03375648.

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5

Heriyanto, Husain. „Solipsisme dan Fenomenalisme : Dua Kutub Ekstrim Kantian yang Mengoyak Spiritualitas“. Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3, Nr. 1 (24.06.2013): 35. http://dx.doi.org/10.20871/kpjipm.v3i1.39.

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<div><p><strong>Abstract :</strong> Solipsism, which is set up by a very influential modern philosopher Immanuel Kant, constitutes one main characteristic of modern philosophy and thought. In the realm on metaphysics, it has brought down the meaning of reality. In epistemological perspective, it has caused modern man to live and think in an isolated mental world that is alienated from objective reality. In the levels of ethics and psychology, it paves the way for flourishing any kind of self-centered standpoint and attitude such as individualism, egoism, racism, and anthropocentrism in the context of human and universe relation. We however find another kind of solipsism in the context of theology and religion (focused on Muslim community). Neo-Salafi Wahhabi puritanism that appears to claim its doctrine as a purified version of Islamic teachings and tradition is essentially an elimination and alienation of Islamic Ummah from transcendent reality, universe, history, humanity, and civilization. Similar to Kantian ontological assumption, Wahhabi insists to believe in transcendent reality with denial of the gates and ways of understanding the reality as well as with removal the keys of revealing reality. Both Kant and Wahhabi reject the capability of human reason to grasp and understand the transcendent reality.</p><p><em>Keywords : Agnosticism, noumenalism, phenomenalism, solipsism, Kant, Wahhabi, onto-epistemological solipsism, onto-theological solipsism, intellectuality, spiritual intelligence.</em></p><p> </p><p><strong>Abstrak :</strong> Solipsisme, yang dirumuskan oleh tokoh filsuf modern Immanuel Kant, merupakan salah satu karakter utama filsafat dan pemikiran modern. Pada level metafisis, ia telah memiskinkan wawasan manusia modern terhadap realitas. Sementara pada level epistemologis, ia telah memenjarakan manusia modern dalam dunia subyektif mental belaka yang terisolasi dari realitas obyektif dan bahkan terasing dari realitas kemanusiaannya sendiri. Dalam wilayah praktis, yaitu psikologis dan etis, solipsisme melahirkan dan menyuburkan berbagai bentuk self-centered view seperti individualisme, egoisme, rasisme, dan juga antroposentrisme dalam konteks hubungan manusia dengan kosmos. Pandangan yang amat mirip dengan solipsisme modern tersebut juga ditemukan di sebagian umat beragama (Islam) yang mengusung gerakan pemurnian oleh kaum neo-Salafi Wahabi. Setelah mengisolasi dan memutuskan hubungan onto-epistemologis manusia dengan realitas transenden, keduanya – Kant dan Wahabi – menolak kapabilitas rasional manusia untuk mencerap dan memahami realitas transenden.</p><p><em>Kata kunci : Agnostisisme, noumenalisme, fenomenalisme, solipsisme, Kant, Wahabi, solipsistik onto-epistemologis, solipsistik onto-teologis, kecerdasan simbolik dan spiritual.</em></p></div>
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Savian Filho, Juvenal. „Solipsismos, antropologias e halteres“. Revista USP, Nr. 83 (01.11.2009): 161. http://dx.doi.org/10.11606/issn.2316-9036.v0i83p161-163.

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7

Lee, Sol. „Sartre and the problem of solipsism“. Journal of the New Korean Philosophical Association 84 (30.04.2016): 297–313. http://dx.doi.org/10.20433/jnkpa.2016.04.84.297.

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Biehl, Michael. „The Solipsists“. Callaloo 18, Nr. 2 (1995): 341–42. http://dx.doi.org/10.1353/cal.1995.0040.

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Langton, Rae. „Sexual Solipsism“. Philosophical Topics 23, Nr. 2 (1995): 149–87. http://dx.doi.org/10.5840/philtopics199523210.

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Tilly, Charles, Patrick Joyce und James Vernon. „Softcore Solipsism“. Labour / Le Travail 34 (1994): 259. http://dx.doi.org/10.2307/25143854.

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Dissertationen zum Thema "Solipsismus"

1

Birk, Andrea. „Vom Verschwinden des Subjekts eine historisch-systematische Untersuchung zur Solipsismusproblematik bei Wittgenstein“. Paderborn Mentis, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2776157&prov=M&dok_var=1&dok_ext=htm.

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2

Pouvreau, Ruth. „Schöpferische Weltbetrachtung zum Verhältnis von Einbildung und Erkenntnis in Texten der deutschen Romantik /“. Amsterdam ; New York : Rodopi, 2002. http://catalog.hathitrust.org/api/volumes/oclc/50780556.html.

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Medeiros, Luciano Wilson de. „Revisitando a Terra Gêmea: reflexões sobre o externalismo semântico de Hilary Putnam“. Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-27082012-090443/.

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Em 1975, no artigo The Meaning of Meaning, Putnam defende a doutrina que ficou conhecida por externalismo semântico. A ideia é a de que os significados das palavras não podem ser estabelecidos por um sujeito em isolamento (ou por uma mente pensada em isolamento). Neste trabalho, investigamos a doutrina de Putnam a partir de várias perspectivas, visando dar ao leitor elementos para compreendê-la em detalhes. Essas perspectivas envolvem a definição precisa do externalismo, o exame dos argumentos com os quais Putnam o defende e, também, a investigação de algumas consequências da doutrina para as filosofias da linguagem, da ciência e da mente.
In 1975, Hilary Putnam published the article The Meaning of Meaning in which he proposed the doctrine that became known as semantic externalism. His idea was that the meaning of words cannot be established by an individual in isolation (or by mind taken in isolation). In this work, we investigate Putnams thesis from several different perspectives, aiming at giving the reader elements to understand it in detail. These perspectives include the precise definition of semantic externalism, the arguments Putnam uses to support it, and the investigation of some consequences of the doctrine for the philosophy of language, the philosophy of science, and the philosophy of mind.
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Soares, Daniel Quaresma Figueira. „A função do corpo na filosofia de Schopenhauer: conhecimento, metafísica e o problema da Coisa em si“. Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-23032010-124103/.

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Esta dissertação procura destacar e compreender a função da noção de corpo na filosofia de Arthur Schopenhauer, especialmente em suas reflexões consagradas à metafísica e à teoria do conhecimento. O corpo é melhor compreendido e ao mesmo tempo destacado, no interior do sistema schopenhaueriano, quando se percebe que sua função está vinculada ao posicionamento do filósofo em relação à chamada polêmica da coisa em si do período pós-kantiano. A introdução da noção de corpo permite a Schopenhauer combater os dois desafios legados por essa polêmica: por um lado, o corpo ajuda a erigir uma teoria do conhecimento que não pretende recair num dogmatismo consistente na afetação da sensibilidade pela coisa em si; por outro lado, o corpo aparece ao mesmo tempo como via de acesso ao em si e como operador central de um argumento de analogia que, ao possibilitar o reconhecimento da coisa em si em todos os fenômenos, combate diretamente o solipsismo.
The present thesis propounds the spotting and comprehension of the function of the notion of body in Arthur Schopenhauers philosophy, particularly in regard to his reflections upon metaphysics and epistemology. The body is better understood through the awareness of the fact that in Schopenhauers set of ideas the function of the body is entwined with the philosophers view on the so-called controversy about things in themselves from the post-kantian period. The introduction of the concept of body provides Schopenhauer with authority to negate two obstacles thrived on that controversy. On the one hand, the body fosters a knowledge which does not intend to be led to a dogmatism of the affection of sensibility by things in themselves, but on the other, the body is here reckoned as a means to access the thing in itself and as the core of an analogy argument which nullifies solipsism whilst favours the recognition of things in themselves in every phenomenon.
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Le, Poidevin Robin David. „Time and solipsism“. Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293540.

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Sarkar, Priyambada. „Wittgenstein and solipsism“. Thesis, King's College London (University of London), 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.730920.

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Moor, Rudinei Cogo. „A SUPERAÇÃO DO SOLIPSISMO A PARTIR DA 5ª MEDITAÇÃO CARTESIANA: UMA INTERPRETAÇÃO ÉTICA“. Universidade Federal de Santa Maria, 2012. http://repositorio.ufsm.br/handle/1/9111.

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The present work aims to elaborate on solipsism how philosophical problem and attempt to overcome as from the Husserlian phenomenology. We leave the analysis of the concept of solipsism and then describe the place that it occupies in the philosophies of Augustine, Descartes and Husserl. Then will deal about intersubjectivity in Husserl as an attempt to overcome. We stress the importance of the discussion that Husserl gives the question the other and, therefore, to examine thinkers Merleau-Ponty, Levinas and Waldenfels overcoming ethical solipsism. In order to achieve such objective, we will make a reconstructive and immanent analysis, divided into three parts, of the aspects relevant to this issue, as well as some of the critical readings available. First we show the Husserl s philosophical trajectory, the basic aspects of its phenomenology regarding the question of solipsism and is carried out as an attempt to overcome through intersubjectivity. Thus, at first we will try to thematize the concept of solipsism in general, passing by the subjectivist philosophies of nature as Augustine and Descartes. Following the central concepts of phenomenology will be analyzed, as well as the distance a head of the philosophical tradition and its possible response to solipsism. Finally, we analyze how proposal from the Husserlian intersubjectivity, is forwarded to the question of intersubjectivity in the philosophies of Merleau-ponty, Levinas and Bernhard Waldenfels to overcome charges of solipsistic and put the ethical treatment required with respect to others.
O presente trabalho tem por objetivo dissertar sobre o solipsismo como problema filosófico e a tentativa de superação a partir da fenomenologia husserliana. Partiremos da análise do conceito de solipsismo e em seguida descrevemos o lugar que o mesmo ocupa nas filosofias de Agostinho, Descartes e Husserl. A seguir trataremos acerca da intersubjetividade em Husserl como tentativa de superação. Destacamos a importância da discussão que Husserl dá a questão do outro e, com isso, analisar com os pensadores Merleau-Ponty, Levinas e Waldenfels e a superação ética do solipsismo. Com vistas a atingir tal objetivo, faremos uma análise reconstrutiva e imanente, dividida em três partes, dos aspectos pertinentes para esta temática, bem como na literatura crítica disponível. Descreveremos a trajetória filosófica de Husserl, os aspectos básicos de sua fenomenologia no que concerne a questão do solipsismo e como é realizada a tentativa de superação por meio da intersubjetividade. Dessa forma, em um primeiro momento trataremos de tematizar o conceito de solipsismo em geral, perpassando pelas filosofias de cunho subjetivistas como Agostinho e Descartes. A seguir os conceitos centrais da fenomenologia serão analisados, assim como o distanciamento destes frente à tradição filosófica e sua possível resposta ao solipsismo. Ao final, analisaremos o modo como, a partir da proposta husserliana da intersubjetividade, é encaminhada a questão da intersubjetividade nas filosofias de Merleau-Ponty, Levinas e Bernhard Waldenfels a fim de superar a acusação de solipsista e colocar o tratamento ético necessário com relação a outrem.
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SOUZA, José Paulo Maldonado de. „O Solipsismo de Evaldo Coutinho“. reponame:Repositório Institucional da UFPE, 2014. https://repositorio.ufpe.br/handle/123456789/14044.

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Submitted by Isaac Francisco de Souza Dias (isaac.souzadias@ufpe.br) on 2015-05-25T18:47:39Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) DISSERTAÇÃO José Paulo Maldonado de Souza.pdf: 1794921 bytes, checksum: 9666fcc8f3affab1e418e27cccd3d493 (MD5)
Made available in DSpace on 2015-05-25T18:47:39Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) DISSERTAÇÃO José Paulo Maldonado de Souza.pdf: 1794921 bytes, checksum: 9666fcc8f3affab1e418e27cccd3d493 (MD5) Previous issue date: 2015-02-28
CAPES
O objetivo se divide em duas partes. A primeira, uma análise sistemática da produção e recepção da obra de Evaldo Coutinho, cujos resultados podem ser consultados principalmente no Apêndice A. A segunda, a interpretação do solipsismo evaldiano, de um ponto de vista ontológico, como um monismo imanentista subjetivista. Para a consecução deste objetivo é necessário: a) a vinculação da obra evaldiana ao vocabulário da metafísica do século XVII, especialmente ao subjetivismo e à teoria da substância como independência ontológica; b) a interpretação da dúplice noção criacionista envolvida na relação existenciadorexistenciamento, a saber, a criação do demiurgo e a criação do Deus da Bíblia, e; c) a comparação estrutural do sistema espinosano ao sistema da ordem fisionômica. O resultado esperado é uma nova definição da especificidade ontológica do solipsismo evaldiano, que a diferencia de todas as outras teorias da substância e lança novas luzes sobre as dificuldades enfrentadas pelos comentadores anteriores.
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Reyes, Raimundo de María Mena. „A SUPERAÇÃO DO SOLIPSISMO EM SARTRE“. Universidade Federal de Santa Maria, 2007. http://repositorio.ufsm.br/handle/1/9035.

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The present dissertation has the intention to establish how measured Sartre obtains to surpass the solipsism of the conscience, interpreting the registers that compose the phenomenological concept of Looking at, in The Being and the Nothing. After to define the concept of solipsism, will be in evidence the problem that it implies and that, according to Sartre, is originated from the notion of Cartesian Cogito. It is manifested the construction of conceptual-description of the notion of Looking at and the paper that this concept plays in the measure that offers a not cognitive evidence of the Other s existence. There are evaluated the contributions and obstacles of the concept s use of Looking at in the Sartrean attempt of overcoming the solipsism. Concluding, it is verified the reach of this Cogito extended , as Sartre calls to the experience of Looking at. From a phenomenological point of view, it results evident that the solipsism is a false problem and that the Other exists without no doubt. Ontologically, is more difficult to have this certainty, therefore Sartre does not resign to the starting point of Cogito.
O texto discute em que medida Sartre consegue superar o solipsismo da consciência, interpretando os registros que compõem o conceito fenomenológico de Olhar, em O Ser e o Nada. Após definir o conceito de solipsismo, ficará em evidência a problemática que este implica e que, segundo Sartre, origina-se da noção de Cogito cartesiano. Mostra-se a construção histórico-conceitual da noção de Olhar e o papel que este conceito joga na medida que oferece uma evidência não cognitiva da existência do Outro. Avaliam-se as contribuições e malogros do uso do conceito de Olhar na tentativa sartreana de superação do solipsismo. Em conclusão, indica-se o alcance desse Cogito ampliado , como Sartre chama à experiência do Olhar. Fenomenologicamente, a existência do Outro resulta evidente. Porém, não se dá a mesma certeza no nível ontológico. Isso exigiria sair do Cogito, como ponto de partida do filosofar, mas Sartre não abre mão dessa perspectiva.
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Powers, Donald. „Textual solipsism in J.M. Coetzee's Dusklands“. Master's thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/8090.

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Includes bibliographical references.
In this dissertation I examine through a close reading of J.M. Coetzee's Dusklands (1974) the textual dymamic that impels the two narrator-protagonists toward the solipsist position - the ground of the true Cartesian. I show how Eugene Dawn and Jacobus Coetzee are presented as products of Western print culture and children of René Descartes: literate and acutely self-conscious. I note how each conceives himself according to Descartes' mind-body dualism as primarily a thinking thing. I argue that this self-conception is reinforced by their paradoxical presence-as-absence as figures in a fiction.
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Bücher zum Thema "Solipsismus"

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Brockmeier, Peter, und Carola Veit, Hrsg. Komik und Solipsismus im Werk Samuel Becketts. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-04269-9.

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Richard von Schubert-Solderns Philosophie des erkenntnistheoretischen Solipsismus. Frankfurt am Main: P. Lang, 1990.

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Colsman, Stephanie. Komik und Solipsismus im Romanwerk (1954-1995) von Iris Murdoch. Trier: Wissenschaftlicher Verlag, 2000.

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Lalla, Sebastian. Solipsismus bei Ludwig Wittgenstein: Eine Studie zum Früh- und Spätwerk. Frankfurt am Main: Lang, 2002.

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Lange, Ernst Michael. Wittgenstein und Schopenhauer: Logisch-philosphische Abhandlung und Kritik des Solipsismus. Cuxhaven: Junghans-Verlag, 1989.

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Dore, Clement. God, suffering, and solipsism. New York: St. Martin's Press, 1989.

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On myself and other, less important subjects. Princeton: Princeton University Press, 2009.

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Skeptizismus und Idealismus in der Antike. Frankfurt am Main: Suhrkamp, 2009.

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Lévy, Julien. Solipsisme. Paris: Archibooks + Sautereau, 2010.

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Solipsismus in der Literatur des 20. Jahrhunderts: Untersuchungen zu Thomas Bernhards Roman "Frost", Arno Schmidts Erzählung "Aus dem Leben eines Fauns" und Elias Canettis Roman "Die Blendung". Frankfurt am Main, Germany: P. Lang, 1990.

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Buchteile zum Thema "Solipsismus"

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Gabriel, Gottfried. „Solipsismus“. In Paradigmen der Moderne, 29. Amsterdam: John Benjamins Publishing Company, 1990. http://dx.doi.org/10.1075/vh.3.03gab.

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Stangl, Werner. „Das Problem des Solipsismus“. In Das neue Paradigma der Psychologie, 216–26. Wiesbaden: Vieweg+Teubner Verlag, 1989. http://dx.doi.org/10.1007/978-3-322-91117-9_10.

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Gabriel, Gottfried. „Solipsismus: Wittgenstein, Weininger und die Wiener Moderne“. In Zwischen Logik und Literatur, 89–108. Stuttgart: J.B. Metzler, 1991. http://dx.doi.org/10.1007/978-3-476-03391-8_5.

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Simon, Fritz B. „Konstruktivismus versus Solipsismus — Fragen an Heinz von Foerster“. In Lebende Systeme, 121–23. Berlin, Heidelberg: Springer Berlin Heidelberg, 1988. http://dx.doi.org/10.1007/978-3-642-72993-5_12.

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Federman, Raymond. „Samuel Beckett ou le Bonheur en enfer“. In Komik und Solipsismus im Werk Samuel Becketts, 17–28. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-04269-9_1.

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Fischer-Seidel, Therese. „Selbstreflexion und Wahrnehmung in Samuel Becketts More Pricks Than Kicks und Catastrophe“. In Komik und Solipsismus im Werk Samuel Becketts, 185–98. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-04269-9_10.

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Kesting, Marianne. „Solipsismus und Ich-Vervielfältigung. Aspekte der literarischen Figur bei Beckett“. In Komik und Solipsismus im Werk Samuel Becketts, 199–218. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-04269-9_11.

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Bessière, Jean. „Les figures réversibles du solipsisme dans Le Dépeupleur, Compagnie, Mal vu mal dit, Cap au pire, Soubresauts“. In Komik und Solipsismus im Werk Samuel Becketts, 219–38. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-04269-9_12.

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Brockmeier, Peter. „Komisches Unglück: Erzähler und Erzählfiguren Samuel Becketts“. In Komik und Solipsismus im Werk Samuel Becketts, 239–54. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-04269-9_13.

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Veit, Carola. „Das Absurde in Becketts Werk — Reconsidered“. In Komik und Solipsismus im Werk Samuel Becketts, 29–43. Stuttgart: J.B. Metzler, 1997. http://dx.doi.org/10.1007/978-3-476-04269-9_2.

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