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Auswahl der wissenschaftlichen Literatur zum Thema „Sprezzatura“
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Zeitschriftenartikel zum Thema "Sprezzatura"
Lederman, Norman G., und Lawrence B. Flick. „Sprezzatura“. School Science and Mathematics 102, Nr. 4 (April 2002): 149–51. http://dx.doi.org/10.1111/j.1949-8594.2002.tb18196.x.
Der volle Inhalt der QuellePousão-Smith, Maria-Isabel. „Sprezzatura, Nettigheid“. Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek 54, Nr. 1 (2003): 258–79. http://dx.doi.org/10.1163/22145966-90000097.
Der volle Inhalt der QuelleRenuga Devi, S. „Sprezzatura in Postmodern Perspective“. Shanlax International Journal of English 8, Nr. 2 (01.03.2020): 32–36. http://dx.doi.org/10.34293/english.v8i2.2100.
Der volle Inhalt der QuelleRichards, Jennifer. „Assumed Simplicity and the Critique of Nobility: Or, How Castiglione Read Cicero“. Renaissance Quarterly 54, Nr. 2 (2001): 460–86. http://dx.doi.org/10.2307/3176784.
Der volle Inhalt der QuelleRicci, Maria Teresa, und Cristiane Maria Rebello Nascimento. „Graça e Sprezzatura em Baldassar Castiglione“. Revista Limiar 2, Nr. 3 (24.03.2019): 5–31. http://dx.doi.org/10.34024/limiar.2014.v2.9266.
Der volle Inhalt der QuelleBaldini, Andrea. „Sprezzatura, Good Taste, and Socrates’ Dirty Toga“. Philosophers' Magazine, Nr. 80 (2018): 42–47. http://dx.doi.org/10.5840/tpm20188012.
Der volle Inhalt der QuelleColella. „MÚSICA Y «SPREZZATURA» EN "EL CORTESANO" DE LUIS MILÁN“. Revista de Musicología 39, Nr. 1 (2016): 47. http://dx.doi.org/10.2307/24878537.
Der volle Inhalt der QuelleLan, Tu. „Writing Fashion in Early Modern Italy: From Sprezzatura to Satire“. Journal of Modern Italian Studies 20, Nr. 5 (20.10.2015): 741–43. http://dx.doi.org/10.1080/1354571x.2015.1096529.
Der volle Inhalt der QuelleCampagnoli, Ruggero. „Note sur sprezzatura et attillatura dans le Cortegiano de Baldassar Castiglione“. Réforme, Humanisme, Renaissance 75, Nr. 1 (2012): 61–67. http://dx.doi.org/10.3406/rhren.2012.3181.
Der volle Inhalt der QuelleStrong‐Wilson, Teresa. „Touchstones as sprezzatura: the significance of attachment to teacher literary formation“. Changing English 13, Nr. 1 (April 2006): 69–81. http://dx.doi.org/10.1080/13586840500347491.
Der volle Inhalt der QuelleDissertationen zum Thema "Sprezzatura"
Waters, Roderick-Pascal. „La "sprezzatura" : enjeux et concepts“. Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0011.
Der volle Inhalt der QuelleIn his 'Book of the Courtier' (Venice, 1528), Baldassare Castiglione (1478-1529) touches on 'a certain Recklessness ('sprezzatura'), to cover art withall, and seem whatsoever [the Courtier] does and says to do it without pain, and (as it were) not minding it', of which 'grace is much derived', 'for in rare matters and well brought to pass every man knows the hardness of them, so that a readiness therein makes great wonder' (I, XXVI, modern-spelling Hoby translation). Our study begins with a contextual analysis of 'sprezzatura''s main concepts : grace versus beauty, nature and artlessness versus labour. From a genealogical point of view, we then offer a fresh aesthetical translation of Augustine's theological (and anthropological) concept of grace, which turns out to strongly support 'sprezzatura''s conceptual frame ; we thereupon investigate Castiglione's relationship to the 'classical' value of artlessness, as found both among Ancients (Horace, Cicero, the Elder Pliny) and Moderns (Boileau, Rapin, Bouhours, Gracián). Setting back the focus on context, we then expound the inner workings of the Court, become acquainted with a number of contemporary theorists of Beauty and Grace (Ficino, Alberti, Bembo, Diacceto, Varchi, Firenzuola, Della Casa, Romei, Sardi, Accetto), and set 'sprezzatura' within the realm of 'Maniera' (especially Bronzino and Giambologna). Conclusions are eventually drawn while discussing Bourdieu's concept of 'Distinction'.We hold that 'sprezzatura' should not be reduced to the classical scheme of 'ars est celare artem', neither does it shrink grace to the mere lustre of beauty ; much to the contrary, it accounts for the very drama of imminence, thus making an aesthetical use of imagination inspired by the Christian understanding of grace. Neither should the 'mediocritas' claimed by Castiglione be reduced to its lesser self, inspired by the likes of Della Casa and Accetto : it strives for a perfect balance and a virtuoso equilibrium between the merely natural and the ridicule of 'affettazione' (which may be linked to the pursuit of the sublime). Truly, 'sprezzatura' 'reaches to the edge of generosity' (Baltasar Gracián, 'El Héroe', XIII, personal translation).Various Appendices are attached, especially : an enquiry into the roots of the concept of 'Angel' wielded by Ficino and Diacceto ; a review of various courts of the Italian Renaissance outlining their main aesthetical and cultural values
Brough, Alisa. „Negotiation through Identification: Elizabeth Tudor's Use of Sprezzatura in Three Speeches“. Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1350.pdf.
Der volle Inhalt der QuellePaoletti, Erika. „Rhetorique d'Imagination et de Sprezzatura Chez Louise Labe et Isabella Andreini“. Thesis, Boston College, 2013. http://hdl.handle.net/2345/3713.
Der volle Inhalt der Quelle"Rhetoric of Imagination and of Sprezzatura in Louise Labé and Isabella Andreini" redefines the relationship between gender and imagination in the act of writing. The goal is not to argue that women write in a different manner than men, rather, by reading their texts together with male contemporaries, this work illustrates how writers engaged in various strategies, and in particular the rhetoric of imagination and of sprezzatura, to establish themselves within the literary culture of the period. Labé (c.1520-1566) and Andreini (1562-1604), grant themselves the authority to write by modeling their needs on the examples set by their male counterparts. The Introductory Chapter consists of a statement of the purpose of the study, its significance, and an outline of the work; it also includes biographies of Louise Labé and Isabella Andreini and contextualizes their socio-economical status. Chapter 1: Prefaces in Louise Labé and Isabella Andreini, A Means to Self-Promotion, analyzes the prefaces of Labé and Andreini, in which they solicit patronage. This practice is an important tool for those seeking social mobility, security, and recognition by others. Chapter 2: Rhetoric of Imagination in Louise Labé and Isabella Andreini, elaborates the role and essential androgyny of imagination. By focusing on the fundamental characteristics of this faculty, its "power of sensory representation," this dissertation argues that Petrarca and Montaigne's idea of imagination is intimately related to man's desire to transform reality, to produce images and, ultimately, to engage in the act of writing, and both Labé and Andreini self-consciously reflect on this function in their words. Both writers develop a rhetoric of imagination that permits them to surpass the very question of gender by taking a position of power with respect to their writing and their rights as authors. Chapter 3: Rhetoric of sprezzatura in Louise Labé and Isabella Andreini, examines how Labé and Andreini use sprezzatura as a rhetorical strategy that allows them to identify with their male ounterparts and cross the boundaries of society while seeking "fame." From my analysis of imagination and sprezzatura I have observed that these are two conditions that create tension between their private and public spheres of Labé and Andreini. On the one hand, imagination is a mental effort, and belongs to the realm of the private; and, on the other, sprezzatura is tied to the rules of eloquence, thus belongs to the realm of the public. In their texts this duality manifests itself through the interplay of the androgynous "I" which masks their identity. In conclusion, this study shows how Labé and Andreini manipulate the existing dominating structure of society to fit gender expectations
Thesis (PhD) — Boston College, 2013
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Romance Languages and Literatures
Southwick, Margaret Ann. „Paragon/Paragone: Raphael's Portrait of Baldassare Castiglione (1514-16) in the Context of Il Cortegiano“. VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd/1547.
Der volle Inhalt der QuelleUrbain, Ruano Elise. „La mode du négligé et le portrait français : de la "sprezzatura" au "naturel" le "négligé", 1670-1790“. Thesis, Lille 3, 2020. http://www.theses.fr/2020LIL3H006.
Der volle Inhalt der QuelleThe choice of clothing depicted in a portrait is often meaningful, and this is especially true in the Early Modern Period and the Enlightment. The meanings of many official attributes and costumes have been extensively studied and commented on, but what about portraits « en négligé » ? From the 1670s onwards, the meaning of the French « négligé » took on a new, less pejorative meaning and qualified comfortable clothing, opposed to great adornment. This study aims at determining the circumstances that lead to a revaluation of the point of view on the « négligé » and explaining its wide use in portraits, in the context of relations between France and England, which are alternating periods of assimilation and rejection, the effects of which on artistic practices are no longer to be demonstrated. In the eighteenth century, the term « négligé » refers to clothing as well as artistic styles in painting or literature, or a totally artificial attitude linked, for women, to the codified ritual of the toilet : it concerns the social practices of elites, characterized by a constant concern for representation. In some ways, the « négligé » evokes the « sprezzatura » of Baldassare Castiglione, but during the eighteenth century it is associated to, or opposed to, the idea of « natural ». Finally, the « négligé » fashion is linked to the rejection of the codes of adornment, contributing to the blurring of the Ancien Regime social hierarchy, and allowing an individual affirmation at the expense of group identity. New reading keys are thus given for portraits in which the representation of clothing did not seem significant
Nilsson, Amanda. „Imitation & Sprezzatura : En komparativ studie av Machiavellis furstespegel och Castigliones hovmannaideal speglade i fyra porträtt av Cosimo I de' Medici och Eleonora di Toledo“. Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-157540.
Der volle Inhalt der QuelleMétaux, Sandra. „La désinvolture : Esthétique et éthique de l'art (de vivre) postmoderne. L'art contemporain italien au regard de la "Sprezzata desinvoltura" de Baldassar Castiglione“. Thesis, Pau, 2012. http://www.theses.fr/2012PAUU1001/document.
Der volle Inhalt der QuelleItaly, the cradle of Castiglione’s sprezzata desinvoltura, is undoubtedly the country where the ambiguous relationship between art, politics and media is the strongest. The Italian pavilion of the Venice Biennale in 2009 and 2011 illustrates the complex game of appearances, which are “making worlds" or "lighting up nations." Reading again the history of art through the prism of Castiglione’s concept, the thesis shows us that the world (of art) is itself the effect of this “disinvoltura” ambivalence. Far from having subjugate art to their concepts, the great men, whether kings, philosophers or businessmen are the effects of this casualness (“desinvoltura”) of art. Like Monsieur Jourdain, they would make art without knowing it. Exit Machiavelli! It is now urgent to think this "ruse of art" that leads the world. These are the fundamental stakes of this thesis, that basing itself on the Nietzschean eternal return schema, distinguishes several casualness figures, historical, philosophical and aesthetic
Benevento, Tomas. „"Der Aquarellist ist vielleicht auf dem Gebiet der Malerei ein Feuilletonist." - Robert Walsers Feuilletons in Stefan Grossmans Tage-Buch“. Doctoral thesis, 2022. http://hdl.handle.net/11562/1069226.
Der volle Inhalt der QuelleBücher zum Thema "Sprezzatura"
Hamburg, Museumspädagogischer Dienst, und Hamburger Kunsthalle, Hrsg. Sprezzatura, oder, Die Handschrift des Malers. Hamburg: Museumspädagogischer Dienst, 1990.
Den vollen Inhalt der Quelle findenLindenhovius, Willemijn. Sprezzatura: Vijftig jaar Italiaanse schilderkunst 1860-1910. Zwolle: WBOOKS, 2019.
Den vollen Inhalt der Quelle findenLaulajan sprezzatura: Fenomenologinen tutkimus italialaisen varhaisbarokin musiikin laulaen puhumisesta. Jyväskylä]: Suomen musiikkitieteellinen seura, 2011.
Den vollen Inhalt der Quelle findenBerger, Harry. The absence of grace: Sprezzatura and suspicion in two Renaissance courtesy books. Stanford, Calif: Stanford University Press, 2000.
Den vollen Inhalt der Quelle findenLüdtke, Karsten. Con la sudetta sprezzatura: Tempomodifikation in der italienischen Musik der ersten Hälfte des 17.Jahrhunderts. Kassel: Bosse, 2006.
Den vollen Inhalt der Quelle findenSpafford, Anne. Rain Gardening in the South: Ecologically Designed Gardens for Drought, Deluge and Everything in Between. Hillsborough, NC, USA: Eno Publishers, 2013.
Den vollen Inhalt der Quelle findenKraus, Helen. Rain Gardening in the South: Ecologically Designed Gardens for Drought, Deluge and Everything in Between. Hillsborough, NC, USA: Eno Publishers, 2009.
Den vollen Inhalt der Quelle findenHay, Carla. Dolce Sprezzatura: La Vecchia Signora - Tome 2. Independently Published, 2020.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Sprezzatura"
Rust, Holger. „Sprezzatura“. In Klassische Inspirationen zu professioneller Gelassenheit, 25–39. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21613-9_3.
Der volle Inhalt der QuellePeacock, John. „Sprezzatura and its Afterlife“. In Picturing Courtiers and Nobles from Castiglione to Van Dyck, 40–74. New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003009993-3.
Der volle Inhalt der QuelleLipińska, Aleksandra. „Alabasterskulptur zwischen sprezzatura und Verwandlung“. In Spur der Arbeit, 111–26. Köln: Böhlau Verlag, 2018. http://dx.doi.org/10.7788/9783412505080.111.
Der volle Inhalt der QuelleReuter, Guido. „Sprezzatura – Rembrandts „Porträt des Jan Six““. In Haltung und Affekt, 53–64. Köln: Böhlau Verlag, 2020. http://dx.doi.org/10.7788/9783412520748.53.
Der volle Inhalt der QuelleRomersberger, Sara J. „Festina Lente and Sprezzatura in action“. In Physical Dramaturgy, 28–38. Abingdon, Oxon ; New York, NY : Routledge, [2019]: Routledge, 2018. http://dx.doi.org/10.4324/9781315544861-3.
Der volle Inhalt der QuellePender, Patricia. „From Self-Effacement to Sprezzatura: Modesty and Manipulation“. In Early Modern Women’s Writing and the Rhetoric of Modesty, 16–35. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137008015_2.
Der volle Inhalt der Quelle„Preface to the First Edition“. In Sprezzatura, ix—xii. Columbia University Press, 2018. http://dx.doi.org/10.7312/dang17582-001.
Der volle Inhalt der Quelle„Note to the Second Italian Edition“. In Sprezzatura, xiii—xvi. Columbia University Press, 2018. http://dx.doi.org/10.7312/dang17582-002.
Der volle Inhalt der Quelle„1 Concealment“. In Sprezzatura, 1–13. Columbia University Press, 2018. http://dx.doi.org/10.7312/dang17582-003.
Der volle Inhalt der Quelle„2 Part of Eloquence Is to Hide Eloquence“. In Sprezzatura, 14–28. Columbia University Press, 2018. http://dx.doi.org/10.7312/dang17582-004.
Der volle Inhalt der QuelleBerichte der Organisationen zum Thema "Sprezzatura"
Rhee, Jongeun. “Sprezzatura”: The influence of Studied Nonchalance on Fashion. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-542.
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