Thematische Bibliographien / Temple of Apollo Erethimios

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Temple of Apollo Erethimios“

Autor: Grafiati
Veröffentlicht am 28. Juli 2024
Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Temple of Apollo Erethimios"

1

Ates, Alper K., and Glenn Maffia. "The Temple of Apollo in Didyma." Journal of Skyscape Archaeology 9, no. 2 (2024): 181–214. http://dx.doi.org/10.1558/jsa.23277.

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The Temple of Apollo in Didyma, located on the Aegean coast of southwestern Turkey, is not aligned towards the cardinal directions: GPS measurements and satellite imagery indicate that the azimuth of the temple is 55.117°. Lack of prominent geological features in the surrounding landscape raise the idea of a probable celestial orientation. Various orientation studies have suggested bright stars of Gemini, sunrise direction during the summer solstice or the heliacal rising direction of Cygnus and Lyra during the winter solstice as potential vantage directions, and we propose that the temple is
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2

KORKUT, Taner, Ş. Recai TEKOĞLU, and M. Ertan YILDIZ. "Tlos Tiyatro Tapınağı’ndan İki Yeni Yazıt." Gephyra 25 (May 15, 2023): 139–71. http://dx.doi.org/10.37095/gephyra.1276831.

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This article presents the theatre temple of Tlos and two inscriptions carved on the walls of this temple. The temple was built on the central axis of the summa cavea of the Tlos theatre. The façade of the temple faces east. An inscription dated to the 2nd half of the 1st century BC was carved on the west-facing wall of the temple. According to this inscription, Aithon dedicated a golden wreath to Apollo and Demos. Thus, it is understood that the temple belonged to Apollo. The inscription states that Aithon belonged to the astikos demos. For this reason, some interpretations of the inscriptions
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3

Bookidis, Nancy, and Ronald S. Stroud. "Apollo and the Archaic Temple at Corinth." Hesperia 73, no. 3 (2004): 401–26. http://dx.doi.org/10.2972/hesp.2004.73.3.401.

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4

Kelly, Nancy. "The Archaic Temple of Apollo at Bassai: Correspondences to the Classical Temple." Hesperia 64, no. 2 (1995): 227. http://dx.doi.org/10.2307/148056.

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5

Macedo, José Marcos. "THE MONTH NAME ΑΓΑΓΥΛΙΟΣ, ARTEMIS ΑΓΑΓΥΛΑΙΑ AND HOMERIC PHRASEOLOGY". Classical Quarterly 65, № 2 (2015): 449–54. http://dx.doi.org/10.1017/s0009838815000300.

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The month name Ἀγαγύλιος is attested in Thessaly and Achaia Phthiotis. Recently, excavations at a Thessalian temple of Apollo in Pythion, at the foot of Olympus, have brought to light numerous ex-votos dedicated to Apollo, Poseidon and to an Artemis whose epiclesis is Agagylaia. Neither the month name nor the epiclesis, which is certainly to be connected with the month name, has yet received an explanation.
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Coulton, J. J., and Frederick A. Cooper. "The Temple of Apollo Bassitas I: The Architecture." American Journal of Archaeology 101, no. 4 (1997): 796. http://dx.doi.org/10.2307/506852.

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7

Bookidis, Nancy. "Corinthian Terracotta Sculpture and the Temple of Apollo." Hesperia 69, no. 4 (2000): 381. http://dx.doi.org/10.2307/148383.

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8

Wiseman, T. P. "The Temple of Apollo and Diana in Rome." Oxford Journal of Archaeology 33, no. 3 (2014): 327–38. http://dx.doi.org/10.1111/ojoa.12040.

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9

Nalimova, Nadezhda Anatol'evna. "Sculptural Display of the Smintheion in Troas: visual rhetoric in the context of a Hellenistic sanctuary." RUDN Journal of World History 14, no. 3 (2022): 338–48. http://dx.doi.org/10.22363/2312-8127-2022-14-3-338-348.

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The temple of Apollo Smintheus near the village of Gülpınar (north-western Turkey, Troas) is undoubtedly among the most important monuments of the Hellenistic Age. The latest publications on the temple and sanctuary complex allow a more accurate and precise assessment of this remarkable building. Apollo bearing the epithet “Smintheus” (“Lord of mice”) appears in the opening lines of the Iliad and the very place of action is localized in the vicinity of Chrysa - an ancient town found near modern Göztepe, not far from Smintheion. These “Homeric” associations are reflected in the sculptural decor
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Adams, Neil. "Another Hellenistic Royal Portrait from the Temple of Apollo at Cyrene?" Libyan Studies 33 (2002): 29–44. http://dx.doi.org/10.1017/s0263718900005100.

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AbstractDuring their second campaign at the temple of Apollo in August 1861, Robert Murdoch Smith and Edwin Porcher discovered a large marble female head along the northern edge of the building's peristasis. The sculpture was subsequently sent to the British Museum. A recent re-examination of the head suggests that it deserves serious more attention than it has hitherto merited, principally for its quality, and the fact that it displays characteristics highly indicative of Hellenistic royal portraiture. Furthermore, comparison with a similarly sized and modelled male head discovered inside the
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Dissertationen zum Thema "Temple of Apollo Erethimios"

1

Keyser, Elizabeth, and Elizabeth Keyser. "Allies and Anomalies: The Temple of Apollo Epikourios at Bassai." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/624096.

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The sanctuary of Apollo Epikourios at Bassai has many unusual aspects, including the north-south orientation and the inclusion of a side door in both the Archaic and Classical temples, as well as the lack of evidence for the presence of an altar at the site. The anomalies of the Classical temple have been investigated by many scholars, but few have taken into account its Archaic predecessor. Because it is clear that the architect of the Classical temple intentionally replicated the plan of the Archaic temple, any attempt at understanding these anomalies must begin with an investigation of the
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2

Persano, Paolo. "Scultura greca del tardo arcaismo: un nuovo esame delle sculture frontonali del tempio di Apollo Daphnephoros a Eretria." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/85656.

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3

Mare, EA, and A. Rapanos. "The sacred and profane symbolism of space in classical Greek architecture: the temple complex of Apollo at Delphi and the Athenian Acropolis." South African Journal of Art History, 2007. http://encore.tut.ac.za/iii/cpro/DigitalItemViewPage.external?sp=1001354.

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Under consideration are the temple layouts at Delphi and the Athenian Acropolis which were shaped in completely different ways. What they have in common, however, is that both represent an architecture on two hierarchic levels: the upper or sacred level as symbolised by the eternal principle expressed in both elevated Doric temples, which are placed in dramatic juxtaposition with features in their natural settings (earth, horizon, sky); and the lower, human level which is represented by the auxiliary buildings of the approach areas of these temple complexes. The latter buildings are smaller th
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4

Febvey, Agnes. "Apollon Pythien à Délos." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20081.

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Le sanctuaire d'Apollon à Délos accueillit en son sein, dès la fin du IVe s., un Pythion, bâtiment consacré à l'Apollon de Delphes, désigné dans les comptes des hiéropes sous le nom de Pythion, ou de « naos aux trois statues ». Les mentions répétées de ce nom dans l'épigraphie délienne, ainsi que les dépenses engagées dans divers travaux de restauration et d'aménagement, témoignent de l'importance de cet édifice. On sait qu'il possédait un lanterneau et abritait trois statues, un palmier et un foyer qui brûlait en permanence. Sa localisation, liée à celle de l'Autel de cornes, a longtemps fait
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Bisaillon, Patrick. "The cult of Apollo in the Milesian colonies along the coast of the Black Sea : an inventory of archaeological data." Thèse, 2017. http://hdl.handle.net/1866/19359.

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À la période Archaïque, la colonisation grecque avait pour but l’expansion et l’exportation des coutumes sociales des diverses cités États à travers différentes régions. Bien que le sujet de la colonisation grecque soit abondamment basé sur des sources primaires biaisées, causant une confusion concernant l’établissement du lien entre une cité mère et ses colonies, il demeure néanmoins qu’une connexion entre la cité de Milet et les colonies de la Mer Noire est observée au sein des institutions religieuses instaurées sur ces territoires. Le culte d’Apollon fut prédominant tout au long des pério
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Bücher zum Thema "Temple of Apollo Erethimios"

1

A, Cooper Frederick, ed. The Temple of Apollo Bassitas. American School of Classical Studies at Athens, 1996.

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2

Finlay, Ian Hamilton. Proposal for a temple of Apollo/Saint-Just. Wild Hawthorn Press, 1994.

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3

Peter, Rogan, Stewart Mark, and Wild Hawthorn Press, eds. Proposal for a temple of Apollo/Saint-Just: Little Sparta. Wild Hawthorn Press, 1994.

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4

Strazzulla, Maria Josè. Il principato di Apollo: Mito e propaganda nelle lastre "Campana" dal tempio di Apollo Palatino. L'Erma di Bretschneider, 1990.

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5

Caro, Stefano De. tempio di Apollo a NAPOLI: Scavi stratigrafici di A. Maiuri nel 1931-32 e 1942-43. Istituto universitario orientale, Dipartimento di studi del mondo classico e del Mediterraneo antico, 1986.

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6

Melas, Evi. Delphi: Die Orakelstätte des Apollon. DuMont Buchverlag, 1990.

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7

Palazzo dei conservatori (Rome, Italy), ed. Amazzonomachia: Le sculture frontonali del tempio di Apollo Sosiano. De Luca, 1985.

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8

Vasilēs, Nikolopoulos. Ho naos tou Epikouriou Apollōna: Me to vlemma tōn Nikou Kazantzakē, Seamus Heaney, Jean-Daniel Pollet. [s.n.], 2008.

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9

Sinos, Stefan. The Temple of Apollo Hylates at Kourion and the restoration of its south-west corner. A.G. Leventis Foundation, 1990.

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10

Huber, Sandrine. L' aire sacrificielle au nord du Sanctuaire d'Apollon Daphnéphoros: Un rituel des époques géométrique et archaïque. Ecole suisse d'archéologie en Grèce, 2003.

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Buchteile zum Thema "Temple of Apollo Erethimios"

1

Andrikou, Dimitra. "The Temple of Apollo at Corinth. Observations on the Architectural Design." In Communications in Computer and Information Science. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12960-6_2.

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2

Ponomareva, Anna. "“Know Thyself”: From the Temple of Apollo at Delphi to the Pages of Petersburg." In Andrey Bely’s “Petersburg”, edited by Olga M. Cooke. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618115768-013.

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3

Psycharis, I. N., E. Avgenakis, I. M. Taflampas, et al. "Seismic Response of the Temple of Pythian Apollo in Rhodes Island and Recommendations for Its Restoration." In Springer Proceedings in Materials. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25763-7_12.

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4

Mallgrave, Harry Francis. "“Conosci te stesso”: o quello che i progettisti possono imparare dalle scienze biologiche contemporanee." In La mente in architettura. Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-286-7.03.

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Wherein resides the ‘art’ in the ‘art of building’? Throughout history, architects have generally viewed their field as a craft informed by the human body, a creative sense of play, and technical science. Theory in the second half of the 20 th century departed from this direction by reducing art to the visual and semiotic understanding of form. The remarkable discoveries of the biological sciences in recent decades have opened an entirely new perspective for designers, based on our profound insights into human soci-ality, empathy, emotion, mirror systems, and design’s inherent powers of “tacti
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"Temple of Apollo, Anaphe." In Asylia. University of California Press, 1996. http://dx.doi.org/10.1525/9780520916371-022.

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"Temple of Apollo, Anaphe." In Asylia. University of California Press, 2023. http://dx.doi.org/10.2307/jj.5973089.24.

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7

"Sponsoring a temple to Apollo." In The Roman Municipia of Malta and Gozo. Archaeopress Publishing Ltd, 2023. http://dx.doi.org/10.2307/jj.10574827.12.

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8

"Temple of Apollo (Figure 23)." In Pompeii. I.B. Tauris, 2017. http://dx.doi.org/10.5040/9781350987555.0010.

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9

"Temple of Apollo of Claros, Colophon." In Asylia. University of California Press, 1996. http://dx.doi.org/10.1525/9780520916371-020.

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10

"Temple of Apollo of Claros, Colophon." In Asylia. University of California Press, 2023. http://dx.doi.org/10.2307/jj.5973089.22.

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Konferenzberichte zum Thema "Temple of Apollo Erethimios"

1

Giustini, Francesca, Mauro Brilli, Enrico Gallocchio, and Patrizio Pensabene. "Characterisation of White Marble Objects from the Temple of Apollo and the House of Augustus (Palatine Hill, Rome)." In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/02.08.

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2

Dimitrakopoulou, Georgia. "�NOVELLA GRECA.� ?. SERAO�S 19TH CENTURY GREECE. ITS REALITIES AND ITS ANTITHESES." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.17.

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In the short story Novella Greca, in her book: Fior di Passione, 1888, the author M. Serao narrates the true story of Calliope Stavro, the heroine (Calliopi Stavrou in Greek), in Leucade - Santa Maura (Lefkada - Agia Mavra in Greek), an island of the Ionian Sea, in 19th century Greece. At that time, the country was just freed from the Turkish occupation, trying to recover from more than 400 years of slavery and subjugation to the Ottoman Empire. Calliope Stavro represents the woman of her time, imprisoned in the small society of her island, suffocated, asphyxiated, disillusioned and unfulfille
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