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Thematische Bibliographien / The Karanga of Nyajena / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „The Karanga of Nyajena“

Autor: Grafiati

Veröffentlicht am 26. Juni 2021

Zuletzt aktualisiert am 18. Februar 2022

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1

Shoko, T. "Karanga Traditional Medicine And Healing." African Journal of Traditional, Complementary and Alternative Medicines 4, no. 4 (2008): 501. http://dx.doi.org/10.4314/ajtcam.v4i4.31244.

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2

Odden, David Arnold. "Melodic tones in Karanga Shona." Africana Linguistica 20, no. 1 (2014): 331–48. http://dx.doi.org/10.3406/aflin.2014.1038.

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3

Kalu, Ogbu. "Karanga Indigenous Religion in Zimbabwe." Pneuma 30, no. 2 (2008): 337–38. http://dx.doi.org/10.1163/157007408x346564.

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4

Mudzingwa, Calisto. "Hiatus resolution strategies in Karanga (Shona)." Southern African Linguistics and Applied Language Studies 31, no. 1 (2013): 1–24. http://dx.doi.org/10.2989/16073614.2013.793953.

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5

Herewini, Te Herekiekie. "The Museum of New Zealand Te Papa Tongarewa (Te Papa) and the Repatriation of Köiwi Tangata (Mäori and Moriori skeletal remains) and Toi Moko (Mummified Maori Tattooed Heads)." International Journal of Cultural Property 15, no. 4 (2008): 405–6. http://dx.doi.org/10.1017/s0940739108080399.

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The Karanga Aotearoa Repatriation Programme at Te Papa was established in July 2003. It is mandated by the New Zealand government and supported by iwi (Mäori and Moriori tribal groups) indigenous to New Zealand.

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6

Forster, Margaret Edith, Farah Palmer, and Shirley Barnett. "Karanga mai ra: Stories of Māori women as leaders." Leadership 12, no. 3 (2015): 324–45. http://dx.doi.org/10.1177/1742715015608681.

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7

van Klinken, Adriaan. "Karanga Indigenous Religion in Zimbabwe: Health and Well-Being." Exchange 37, no. 3 (2008): 380–82. http://dx.doi.org/10.1163/157254308x311938.

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8

Young, Steven. "Karanga Indigenous Religion in Zimbabwe: Health and Well-Being." Journal of Religion in Africa 38, no. 3 (2008): 347. http://dx.doi.org/10.1163/157006608x323540.

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9

Mukamuri, B. B. "Local Environmental Conservation Strategies: Karanga Religion, Politics and Environmental Control." Environment and History 1, no. 3 (1995): 297–311. http://dx.doi.org/10.3197/096734095779522582.

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10

Mudzingwa, Calisto. "Initial onsetless syllables in Karanga and Zezuru: A comparative analysis." Language Matters 45, no. 1 (2014): 63–90. http://dx.doi.org/10.1080/10228195.2013.868922.

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11

Elias, Julius D., Jasper N. Ijumba, Yunus D. Mgaya, and Florence A. Mamboya. "Study on Freshwater Macroinvertebrates of Some Tanzanian Rivers as a Basis for Developing Biomonitoring Index for Assessing Pollution in Tropical African Regions." Journal of Ecosystems 2014 (October 13, 2014): 1–8. http://dx.doi.org/10.1155/2014/985389.

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Macroinvertebrates and physicochemical parameters were assessed at 15 sites along five rivers in Kilimanjaro region, Tanzania, with the aim of understanding their ecological status and setting a base to the development of a biological index for tropical regions. Investigated rivers that occur within Pangani basin include Karanga, Rau, Lumbanga, Sere, and Umbwe. Sampling sites were categorized according to the level of water and habitat quality as follows: reference or least impacted (4 sites), moderately impacted (5 sites), and highly impacted (6 sites) sites. A total of 12,527 macroinvertebra

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12

Barber, C. Renate, Herbert Aschwanden, and Ursula Cooper. "Symbols of Life: An Analysis of the Consciousness of the Karanga." Man 23, no. 3 (1988): 568. http://dx.doi.org/10.2307/2803276.

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13

Bourdillon, M. F. C., Herbert Aschwanden, and Ursula Cooper. "Symbols of Death: An Analysis of the Consciousness of the Karanga." Man 24, no. 2 (1989): 352. http://dx.doi.org/10.2307/2803319.

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14

Yong, Amos. "KARANGA INDIGENOUS RELIGION IN ZIMBABWE: HEALTH AND WELL-BEING – By Tabona Shoko." Religious Studies Review 34, no. 2 (2008): 118. http://dx.doi.org/10.1111/j.1748-0922.2008.00277_3.x.

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15

Mazarire, Gerald Chikozho. "Thegadzingo: towards a Karanga expansion matrix in 18th- and 19th-century southern Zimbabwe." Critical African Studies 5, no. 1 (2013): 4–16. http://dx.doi.org/10.1080/21681392.2013.775623.

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16

Pabiou-Duchamp, Florence. "Wife of a Karanga King in the Late 16th and Early 17th Centuries." Lusotopie 12, no. 1 (2005): 93–108. http://dx.doi.org/10.1163/176830805774719791.

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17

Mamvura, Zvinashe. "An Ethnopragmatic Analysis of Death-Prevention Names in the Karanga Society of Zimbabwe." African Studies 80, no. 1 (2021): 111–24. http://dx.doi.org/10.1080/00020184.2021.1886580.

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18

O'Connor, John. "Standing at the Waharoa." Ata: Journal of Psychotherapy Aotearoa New Zealand 24, no. 1 (2020): 67–78. http://dx.doi.org/10.9791/ajpanz.2020.06.

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In this paper the author suggests that, when standing at the waharoa (gate) waiting for the karanga which calls us on to the marae, many of us, and particularly those whose ancestral histories originate in countries other than Aotearoa New Zealand, feel the apprehensive anticipation, if not disturbing terror, that comes with stepping into a cultural context so imbued with the painful colonial histories of this country. The paper explores how this history impacts upon us in cross-cultural encounters in Aotearoa New Zealand, and in particular in encounters between Māori and non-Māori, and the ch

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19

Mhute, Isaac. "Typical Phrases For Shona Syntactic Subjecthood." European Scientific Journal, ESJ 12, no. 5 (2016): 340. http://dx.doi.org/10.19044/esj.2016.v12n5p340.

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This paper presents findings from a qualitative research that focused on providing a comprehensive description of the Shona subject relation. Shona is a Bantu language spoken by around 75% of the over 13million people making up the Zimbabwean population plus the other speakers in neighbouring countries like Zambia, Botswana and South Africa. The paper reveals the types of phrases that typically perform the subject role in the language. The research concentrated mainly on the language as used by speakers of the dialect spoken by the Karanga people of Masvingo Province (the region around Great Z

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20

Frayser, Suzanne. ": Symbols of Life: An Analysis of the Consciousness of the Karanga . Herbert Aschwanden, Ursula Cooper." American Anthropologist 90, no. 4 (1988): 1012. http://dx.doi.org/10.1525/aa.1988.90.4.02a00600.

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21

Mazarire, Gerald Chikozho. "Carl Mauch and Some Karanga Chiefs Around Great Zimbabwe 1871–1872: Re-Considering the Evidence." South African Historical Journal 65, no. 3 (2013): 337–64. http://dx.doi.org/10.1080/02582473.2013.768290.

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22

MANGIZA, Owen, and Ishmael MAZAMBANI. "ZIMBABWE: THE ETHNICISATION OF ZANU AND THE DOWNFALL OF NDABANINGI SITHOLE (1963-2000)." Conflict Studies Quarterly 35 (April 2021): 37–50. http://dx.doi.org/10.24193/csq.35.3.

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"This article is an exposition of the transformation of ZANU from being, primarily, a nationalist movement into an ethnic oriented party. Since its formation in 1963, ZANU was gripped by ethnicity, resulting in factions and contestations developing among party members. These contestations developed into open conflicts along tribal lines. The paper argues that ethnicity was so acute among ZANU party members to an extent that divisions were clearly drawn along the Shona sub-ethnic groups of Manyika (easterners), Karanga (southerners), and Zezuru (northerners). The competition for leadership posi

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23

Jardine, Adam. "The local nature of tone-association patterns." Phonology 34, no. 2 (2017): 363–84. http://dx.doi.org/10.1017/s0952675717000185.

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A computational notion of locality, based on forbidden substructures of a fixed size, is applied to autosegmental representations, and tone-association patterns are argued to be local. This is significant for phonological theory, for two reasons. First, this notion of locality provides for an explicit theory of tonal well-formedness that is superior to previous explanations in that it makes clear, restrictive typological predictions. Second, it provides a clear path for understanding how these patterns can be learned. A brief survey of major tone-association patterns shows that association gen

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24

Pabiou-Duchamp, Florence. "Être femme de rois karanga à la fin du XVIe et au début du XVIIe Siècle." Lusotopie 12, no. 1-2 (2005): 93–107. http://dx.doi.org/10.1163/17683084-0120102008.

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25

Nyoni, Chamunogwa, and Obediah Dodo. "The Role of Culture in Managing Biodiversity: The Case of the Karanga Community in Zvishavane, Zimbabwe." DANDE Journal of Social Sciences and Communication 1, no. 1 (2015): 1–12. http://dx.doi.org/10.15641/dande.vi.1.

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The concept of biodiversity is not new among traditional communities in Zimbabwe. Traditional communities have always ensured biodiversity from time immemorial. They have always co-existed with their environment and have always appreciated the importance of biodiversity in life. As a result, they have employed various measures to ensure this. Much of the measures that have been done are premised on the observations from culture. This paper sought to establish various cultural measures that have been relied upon by the traditional communities in Zimbabwe to promote the concept of biodiversity.

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26

Saidi, Umali, and Joshua Matanzima. "Negotiating Territoriality in North-Western Zimbabwe: Locating The Multiple-Identities of BaTonga, Shangwe, and Karanga in History." African Journal of Inter/Multidisciplinary Studies 3, no. 1 (2021): 61–74. http://dx.doi.org/10.51415/ajims.v3i1.864.

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Multiple identities are not an event, neither are they overnight occurrences. They undergo constructions and reconstructions over time. The BaTonga, Shangwe, and Karanga speaking people in the Musampakaruma Chiefdom of north-western Zimbabwe are not an exception. Forced colonial displacements and post-independence involuntary (and/or voluntary) migrations resulted in their settling in the Musampakaruma Chiefdom from which they have now come to negotiate for space, and ultimately their identities too, in the Zimbabwean mainstream nation-state making process. For years, these three ethnic groups

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27

Said, Mateso, Canute Hyandye, Ibrahimu Chikira Mjemah, Hans Charles Komakech, and Linus Kasian Munishi. "Evaluation and Prediction of the Impacts of Land Cover Changes on Hydrological Processes in Data Constrained Southern Slopes of Kilimanjaro, Tanzania." Earth 2, no. 2 (2021): 225–47. http://dx.doi.org/10.3390/earth2020014.

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This study provides a detailed assessment of land cover (LC) changes on the water balance components on data constrained Kikafu-Weruweru-Karanga (KWK) watershed, using the integrated approaches of hydrologic modeling and partial least squares regression (PLSR). The soil and water assessment tool (SWAT) model was validated and used to simulate hydrologic responses of water balance components response to changes in LC in spatial and temporal scale. PLSR was further used to assess the influence of individual LC classes on hydrologic components. PLSR results revealed that expansion in cultivation

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28

Sylod, Chimhenga, and Dr Ester Chivhanga. "The triglossic relationship of Zezuru, Karanga and other Shona dialects in the speech and writing of Shona as a language in Zimbabwean primary schools." IOSR Journal of Research & Method in Education (IOSRJRME) 4, no. 4 (2014): 44–50. http://dx.doi.org/10.9790/7388-04444450.

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29

Ndarathi, John, Cosmas Munga, Jean Hugé, and Farid Dahdouh-Guebas. "A socio-ecological system perspective on trade interactions within artisanal fisheries in coastal Kenya." Western Indian Ocean Journal of Marine Science 19, no. 2 (2021): 29–43. http://dx.doi.org/10.4314/wiojms.v19i2.3.

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Assessments of coastal artisanal fisheries are progressively adopting a social-ecological system (SES) approach as an effective means to accumulate knowledge and integrate findings on different aspects of the fisheries. Ostrom’s SES framework was used to guide assessment of interactions between and within the harvesting and supply-chain processes and the effect of external drivers, seasonal monsoons and tourism, on both processes in a coastal artisanal fishery system in Gazi Bay, Kenya. Specific analyses focused on seasonal catch composition, key resource user groups involved in the fish trade

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30

Chimhundu, Herbert. "Early Missionaries and the Ethnolinguistic Factor During the ‘Invention of Tribalism’ in Zimbabwe." Journal of African History 33, no. 1 (1992): 87–109. http://dx.doi.org/10.1017/s0021853700031868.

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There is evidence from across the disciplines that at least some of the contemporary regional names of African tribes, dialects and languages are fairly recent inventions in historical terms. This article offers some evidence from Zimbabwe to show that missionary linguistic politics were an important factor in this process. The South African linguist Clement Doke was brought in to resolve conflicts about the orthography of Shona. His Report on the Unification of the Shona Dialects (1931) shows how the language politics of the Christian denominations, which were also the factions within the umb

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31

Chirongoma, Sophia. "Exploring the impact of economic and sociopolitical development on people’s health and well-being: A case study of the Karanga people in Masvingo, Zimbabwe." HTS Teologiese Studies / Theological Studies 72, no. 4 (2016). http://dx.doi.org/10.4102/hts.v72i4.3491.

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Through an exploration of the collapse of the Zimbabwean health delivery systems during the period 2000–2010, this article examines the Karanga people’s indigenous responses to utano (health and well-being). The first section explores the impact of Zimbabwe’s economic and sociopolitical development on people’s health and well-being. The next section foregrounds the ‘agency’ of the Karanga community in accessing and facilitating health care, especially their utilisation of multiple healthcare providers as well as providing health care through indigenous remedies such as traditional medicine and

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32

Shoko, T. "Karanga religious perception of health and well-being." Journal for the Study of Religion 20, no. 1 (2010). http://dx.doi.org/10.4314/jsr.v20i1.54409.

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33

Rugwiji, Temba T. "Circumcision and prevention of HIV and AIDS in Zimbabwe: Male genital cutting as a religio-cultural rite." HTS Teologiese Studies / Theological Studies 74, no. 1 (2018). http://dx.doi.org/10.4102/hts.v74i1.4848.

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Circumcision originated from ancient religious (biblical) and cultural societies. Study has shown that in both the biblical (Israelite) context and among the Karanga people in Zimbabwe circumcision emerged as a rite of passage for a boy child’s entry into manhood. Modern societies promulgate circumcision as a preventive method against HIV and AIDS. The present study argues that circumcision tends to promote irresponsible sexual behaviour and trivialises the sacredness of sex. (1) To safeguard societies against the belief that circumcision prevents HIV and AIDS. (2) To sensitise societies that

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34

Trinos, Kutenda, and Ronicka Mudaly. "Exploring Possibil(ities for Including Indigenous Knowledge into the Biology Teacher Education Curriculum: Leveraging Insights from Karanga Knowledge Holders." Alternation - Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa SP36 (December 1, 2020). http://dx.doi.org/10.29086/2519-5476/2020/sp36a5.

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35

Ambarsari, Yuliana, and Maguna Eliastuti. "Pembelajaran Penulisan Kalimat Majemuk dengan Self-learning CD." FON : Jurnal Pendidikan Bahasa dan Sastra Indonesia 11, no. 2 (2017). http://dx.doi.org/10.25134/fjpbsi.v11i2.715.

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Penelitian ini adalah sebagai pengaplikasian sebuah penelitian pengembangan model tentang prototipe media web-based yang kemudian diimplementasikan ke dalam bentuk CD untuk pembelajaran sendiri. Target dari penelitian lanjutan ini adalah untuk membantu peserta didik kelas 11 agar mereka dapat mengembangkan pengetahuan mereka tentang pembentukan kalimat majemuk (bertingkat dan setara) secara mandiri. Dengan CD pembelajaran mandiri ini, diharapkan kemampuan mereka dalam menulis karangan narasi menjadi lebih baik karena mereka mampu menulis kalimat majemuk setara/bertingkat dalam esai narasi yang

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