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Zeitschriftenartikel zum Thema „St.Thomas Tradition“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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1

Boadt, Lawrence. "St. Thomas Aquinas and the Biblical Wisdom Tradition." Thomist: A Speculative Quarterly Review 49, no. 4 (1985): 575–611. http://dx.doi.org/10.1353/tho.1985.0004.

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McCool,, Gerald A. "Neo-Thomism and the Tradition of St. Thomas." Thought 62, no. 2 (1987): 131–46. http://dx.doi.org/10.5840/thought198762223.

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James, Robert. "The Travels of St. Thomas in the East and the Migration of His Name." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 2 (2011): 133–43. http://dx.doi.org/10.2478/v10154-011-0013-2.

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The Travels of St. Thomas in the East and the Migration of His NameThis paper explores the two competing traditions about St. Thomas' journeys. In the first tradition, he travels to the north of India whereas in the second he travels to the south. Despite the fact that Christians in the south of India hold him to have been their founding father, the proposal made by this paper is that he actually travelled to the north of India and thereafter into the Parthian Empire, never travelling to southern India. Nevertheless, this paper suggests that very soon after Thomas travelled north, others whom

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Sodomora, Pavlo. "St. Thomas Aquinas in Ukrainian Orthodox Schools." Hybris 44, no. 1 (2019): 21–31. http://dx.doi.org/10.18778/1689-4286.44.02.

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Ukrainian philosophical thought has been developing under the influence of several philosophical streams. Being influences by Orthodox tradition mainly, Church has always been at the forefront of any political campaign conducted on Ukrainian terrain. The level of education plays a key role in the process of cultural development of any country. Western part of Ukraine, comparing to its Eastern counterpart, had better access to education and information due to Catholic Church predominance in the region. The article intends to investigate the scholastic and patristic thought and its reproduction

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Roszak, Piotr. "Can the Pope Change Tradition? On Tradition as a Principle of Progress in the Light of Thomas Aquinas’ Theology." Wrocławski Przegląd Teologiczny 29, no. 1 (2021): 251–67. http://dx.doi.org/10.52097/wpt.3482.

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The article analyses the Thomistic understanding of Tradition in the context of the contemporary theological discussion on the extent of changes proposed by recent papal texts, which for one group of theologians is a change of Tradition, and for another a faithful development of it. By recalling the 19th-century understanding of “developing” Tradition forged on the dispute with modernism by Newman, Möhler or Blondel, and juxtaposing it with a Thomistic approach, a conviction is shown that fidelity demands the theologian to develop what is conveyed in the Revelation. Contemporary debates, howev

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Murphy, Clare M. "Quia fecisti nos ad te: Thomas More’s Open Endings." Moreana 35 (Number 135-, no. 3-4 (1998): 171–81. http://dx.doi.org/10.3366/more.1998.35.3-4.11.

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St. Augustine’s formulation of the soul’s restless longing for union with God describes the tradition of both Scripture and of medieval allegory to focus on the perfection of heavenly perception over the incomplete vision of earth. From the preaching of Savonarola cited in his earl y biography of Pico through the classical oxymoron en ding Utopia and the possible disillusionment with the Tudors that stopped the writing of Richard III to the heroic clinging to faith and hope found in the Tower works, More’s religious nature led him as a writer to produce the open-ended works favored by these tr

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Baker-Smith, Dominic. "Who Went to Thomas More's Lectures on St Augustine's De Civitate Dei?" Church History and Religious Culture 87, no. 2 (2007): 145–60. http://dx.doi.org/10.1163/187124207x189721.

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AbstractIn 1501 omas More, newly qualified as a barrister, delivered a series of lectures on St Augustine's De Civitate Dei to a select audience in the London church of St Lawrence Jewry. To Erasmus, looking back some years later, what was striking was the contrast between the youthful speaker and the established clergy, lawyers, and higher civil servants who came to hear him. In fact the lectures can be seen as the fulfilment of a native tradition of lay piety, that of the "medled" or mixed life which combined spiritual culture with civic responsibility. In More's case it provided a fertile g

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Satya, Nilayam Research Institute of Philosophy &. Culture. "Theologizing as 'Making Christian Faith Intelligible' An Investigation into its Conceptual Foundations." Satya Nilayam Chennai Journal of Intercultural Philosophy 21 (June 5, 2012): 11–46. https://doi.org/10.5281/zenodo.12748051.

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The present paper proposes to reflect on the "comedown" referred above by Hawking Western Philosophy and theology. He Suggests that in Western thought a radical shift has taken place in philosophizing. Hawking implies that the classical tradition of the great philosophers such as Plato, Aristotle, St. Thomas Aquinas,and Descartes who were in search of the truth of things has come to an end.

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Żelazny, Jan. "The tradition of St. Thomas’ mission to India in the light of Patristic sources." Orientalia Christiana Cracoviensia 3 (November 5, 2011): 165. http://dx.doi.org/10.15633/ochc.1041.

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Scott, Callum David. "Becoming and Being a Person through Others: African Philosophy’s Ubuntu and Aquinas’ mutual Indwelling in Comparative Discourse." Revista Portuguesa de Filosofia 79, no. 1-2 (2023): 749–78. http://dx.doi.org/10.17990/rpf/2023_79_1_0749.

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African Philosophy and St Thomas Aquinas have both been taught in African universities, but the engagement between the continent’s indigenous philosophical tradition and the Catholic intellectual tradition’s preeminent strand, has not been thorough. Presupposing that plural philosophical traditions contribute to the search to better understand, this research embarks upon a comparative analysis of the perspectives of the African ubuntu philosophy and Thomist philosophical conceptualisations of human becoming and being. Through analysis of dimensions of both traditions, it is contended that huma

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Severson, Randolph. "A Note on Catholic Psychotherapy." Integratus 1, no. 1 (2023): 18–21. http://dx.doi.org/10.1521/intg.2023.1.1.18.

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This article presents a rationale for an existential Catholic psychotherapy based in the thought of St. Thomas and the tradition of existential Thomism. The question of what Catholic means in this context is answered by a description of virtues identified as a Catholic way of being-in-the-world. Three integral characteristics of existential therapy—authenticity, availability, and the argument—are given a Thomistic definition. Catholic existential therapy is situated and shown to correspond to the three appeals of classical rhetoric.

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Hosington, Brenda M. "Thomas More’s Views on Language and Translation and their Place in the Classical and Humanist Tradition." Moreana 40 (Number 153-, no. 1-2 (2003): 69–98. http://dx.doi.org/10.3366/more.2003.40.1-2.7.

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Critics have accorded More a place in the development of English prose, praised various aspects of both his English and Latin, and discussed his abilities as a translator. However, they have paid less heed to his many comments on language and translation scattered throughout his works. These concern such varied topics as grammar, common usage, stylistics, etymology, and translation practices, all of which must be governed by the principle of decorum. More’s treatment of these questions stands squarely in the tradition of Cicero, Horace, Quintilian and St Jerome but it also represents both the

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Guerrero van der Meijden, Jadwiga Helena. "What Is Phenomenological Thomism? Its Principles and an Application: The Anthropological Square." Religions 14, no. 7 (2023): 938. http://dx.doi.org/10.3390/rel14070938.

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In the debates over various kinds and traditions of Thomism, the term “Phenomenological Thomism” does not appear often. However, once uttered, it is instantly linked to two figures: Edith Stein and Karol Wojtyła. In her attempt at contrasting and bringing together Husserl’s phenomenology and the philosophy of St. Thomas Aquinas, the founder of the new approach, Edith Stein, pioneered a philosophy that innovatively united phenomenological and Thomistic methods. This article analyses the essential features of her method, proposing to call it “Phenomenological Thomism”. In order to demonstrate th

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Preradovic, Dubravka. "The reception and interpretation of St. Jerome’s description of two of St Hilarion’s Epidaurian miracles in Dubrovnik-based sources and tradition." Balcanica, no. 52 (2021): 25–45. http://dx.doi.org/10.2298/balc2152025p.

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The brief sojourn of St Hilarion to a setting not far from Epidaurus in Dalmatia in circa 365 CE was depicted by St Jerome in Vita Sancti Hilarionis, portraying the two notable miracles of the famous Palestinian anchorite - the slaying of the dragon Boas ravaging the area and the rescue of the city from the giant waves that threatened to devastate it. Both miracles have been interwoven into the later narratives of both medieval writers and the Renaissance chroniclers of Dubrovnik, especially Thomas the Archdeacon (of Split), Anonymous, Nicolo Ragnina and Serafino Razzi. The paper discourses th

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Mietelski, Tymoteusz. "Can Personalism be First Philosophy? Review of Juan Manuel Burgos’s Book “Personalism and Metaphysics”." Forum Philosophicum 29, no. 2 (2024): 405–9. https://doi.org/10.35765/forphil.2024.2902.11.

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In this publication, readers with only a somewhat limited philosophical background will encounter a wonderful and clear introduction to the metaphysics of Aristotle and St. Thomas, while supporters of personalism will become familiar with Burgos’s interesting and original proposal (which is nevertheless deeply rooted in the tradition associated with this current of thought). At the same time, critically minded readers will be able to familiarize themselves with the author’s lucidly presented arguments and reflect on their strength and plausibility. To sum up, it can be said that this is a book

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Palmén, Ritva. "Our Inner Custodian." Journal of Medieval and Early Modern Studies 50, no. 2 (2020): 199–231. http://dx.doi.org/10.1215/10829636-8219530.

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Current approaches to understanding shame are rooted in controversial and even radically contrasting assumptions about shame and its relevance for social interaction and individual well-being. Classical and medieval sources themselves embrace surprisingly various notions about the workings of shame. While the Aristotelian tradition prevails in late antique and medieval philosophical psychology, it is also possible to discern a parallel tradition of shame that adapts and exploits Latin Stoic and eclectic material. This article surveys this largely unexplored Latin tradition (Cicero and Ambrose)

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Drungilienė, Gita. "‘Karawakas, arba Krzizius anioliszkas’: A Versed Cross-Shaped Prayer in Lithuania." Senoji Lietuvos literatūra 52 (August 6, 2024): 51–80. https://doi.org/10.51554/sll.21.52.03.

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The article deals with a versed cross-shaped prayer consisting of four lines (Crux mihi certa salus, crux est quam semper adoro. Crux Domini mecum, crux mihi refugium) and read letter by letter from the centre in all four directions. The origins of the text of the prayer go back to antiquity, and a little later the prayer was ‘encoded’ in the cross: it was written in the shape of the cross and became the best-known labyrinth of letters of the Middle Ages attributed to pattern or figured poetry (carmen figuratum). The prayer in the form of a cross was revived and spread in Europe during the Bar

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Wojtyszyn, Radosław. "U źródeł leseferyzmu i subiektywizmu myśli Murraya Rothbarda. Arystoteles, Święty Tomasz, hiszpańscy scholastycy, John Locke i Fryderyk Bastiat jako źródła inspiracji." Ekonomia 22, no. 3 (2016): 43–57. http://dx.doi.org/10.19195/2084-4093.22.3.3.

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Laissez — faire and subjective underpinnigs of Murray Rothbard’s thought. Aristotle, St. Thomas, Spanish scholastics, John Locke and Frederic Bastiat as an inspirationThe subject of this article are origins of the subjectivist view of the economic activity of man, and pre-classic themes of political economy, which are the inspirations for Murray Newton Rothbard and his thought of anarcho-capitalism. These issues, being so rarely subject to scientific interest, are crucial point of reference for classical and neoclassical economics, and laissez-faire in general. Specific influence of natural la

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Lines, David A. "The Commentary Literature on Aristotle'sNicomachean Ethicsin Early Renaissance Italy: Preliminary Considerations." Traditio 54 (1999): 245–82. http://dx.doi.org/10.1017/s0362152900012253.

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In a letter of 1404 to the Sienese professor Francesco Casini, the Italian humanist Coluccio Salutati expressed appreciation for the addressee's commentary on Aristotle'sNicomachean Ethics, comparing it favorably with the Greek (XI/XII century) commentaries of Eustratius and Michael of Ephesus, and with the Latin ones of Albert the Great, Albert of Saxony, Gerard of Odo, Walter Burley, and Jean Buridan. He invited Casini not to neglect the works of Henry of Friemar, a minor fourteenth-century figure. Furthermore, Salutati remarked that Casini had even surpassed Thomas Aquinas and Giles of Rome

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Hanson, Jeffrey. "Thomas Aquinas and the Qualification of Monastic Labor." Religions 15, no. 3 (2024): 366. http://dx.doi.org/10.3390/rel15030366.

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Early monastic communities in Egypt were veritable laboratories for the practice of Christian virtue; perhaps surprisingly, they were also large-scale coordinated communities of labor. That manual labor should have been part of anchoritic life is not obvious; given that hermits were leaving the cities and the usual occupations of life in the world, there might be a question as to why they would seemingly return to such occupations having sought the purity of living alone in the desert. Combining Platonic thought with radical Christianity, the monks found a way to make the maximally spiritual l

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Sousa, Luís Carlos Silva de. "NATUREZA E PARTICIPAÇÃO EM STO. TOMÁS DE AQUINO (DE SUBSTANTIIS SEPARATIS, C.9)." Síntese: Revista de Filosofia 36, no. 116 (2015): 385. http://dx.doi.org/10.20911/21769389v36n116p385-397/2009.

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Tem-se como objetivo a análise da noção de natureza em De substantiis separatis, c. 9, de Sto. Tomás. O termo “natura” é derivado de “nascor“, nascer. Vincula-se à geração, sustento das coisas. Para os gregos, “natureza” era já uma resposta ao problema do ser. A partir da idéia de Criação, a noção de natureza em Sto. Tomás assume um significado não apenas referente à origem, mas também ao fim. Através do influxo da tradição neoplatônica, examina-se a via da natureza enquanto circulatio, partindo-se de Deus e retornando-se a Deus. A natureza como criatura de Deus é tematizada com base na difere

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Nawracała, Tomasz. "The Position of the General Chapters of the Dominican Brothers Towards the Teaching of St. Thomas Aquinas and the Question of Immaculate Conception." Verbum Vitae 42, no. 3 (2024): 521–43. http://dx.doi.org/10.31743/vv.17361.

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The doctrine of Thomas Aquinas was formally adopted as the official teaching of the entire Dominican Order. Throughout the 13th and 14th centuries, general chapters placed significant emphasis on the importance of adhering to Aquinas’ views. They were deemed essential not only to maintain continuity within the orthodox tradition of the Church but also to foster unity within the entire order. Among the topics that sparked debate among medieval theologians was the conception of Mary. While Bernard of Clairvaux and the Dominicans rejected the idea of Mary’s immaculate conception, the Franciscans,

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Marsh, Dana T. "SACRED POLYPHONY ‘NOT UNDERSTANDID’: MEDIEVAL EXEGESIS, RITUAL TRADITION AND HENRY VIII'S REFORMATION." Early Music History 29 (July 21, 2010): 33–77. http://dx.doi.org/10.1017/s0261127910000069.

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This study focuses on the ritual ‘conservatism’ of Henry VIII's Reformation through a new look at biblical exegeses of the period dealing with sacred music. Accordingly, it reconsiders the one extant passage of rhetoric to come from the Henrician regime in support of traditional church polyphony, as found in A Book of Ceremonies to be Used in the Church of England, c.1540. Examining the document's genesis, editorial history and ultimate suppression by Archbishop Thomas Cranmer, it is shown that Bishop Richard Sampson, Dean of the Chapel Royal (1522–40), was responsible for the original draftin

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Raj, Pushpa. "Devasahayam: The First Martyr For Jesus Christ In Travancore." Proceedings Journal of Education, Psychology and Social Science Research 1, no. 1 (2014): 1–6. http://dx.doi.org/10.21016/icepss.14031.

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Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. at Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. the Gospel reached the people of southern most part of India, Travancore. Emperor Consta

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Barnes SJ, Michael. "Personal Discernment and Dialogue. Learning from ‘the Other’." European Journal for Philosophy of Religion 12, no. 4 (2020): 27. http://dx.doi.org/10.24204/ejpr.v12i4.3615.

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This article considers the theme of discernment in the tradition of Ignatian spirituality emanating from the Spiritual Exercises of St Ignatius of Loyola (1491-1556), the founder of the Society of Jesus (Jesuits). After a brief introduction which addresses the central problematic of bad influences that manifest themselves as good, the article turns to the life and work of two Jesuits, the 16th C English missionary to India, Thomas Stephens and the 20th C French historian and cultural critic, Michel de Certeau. Both kept up a constant dialogue with local culture in which they sought authenticit

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Dîncă, Lucian. "In Orationem Dominicam / Influențe patristice în Explicarea Rugăciunii Domnești a Sfântului Toma de Aquino." Verbum 5, no. 5/2025 (2025): 49–71. https://doi.org/10.62229/vb-v/24/4.

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Among his many theological contributions, St. Thomas Aquinas also composed a commentary on the Lord’s Prayer. In 1273, a year before his death, the Dominican theologian was invited to Naples to preach the Lenten Sunday homilies. On this occasion, he proposed a catechetical itinerary structured around the three theological virtues: faith, hope, and charity. To cultivate faith, he expounded the Nicene-Constantinopolitan Creed, outlining the truths to be believed; to foster hope, he explained the two principal prayers—the Our Father and the Hail Mary—highlighting the goods to be hoped for; and to

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Pet’ko, Lyudmila. "The Coronation of Anne Boleyn as Queen of England and the British Coronation Ceremony." Intellectual Archive 12, no. 4 (2023): 77–117. http://dx.doi.org/10.32370/ia_2023_12_8.

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This year marks the 500th anniversary of the coronation of Anne Boleyn as Queen of England, on 1 June 1533. The paper devoted to the coronation of Anne Boleyn as Queen of England. She was the Queen of England from 1533 to 1536 and the second wife of King Henry VIII. Anne Boleyn would come to be one of the stalwarts of the historical drama. Anne Boleyn was one of the most powerful women in the world in the 16th century. She was that rare phenomenon, a self-made woman. The author presents the event of Tudor history: Anne Boleyn’s coronation procession, Anne Boleyn’s coronation, the crown of St.

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Sharpe, Richard. "Iona in 1771: Gaelic tradition and visitors’ experience." Innes Review 63, no. 2 (2012): 161–259. http://dx.doi.org/10.3366/inr.2012.0040.

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This account of Iona has long been known only under the claim, made in 1883, that it was translated from Irish. It is here shown to have been printed in English in Edinburgh in 1774. The account provides important testimony to the experience of a Scottish visitor before the famous visits by Joseph Banks, Thomas Pennant, and Samuel Johnson opened up Iona and Staffa as popular destinations. Its valuable evidence on the state of the antiquities in 1771 is drawn out by comparison with the nearest available witnesses. This account is unusual in the richness of its Gaelic material, both sayings and

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Brown, Grattan T. "St. Thomas Aquinas and the Natural Law Tradition: Contemporary Perspectives, edited by John Goyette, Mark S. Latkovic, and Richard S. Myers." National Catholic Bioethics Quarterly 7, no. 4 (2007): 841–45. http://dx.doi.org/10.5840/ncbq20077421.

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delos Reyes, Felix. "T he University of Santo Tomas and the Emergence of Thomism in the Far East." Philippiniana Sacra 60, no. 181 (2025): 11–33. https://doi.org/10.55997/1001pslx181a1.

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The University of Santo Tomas (UST) in Manila, founded in 1611, is the oldest existing university in the Philippines and Asia and has long been a bulwark of Catholic education. Over its four centuries of existence, UST has upheld the teachings of St. Thomas Aquinas as a cornerstone of its academic and spiritual mission. However, the reception and influence of Thomism at UST and its contributions to the broader Thomistic tradition remain underexplored. This study examines UST’s pivotal role in the emergence of Thomism in the Far East, positioning the university as a key force in shaping Thomist

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Karlin, Louis W., and David R. Oakley. "The Role of Humor in Reforming the Imagination in St. Thomas More’s The Sadness of Christ and A Dialogue of Comfort." Moreana 52 (Number 199-, no. 1-2 (2015): 155–89. http://dx.doi.org/10.3366/more.2015.52.1-2.12.

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This essay analyzes More’s use of humor in The Sadness of Christ and A Dialogue of Comfort Against Tribulation, and finds that rhetorical devices such as satire, parody and the telling of merry tales play an integral role in engaging the reader’s imagination. In these two late works, dealing with the most serious of subjects, the humanist More embraces the rhetorical tradition of Antiquity which assigned a creative function to the imagination and recognized mockery, irony and humor as means of rational persuasion. The essay finds that More provokes laughter for three interrelated aims—to corre

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Almeida, Andre Luiz Boccato de. "SANTO TOMÁS DE AQUINO NA AMORIS LAETITIA: REPROPONDO UMA ANTROPOLOGIA TEOLÓGICA DA ALEGRIA." Perspectiva Teológica 50, no. 1 (2018): 135. http://dx.doi.org/10.20911/21768757v50n1p135-161/2018.

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RESUMO: O presente artigo tem como escopo analisar as frequências e incidências do pensamento ético teológico do grande doutor dominicano, Santo Tomás de Aquino, na exortação pós-sinodal Amoris Laetitia (AL). As dezenove (19) citações no texto conclusivo sugere-nos que no seu pensamento se encontra um resgate sólido, sábio, prudente e sereno de uma tradição a ser revisitada sempre e que nos propicia pensar em uma verdadeira antropologia teológica da alegria. O objetivo é o de repropor uma teologia do matrimônio que encontra seu enraizamento em uma visão do amor fecundo, mais que em uma concepç

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Almeida, Andre Luiz Boccato de. "SANTO TOMÁS DE AQUINO NA AMORIS LAETITIA: REPROPONDO UMA ANTROPOLOGIA TEOLÓGICA DA ALEGRIA." Perspectiva Teológica 50, no. 1 (2018): 135. http://dx.doi.org/10.20911/21768757v50n1p135/2018.

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RESUMO: O presente artigo tem como escopo analisar as frequências e incidências do pensamento ético teológico do grande doutor dominicano, Santo Tomás de Aquino, na exortação pós-sinodal Amoris Laetitia (AL). As dezenove (19) citações no texto conclusivo sugere-nos que no seu pensamento se encontra um resgate sólido, sábio, prudente e sereno de uma tradição a ser revisitada sempre e que nos propicia pensar em uma verdadeira antropologia teológica da alegria. O objetivo é o de repropor uma teologia do matrimônio que encontra seu enraizamento em uma visão do amor fecundo, mais que em uma concepç

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Kulikova, Elena. "The programme of the fresco cycle by Benozzo Gozzoli in the choir of the church of San Francesco in Montefalco." St. Tikhons' University Review. Series V. Christian Art 47 (September 30, 2022): 53–73. http://dx.doi.org/10.15382/sturv202247.53-73.

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The frescoes on the subjects of the life of St. Francis in the choir of the main Franciscan church in Montefalco were painted by Benozzo Gozzoli in 1452. For a long time they remained poorly studied, and the program of the cycle was unclear. Studies of the end of the XX century indicate a steadily increasing interest in the artist's work, including his monumental paintings in Montefalco. The subject of this article is to clarify the program design of the chapel, which probably belonged to Fra Jacopo of Montefalco, a Franciscan theologian and rector of the church. The appearance of rare plots,

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Musiewicz, Piotr. "Główne kategorie myśli politycznej Richarda Hookera." Politeja 16, no. 4(61) (2020): 441–61. http://dx.doi.org/10.12797/politeja.16.2019.61.24.

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The Main Categories of Richard Hooker’s Political Thought This article outlines the main philosophical and political issues of this late-Tudor Anglican divine. Hooker’s ideas, developed in Of the Laws of Eccclesiastical Polity, provide some atypical answers to typical questions about the state and itsconnection with the church. The first issue presented is the nature of law and reason: Hooker’s approach bears a strong resemblance to St. Thomas Aquinas’ thought here. We can also observe the naissance of a theory of a “social contract”, as society enters an agreement to nominate a governor

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Hostetter Smith, Rachel. "Divine Provision and the “Preternatural Imagination” of Edward Burne-Jones in the Mosaics of “The American Church” in Rome." Religion and the Arts 22, no. 1-2 (2018): 135–75. http://dx.doi.org/10.1163/15685292-02201015.

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Abstract This essay examines the multiplicity of ways the building and decoration of the American church of St. Paul’s Within-the-Walls in Rome signaled the dawning of a “new age,” politically and spiritually, as the first Protestant church constructed within the city of Rome, initiated immediately after the city was freed from papal rule in 1870. The mosaics, designed by Pre-Raphaelite artist Edward Burne-Jones and completed with the help of his assistant Thomas Rooke in the decades that follow, present Christ, and the Church in particular, as sources of divine sustenance and verdant life in

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Dr., C. Nadarajan. "CONTRIBUTION OF CHRISTIAN MISSIONARIES TO THE UPLIFTMENT OF DALITS IN KANYAKUMARI DISTRICT FROM 1956 TO 2000." International Journal of Interdisciplinary Research in Arts and Humanities 1, no. 1 (2016): 76–78. https://doi.org/10.5281/zenodo.166746.

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Christianity had found its way into India in the very early years of Christian era, in the 1<sup>st</sup> century A.D. Regarding the origin of Christianity in India, Pandit Jawaharlal Nehru had noticed that “you may be surprised to learn that Christianity came to India long before it went to England or Western Europe, and when even in Rome, it was despised and proscribed sect. Within 100 years or so of the death of Jesus Christ, Christian Missionaries came to South India by sea. They were received with courtesy and permitted to preach their new faith. They took advantage of the situations prev

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Antonsson, Haki. "The end of Árna saga biskups and the cult of St Magnús of Orkney: Hagiography and ecclesiastical politics in early fourteenth-century Iceland." Gripla 34 (2023): 139–71. http://dx.doi.org/10.33112/gripla.34.5.

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This article begins by focusing on the final chapter of Árna saga biskups, specifically chapter 147 found in the saga’s modern edition. This chapter is only present in a single transcript of the saga, originating from a lost portion of Reykjafjarðarbók. It narrates the events leading to the death of Provost Þorvaldr Helgason in 1290. The account follows his journey to Norway, where he encountered demonic possession. He received temporary relief from this affliction in the Faroes Isles, thanks to the intervention of St Magnús of Orkney and the Virgin Mary, within a church dedicated to St Magnús

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Dombrowski, Daniel A. "Neoclassical Theism as Inherently Dialogical." Religions 13, no. 6 (2022): 529. http://dx.doi.org/10.3390/rel13060529.

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The position usually called “process theism” is seldom called this by one of its most important defenders, Charles Hartshorne. The label he typically uses is “neoclassical theism”. It is important to notice that these two designations are not equivalent. To speak of process theism is to accentuate the differences between this metaphysical view and an opposing metaphysical stance, that of traditional or substantialist theism. By way of contrast, to speak of neoclassical theism is not to accentuate differences but rather the inclusion of one metaphysical tradition within another. That is, the ne

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Savage, Deborah. "WOMEN’S EQUALITY: THE FINAL REDEMPTION." Studia Iuridica 99 (2024): 211–32. http://dx.doi.org/10.31338/2544-3135.si.2024-99.13.

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The aim of this paper is to correct a historical error, one that I will argue is at the heart of the contemporary feminist movement: the ancient claim, grounded in a flawed understanding of the reproductive act, that woman is inferior to man. I will show that the lineage of this can be traced as far back as the pre-Socratic philosophers, finally finding its earliest concrete expression in a claim most have either dismissed, forgotten, or never heard: Aristotle’s argument that women are merely “malformed males” and are therefore “inferior to man”. The theory found support in the first century w

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D&Avray, D. L. "Thomas Becket in the Medieval Latin Preaching Tradition. An inventory of sermons about St Thomas Becket c. 1170–1400.. By Phillis B. Roberts. (Instrumenta Patristica, xxv.) Pp. 270. The Hague: Nijhoff International, 1992." Journal of Ecclesiastical History 44, no. 1 (1993): 118–19. http://dx.doi.org/10.1017/s0022046900010320.

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Шлёнов, Дионисий. "HE DISPUTE BETWEEN THE LEGATE THOMAS AND THE MONK NICEPHORUS HESYCHAST ABOUT THE ORTHODOX FAITH." Метафраст, no. 2(2) (June 15, 2019): 135–58. http://dx.doi.org/10.31802/2658-770x-2019-2-2-135-158.

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Известнейший аскет и мистик конца XIII в., стоящий у истоков расцвета исихазма в XIV в., прп. Никифор Итал был автором не только трактата «О хранении сердца», вошедшего в «Добротолюбие», но и диспута о вере, который никогда не переводился на русский язык. Диспут состоялся в городе Птолемаида/Акра в конце 1276 г. с Фомой, латинским патриархом Иерусалима, папским легатом в Святой Земле и известным персонажем в иерархии Римско-католической церкви. В настоящей публикации предлагается русский перевод памятника, важного не только для истории полемики между латинянами и греками, но и как сочинение, в

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Dransart, Penelope. "Caring for herd animals in Isluga." Allpanchis 51, no. 93 (2024): 249–314. http://dx.doi.org/10.36901/allpanchis.v51i93.1583.

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Chapter 3 of the book Earth, Water, Fleece and Fabric, first published in 2002, is presented in this article. It is based on periods of fieldwork carried out between 1986 and the late 1990s. In the previous chapter of the book, it was suggested that camelid domestication arose from the taming of successive generations of animals as part of the daily practices of herding. Domestication was not a once and forall event in the distant past. The present article focuses on the thick description of Isluga people’s herding strategies duringthe 1980s and 1990s. Isluga is an Aymara community in the Chil

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DYER, JOSEPH. "The Place of Musica in Medieval Classifications of Knowledge." Journal of Musicology 24, no. 1 (2007): 3–71. http://dx.doi.org/10.1525/jm.2007.24.1.3.

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ABSTRACT Medieval classifications of knowledge (divisiones scientiarum) were created to impose order on the ever-expanding breadth of human knowledge and to demonstrate the interconnectedness of its several parts. In the earlier Middle Ages the trivium and the quadrivium had sufficed to circumscribe the bounds of secular learning, but the eventual availability of the entire Aristotelian corpus stimulated a reevaluation of the scope of human knowledge. Classifications emanating from the School of Chartres (the Didascalicon of Hugh of St. Victor and the anonymous Tractatus quidam) did not ventur

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Królikowski, Janusz. "Ku wolności wyzwolił nas Chrystus (Ga 5,1). Teologiczne aspekty ludzkiej wolności." Poznańskie Studia Teologiczne, no. 31 (September 14, 2018): 49–66. http://dx.doi.org/10.14746/pst.2017.31.03.

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The discovery of universal freedom is an achievement of Saint Paul, and an achievement of the Church is a consequent propagation of this fact throughout the centuries. The Christian character of this discovery was already noticed by Hegel. In today’s world, so strongly marked by the search of freedom it is necessary to reiterate the Christian vision of freedom which is a universal one. This vision is profoundly theological in character and deeply rooted in the mystery of redemption brought by Jesus Christ. This article touches upon this fact and points out its certain aspects, especially the s

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Brock, Sebastian. "The Holy Spirit and Christian initiation in the East Syrian tradition. By Chalassery Joseph. Pp. li + 250. Rome: Mar Thomas Yogam (St Thomas Christian Fellowship), 1995 - Heaven on earth. The theology of liturgical spacetime in the East Syrian Qurbana. By Maniyattu Pauly. Pp. xxviii + 369. Rome: Mar Thoma Yogam (St Thomas Christian Fellowship), 1995." Journal of Ecclesiastical History 47, no. 4 (1996): 710. http://dx.doi.org/10.1017/s002204690001472x.

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Вевюрко, И. "Journal «Apocrypha. Apocrypha. Revue International des Littératures apocryphes»." Библия и христианская древность, no. 4(16) (November 15, 2022): 168–80. http://dx.doi.org/10.31802/bca.2022.16.4.006.

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В седьмом номере «Апокрифы» опубликованы статьи на французском, англииском, итальянском и немецком языках. В центре внимания исследователей находятся следу-ющие апокрифические сюжеты, памятники и группы текстов: традиция апостола Фомы (Поль - Гюбер Пуарье), тайное Евангелие Марка (Ален ле Булюэк), «Псевдо-Климентины» (Бернар Пудерон), «Откровение Ездры», «Видение Ездры» и «Откровение Седраха» (Флавио Нуволоне), «Тюбингенская теософия» (Пьер Франко Беатрис), «Гомеровский центон» (Андре-Луи Рей), физический облик апостола Петра в «Церковной истории» Никифора Каллиста (Кристофер Мэтьюз), традиция

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Borgehammar, Stephan. "Thomas Becket in the Medieval Latin Preaching Tradition: An Inventory of Sermons about St. Thomas Becket c. 1170–c. 1400. By Phyllis B. Roberts. Instrumenta Patristica 25. The Hague, The Netherlands: Martinus Nijhoff International, 1992. 270 pp." Church History 64, no. 4 (1995): 656–58. http://dx.doi.org/10.2307/3168860.

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Ealy, Steven D. "Talking in the Marketplace: A “New” Approach to Political Philosophy." Political Science Teacher 3, no. 1 (1990): 15. http://dx.doi.org/10.1017/s0896082800000921.

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The standard approach to teaching political philosophy involves the transmission of a given body of information, organized either historically (Plato, Aristotle, St. Thomas, Machiavelli, Hobbes, Locke, Marx, Nietzsche, etc.) or topically (the state, freedom, equality, human rights, authority, etc.). The aim is to transfer a core of knowledge to the students, whose responsibility is to comprehend the factual material much as they would material in any other course.The historical and topical approaches to political philosophy are useful in that they allow the student to familiarize himself with

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Wemple, Suzanne Fonay. "Phyllis B. Roberts. Thomas Becket in the Medieval Latin Preaching Tradition; An Inventory of Sermons about St. Thomas Becket c. 1170–c. 1400. (Instrumenta Patristica, XXV.) Brugge and The Hague: Steenbrugis, Abbatia S. Petri and Martinus Nijhoff. 1992. Pp. 270. n.p." Albion 25, no. 1 (1993): 73–75. http://dx.doi.org/10.2307/4051044.

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