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Thematische Bibliographien / South African Zionist Federation

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Auswahl der wissenschaftlichen Literatur zum Thema „South African Zionist Federation“

Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "South African Zionist Federation"

1

Flikke, Rune. "Writing ‘naturecultures’ in Zulu Zionist healing." Nordic Journal of Science and Technology Studies 2, no. 1 (2016): 12. http://dx.doi.org/10.5324/njsts.v2i1.2131.

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<div>In this article my primary aim is to argue for an ontological and phenomenological approach to studying healing rituals within the African Independent Churches in South Africa. Through ethnographic evidence I will argue that the healing rituals are misrepresented in more traditional epistemologically tuned studies, and suggest that a better understanding is to be achieved through a focus on Latour’s ‘natures-cultures’ or Haraway’s ‘naturecultures’, thus showing how health and well-being are achieved through a creative process which continuously strive to break down any distinction o

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Musiker, Naomi. "London Jewish Chronicle: South African abstracts 1859-1910." African Research & Documentation 100 (2006): 37–40. http://dx.doi.org/10.1017/s0305862x00019725.

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During the first two decades of the twentieth century, research documents into the historical development of the Jewish community in South Africa were largely the work of individuals. The most notable of these were those of Rabbi Dr J H Hertz, of the Witwatersrand Hebrew Congregation who presented an address on the Jews of South Africa to the first South African Zionist Congress (1905), various papers by the amateur historians S J Judelowitz and S A Rochlin, Louis Hermann's History of the Jews in South Africa, covering the period to 1890 and S A Rochlin and Muriel Alexander's researches into n

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3

Dr Kally Forrest. "New South African Federation Prioritises Marginalised." International Union Rights 24, no. 2 (2017): 22. http://dx.doi.org/10.14213/inteuniorigh.24.2.0022.

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Forrest, Dr Kally. "New South African Federation Prioritises Marginalised." International Union Rights 24, no. 2 (2017): 22–23. http://dx.doi.org/10.1353/iur.2017.a838348.

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5

Kenny, Bridget. "The South African labour movement." Tempo Social 32, no. 1 (2020): 119–36. http://dx.doi.org/10.11606/0103-2070.ts.2020.166288.

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This paper reviews the state of the South African labour movement. It discusses trade unions within the context of national political dynamics, including the Tripartite Alliance and neoliberalism, as well as growing precarianization of work within South Africa. It examines splits within the major federation and explores debates around union renewal and new worker organizations. It argues that the political terrain is fragmented and shifting, but workers’ collective labour politics abides.

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Campbell, Peter N. "African Biochemists Plan More Collaboration." Scientific World JOURNAL 1 (2000): 21. http://dx.doi.org/10.1100/tsw.2000.16.

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The Federation of European Biochemical Societies (FEBS) was the first regional organisation of biochemists, holding its first congress in London in 1964. There followed the creation of the Pan American Association of Biochemical Societies (PAABS) and then the Federation of Asian and Oceanian Biochemists (FAOB). An obvious development was the formation of a similar organisation to take care of Africa, but this proved impossible so long as apartheid survived in South Africa. With the removal of the latter, the way was clear for the foundation of the Federation of African Societies of Biochemistr

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Nezha, ZAHIR. "School sport, one of the pillars of South-South cooperation between Morocco and African countries." African Scientific Journal Vol 3, N° 9 (2021): 366. https://doi.org/10.5281/zenodo.5862445.

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Investing in youth through school sport is one of the axes of the South-South Cooperation Strategy adopted by the Kingdom of Morocco in its relations with the countries of the African Continent, and this in accordance with the Royal vision which aims for growth economic and human development in Africa. Sport is at the center of the concerns of international institutions such as the United Nations. It is also an important factor in achieving the objectives of sustainable development, in particular the 4th objective relating to quality education. Thus, sport becomes an institution and identity n

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Tal, Nitzan, and Louise Bethlehem. "South African text; Zionist palimpsest: Israeli critics read Alan Paton’s Cry, the Beloved Country." Journal of Modern Jewish Studies 19, no. 4 (2019): 450–71. http://dx.doi.org/10.1080/14725886.2019.1693116.

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9

Cabrita, Joel. "AN INTRODUCTION TO THE LETTERS OF ISAIAH MOTEKA: THE CORRESPONDENCE OF A TWENTIETH-CENTURY SOUTH AFRICAN ZIONIST MINISTER." Africa 84, no. 2 (2014): 163–98. http://dx.doi.org/10.1017/s0001972014000011.

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ABSTRACTSouth African Zionism, one of the most popular Christian movements in modern South Africa, has frequently been interpreted in narrowly indigenous terms, as a local, black appropriation of Christianity, heavily invested in orality and ritual performance. The correspondence of the twentieth-century Zionist minister Isaiah Moteka tells a different story. Moteka honed the craft of letter-writing in order to build and sustain his relationship with Zion, Illinois, the headquarters of the worldwide Zionist church. Through the exchange of letters across the Atlantic, Moteka affirmed his own an

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Houle, Robert. "Mbiya Kuzwayo's Christianity: Revival, Reformation and the Surprising Viability of Mainline Churches in South Africa." Journal of Religion in Africa 38, no. 2 (2008): 141–70. http://dx.doi.org/10.1163/157006608x289666.

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AbstractMuch of the credit for the vitality of Christianity in southern Africa has gone to the African Initiated Churches that date their birth to earlier 'Ethiopian' and 'Zionist' movements. Yet far from being compromised, as they are often portrayed, those African Christians remaining in the mission churches often played a critical role in the naturalization of the faith. In the churches of the American Zulu Mission, the largest mission body in colonial Natal, one of the most important moments in this process occurred at the end of the nineteenth century when participants in a revival, led i

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Dissertationen zum Thema "South African Zionist Federation"

1

Kegel, Terry. "Effect of the Zionist youth movement on South African Jewry negotiating a South African, Jewish, and Zionist identity in the mid-20th century /." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/670.

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Chavkin, Jonathan Samuel. "British intelligence and the Zionist, South African, and Australian intelligence communities during and after the Second World War." Thesis, University of Cambridge, 2010. https://www.repository.cam.ac.uk/handle/1810/252188.

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Sturman, Kathryn. "The Federation of South African Women and the Black Sash : constraining and contestatory discourses about women in politics, 1954-1958." Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/18272.

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The period 1954 to 1958 saw an unprecedented level of mobilisation and active political campaigning by women of all races in South Africa. These campaigns were split along lines of race and class, as evidenced in the demonstrations against the extension of pass laws to African women by the Federation of South African Women [FSAW] and the campaign against the Senate Bill by liberal white women of the Black Sash. What they had in common is that both groups of women organised their action into separate structures exclusive to women, with independent identities from the male-dominated structures o

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Ndlovu, Caesar Maxwell Jeffrey. "Religion, tradition and custom in a Zulu male vocal idiom." Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002315.

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The study is about a Zulu male vocal tradition called isicathamiya performed by 'migrants' in all night competitions called ingomabusuku. This is a performance style popularized by the award winning group Ladysmith Black Mambazo. Isicathamiya, both in its symbolic structure and in the social and culturalpractice of its proponents has much in common with the ritual practices of Zionists. And Zionists are worshippers who integrate traditional beliefs and Christianity. This study will reveal that isicathamiya performance and Zionists are linked in three major areas:in the sqcial bases and practic

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April, Thozama. "Theorising women: the intellectual contributions of Charlotte Maxeke to the struggle for liberation in South Africa." Thesis, University of the Western Cape, 2012. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3847_1360849448.

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<p>The study outlines five areas of intervention in the development of women&rsquo<br>s studies and politics on the continent. Firstly, it examines the problematic construction and the inclusion of women in the narratives of the liberation struggle in South Africa. Secondly, the study identifies the sphere of intellectual debates as one of the crucial sites in the production of historical knowledge about the legacies of liberation struggles on the continent. Thirdly, it traces the intellectual trajectory of Charlotte Maxeke as an embodiment of the intellectual contributions of women in the str

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Roberts-Lombard, Mornay. "Verhoudingsbemarking by reisagentskappe in die Wes-Kaap Provinsie / Mornay Roberts-Lombard." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1731.

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Maboea, Sello Isaiah. "The influence of numinous power in the African traditional religion and the Zionist churches in Soweto - a comparative study." Thesis, 1999. http://hdl.handle.net/10413/6824.

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Zwane, Mirriam Jeanette. "The federation of South African women and aspects of urban women's resistance to the policies of racial segregation, 1950-1970." Thesis, 2012. http://hdl.handle.net/10210/7146.

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M.A.<br>The study purports to trace and analyse how African women used local structures in the 1950's and 1960's to seek redress against the policies of racial segregation. This study intends showing how African women have piloted local organisations during the period under review, how they resisted all attempts by the local municipal council to have women removed from the location and how women rejected the authority of the local boards. Protest movements and organisations, and the type of political activity women engaged in before the 1950's, have been largely ignored by the few writers who

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Wouters, Jacqueline Martha Francisca. "An anthropological study of healing practices in African Initiated Churches with specific reference to a Zionist Christian Church in Marabastad." Diss., 2014. http://hdl.handle.net/10500/18867.

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This study encompasses an anthropological investigation of healing practices in the Zion Christian Church with reference to the Marabastad congregation in Pretoria (Tshwane), South Africa. The Zion Christian Church functions as an extremely successful healing ministry, and can thus be characterised as a spirit-type African Initiated Church, a type known to attract members through healing activities. The concepts of ill-health, health, healing and curing are crucial to understanding the church’s role, as all activities at the Zion Christian Church revolve around the attainment of absolute healt

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Byrne, Sian Deborah. ""Building Tomorrow Today" : a re-examination of the character of the controversial "workerist" tendency associated with the Foundation of South African Trade Unions (Fosatu) in South Africa, 1979-1985." Thesis, 2014.

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This report is concerned with unpacking the influential yet misunderstood “workerist” phenomenon that dominated the major independent (mostly black) trade unions born in the wake of the 1973 Durban strikes. “Workerism” is widely recognized as being concentrated in the Federation of South African Trade Unions (Fosatu). Workerism remains a source of much controversy in labour and left circles; this is due to the massive influence it commanded within the with black working class in its brief heyday, and the formidable challenge it presents to the legitimacy of nationalist movements and narr

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Bücher zum Thema "South African Zionist Federation"

1

Federation, South African Zionist. One hundred years of South African Zionism. South African Zionist Federation, 1998.

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2

University of the Witwatersrand. Library. Records of the Federation of South African Women. The Library, University of the Witwatersrand, 1992.

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3

Egan, Anthony. The politics of a South African Catholic student movement, 1960-1987. Centre for African Studies, University of Cape Town, 1991.

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4

Draper, Alan. Conflict of interests: Organized labor and the civil rights movement in the South, 1954-1968. ILR Press, 1994.

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5

South African Security Federation: A guide to the representative body for the security industry and security professions in South Africa. Thorold's Africana Books, distributor], 1994.

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South African Security Federation: A guide to the representative body for the security industry and security professions in South Africa. Security Publications S.A., 1994.

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7

Müller, Retief. African Pilgrimage: Ritual Travel in South Africa's Christianity of Zion. Taylor & Francis Group, 2016.

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Müller, Retief. African Pilgrimage. Taylor & Francis Group, 2021.

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9

African pilgrimage: Ritual travel in South Africa's Christianity of Zion. Ashgate, 2011.

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10

Müller, Retief. African Pilgrimage: Ritual Travel in South Africa's Christianity of Zion. Taylor & Francis Group, 2016.

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Buchteile zum Thema "South African Zionist Federation"

1

Issaev, Leonid, and Andrey Zakharov. "Decentralization Under Apartheid and Democracy: South Africa as a Unitary Federation." In Advances in African Economic, Social and Political Development. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-72574-6_6.

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Parbhoo, N. "The South African Society of Anaesthesiologists and its Role in the WFSA." In World Federation of Societies of Anaesthesiologists 50 Years. Springer Milan, 2004. http://dx.doi.org/10.1007/978-88-470-2133-4_14.

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3

Brink, Daniel, Llewelyn Roos, James Weller, and Jean-Paul Van Belle. "Critical Success Factors for Migrating to OSS-on-the-Desktop: Common Themes across Three South African Case Studies." In IFIP International Federation for Information Processing. Springer US, 2006. http://dx.doi.org/10.1007/0-387-34226-5_29.

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4

Bolnick, Joel. "7. uTshani Buyakhuluma (The Grass Speaks): People’s Dialogue and the South African Homeless People’s Federation." In Urban Poverty in Africa. Practical Action Publishing, 1999. http://dx.doi.org/10.3362/9781780443720.007.

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Vinson, Robert Trent. "“African Redemption”." In The Oxford Handbook of South African History. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190921767.013.10.

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Abstract This chapter surveys the politico-religious “prophesies of deliverance” in Ethiopian, Israelite, and Zionist Christian communities and in ostensibly secular Pan-Africanist, Garveyist, Marxist, and Africanist movements in segregationist South Africa (c.1890–1948). Black South Africans’ rich and varied interactions with African Americans and with overlapping Caribbean and continental African diasporic peoples were central to these transnational politico-religious movements. Following the intertwined lived historical experiences of these Africans and diasporic blacks, this chapter brings

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Simpson, Thula. "Red Peril." In History of South Africa. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197672020.003.0007.

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Abstract This chapter discusses South Africa's political realignment after the Rand Revolt, as the Nationalist and Labour parties concluded an electoral pact, and the South African and Unionist Parties merged. The realignment saw J.B.M. Hertzog become Prime Minister in 1924, while black South African politics moved left. Clements Kadalie initiated efforts to transform the ICU into a nationwide labor federation, while the CPSA--prodded by the Moscow-based Comintern--sought to build a popular base within existing black organizations. The communists gained important support from Josiah T. Gumede,

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"Transnational Activism." In Body Problems. Duke University Press, 2025. https://doi.org/10.1215/9781478060987-011.

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S. became involved in anti-Zionist and anti-apartheid activism through religious and Communist groups while at university. She fled on asylum to Botswana and then reunited with family in Israel. In England and South Africa, she was active in the African National Congress. She kept company with extreme activists. After a trip to the United States for an intersex retreat, she decided to found Intersex South Africa. Sally acted as an antibody, keenly attuned to injustice and agitating against regulating bodies.

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Tshishonga, Ndwakhulu Stephen. "Housing Citizenship Through the Federation of Urban Poor in South Africa." In Megacities and Rapid Urbanization. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-9276-1.ch021.

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This chapter explores the notion of housing citizenship through the Federation of Urban Poor (FEDUP) among the poor and homeless in South African townships. Through the Federation of Urban Poor, the poor people have been instrumental and pragmatic in promoting housing citizenship self-funded and with the help of the Department of Human Settlement both locally and nationally. The chapter makes use of human-capability development framework to draw lessons for active participation and empowerment in the delivery of services such as houses. The chapter found that the people involved in FEDUP manag

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Tshishonga, Ndwakhulu Stephen. "Housing Citizenship Through the Federation of Urban Poor in South Africa." In Advances in Electronic Government, Digital Divide, and Regional Development. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-4165-3.ch007.

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This chapter explores the notion of housing citizenship through the Federation of Urban Poor (FEDUP) among the poor and homeless in South African townships. Through the Federation of Urban Poor, the poor people have been instrumental and pragmatic in promoting housing citizenship self-funded and with the help of the Department of Human Settlement both locally and nationally. The chapter makes use of human-capability development framework to draw lessons for active participation and empowerment in the delivery of services such as houses. The chapter found that the people involved in FEDUP manag

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10

Grant, Nicholas. "Political Prisoners." In Winning Our Freedoms Together. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469635286.003.0007.

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This chapter examines the gendered language political prisoners used to frame their experiences and the moral legitimacy of their struggles. In South Africa, prison was where this heroic vision of black masculinity could be forged. Black political prisoners used their carceral experiences to construct specific gender identities that affirmed their status as political leaders in the public sphere. In this configuration, the prison experiences of African women were often neglected. This led to black women often being cast as vulnerable figures in need of protection and denied their agency as pol

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