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Thematische Bibliographien / Temple of Apollo Erethimios / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Temple of Apollo Erethimios“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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1

Ates, Alper K., and Glenn Maffia. "The Temple of Apollo in Didyma." Journal of Skyscape Archaeology 9, no. 2 (2024): 181–214. http://dx.doi.org/10.1558/jsa.23277.

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The Temple of Apollo in Didyma, located on the Aegean coast of southwestern Turkey, is not aligned towards the cardinal directions: GPS measurements and satellite imagery indicate that the azimuth of the temple is 55.117°. Lack of prominent geological features in the surrounding landscape raise the idea of a probable celestial orientation. Various orientation studies have suggested bright stars of Gemini, sunrise direction during the summer solstice or the heliacal rising direction of Cygnus and Lyra during the winter solstice as potential vantage directions, and we propose that the temple is

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2

KORKUT, Taner, Ş. Recai TEKOĞLU, and M. Ertan YILDIZ. "Tlos Tiyatro Tapınağı’ndan İki Yeni Yazıt." Gephyra 25 (May 15, 2023): 139–71. http://dx.doi.org/10.37095/gephyra.1276831.

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This article presents the theatre temple of Tlos and two inscriptions carved on the walls of this temple. The temple was built on the central axis of the summa cavea of the Tlos theatre. The façade of the temple faces east. An inscription dated to the 2nd half of the 1st century BC was carved on the west-facing wall of the temple. According to this inscription, Aithon dedicated a golden wreath to Apollo and Demos. Thus, it is understood that the temple belonged to Apollo. The inscription states that Aithon belonged to the astikos demos. For this reason, some interpretations of the inscriptions

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3

Bookidis, Nancy, and Ronald S. Stroud. "Apollo and the Archaic Temple at Corinth." Hesperia 73, no. 3 (2004): 401–26. http://dx.doi.org/10.2972/hesp.2004.73.3.401.

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4

Kelly, Nancy. "The Archaic Temple of Apollo at Bassai: Correspondences to the Classical Temple." Hesperia 64, no. 2 (1995): 227. http://dx.doi.org/10.2307/148056.

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5

Macedo, José Marcos. "THE MONTH NAME ΑΓΑΓΥΛΙΟΣ, ARTEMIS ΑΓΑΓΥΛΑΙΑ AND HOMERIC PHRASEOLOGY". Classical Quarterly 65, № 2 (2015): 449–54. http://dx.doi.org/10.1017/s0009838815000300.

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The month name Ἀγαγύλιος is attested in Thessaly and Achaia Phthiotis. Recently, excavations at a Thessalian temple of Apollo in Pythion, at the foot of Olympus, have brought to light numerous ex-votos dedicated to Apollo, Poseidon and to an Artemis whose epiclesis is Agagylaia. Neither the month name nor the epiclesis, which is certainly to be connected with the month name, has yet received an explanation.

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6

Coulton, J. J., and Frederick A. Cooper. "The Temple of Apollo Bassitas I: The Architecture." American Journal of Archaeology 101, no. 4 (1997): 796. http://dx.doi.org/10.2307/506852.

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7

Bookidis, Nancy. "Corinthian Terracotta Sculpture and the Temple of Apollo." Hesperia 69, no. 4 (2000): 381. http://dx.doi.org/10.2307/148383.

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8

Wiseman, T. P. "The Temple of Apollo and Diana in Rome." Oxford Journal of Archaeology 33, no. 3 (2014): 327–38. http://dx.doi.org/10.1111/ojoa.12040.

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9

Nalimova, Nadezhda Anatol'evna. "Sculptural Display of the Smintheion in Troas: visual rhetoric in the context of a Hellenistic sanctuary." RUDN Journal of World History 14, no. 3 (2022): 338–48. http://dx.doi.org/10.22363/2312-8127-2022-14-3-338-348.

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The temple of Apollo Smintheus near the village of Gülpınar (north-western Turkey, Troas) is undoubtedly among the most important monuments of the Hellenistic Age. The latest publications on the temple and sanctuary complex allow a more accurate and precise assessment of this remarkable building. Apollo bearing the epithet “Smintheus” (“Lord of mice”) appears in the opening lines of the Iliad and the very place of action is localized in the vicinity of Chrysa - an ancient town found near modern Göztepe, not far from Smintheion. These “Homeric” associations are reflected in the sculptural decor

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10

Adams, Neil. "Another Hellenistic Royal Portrait from the Temple of Apollo at Cyrene?" Libyan Studies 33 (2002): 29–44. http://dx.doi.org/10.1017/s0263718900005100.

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AbstractDuring their second campaign at the temple of Apollo in August 1861, Robert Murdoch Smith and Edwin Porcher discovered a large marble female head along the northern edge of the building's peristasis. The sculpture was subsequently sent to the British Museum. A recent re-examination of the head suggests that it deserves serious more attention than it has hitherto merited, principally for its quality, and the fact that it displays characteristics highly indicative of Hellenistic royal portraiture. Furthermore, comparison with a similarly sized and modelled male head discovered inside the

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11

Kanellopoulos, Chrysanthos, and Manolis Petrakis. "Cella alignment and 4th century BC Doric peripteral temple architecture in Mainland Greece." Opuscula. Annual of the Swedish Institutes at Athens and Rome 11 (November 2018): 169–200. http://dx.doi.org/10.30549/opathrom-11-09.

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This article examines 4th-century BC Doric architecture, dealing with the cella position in relation to the design of the peristasis. Divergences from the theoretical principles are recorded and the reasons dictating the aesthetics as well the traditions are examined. A categorization of Doric peripteral temples is put forward and five peripteral temples are discussed in detail, with new drawings offered; the temple on the Leprean acropolis, the Temple of Asclepios at Gortyn, the Temple of Apollo Ismenios at Thebes, the Temple of Apollo at Mount Ptoion, and the so-called Temple of Hippolytos a

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12

Winter, F. E., and Frederick A. Cooper. "The Temple of Apollo Bassitas Vol. 1: The Architecture." Phoenix 51, no. 3/4 (1997): 438. http://dx.doi.org/10.2307/1192563.

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13

Hedrick, Charles W. "The Temple and Cult of Apollo Patroos in Athens." American Journal of Archaeology 92, no. 2 (1988): 185. http://dx.doi.org/10.2307/505629.

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14

Walsh, J. R., and L. Walsh. "The orientation of the Greek temple of Epicurean Apollo." Astronomy & Geophysics 47, no. 4 (2006): 4.8—b—4.8. http://dx.doi.org/10.1093/astrog/47.4.4.8-b.

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15

&NA;. "Gateway to the Temple of Apollo, Naxos, Cyclades Greece." Spine 31, no. 17 (2006): i. http://dx.doi.org/10.1097/00007632-200608010-00001.

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16

Negri, Sergio, and Giovanni Leucci. "Geophysical investigation of the Temple of Apollo (Hierapolis, Turkey)." Journal of Archaeological Science 33, no. 11 (2006): 1505–13. http://dx.doi.org/10.1016/j.jas.2006.02.003.

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17

Zink, Stephan. "Reconstructing the Palatine temple of Apollo: a case study in early Augustan temple design." Journal of Roman Archaeology 21 (2008): 47–63. http://dx.doi.org/10.1017/s1047759400004372.

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18

Parke, H. W. "The temple of Apollo at Didyma: the building and its function." Journal of Hellenic Studies 106 (November 1986): 121–31. http://dx.doi.org/10.2307/629647.

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The Hellenistic temple of Apollo at Didyma presents several unique features in its plan. In its exterior it resembles the typical large Ionic temple of Asia Minor with a double colonnade surrounding it, noopisthodomus, and apronaoscontaining three rows of four columns each. But at this point the plan of the temple was modified in the strangest manner. For thepronaosdoes not lead by a great central doorway into thecella, but where the doorway should come, the worshipper entering the building found himself faced with a blank wall 1·495 rn high with above it a colossal opening 5·63 m wide (PLATE

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19

Hansen, Erik. "The Building Accounts of the Fourth Century BC Temple of Apollo at Delphi." Acta Archaeologica 93, no. 1 (2023): 47–62. http://dx.doi.org/10.1163/16000390-20210017.

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Abstract In this article, Hansen analyzes and discusses the construction of the fourth-century BC. Temple of Apollo at Delphi, taking into consideration the practical aspects of this difficult construction process. He includes the unique epigraphic building accounts that have been made accessible to non-philologists with Jean Bousque’s edition and French translation of the fragments published in 1989. Thereby Hansen offers a masterful revised calendar of the whole building process of the third largest temple on the Greek mainland.

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20

Dasargyri, Georgia. "Characteristic Metallurgical Relations and Qualities of the Iron Clamps of the Epikourios Apollo." Advanced Materials Research 524-527 (May 2012): 1931–38. http://dx.doi.org/10.4028/www.scientific.net/amr.524-527.1931.

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Abstract The subject of the present research work referred to the metallurgical examination of five iron clamps taken from the Epikourios Apollo by the Conservation Committee. The temple constitutes one of the most famous ancient temples dedicated to Apollon, built in (420-410 BC) by Iktinos, the same civil engineer who previously created Parthenon. For this reason, the new temple characterized as “the twined Parthenon”. This study makes an effort to clarify some important questions related to their manufacture, composition and iron ore origin.

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21

HEKSTER, OLIVIER, and JOHN RICH. "OCTAVIAN AND THE THUNDERBOLT: THE TEMPLE OF APOLLO PALATINUS AND ROMAN TRADITIONS OF TEMPLE BUILDING." Classical Quarterly 56, no. 1 (2006): 149–68. http://dx.doi.org/10.1017/s0009838806000127.

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22

Bitis, Ioannis. "Water supply methods in Ancient Thera: the case of the sanctuary of Apollo Karneios." Water Supply 13, no. 3 (2013): 638–45. http://dx.doi.org/10.2166/ws.2013.017.

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The same natural water sources which enabled people to settle the island of Thera in the 8th century BC, are still visible today on the hill of Mesa Vouno. An extensive infrastructure for the exploitation of rainwaters was established in the city of Ancient Thera on Mesa Vouno, which is striking for the quality of its construction as well as the inventiveness of its builders. Rainwater followed the course that was prescribed for its storage from the flat rooftops to underground cisterns. The water on the roof of the temple of Apollo Karneios followed a comparable route, the study of which answ

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23

Nawotka, Krzysztof. "Seleukos I and the Origin of the Seleukid Dynastic Ideology." Scripta Classica Israelica 36 (January 18, 2020): 31–43. https://doi.org/10.71043/sci.v36i.2129.

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The origin of the idea of a particular protection of Apollo which was a basic tenet of the early-Seleukid ideology can be traced to the reign of Seleukos I. It was not derived from Seleukos' personal piety whose preference was for Zeus. Anchoring his rule in Babylon and in the whole empire in the spurious testament of Alexander the Great was another tenet of the early Seleukid ideology. After 300 B.C. Apollo’s portrait and attributes appear on Seleukos’ coins, while an epigraphic dossier from Didyma controlled by Miletus, attests to Seleukid largess for Apollo’s temple. Inscriptions from Didym

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24

BAKIR SERT, Hacer. "The Temple of Apollo: An Excellent Host for Black Microorganisms." Journal of Recreation and Tourism Research 5, no. 4 (2018): 72–77. http://dx.doi.org/10.31771/jrtr.2018.10.

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25

Lawall, Mark L. "The Temple of Apollo Patroos Dated by an Amphora Stamp." Hesperia 78, no. 3 (2009): 387–403. http://dx.doi.org/10.2972/hesp.78.3.387.

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26

Carlson, Deborah N., and William Aylward. "The Kizilburun Shipwreck and the Temple of Apollo at Claros." American Journal of Archaeology 114, no. 1 (2010): 145–59. http://dx.doi.org/10.3764/aja.114.1.145.

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27

Haselberger, Lothar. "The Construction Plans for the Temple of Apollo at Didyma." Scientific American 253, no. 6 (1985): 126–32. http://dx.doi.org/10.1038/scientificamerican1285-126.

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28

Liritzis, I., P. Guibert, F. Foti, and M. Schvoerer. "The temple of apollo (Delphi) strengthens novel thermoluminescence dating method." Geoarchaeology 12, no. 5 (1997): 479–96. http://dx.doi.org/10.1002/(sici)1520-6548(199708)12:5<479::aid-gea3>3.0.co;2-x.

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29

Mulliez, Dominique. "Erik Hansen and the French School at Athens." Acta Archaeologica 93, no. 1 (2023): 11–22. http://dx.doi.org/10.1163/16000390-20210013.

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Abstract The article analyses Erik Hansen’s long collaboration with the French School at Athens and, in particular, his contribution to the architectural study of the Siphnian Treasury and the Temple of Apollo at Delphi, and the methods he used in this work. It concludes with a brief portrait of the man himself.

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30

Bujskikh, Alla. "Late-archaic Temple Architecture in Olbia Pontica III: a Palmette Akroterion." CaieteARA. Arhitectură. Restaurare. Arheologie, no. 14 (2023): 31–40. http://dx.doi.org/10.47950/caieteara.2023.14.02.

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Olbia Pontica hosts a remarkable terracotta detail – a frontal palmette akroterion, found at the Western temenos. The stylistic analysis of some separate fragments allowed them to be joined in a single detail, that had to decorate the temple façade, and to propose its possible reconstruction. In addition, the sima fragments gave the possibility to reconstruct the connection of the akroterion with the drainage system on the apex of the temple’s fronton. The dedication graffito on the back side of the akroterion attributed it as belonging to the temple of Apollo Hietros. Looking at the other two

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31

Heyworth, S. J. "Deceitful Crete: Aeneid 3.84. and the Hymns of Callimachus." Classical Quarterly 43, no. 1 (1993): 255–57. http://dx.doi.org/10.1017/s0009838800044311.

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Early in Aeneid 3 Aeneas visits Delos and approaches the temple of Apollo with a request for advice on the destination for which the refugees should head. There is an immediate response to his questions (Verg. Aen. 3.90–2):uix ea fatus eram: tremere omnia uisa repente,liminaque laurusque dei, totusque mouerimons circum et mugire adytis cortina reclusis.

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32

Reyes, A. T. "The anthropomorphic bronze statuettes of Archaic Idalion, Cyprus." Annual of the British School at Athens 87 (November 1992): 243–57. http://dx.doi.org/10.1017/s0068245400015161.

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The excavations of R. H. Lang at the Temple of Apollo in Idalion in 1868 produced the largest number of Cypro-Archaic anthropomorphic bronze statuettes so far known from a single site in Cyprus. These are published here, many for the first time, and set within the context of similar material from the island, the Levant, and the Greek world.

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Carter, Michael J., and Nadine Brundrett. "The Spectacles of Aulus Clodius Flaccus at Pompeii ( CIL X 1074D)." Phoenix 78, no. 3-4 (2024): 264–84. https://doi.org/10.1353/phx.2024.a962122.

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Abstract: A lost inscription (CIL X 1074d) records the complex spectacles offered by Aulus Clodius Flaccus, a leading magistrate of Pompeii during the Augustan period. This paper explores the many deliberate connections made in these spectacles to the new Augustan regime in Rome and to the newly renovated Temple of Apollo in Pompeii. Abstract: Une inscription perdue (CIL X 1074d) rapporte les spectacles complexes offerts par Aulus Clodius Flaccus, un magistrat important de Pompéi pendant la période augustéenne. Cet article explore les nombreuses références délibérées faites à travers ces spect

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34

Ziskowski, Angela. "Athena at Corinth: Revisiting the Identification of the Temple of Apollo." Phoenix 73, no. 1-2 (2019): 164–83. http://dx.doi.org/10.1353/phx.2019.0054.

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35

Zink, Stephan, and Heinrich Piening. "Haec aurea templa: the Palatine temple of Apollo and its polychromy." Journal of Roman Archaeology 22 (2009): 109–22. http://dx.doi.org/10.1017/s1047759400020614.

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36

Ziskowski. "Athena at Corinth: Revisiting the Identification of the Temple of Apollo." Phoenix 73, no. 1-2 (2019): 164. http://dx.doi.org/10.7834/phoenix.73.1-2.0164.

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37

Maravelakis, Emmanuel, Georgia Giannioti, Athanasia Psalti, et al. "3D Modeling & Analysis Techniques for the Apollo Temple in Delphi." Buildings 13, no. 7 (2023): 1730. http://dx.doi.org/10.3390/buildings13071730.

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This paper demonstrates the application and usage of advanced 3D modeling techniques on monuments through the Apollo Temple in Delphi case study. Firstly, it combines 3D scanning and unmanned aerial vehicle (UAV) photogrammetry to produce an accurate 3D model of the monument, and afterward, it performs finite element modeling (FEM) analysis for both static and dynamic cases. Collapsing scenarios in the case of earthquakes are produced, predicting which parts would first collapse and under which regime the collapsing mechanism would be activated. From the results disclosed herein, the frequency

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38

Osborne, Robin. "Buildings and Residence on the Land in Classical and Hellenistic Greece: The Contribution of Epigraphy." Annual of the British School at Athens 80 (November 1985): 119–28. http://dx.doi.org/10.1017/s006824540000753x.

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References to rural buildings mentioned in inscriptions are analysed, particularly the records of the temple estates of Delian Apollo on Delos, Rheneia, and Mykonos. It is concluded that, against earlier interpretations, none of the vocabulary employed in the leases necessarily implies residence. Evidence from other leases confirms this. It is suggested here that buildings referred to as oikiai were not primarily residences, but centres of agricultural activity, according to season.

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Ziolkowski, Adam. "Was Agrippa's Pantheon the temple of Mars in Campo?" Papers of the British School at Rome 62 (November 1994): 261–77. http://dx.doi.org/10.1017/s0068246200010084.

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ERA IL PANTHEON DI AGRIPPA IL TEMPIO DI MARS IN CAMPO?Il Pantheon di Agrippa non era un reale pantheion, essendo questo appellativo unicamente legato a motivi storici. Non si tratta di un santuario dinastico, perchè uno dei suoi dei tutelari, Marte, non fu mai considerate un antenato divino degli Iulii. Un indizio per la sua interpretazione viene dalla sua collocazione topografica. Assieme alla basilica di Nettuno (un memoriale alle vittorie navali di Agrippa, in particolare Actium) esso formava un complesso di due edifici simili che si aprivano su una piazza posta fra di loro. Le divinità di

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40

Marks, Jim. "Odysseus and the Cult of Apollo at Delos." Classica - Revista Brasileira de Estudos Clássicos 29, no. 1 (2017): 157. http://dx.doi.org/10.24277/classica.v29i1.411.

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This paper explores literary representations of the cult of Apollo on Delos. This island is, to be sure, mentioned only occasionally in early Greek poetry, but details specific to the cult do appear. Thus, for example, Odysseus describes a palm tree he saw at an altar of Apollo on Delos (Od. 6.162-3), and a third-century inscription from the island mentions just such a feature. References to a palm, altar, and temple at Delos in later classical authors, including Callimachus, Pliny, Cicero, and Plutarch, demonstrate that the Archaic period traditions represented by the Homeric passages continu

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Wells, Berit, and Andreas Karydas. "A smiting-god-figurine found in the Sanctuary of Poseidon at Kalaureia." Opuscula. Annual of the Swedish Institutes at Athens and Rome 2 (November 2009): 143–54. http://dx.doi.org/10.30549/opathrom-02-06.

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In 2007 a Reshef figurine was found in a secondary context southeast of the Temple of Poseidon at Kalaureia. This article discusses its origin in the Syro-Palestinian area in the thirteenth century BC and suggests it arrived at Kalaureia towards the end of the Late Bronze Age and was deposited in a sacral context. As Reshef in later history was identified with Apollo in the Greek environment, the author speculates on there being perhaps a kernel of truth in the later myth of Apollo and Poseidon having exchanged dwelling places in the hoary past. The peculiar surface of the piece called for a t

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Frantzi, Giasemi G., Georgios P. Mastrotheodoros, Panayiotis Theoulakis, Sotiria Kogou, Athanasia Psalti, and Hariclia Brecoulaki. "Unveiling the Original Polychromy of Archaic Architecture: The Gigantomachy on the West Pediment of the Temple of Apollo at Delphi (6th c. B.C.)." Heritage 8, no. 1 (2025): 17. https://doi.org/10.3390/heritage8010017.

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The Gigantomachy depicted on the west pediment of the Late Archaic temple of Apollo at Delphi marks a significant milestone in early Greek architectural sculpture. Crafted from porous stone and enhanced with plaster and paint, the surviving fragments differ markedly from the marble figures of the east pediment of the same temple. Among the preserved figures of the Gigantomachy are a standing male figure, possibly representing Apollo or Dionysos, a warrior female identified as Athena, and a recumbent male, likely symbolizing the Giant Enkelados. This study aims to investigate the polychromy of

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43

Edwards, David R. "The Economic Spark of the Burning of the Temple of Apollo in Daphne." Journal of Near Eastern Studies 78, no. 2 (2019): 307–21. http://dx.doi.org/10.1086/704776.

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44

Papadopoulos, Konstantinos. "The Restoration of the North-Side Foundation of the Temple of Apollo Epikourios." International Journal of Architectural Heritage 4, no. 3 (2010): 246–69. http://dx.doi.org/10.1080/15583050903121869.

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45

Frigerio, Giulia. "The Evolution of Apolline divination in Asia Minor: The Architecture of Claros and its Cognitive Inputs." Journal of Cognition and Culture 24, no. 1-2 (2024): 75–90. http://dx.doi.org/10.1163/15685373-12340177.

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Abstract This article investigates the agency of the architecture of the Temple of Apollo at Claros and its cognitive impact on the ritual of divination. In the comparison with Delphi, Claros represents a peculiar example of how architecture evolved to suit and shape at the same time the ritual it was hosting. The paper starts with the analysis of the exteriors of the building, highlighting the choice of the Doric style dictated by the desire of being associated to Delphi. A further analysis of the internal layout gives the author a chance of describing the cognitive inputs that the peculiar s

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Palayon, Raymund T., Richard Watson Todd, and Sompatu Vungthong. "Determining the stage of development of a suspicious religious group through corpus analyses." International Review of Pragmatics 17, no. 2 (2025): 212–48. https://doi.org/10.1163/18773109-01702003.

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Abstract Religious groups differ in the types of impact they have on society with most groups being beneficial, but some having detrimental effects, most noticeably destructive cults such as Peoples Temple led by Jim Jones. Social concerns about cults make it important to identify the stage of development of a suspicious religious group on a continuum from mainstream religion through sect and cult to destructive cult. In this paper, we applied the methods and findings of Palayon et al. (2021, 2022a) from a corpus linguistics perspective to the sermons of Apollo Quiboloy, the leader of the King

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Teichner, Felix. "Signa Venerandae Christianae Religionis: On the Conversion of Pagan Sanctuaries in the Dioceses of Africa and Ægyptus." Libyan Studies 27 (1996): 53–66. http://dx.doi.org/10.1017/s0263718900002387.

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AbstractThe edict of the emperors Theodosius II and Valentinian III of AD 435 laid down the laws on the juridical dissolution of pagan sanctuaries and the annexation of the temple property. The probability of tallying such historically confirmed situations with archaeological finds always poses a difficult methodical question. A small number of interesting examples from the late antique Dioceses Africa and Ægyptus therefore deserve the author's closer attention: the temple of Apollo at Cyrene, the three-aisled Christian basilica at the ‘Vetus Forum’ of Lepcis Magna, the Jupiter Dolichenus Temp

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48

Wiseman, T. P. "A debate on the Temple of Apollo Palatinus: Roma Quadrata, archaic huts, the house of Augustus, and the orientation of Palatine Apollo." Journal of Roman Archaeology 25 (2012): 371–87. http://dx.doi.org/10.1017/s1047759400001252.

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49

Salvalaggio, Matteo, Jacopo Bonetto, Matteo Zampar, and Maria Rosa Valluzzi. "Numerical Prediction of the Seismic Behavior of Reassembled Columns in Ancient Structures: An Anastylosis Model for the Temple of Apollo Pythios in Gortyn (Crete)." Heritage 4, no. 4 (2021): 3421–41. http://dx.doi.org/10.3390/heritage4040190.

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The Temple of Apollo Pythios in Gortyn (Crete, Greece) dates back to the mid-7th century BC. The temple underwent several transformations and an ultimate destruction over time that resulted in the current remains of a Roman colonnade composed of six fragmented stone columns lying on the ground within the naos. In addition, the region was struck by several earthquakes which contributed to the various changes. The analysis of the fragments composing the column portions and their geometric features provided a possible outline for their standing repositioning. Based on the current seismic hazard o

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50

Bujskikh, Alla. "Late-Archaic Temple Architecture in Olbia Pontica II: the Akroteria with Gorgoneia." CaieteARA. Arhitectură. Restaurare. Arheologie, no. 13 (2022): 5–14. http://dx.doi.org/10.47950/caieteara.2022.13.01.

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This paper is about the studying and further reconstruction of two central akroteria of Laconian type with the depiction of Medusa Gorgona. The gorgoneia were the top decorations of the temple of the main Olbian sacred patron, Apollo Ietros, as it is visible from the graffito on one side. The temple was erected at the Western temenos in Pontic Olbia during the second half of the 6th century BCE. The synchronous analogues known in the Mediterranean centres allow for the proposition of two versions of akroterion design – a rectangular form with a circular top, and a fully circular form of a disk

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