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Thematische Bibliographien / Therapeutic use of mythology / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Therapeutic use of mythology“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 20. Februar 2023

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1

Santarpia, Alfonso, Tania Ricci, Glenn Meuche, Nadia Gamberini, and Mireille Destandau. "The Narrative Effects of Shamanic Mythology in Palliative Care." Journal of Humanistic Psychology 61, no. 1 (May 28, 2018): 73–103. http://dx.doi.org/10.1177/0022167818777055.

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We make meaning of disease, suffering, and death through narrative, by telling a story. In a therapeutic narrative approach, this article explores the influence of shamanic intervention in psycho-oncology. This qualitative study seeks to present the narrative effects of detailed shamanic sessions (the use of the drum and telling and interpreting visions according to the shamanic mythology) in the context of psycho-oncological treatment. In particular, the narrative positions of a patient (Mrs. AA) are described (using a software linguistic analysis, T-LAB) as they occurred before and after sha

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Tiwari, Ruchi, Gaurav Tiwari, Ajeet Yadav, and Vadivelan Ramachandran. "Development and Evaluation of Herbal Hair Serum: A traditional way to Improve Hair Quality." Open Dermatology Journal 15, no. 1 (August 11, 2021): 52–58. http://dx.doi.org/10.2174/1874372202115010052.

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Background: In the mammalian system, the hair follicle is known to be the most significant organ that determines appearance, gender distinction, provides intense temperature protection, and plays a role in self-defense. The younger generations have begun to suffer from extreme hair loss problems due to many lifestyle-related changes such as fatigue, anxiety, intake of junk foods, use of different hairstyling/coloring methods, etc. The loss of hair is not temporary in most cases, but it results in alopecia. Many people suffering from hair loss are in search of multiple treatments due to extreme

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Shamasundar, C. "Therapeutic Wisdom in Indian Mythology." American Journal of Psychotherapy 47, no. 3 (July 1993): 443–50. http://dx.doi.org/10.1176/appi.psychotherapy.1993.47.3.443.

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Lepelley, Claude. "THE USE OF SECULARISED LATIN PAGAN CULTURE BY CHRISTIANS." Late Antique Archaeology 6, no. 1 (2010): 475–92. http://dx.doi.org/10.1163/22134522-90000142.

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The attitudes of educated Christians to the pagan literary culture of Late Antiquity have long attracted scholarly debate. Jerome and Augustine express the unease that many Christian men of letters felt, and Christian apologists repeatedly attacked the absurdity and immorality of pagan mythology. Yet both Jerome and Augustine nevertheless believed that classical culture could contribute to the Christian life, and mythology remained a source of inspiration for certain Christian authors. This is demonstrated vividly by the writings of two important late antique figures, Sidonius Apollinaris in 5

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Docheva, Denitsa. "Editorial for Special Issue: Achilles Curse and Remedy: Tendon Diseases from Pathophysiology to Novel Therapeutic Approaches." International Journal of Molecular Sciences 21, no. 20 (October 9, 2020): 7454. http://dx.doi.org/10.3390/ijms21207454.

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Howes, Randolph M. "Mythology of Antioxidant Vitamins?" Journal of Evidence-Based Complementary & Alternative Medicine 16, no. 2 (March 24, 2011): 149–59. http://dx.doi.org/10.1177/1533210110392955.

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Decades of overly exuberant antioxidant vitamin claims, regarding disease prevention and antiaging, have not been supported by rigorous scientific testing and negative studies have been largely denied or ignored by the dietary supplement industry. Myths, half truths, and outright lies are commonly used to promote their sales since there is minimal governmental oversight of their effectiveness or of their harmful potential. The free radical theory, which served as the basis of antioxidant vitamin studies to prevent disease, lacks predictability, fails to meet the requirements of the scientific

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Ægidius, Jens Peter. "Grundtvig og myterne - en replik til Flemming Lundgreen-Nielsen." Grundtvig-Studier 47, no. 1 (January 1, 1996): 158–64. http://dx.doi.org/10.7146/grs.v47i1.16232.

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Grundtvig and the Myths - A Reply to Fl. Lundgreen-NielsenBy Jens Peter ÆgidiusJens Peter Ægidius criticizes Fl. Lundgreen-Nielsen’s interpretation of Grundtvig’s use of the Nordic mythology as imagery, published in Grundtvig Studies 1994. Here Lund-Nielsen proposed the view that Grundtvig’s use of this imagery must be considered a failure. Referring among other things to the use of mythology in the Danish folk high school, Ægidius points out that Lundgreen-Nielsen’s opinion should not remain unchallenged.

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Musharraf, Muhammad Nabeel, and Basheer Ahmad Dars. "ECLIPSES, MYTHOLOGY, AND ISLAM." Al-Duhaa 2, no. 02 (September 15, 2021): 01–16. http://dx.doi.org/10.51665/al-duhaa.002.02.0077.

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Comparative religion is a field of study through which views of various religions about a particular topic or sets of topics can be collated, interpreted, and systematically compared for attaining useful insights and broadening the understanding of religious beliefs, behaviors, and actions [i]. The current research furthers the study of comparative religion by elaborating the conceptions or myths related to eclipses as found in various religions and cultures in the world. Written as a narrative literature review, it aims to collate these conceptions and opinions for comparative analysis. In th

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Rosen, Helen. "Patriarchy, Culture, and the Use of Greek Mythology in Psychoanalysis." Psychoanalysis and Psychotherapy 24, no. 1 (April 1, 2007): 3–17. http://dx.doi.org/10.3200/psyc.24.1.3-17.

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Shintar, Tatyana Anatolevna. "Archetypal images of modern social mythology." Философская мысль, no. 5 (May 2022): 31–40. http://dx.doi.org/10.25136/2409-8728.2022.5.38158.

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The article is devoted to the problem of reproduction of the archetypes of the collective unconscious in modern social mythology. The question of primordial images in recent years has been the focus of research attention of many social sciences: anthropology, psychology, philosophy. The article presents the prerequisites for the development of social mythology and a brief overview of its research. In the course of the analysis of archetypal images, four major areas of research in modern social mythology are characterized: structuralist, semiotic, phenomenological and psychoanalytic. Mythologic

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P.S, Moovendhan. "Regionalism and mythology in 'Sancharam' Novel." International Research Journal of Tamil 3, S-1 (June 13, 2021): 114–22. http://dx.doi.org/10.34256/irjt21s118.

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The use of literature is informative and instructive. Sangam songs became classical as they spoke of land and time. The novel 'Sancharam' was taken up for study in a way that exposes the nature biographical jurisprudence based on the tiṇaikkōṭpāṭṭu theories prioritized by the Sangam literature. The novel highlights the status of the traditional art of music of the South in the Karisal area and the position of the arts in relation to the fertility of the soil. Esra the novel 'Sancharam' was written by S. Ramakrishnan, popularly known as. In this book, the author has recorded that every person i

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Ternopol, Tatiana. "The Intertextual Use of Greek Mythology in Agatha Christie’s Detective Fiction." English Studies at NBU 6, no. 2 (December 21, 2020): 321–31. http://dx.doi.org/10.33919/esnbu.20.2.8.

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This study investigates the intertextual use of Greek mythology in Agatha Christie’s short stories Philomel Cottage, The Face of Helen, and The Oracle at Delphi, a short story collection The Labours of Hercules, and a novel, Nemesis. The results of this research based on the hermeneutical and comparative methods reveal that A. Christie’s intertextual formula developed over time. In her early works, allusions were based on characters' appearances and functions as well as on the use of motifs and themes from Greek myths. Later on, she turned to using allusory character names; this would mislead

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Dvorak, J. "Therapeutic use exemption." British Journal of Sports Medicine 40, Supplement 1 (July 1, 2006): i40—i42. http://dx.doi.org/10.1136/bjsm.2006.027490.

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Nadler, S. F., M. A. Prybicien, D. Sicher, G. A. Malanga, M. DePrince, and J. E. Bowen. "THERAPEUTIC MODALITY USE." Medicine & Science in Sports & Exercise 33, no. 5 (May 2001): S90. http://dx.doi.org/10.1097/00005768-200105001-00519.

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Sumardjoko, Bambang. "HISTORIOGRAPHY & MYTHOLOGY OF BENGAWAN SALA." Historia: Jurnal Pendidik dan Peneliti Sejarah 11, no. 1 (July 23, 2018): 134. http://dx.doi.org/10.17509/historia.v11i1.12137.

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The aims of this research are: [1]. Describing the historiographic dimension of Bengawan Sala (Solo River), [2]. Describing the mythology alive in the people’s mind along the River Sala, [3]. Formulating revitalization of historiography and mythology of Bengawan Sala which can support the development of tourism in Surakarta. This is a qualitative research making use of primary and secondary sources. Research data were collected by using in-depth interviews, guided group discussions, field observations, and a close reading method (metode simak). Triangulation of data sources was done to ensure

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Kuusela, Tommy. "In Search of a National Epic: The use of Old Norse myths in Tolkien's vision of Middle-earth." Approaching Religion 4, no. 1 (May 7, 2014): 25–36. http://dx.doi.org/10.30664/ar.67534.

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In this article some aspects of Tolkien’s work with regard to his relationship to folklore and nationalism are presented. It is also argued, contrary to Lauri Honko’s view of literary epics, that pre-literary sources constitute a problem for the creators of literary epics and that their elements can direct the choice of plot and form. Tolkien felt that there was a British – but no English – mythology comparable to the Greek, Finnish or Norse ones. He tried to reconstruct the ‘lost mythology’ with building blocks from existing mythologies, and dedicated his work to the English people. In this,

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Маммадова, Самира Джамал кызы. "Lexical units and in common Turkic mythology." Вестник Адыгейского государственного университета, серия «Филология и искусствоведение», no. 3(282) (March 2, 2022): 77–82. http://dx.doi.org/10.53598/2410-3489-2021-3-282-77-82.

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В статье проводится этимологический анализ лексических единиц шаман и кам , широко используемых в шаманизме. В ходе исследования анализируются всевозможные варианты и семантические дублеты этих лексических единиц в тюркских языках, изучается этимологическая история и ареал употребления данных слов. Излагаются языковые факты о родственной связи этих лексических единиц в тюркских языках. Установлено, что шаманизм не является религией, по утверждению автора на самом деле - это особая система мировоззрения древних народов. В рамках исследования были использованы историко-сравнительный, сравнительн

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Grady, Meghan M., and Stephen M. Stahl. "Practical guide for prescribing MAOIs: debunking myths and removing barriers." CNS Spectrums 17, no. 1 (April 26, 2012): 2–10. http://dx.doi.org/10.1017/s109285291200003x.

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Despite the fact that monoamine oxidase inhibitors (MAOIs) can be highly effective therapeutic agents for depression and some anxiety disorders, they tend to be underutilized in clinical practice. This is due at least in part to the fact that there is a great deal of misinformation and mythology about their dietary and drug interactions. This article is intended to serve as a guide for clinicians who are not particularly familiar with MAO inhibitors; its aim is to help these clinicians competently integrate these agents into clinical practice when appropriate.

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Andrikopoulos, Laura. "Myth, Enchantment and Psychological Astrology." Culture and Cosmos 23, no. 02 (October 2019): 25–42. http://dx.doi.org/10.46472/cc.0223.0207.

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James Hillman's archetypal psychology aimed to take psyche out of the consulting room and back to the cosmos, through cultivation of a mythical consciousness that recognises all reality as symbolic and metaphorical. A life-long lover of astrology, Hillman has been identified as a reformer from within psychological astrology, with his archetypal perspective offering potential for a re- enchanted expression of the subject. However, earlier varieties of psychological astrology, which have been labelled as disenchanting, show a strong concern with mythology. This paper examines what difference the

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Rodriguez, Mariano, Juan Munoz-Castaneda, and Yolanda Almaden. "Therapeutic Use of Calcitriol." Current Vascular Pharmacology 12, no. 2 (April 2014): 294–99. http://dx.doi.org/10.2174/15701611113119990021.

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Wall, Jenny, Sally Davis, and Samantha Ridgway. "Cannabis: its therapeutic use." Nursing Standard 16, no. 10 (November 21, 2001): 39–44. http://dx.doi.org/10.7748/ns2001.11.16.10.39.c3123.

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Hogaboam, Cory, Cynthia Bone-Larson, Akihiro Matsukawa, Matthew Steinhauser, Kate Blease, Nicholas Lukacs, and Steven Kunkel. "Therapeutic Use of Chemokines." Current Pharmaceutical Design 6, no. 6 (April 1, 2000): 651–63. http://dx.doi.org/10.2174/1381612003400605.

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Whall, Ann L. "THERAPEUTIC USE OF SELF." Journal of Gerontological Nursing 14, no. 2 (February 1, 1988): 38–39. http://dx.doi.org/10.3928/0098-9134-19880201-09.

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Jones, Janet. "Therapeutic use of metaphor." Nursing Standard 6, no. 11 (December 4, 1991): 30–32. http://dx.doi.org/10.7748/ns.6.11.30.s34.

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Hebert, Steven C. "Therapeutic Use of Calcimimetics." Annual Review of Medicine 57, no. 1 (February 2006): 349–64. http://dx.doi.org/10.1146/annurev.med.57.121304.131328.

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&NA;, &NA;. "Therapeutic Use for Nicotine?" AJN, American Journal of Nursing 94, no. 6 (June 1994): 50. http://dx.doi.org/10.1097/00000446-199406000-00025.

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Pridmore, Saxby. "Therapeutic use of rTMS." Nature Reviews Neuroscience 8, no. 10 (October 2007): 808. http://dx.doi.org/10.1038/nrn2169-c1.

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Ridding, Michael C., and John C. Rothwell. "Therapeutic use of rTMS." Nature Reviews Neuroscience 8, no. 10 (October 2007): 808. http://dx.doi.org/10.1038/nrn2169-c2.

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DE Gaudio, A. R. "Therapeutic Use of Albumin." International Journal of Artificial Organs 18, no. 4 (April 1995): 216–24. http://dx.doi.org/10.1177/039139889501800407.

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The clinical use of albumin solutions is a controversial issue, that involves albumin as a volume plasma expander, a supplement of total parenteral nutrition and a substance with pharmacological properties. The aim of this review is to show the present role of albumin in the clinical setting. We reviewed experimental and clinical data collected by the Medline System and the bibliographies of relevant articles. Experimental studies were selected on the basis of their historical value and applicability (hypothetical use, correct use) to the clinical setting. At present, it is possible to assert

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Soothill, James, Catherine Hawkins, Erik Änggår, and David Harper. "Therapeutic use of bacteriophages." Lancet Infectious Diseases 4, no. 9 (September 2004): 544–45. http://dx.doi.org/10.1016/s1473-3099(04)01127-2.

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Grotenhermen, Franjo. "Therapeutic use of cannabis." Lancet 351, no. 9104 (March 1998): 758–59. http://dx.doi.org/10.1016/s0140-6736(05)78538-x.

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Winblad, Bengt, Mario Fioravanti, Tomas Dolezal, Inara Logina, Ivan Gospodinov Milanov, Dinu Cristian Popescu, and Alina Solomon. "Therapeutic Use of Nicergoline." Clinical Drug Investigation 28, no. 9 (2008): 533–52. http://dx.doi.org/10.2165/00044011-200828090-00001.

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Stiehm, E. Richard, Jordan S. Orange, Mark Ballow, and Heather Lehman. "Therapeutic Use of Immunoglobulins." Advances in Pediatrics 57, no. 1 (January 2010): 185–218. http://dx.doi.org/10.1016/j.yapd.2010.08.005.

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Grotenhermen, Franjo. "Cannabinoids for Therapeutic Use." American Journal of Drug Delivery 2, no. 4 (2004): 229–40. http://dx.doi.org/10.2165/00137696-200402040-00003.

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Shore, Lisa B. "Therapeutic Use of Touch." Pediatric Physical Therapy 9, no. 1 (1997): 41. http://dx.doi.org/10.1097/00001577-199700910-00016.

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Goelitz, Ann, and Abigail Stewart Kahn. "Therapeutic Use of Space." Journal of Creativity in Mental Health 2, no. 4 (March 4, 2008): 31–44. http://dx.doi.org/10.1300/j456v02n04_04.

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Balazs, Endre A. "Therapeutic use of hyaluronan." Structural Chemistry 20, no. 2 (March 4, 2009): 341–49. http://dx.doi.org/10.1007/s11224-009-9435-y.

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Saad, Marwa. "Aesthetic Resistance Theory: The Use of Mythology in Selected Poems by Nancy Morejón." بحوث 1, no. 1 (January 1, 2021): 1–20. http://dx.doi.org/10.21608/buhuth.2021.129001.

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Scheiber, Elizabeth S. "Demeter at Auschwitz: The Use of Mythology in Primo Levi's IL SISTEMA PERIODICO." Forum Italicum: A Journal of Italian Studies 41, no. 1 (March 2007): 43–58. http://dx.doi.org/10.1177/001458580704100103.

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Lee, Hanmook. "Yeats’s Use of the Bible in The Resurrection: Creation of a New Mythology." Yeats Journal of Korea 45 (December 30, 2014): 195–205. http://dx.doi.org/10.14354/yjk.2014.45.195.

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Macdonald, Patrick T., Dan Waldorf, Craig Reinarman, and Sheigla Murphy. "Heavy Cocaine Use and Sexual Behavior." Journal of Drug Issues 18, no. 3 (July 1988): 437–55. http://dx.doi.org/10.1177/002204268801800309.

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The research discussed here explores the sexual behavior of two hundred and twenty-eight heavy users of cocaine. Intensive, face-to-face, tape-recorded interviews with each user uncovered some interesting differences in sexuality among various user groups. Far example, male users were found to have greater levels of sexual enhancement from cocaine, than were female users. Another finding was that freebasers and snorters of the drug had similar levels of sexual impairment, while injectors experienced far worse levels of sexual dysfunction. The widespread mythology that cocaine is always a sexua

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Visovan, Cristina. "Old Norse gods in contemporary Norwegian novels." Vikings: New Inquiries into an Age-Old Theme 9, no. 2 (December 15, 2017): 31–50. http://dx.doi.org/10.53604/rjbns.v9i2_4.

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Old Norse mythology is one of the most prolific fields in modern times. From a scholarly renewed interest to a more popular based reception, the old myths and gods seem to have been revived. The following article deals with the representation and role of two of the Old Norse gods, Odin and Ty, in contemporary Norwegian literature. It discusses in a comparative way the image of the Old Norse gods as presented by the written sources about the Viking mythology, The Poetic Edda and The Prose Edda, and by the contemporary novels that have them as main characters. Contemporary problems that trouble

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Stepanova, Olga. "The Images of the Energy of Nature in the Mythological Representations of the Northern Selkups." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 3 (July 2019): 126–36. http://dx.doi.org/10.15688/jvolsu4.2019.3.11.

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Introduction. The author considers the study of the traditional energy regimes of the Selkups according to mythology as the first priority. Methods and materials. Materials for studying the topic were taken from archival sources, scientific literature collected by the author during ethnographic expeditions. The methods used in the study include the analysis and use of the theory of myth. Analysis. The mythology of the Selkups describes energy figuratively. The main source of energy – heat and light – is the sun. It is drawn in the image of the old woman-ancestor who grants and takes people’s l

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Evangelopoulou, Olympia, and Stelios Xinogalos. "MYTH TROUBLES: An Open-Source Educational Game in Scratch for Greek Mythology." Simulation & Gaming 49, no. 1 (December 26, 2017): 71–91. http://dx.doi.org/10.1177/1046878117748175.

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Background. Educational games are nowadays used for facilitating the teaching and learning process of various subjects. History is one of the subjects that simulations and games are used for promoting active learning and supporting students in comprehending various history-related subjects. Aim. This article reports on a new educational game on Greek mythology, called MYTH TROUBLES, designed and developed from scratch with the aim of supporting primary school students in studying Greek mythology and raising their interest on the subject of history. Method. The article presents the educational

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Otajanova, Manzura. "A UNIQUE ARTISTIC INTERPRETATION OF THE ETHNOCULTURAL VALUES OF THE TURKIC PEOPLES." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 02, no. 06 (June 28, 2021): 108–15. http://dx.doi.org/10.37547/pedagogics-crjp-02-06-21.

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The article analyzes the fact that in the stories of Nodir Normatov, a writer with a unique style of prose, the use of poetic interpretations of ancient images belonging to the most ancient layers of Uzbek mythology to symbolic metaphors, myths and legends served to illuminate the spiritual world.

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De Chiara-Quenzer, Deborah. "Commentary on Pappas." Proceedings of the Boston Area Colloquium of Ancient Philosophy 32, no. 1 (July 25, 2017): 59–65. http://dx.doi.org/10.1163/22134417-00321p06.

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This commentary on Nicholas Pappas’s paper, “Telling Good Love from Bad in Plato’s Phaedrus,” reflects on a number of Pappas’s thoughtful observations and interpretations of features woven into the drama of the discussion (for example, Typho and Boreas, wings, left and right). However, unlike Pappas, who refrains from claiming that divinely inspired human love (good love) can be discerned by turning to the earthly, this commentary suggests that Pappas’s contrasts of wings which conceal versus wings which elevate, of left and right, and my added contrast of traditional Greek mythology versus Pl

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Löwensteinová, Miriam, and Yu Sunbee. "Yi Munyǒl’s new mythology of Kim Pyǒngyǒn. “The Siin”." Archiv orientální 82, no. 2 (September 10, 2014): 337–58. http://dx.doi.org/10.47979/aror.j.82.2.337-358.

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The present article examines some aspects of Yi Munyǒl’s novel Siin (The Poet, 1991) that could be comprehended as a new biography of the vagabond poet Kim Pyǒngyǒn (金炳淵, 1807–1863, better known as Kim Rip/Sakkat 金笠, 김삿갓), or as an author’s reconstruction and re-evaluation of the phases of his poetry. Rejecting all the legendary based biographies that were created during the 20th century, it could also serve as a new mythology. In the firstpart, the article summarizes the possible historical and legendary sources that Yi Munyǒl could use, relation between the “veritable” and “fictitious” plot

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Löwensteinová, Miriam, and Yu Sunbee. "Yi Munyǒl’s new mythology of Kim Pyǒngyǒn. “The Siin”." Archiv orientální 82, no. 2 (September 10, 2014): 555–80. http://dx.doi.org/10.47979/aror.j.82.2.555-580.

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The present article examines some aspects of Yi Munyǒl’s novel Siin (The Poet, 1991) that could be comprehended as a new biography of the vagabond poet Kim Pyǒngyǒn (金炳淵, 1807–1863, better known as Kim Rip/Sakkat 金笠, 김삿갓), or as an author’s reconstruction and re-evaluation of the phases of his poetry. Rejecting all the legendary based biographies that were created during the 20th century, it could also serve as a new mythology. In the firstpart, the article summarizes the possible historical and legendary sources that Yi Munyǒl could use, relation between the “veritable” and “fictitious” plot

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Ф.М., ТАКАЗОВ,. "HUMAN CREATION IN OSSETIAN MYTHOLOGY: TYPOLOGICAL ASPECT." Kavkaz-forum, no. 12(19) (December 14, 2022): 45–54. http://dx.doi.org/10.46698/vnc.2022.19.12.002.

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Наиболее фундаментальным и типичным видом мифотворчества осетин являются космогонические мифы. Космогонические мифы повествуют о происхождении космоса в целом и его частей, связанных в единой системе. Основным начальным сюжетом творения мира в осетинской космогонии является происхождение космоса из хаоса. Часть космогонии составляют антропогонические мифы, в том числе о сотворении человека, первой человеческой пары или первых людей. Осетинская мифология, восходящая к индоиранскому наследию, испытала влияние христианства, ислама и кавказской культурной общности. Актуальность исследования мотива

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Coskuner-Balli, Gokcen. "Citizen-Consumers Wanted: Revitalizing the American Dream in the Face of Economic Recessions, 1981–2012." Journal of Consumer Research 47, no. 3 (January 8, 2020): 327–49. http://dx.doi.org/10.1093/jcr/ucz059.

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Abstract This article brings the sociological theory of governmentality to bear on a longitudinal analysis of American presidential speeches to theorize the formation of the citizen-consumer subject. This 40-year historical analysis—which extends through four economic recessions and the presidential terms of Ronald Reagan, Bill Clinton, George W. Bush, and Barack Obama—illustrates the ways in which the national mythology of the American Dream has been linked to the political ideology of the state to create the citizen-consumer subject in the United States. The quantitative and qualitative anal

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