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1

Pearce, Mark. "The Spirit of the Sword and Spear." Cambridge Archaeological Journal 23, no. 1 (2013): 55–67. http://dx.doi.org/10.1017/s0959774313000048.

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From the Norse sagas or the Arthurian cycles, we are used to the concept that the warrior's weapon has an identity, a name. In this article I shall ask whether some prehistoric weapons also had an identity. Using case studies of La Tène swords, early Iron Age central and southern Italian spearheads and middle and late Bronze Age type Boiu and type Sauerbrunn swords, I shall argue that prehistoric weapons could indeed have an identity and that this has important implications for their biographies, suggesting that they may have been conserved as heirlooms or exchanged as prestige gifts for much
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2

Syahrul, Muh, Rapung Rapung та Irsyad Rafi. "Penerapan Mumāṡalah dalam Hukuman Kisas (Studi Komparasi Mazhab Syafii dan Hambali)". AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 2, № 3 (2023): 275–300. http://dx.doi.org/10.36701/qiblah.v2i3.989.

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This study aims to find out how the concept of mumasalah in Islamic jurisprudence, as well as to find out more about the differences in opinions of the Shafii and Hambali schools regarding mumasalah in the punishment of kisas. The type of research used is qualitative descriptive research using library research methods and supported by comparative approach methods. From the results of this research, it was found that mumasalah in Islamic jurisprudence is a matter recognized by the Shari'a, it can even be said to be the original law of practical Islamic laws, especially the laws required of equa
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3

Torno Ginnasi, Andrea. "Guardian of Eden, Guardian of the City: The Lost Mosaic of the Archangel Michael in Hagia Sophia of Constantinople." Eurasian Studies 19, no. 1 (2021): 79–105. http://dx.doi.org/10.1163/24685623-12340110.

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Abstract This contribution aims to shed light on the lost mosaic of the Archangel Michael with a drawn sword once set, according to Niketas Choniates, in a πρόναος of the Hagia Sophia in Constantinople. After an overview of previous hypotheses, I will argue for a position just outside of the south-west vestibule of the church in the 10th century. Such a location and dating would be in line with the connotation of the Archangel as defender of a sacred space, perceived as a sort of Eden in Byzantine textual and visual sources. The spread of similar representations confirms the role of a referenc
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4

Safaryan, Anush. "Armenian Conceptions of the Most Victorious Weapon and Contemporary Khachkar Culture of Artsakh." History and Culture Journal of Armenian Studies 19, no. 1 (2023): 213–23. http://dx.doi.org/10.46991/hc.2023.19.1.213.

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From its first steps, the Christian ideology interpreted the Crucifixion first of all as a victory over death. In many medieval canonical and paracanonical stories and pictorial fictions, the cross is presented as the most victorious weapon. Christ thereby destroys hell, slays the dragon, conquers death, overcomes sin, etc. He is followed by various saints armed with cross-spears. All this found its pictorial and especially scriptural expression in Khachkar culture. However, the medieval masters, characterizing the cross as a weapon or symbol of victory in the khachkar inscriptions, avoided ma
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5

Dietrich, Jan-Hendrik. "Of Toothless Windbags, Blind Guardians and Blunt Swords: The Ongoing Controversy about the Reform of Intelligence Services Oversight in Germany." Intelligence and National Security 31, no. 3 (2015): 397–415. http://dx.doi.org/10.1080/02684527.2015.1017246.

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6

van Oppen de Ruiter, Branko F. "Lovely Ugly Bes! Animalistic Aspects in Ancient Egyptian Popular Religion." Arts 9, no. 2 (2020): 51. http://dx.doi.org/10.3390/arts9020051.

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The popular yet demonic guardian of ancient Egypt, Bes, combines dwarfish and leonine features, and embodies opposing traits such as a fierce and gentle demeanor, a hideous and comical appearance, serious and humorous roles, an animalistic and numinous nature. Drawing connections with similarly stunted figures, great and small cats, sacred cows, baboons, demonic monsters, universal gods and infant deities, this article will focus on the animalistic associations of the Bes figure to illustrate that this leonine dwarf encompassed a wider religious significance than apotropaic and regenerative fu
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7

Shulyaev, Ksenya, and Tova Band-Winterstein. "MEDIA REPRESENTATION OF OLDER WOMEN DURING WAR CONFLICT: CASE OF UKRAINE AND ISRAEL." Innovation in Aging 8, Supplement_1 (2024): 1358. https://doi.org/10.1093/geroni/igae098.4331.

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Abstract Media reportage of war conflicts tends to underrepresent women, especially older women, and distort their involvement in wars through narrow role characterizations. Women are often cast less as political actors and more as helpless victims. This backdrop sets the stage for our study, which examines the media portrayal of older women during wartime, focusing on conflicts in Ukraine and Israel. By content-analyzing news from Ukraine and Israel, we identify recurring themes and highlight the roles and experiences of older women as depicted in media from the onset of the full-scale war in
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8

Norris, Robert S., and William M. Arkin. "Beating Swords into Swords." Bulletin of the Atomic Scientists 46, no. 9 (1990): 14–16. http://dx.doi.org/10.1080/00963402.1990.11459900.

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9

Raheja, Shivani, and Max Chipulu. "Can Twitter messaging help corporations mitigate the impact of ethical scandals? We topic-model pre-scandal tweets of 92 ‘offenders’ to investigate." Society and Business Review 16, no. 3 (2021): 420–41. http://dx.doi.org/10.1108/sbr-10-2020-0122.

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Purpose This paper aims to examine whether Twitter messaging can help mitigate the harm corporations suffer in the aftermath of ethical scandals. Design/methodology/approach This paper applies Web Application Programming Interfaces (API) on the Guardian and New York Times news archives to find corporations that suffered scandals between 2014 and 2019, revealing 92 publicly listed companies in the UK. Using Twitter API and the Python library, Getoldtweets, this paper extracts historical, pre-scandal – i.e. pre-2014 – tweets of the 92 firms. The paper topic-models the tweets data using Latent Di
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10

POPKO, Serhii. "MILITARY EXERCISES AND PEACEKEEPING OPERATIONS OF THE ARMED FORCES OF UKRAINE (2014–2016)." Contemporary era 7 (2019): 38–47. http://dx.doi.org/10.33402/nd.2019-7-38-47.

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The features of the participation of military personnel of the Armed Forces of Ukraine (AFU) in multinational military exercises held in our country and abroad in 2014–2016 are considered. The occupation of the Crimean Peninsula by the Russian Federation (RF), the veiled appearance of Russian troops on the territory of Donetsk and Lugansk regions, which marked the beginning of the so-called "Hybrid warfare" forced the leadership of our state to intensify contacts with the member countries of the North Atlantic Treaty Organization (NATO), and pay considerable attention to multinational training
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11

Mandzhikova, Larisa B. "The Sworn Promise of Zaisang Tsyuryum Nushaev for Fidelity to Service in the Position of Guardian of Erketenevsky Ulus, given by him on April 12, 1855." Бюллетень Калмыцкого научного центра Российской академии наук, no. 3 (September 30, 2024): 48–67. https://doi.org/10.22162/2587-6503-2024-3-31-48-67.

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Introduction. This article continues author’s study of the species composition and content of archival documents created during the activity of the Horde branch of the Astrakhan Chamber of State Property (1848–1881). Of particular interest are the cases revealing the process of infusion of Kalmyk society into the all—Russian state system after the adoption of the “Regulations on the Administration of the Kalmyk people” dated April 23, 1847. The purpose of the study is to introduce scientific turnover is the oath promise of Zaisang Tsyuryum Nushaev, to study the procedure for reviewing document
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12

Kim, Dong-il. "The Origin and Development of Yuhuangmiao Bronze Daggers." Yeongnam Archaeological Society, no. 85 (September 30, 2019): 119–46. http://dx.doi.org/10.47417/yar.2019.85.119.

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One type of swords with an adorned guard is a bronze dagger that uses Taotie patterns on the guard; these are called Qin-style swords or Qin’s daggers, depending on the researcher. Although early research on swords with adorned guards and Qin’s daggers were split into the northern nomadic culture and Central Plain culture, researchers came to realize that both types originated from the same type of sword. Considering that Yu Village M1 and Xiguan Village M1, which belong to the earliest period of China’s territory, show strong elements of northern nomadic culture, and comparing them with artif
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13

Woosnam-Savage, Robert C. "Ceremonial Swords of Britain: State and Civic Swords." Arms & Armour 14, no. 2 (2017): 223–24. http://dx.doi.org/10.1080/17416124.2017.1388493.

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14

Chebakova, Polina. "“He Descends on the Clouds; He Has a Golden Scepter in His Right Hand; a Two-Headed Eagle Hovers Above Him”: the Figure of the Genius of Russia in Russian Art of the Late 18th – First Quarter of the 19th Century." Культура и искусство, no. 8 (August 2024): 30–45. http://dx.doi.org/10.7256/2454-0625.2024.8.71482.

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Alongside with personification of Russia, there are other state personifications in Russian art, including Genius of Russia. Despite some interest to this figure (V.M. Faibisovich), its iconography has not yet been comprehensively analyzed. Appearance of “Genius of the Russian Empire” in the ballet “The New Argonauts” (1770) by Gasparo Angiolini allows us to assume that this personification became widespread in Russian art in the second half of the 18th century. In the article, this personification is examined on materials of artworks and performances of the late 18th and early 19th centuries
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15

Overing, Gillian R. "Swords and Signs." American Journal of Semiotics 5, no. 1 (1987): 35–57. http://dx.doi.org/10.5840/ajs19875129.

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16

Wickham, J. E. A. "Swords and ploughshares." Minimally Invasive Therapy & Allied Technologies 8, no. 3 (1999): 141. http://dx.doi.org/10.3109/13645709909153150.

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17

Leerom Medovoi. "Swords and Regulation." symplokē 20, no. 1-2 (2012): 21. http://dx.doi.org/10.5250/symploke.20.1-2.0021.

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18

Henberg, Marvin C. "Swords Into Plowshares." Bowling Green Studies in Applied Philosophy 7 (1985): 118–28. http://dx.doi.org/10.5840/bgstudies198579.

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19

Check, Erika. "Ploughshares into swords." Nature 420, no. 6917 (2002): 736. http://dx.doi.org/10.1038/420736a.

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20

Budd, Christopher. "Swords from ploughshares." Philosophers' Magazine, no. 14 (2001): 50–51. http://dx.doi.org/10.5840/tpm200114142.

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21

Berrigan, Daniel. "Swords into Plowshares." Humanity & Society 27, no. 3 (2003): 432–39. http://dx.doi.org/10.1177/016059760302700325.

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22

Berrigan, Fr Daniel. "Swords into Plowshares." Humanity & Society 15, no. 4 (1991): 366–74. http://dx.doi.org/10.1177/016059769101500404.

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23

Ramaphosa, Cyril. "Swords into ploughshares." International Journal of Public Sector Management 9, no. 1 (1996): 17–24. http://dx.doi.org/10.1108/09513559610693242.

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24

Caplin, David. "‘Swords to ploughshares?’." Physics Bulletin 37, no. 4 (1986): 146. http://dx.doi.org/10.1088/0031-9112/37/4/003.

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25

Blackmore, Howard L. "The Blackamoor Swords." Royal Armouries Yearbook 3, no. 1 (1998): 67–76. http://dx.doi.org/10.1080/30650682.1998.12426629.

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26

Evers, Alex S., and Joseph Henry Steinbach. "Double-edged Swords." Anesthesiology 90, no. 1 (1999): 1–3. http://dx.doi.org/10.1097/00000542-199901000-00002.

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27

Bicchieri, Cristina. "Covenants without Swords." Rationality and Society 14, no. 2 (2002): 192–228. http://dx.doi.org/10.1177/1043463102014002003.

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28

MULLIN, RICK. "SWORDS TO PLOWSHARES." Chemical & Engineering News Archive 82, no. 33 (2004): 15–16. http://dx.doi.org/10.1021/cen-v082n033.p015.

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29

D'Souza, Eustace. "Swords to ploughshares." GeoJournal 34, no. 2 (1994): 207–11. http://dx.doi.org/10.1007/bf00813826.

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30

Henne, Peter S. "The two swords." Journal of Peace Research 49, no. 6 (2012): 753–68. http://dx.doi.org/10.1177/0022343312456225.

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Since the end of the Cold War, a global religious resurgence has transformed many aspects of world politics, including transnational activism, human rights, and terrorism. Yet, scholars still debate whether a generalizable influence of religion on interstate disputes exists. Despite significant progress in the study of religion and world politics, then, the fundamental question remains: under what conditions does the post-Cold War era’s religious resurgence influence interstate disputes? This article points to the significance of institutional religion–state connections and ideological distanc
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31

Dunn, Michael Collins. "Swords and Shields." Journal of Palestine Studies 23, no. 2 (1994): 101–3. http://dx.doi.org/10.2307/2538238.

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32

Fafinski, Stefan. "Double-edged swords." ITNOW 48, no. 4 (2006): 16–17. http://dx.doi.org/10.1093/itnow/bwl028.

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33

Limberis, Natalya, and Ivan Marchenko. "Chronology of the Swords with Ring Pommel from the Maeotian Sites on the Right Bank of Kuban River." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 2 (December 2020): 164–82. http://dx.doi.org/10.15688/nav.jvolsu.2020.2.9.

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The article focuses on the chronological analysis of the Maeotian burials, which contained ring-topped swords. Nowadays, there is a wide range of dating of this type of weapon starting from the 1st century BC until the 2nd century AD. Recently, as a result of new excavations, the collection of swords of this type extracted from the Maeotian sites on the right bank of the Kuban river has increased significantly, and it has become possible to clarify their chronology in the region. There were found two types of swords and daggers with a ring pommel (62 pieces): I – with a straight barshaped cros
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34

Limberis, Natalya, Ivan Marchenko, and Artem Kondratenko. "Swords and Daggers Without a Metal Pommel from the Meotian Sites of the Right Bank of the Kuban." Nizhnevolzhskiy Arheologicheskiy Vestnik, я (June 2021): 103–52. http://dx.doi.org/10.15688/nav.jvolsu.2021.1.7.

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The article is devoted to typology and chronology of swords and daggers without a metal pommel from the Maeotian cemeteries of the right bank of the Kuban. We took into account 57 pieces of this type of weapon from closed complexes. In this paper, we use the typological scheme of A.M. Khazanov, developed on the materials of the Sarmatian armament. The Maeotian swords and daggers of mentioned group are divided into three types: 1 – swords and daggers with a rain-guard; 2 – swords and daggers without a rain-guard, the blade and the hilt make an obtuse angle; 3 – swords and daggers without rain-g
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35

Makashev, D. V. "Swords as Part of the Complex of Long-Bladed Weapons of Yamato Warriors 3rd – 7th Centuries." Universum Humanitarium, no. 1 (June 27, 2025): 135–57. https://doi.org/10.25205/2499-9997-2025-1-135-157.

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In the 3rd – 7th centuries the Japanese islands were the scene of a fight between the Yamato state and the surrounding Emishi and Kumaso tribes. In the battles, Yamato warriors used different types of offensive weapons – including double-edged swords. In this article, for the first time in the Russian historiography, the known Japanese swords of the 3rd – 7th centuries were classified on the basis of their basic morphological characteristics – the cross-section of the blade, its shape, the presence of a guard or its analogue, as well as the features of the design of the weapon. During the work
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36

Kulakov, Vladimir. "Evolution of the Handle Covering of Early Medieval Swords in the Baltic States and Ancient Rus'." Izvestia of Smolensk State University, no. 3(67) (May 5, 2025): 149–58. https://doi.org/10.35785/2072-9464-2024-67-3-149-158.

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The proposed article traces the stages of the evolution of the handle covering of double-edged swords of Western European warriors throughout the first millennium AD. The conclusions obtained in the article are as follows. 1. The tradition of forming the details of double-edged Western European swords of the early Middle Ages goes back to the Roman cavalry (in Byzantium − infantry) spata. An example of this is the preservation of the originally ergonomic detail of the handle design - three transverse ribs. 2. The technique of creating a metal (mostly silver) sleeve on the handle of a spatha fr
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37

HOSHI, Hideo, and Minoru SASAKI. "Metallurgical Research on Japanese Swords-Focusing on Swords for Practical Use-." Tetsu-to-Hagane 91, no. 1 (2005): 103–7. http://dx.doi.org/10.2355/tetsutohagane1955.91.1_103.

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38

Zuev, Vadim. "Swords and Daggers of the Solokha type (Round Eyes, Beaks and Clawed Paws as Decorative Elements of Scythian Weaponry of the 5th–4th Centuries BC in Eurasian Steppe)." Oriental Courier, no. 4 (2024): 0. https://doi.org/10.18254/s268684310033450-3.

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The paper examines Scythian swords and daggers of the 5th–4th centuries BC (Solokha type), the distribution of which covers the area of Eurasian steppe from the Dnieper region to Altai. The author argues that on the pommels of swords and daggers of the Solokha type there are depicted stylized heads of fantastic birds — vultures. They date back to the practice of gunsmiths in the eastern part of steppe Eurasia to decorate the handles of blades with realistic images of vulture heads in earlier times. In the eastern part of the Eurasian steppes, swords and daggers of the 5th–4th centuries are fou
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Fořt, Martin, and Pavel Sankot. "Possibilities for Exploring the La Tène Swords and Choosing the Appropriate Method of Conservation Intervention." Muzeum Muzejní a vlastivedná práce 55, no. 1 (2017): 21–27. http://dx.doi.org/10.1515/mmvp-2017-0021.

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The study deals with the possibility of exploring the La Tène swords and choosing the appropriate method of conservation intervention. The published results are based on an internal grant from the National Museum running between 2015 and 2016, which was closely focused on "The Exploration of Celtic Iron Arms from the Archaeological Collection of the National Museum" and which involved 67 items. The purpose of the internal grant was to find and to map hidden decorations or other structural elements on the La Tène swords that had been preserved in the past. Preferred were the preserved swords wi
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40

Skripkin, A. S., and V. M. Klepikov. "ARCHAEOLOGICAL SITES OF THE LOWER VOLGA REGION OF THE 2nd—1st CENTURIES BC AND SOME ETHNIC ISSUES OF THE SARMATIANS." Archaeology and Early History of Ukraine 36, no. 3 (2020): 214–22. http://dx.doi.org/10.37445/adiu.2020.03.11.

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The paper concerns with chronological analysis of Early Sarmatian military burials with two swords in the Lower Volga region dated to the last centuries BC. There are two combinations of the different bladed weapons in the burials: swords with a ring pommel and daggers with a crescent-shaped pommel; swords without metal pommel with the rhomboid cross-bar and daggers with a crescent-shaped pommel. Swords and daggers with a crescent-shaped pommel are absent in the burials after the turn of AD. Swords and daggers with ring pommel or rhomboid-shaped cross-bar have appeared during the new migration
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41

Limberis, Natalya, and Ivan Marchenko. "Chronology of Swords with a Crescent-Shaped Top from Maeotian Burial Grounds." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (October 2020): 136–50. http://dx.doi.org/10.15688/jvolsu4.2020.4.9.

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Introduction. Swords with a crescent-shaped top in Maeotian burials are meet less often than swords of the Sindic-Maeotian type from the 4th – early 3rd centuries BC. Methods and materials. The authors use the traditional typological method. The material comes from Maeotian sites. Analysis. There are three forms of crescent-shaped tops: classical crescent-shaped, V-shaped and half-ring top. In the sites of the right bank of the Kuban 10 swords without a cross-guard and 1 with a cross-guard, in the Trans-Kuban – 8 swords without a crossguard and 2 swords with a cross-guard are known. The presen
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42

Sayer, Duncan, Erin Sebo, and Kyle Hughes. "A Double-edged Sword: Swords, Bodies, and Personhood in Early Medieval Archaeology and Literature." European Journal of Archaeology 22, no. 4 (2019): 542–66. http://dx.doi.org/10.1017/eaa.2019.18.

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In Anglo-Saxon and Viking literature swords form part of a hero's identity. In addition to being weapons, they represent a material agent for the individual's actions, a physical expression of identity. In this article we bring together the evidence from literature and archaeology concerning Anglo-Saxon and Viking-age swords and argue that these strands of evidence converge on the construction of mortuary identities and particular personhoods. The placement of the sword in funerary contexts is important. Swords were not just objects; they were worn close to the body, intermingling with the phy
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Semenenko, Aleksandr Andreyevich. "THE ABSENCE OF THE SWORD FROM RIGVEDA AND ATHARVAVEDA AND THE PROBLEM OF INDO-ARYANS' ORIGIN." Journal «Bulletin Social-Economic and Humanitarian Research» 1(3), 2019, (February 16, 2019): 83–96. https://doi.org/10.5281/zenodo.2563192.

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Rigveda and Atharvaveda Shaunaka Samhitas have been carefully analyzed to check whether they mention copper or bronze swords. It has turned out that both texts do not know swords (only knives) and therefore must be dated in their habitats in the Northwest of the Indian subcontinent prior to the introduction of such weapons into the region. Swords have been archaeologically evidenced both in the Indus valley and in the Yamuna–Ganges Doab only after 2000 BC. This confirms the dating of Atharvaveda Shaunaka prior to 2000 BC, and of more archaic Rigveda – a few centuries earlier (prior
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Sturma, Michael. "Swordplay: Lord Mountbatten, Count Terauchi and the Japanese Surrender in Southeast Asia." English Historical Review 136, no. 580 (2021): 651–71. http://dx.doi.org/10.1093/ehr/ceab110.

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Abstract Field Marshal Count Terauchi’s personal surrender of swords to Admiral Lord Louis Mountbatten in November 1945 highlights some of the complexities related to the Japanese surrender in Southeast Asia. Japanese swords served as important symbols for both their owners and the Allies. Mountbatten’s determination to dispossess the Japanese of their swords reflected his views on Japan’s militarism and a desire to impress upon soldiers their subservience to British authority when most had not been directly defeated in battle. On the other hand, Mountbatten was constrained by the huge area pl
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Tarbay, János Gábor, and Boglárka Maróti. "Late Bronze Age Swords with Leaded Hilts from Hungary." Communicationes Archaeologicae Hungariae 2022 (September 21, 2023): 83–96. http://dx.doi.org/10.54640/cah.2022.83.

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Late Bronze Age swords are associated with several technological innovations, one of the lesser-known examples being the casting of lead on the hilt of bronze swords. There are many practical reasons for that, including changing the sword’s point of balance, repairing casting defects, and improving the fastening of metal hilts and hilt plates. Some theorise that the addition of lead may even have a ritual explanation. In this study, handheld XRF analyses of three Late Bronze Age (Br C–Br D) flange-hilted bronze swords from river and lake environments in Hungary, Komárom-Szőny-Oil Refinery-Rive
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46

Yener, K. Aslıhan. "Swords, Armor, and Figurines." Biblical Archaeologist 58, no. 2 (1995): 101–7. http://dx.doi.org/10.2307/3210481.

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47

Chesterton, G. K. "A Song of Swords." Chesterton Review 29, no. 1 (2003): 15–16. http://dx.doi.org/10.5840/chesterton2003291/25.

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48

Purdie, Bob, Dorian Grieve, Owen Dudley Edwards, and Alan Riach. "Crossing Swords with MacDiarmid." Irish Review (1986-), no. 29 (2002): 146. http://dx.doi.org/10.2307/29736087.

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49

Muthuchidambaram, S. "From Swords to Plowshares." Journal for Peace and Justice Studies 3, no. 1 (1991): 55–86. http://dx.doi.org/10.5840/peacejustice19913113.

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50

Grounds, John. "Swords into health care." Nursing Standard 5, no. 5 (1990): 50–51. http://dx.doi.org/10.7748/ns.5.5.50.s61.

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