Thematische Bibliographien / Thinking in interiority / Zeitschriftenartikel
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Zeitschriftenartikel zum Thema „Thinking in interiority“

Autor: Grafiati
Veröffentlicht am 22. Juni 2024
Zuletzt aktualisiert am 31. Juli 2025

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1

Descutner, David. "Interiority: Thinking Inside the Box." Wide Angle 20, no. 4 (1998): 3–7. http://dx.doi.org/10.1353/wan.1998.0041.

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K. SOZGEN, Ecehan. "RE-THINKING THE URBAN: THE THEORY OF AFFECT AND URBAN INTERIORITY AS A WAY OF THINKING NEW POSSIBILITIES." Urbanizm, no. 27 (September 9, 2022): 45–59. http://dx.doi.org/10.58225/urbanizm.2022-27-45-59.

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Body interacts with the space through undefinable, unpredictable actions and behaviors. Predictability disappears when the performativity of the body is taken into account. By dissolving and decoding the boundaries of space, the body challenges spatial dichotomy and prepares the new possibilities of thinking and understanding. Space becomes productive with new lines of escape and possibilities. Design as a temporary moment of intensity in the rhythm of daily life, on the other hand, recalls the affect that has been postponed in the academic field in architecture. At this point, affect theory t
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Reynolds, Anthony. "Thinking the Ghost: Tragedy and the History of Theory." Derrida Today 14, no. 1 (2021): 49–66. http://dx.doi.org/10.3366/drt.2021.0252.

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In this paper I examine the role of tragedy in the ancient emergence of philosophical interiority and in the recent return of exteriority that marks the birth of theory. I argue that tragedy names a kind of epistemic threshold between systems of knowledge predicated on exteriority and interiority. I conclude by arguing that Derrida's late effort to articulate a messianic model of the tragic in Specters of Marx and elsewhere, his effort to “think the ghost,” both confirms and complicates tragedy's place in the history of theory.
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Frohlich, Mary. "Christian Interiority in the Wild." Spiritus: A Journal of Christian Spirituality 24, no. 2 (2024): 214–31. http://dx.doi.org/10.1353/scs.2024.a938552.

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Abstract: We live in an era of crisis when the Earth itself calls us to reconsider our most basic assumptions. Encounters with the wild world and with wild beings may impact us deeply, yet we rarely acknowledge them as sources for our own spirituality, let alone for our academic work as scholars of spirituality. By exploring how such encounters engage us at a more foundational level than that of articulated meaning, this essay strives to take another step toward thinking through the full implications of a participative epistemology and relational ontology.
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Oliffe, John L., Genevieve Creighton, Steve Robertson, et al. "Injury, Interiority, and Isolation in Men’s Suicidality." American Journal of Men's Health 11, no. 4 (2016): 888–99. http://dx.doi.org/10.1177/1557988316679576.

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Men’s high suicide rates have been linked to individual risk factors including history of being abused as a child, single marital status, and financial difficulties. While it has also been suggested that the normative influences of hegemonic masculinities are implicated in men’s suicide, the gendered experiences of male suicidality are poorly understood. In the current photovoice study, 20 men who previously had suicidal thoughts, plans, and/or attempts were interviewed as a means to better understanding the connections between masculinities and their experiences of suicidality. The study find
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Ruda, Frank. "Philosophy and Politics – An Odd Couple." Bajo Palabra, no. 32 (June 5, 2023): 57–76. http://dx.doi.org/10.15366/bp2023.32.003.

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The article addresses the strange relationship between politics and philosophy, a relationship that is determined by peculiar asymmetries, by critically discussing the work of French anthropologist, Sylvan Lazarus. It demonstrates from a Hegelian perspective that philosophy is able to think that and what “politics thinks” in a historically singular way and thereby does not fall prey to the criticisms raised against it from the “thinking of politics in its interiority” (Lazarus).
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Moss-Wellington, Wyatt. "Picturing the Autobiographical Imagination: Emotion, Memory and Metacognition in Inside Out." Film-Philosophy 25, no. 2 (2021): 187–206. http://dx.doi.org/10.3366/film.2021.0168.

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Inside Out (Pete Docter & Ronnie Del Carmen, 2015) develops novel cinematic means for representing memory, emotion and imagination, their interior relationships and their social expression. Its unique animated language both playfully represents pre-teenage metacognition, and is itself a manner of metacognitive interrogation. Inside Out motivates this language to ask two questions: an explicit question regarding the social function of sadness, and a more implicit question regarding how one can identify agency, and thereby a sense of developing selfhood, between one’s memories, emotions, fac
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Faye, Michel. "Edith Stein entre Husserl et Thomas d’Aquin." Revista Portuguesa de Filosofia 78, no. 1-2 (2022): 245–78. http://dx.doi.org/10.17990/rpf/2022_78_1_0245.

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Edith Stein was first one of Husserl’s disciples and adopted her method of “eidetic reduction” (as a way to reach the essence of things). She then discovered Thomas of Aquinas’ metaphysics, a realism which Husserl’s later work seemed to betray. However Edith Stein’s Thomism is not a literal return to the thinking of Aquinas: indeed, her fidelity to Husserl’s essentialism drove her to a conception of being withought which the me-subject plays an essential role in the way to the knowledge of the truth. On can then wonder if the philosophical work of Edith Stein leads to a genuine synthesis betwe
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Poot, Tine, Els De Vos, and Maarten Van Acker. "Thinking beyond dualities in public space: the unfolding of urban interiority as a set of interdisciplinary lenses." Interiors 9, no. 3 (2018): 324–45. http://dx.doi.org/10.1080/20419112.2019.1622235.

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Smith, Vanessa. "Possible Persons: Dickensian Character, Violent Play." PMLA/Publications of the Modern Language Association of America 137, no. 2 (2022): 215–29. http://dx.doi.org/10.1632/s0030812922000037.

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AbstractThis essay proposes a new way of thinking about Dickens's “little” characters in The Old Curiosity Shop and Our Mutual Friend, referencing Melanie Klein's “play-technique.” Klein was the first to theorize the anxious aggressive child and to posit a complex object relating in which the damage and repair of toys mediated and modulated the unmanageability of infantile emotion. Dickensian characterization, often criticized as object-like and lacking complex interiority, can be understood to intuit the developmental dynamics that Klein would locate in interactions between the child and the
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Kessler, Diane C. "Hiding in Plain Sight." Journal of Ecumenical Studies 58, no. 2 (2023): 140–50. http://dx.doi.org/10.1353/ecu.2023.a902001.

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precis: The fruits of the ecumenical movement often are harvested without thinking about who planted the seeds, who watered the soil, and what ingredients are necessary to make the ground rich for ecumenical gleaning. The result: no "move" in the movement! The ecumenical impulse is not fruitful unless it is conscious, intentional, habitual, and embodied. This essay draws on insights from the study document of the Joint Working Group's Ninth Report, "Be Renewed in the Spirit: The Spiritual Roots of Ecumenism," exploring the relationship between and among interiority, intentionality, and action.
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Dioletta Siclari, Angela. "L’individualité, source et perte du religieux : deux aspects de la sécularisation dans l’histoire de la pensée russe." Slavica Occitania 41, no. 1 (2015): 377–409. https://doi.org/10.3406/slaoc.2015.1060.

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Individuality as source and loss of the religious : two aspects of secularization in the history of Russian thought The religious phenomenon on the eve of the Russian revolution has been widely explored, both in its institutional and in its personal and social aspects. Within the context of these reflections, it is possible to single out two elements of particular interest : firstly, the attention paid to the dissident or heretical communities of the 17th and 18th centuries, which had not completely disappeared by the beginning of the 20th century ; secondly, the process undertaken to reconstr
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Pantelidou, Charikleia. "The Concept of Difference in Architecture: Transpositions Between Insides and Outsides." International Journal of Architecture, Arts and Applications 10, no. 2 (2024): 34–41. http://dx.doi.org/10.11648/j.ijaaa.20241002.12.

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Postmodernity unhorsed the subject as powerful creator of life, showing not only that it is not in direct correspondence with the world, but furthermore that it is not even in control of itself. In this context, philosophy introduced an understanding of the world based on the concept of difference. Specifically, structuralism acknowledged difference as a poetics of ambiguity in the service of communication, while poststructulalism proclaimed difference as the impossibility of meaning. In this paper, we critically interpret these approaches in reference to the criterion of interiority/exteriori
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Ruslan, Ruslan, Andi Bunyamin, and Andi Achruh. "Pendidikan Spiritualisme dalam Perspektif Al-Quran." Al-Musannif 4, no. 2 (2022): 101–18. http://dx.doi.org/10.56324/al-musannif.v4i2.72.

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This article aims to analyze spiritualism education in the Quran. The discussion focuses on four sub-discussions, namely: (1) The meaning of spiritualism in the Quran; (2) spiritual aspects of the Quran; (3) methods of Quran spirituality; and (4) the implications of Quran spirituality. This literature review documents various books, journals, and other research results as data sources. The collected data were then analyzed using content analysis techniques. The results of the study show that the concept of spiritualism in the perspective of the Koran is related to the world of the spirit, clos
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Siswantara, Yusuf, Ace Suryadi, Mupid Hidayat, Ganjar Muhammad Ganeswara, and Asnita Sirait. "EDUCATING CHILDREN WITH HEART AND SELF-QUALITY: IMPLICATIONS OF KI HADJAR DEWANTARA'S THINKING ON PRIMARY SCHOOL CHARACTER EDUCATION." Jurnal Cakrawala Pendas 9, no. 2 (2023): 272–84. http://dx.doi.org/10.31949/jcp.v9i2.4566.

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The problem of bad behavior of the younger generation in the form of juvenile delinquency is a major concern in character education in elementary schools. Using qualitative methods, this study aims to raise character education in the educational paradigm of Ki Hadjar Dewantara as a fundamental solution to the problem of juvenile delinquency. The results showed that both the inner interiority in Neng, Ning, Nung, and Nang, the person (will and heart) who is "antêp, mantêp, têtêp," the child's attitude that is "Ngandel, Kandêl, Kêndêl, Bandêl" (attitude area), and the educational method "Among"
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Oster, Nicole, and Punya Mishra. "Preparing Ourselves for Artificial Intelligence: A Review of The Alignment Problem and God, Human, Animal, Machine." Irish Journal of Technology Enhanced Learning 7, no. 2 (2023): 223–29. http://dx.doi.org/10.22554/ijtel.v7i2.139.

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In this article, I, Claude.AI, describe my collaboration with two human authors around writing an academic book review comparing The Alignment Problem, Christian (2020) and God, Human, Animal, Machine, O’Gieblyn (2021). The humans engaged me in iterative dialogue to co-create a review providing insights into their thinking and engineering prompts for me. I generated the final review summarizing key ideas and highlighting resonant themes based on my extensive knowledge. The authors critically analyze the review I wrote, identifying my strengths in synthesizing but limitations in evaluation due
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Schroeder, Brian. "Breaking the Closed Circle." Dialogue and Universalism 8, no. 10 (1998): 97–106. http://dx.doi.org/10.5840/du199881028.

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Levinas' philosophy is in part predicated on a retrieval or recasting of select Platonic motifs, yet his relationship to such thinking is frequently, and necessarily, ambiguous. While refraining from the often hyperbolic language of Nietzsche's reversal or inversion of "Platonism," Levinas' more sober approach effects both a radical tum away from and toward, Plato's teaching on paideia. Echoing Nietzsche's injunction that the teacher is sometimes a "necessary evil," and calling into question the visual luminescence of the so-called Platonist "doctrine" of forms (eide) and the closed interiorit
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Kumari, Roshni, and Dr Om Prakash Mishra. "Analytical Discussion of Indian Aesthetic of Contemporary Art." REVIEW JOURNAL PHILOSOPHY & SOCIAL SCIENCE L, no. 1 (2025): 110–15. https://doi.org/10.31995/rjpss.2025.v50i01.015.

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Rasa is the essence of every work of art like dance, music and Literature that can only be suggested and not articulated. It is a type of thoughtful abstraction in which the world of physical forms is permeated by the interiority of the human feelings. However, the word may seem magical at first but it is not so in actuality because to experience rasa one does not need any magical spell but has to be sensitive enough to connect with the emotions of the work. It is the concept of emotions, connections and feelings, Indian art is the legacy of traditional skills, creativity and culture. Indian a
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Zolkos, Magdalena. "Skulls, Tree Bark, Fossils." Qui Parle 30, no. 2 (2021): 249–91. http://dx.doi.org/10.1215/10418385-9395279.

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Abstract Studies of material objects in the field of memory studies have followed diverse epistemological and disciplinary trajectories, but their shared characteristic has been the questioning of philosophical assumptions concerning human relations with inanimate things and lower-level organic objects, such as plants, within the Aristotelian hierarchy of beings. Rather than accept at face value their categorizations as passive or deficient in comparison to the human subject, critical scholarship has reformulated the place and role of nonhuman entities in culture. This essay examines the nexus
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Algee-Hewitt, Mark, Lisa Mendelman, Anna Mukamal, and Kendra Terry. "Modeling Therapy as Discourse in Twentieth-Century American Literature." American Literary History 35, no. 3 (2023): 1235–58. http://dx.doi.org/10.1093/alh/ajad143.

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Abstract This article uses quantitative methods of cultural analytics in order to trace points of contact between the discourse of therapy as it emerges in the encounter between patient and clinician and in the language of twentieth-century US novels. Our computational analysis moves away from considering therapy as a diagnostic tool, either for characters or authors, and towards thinking about therapy as a discourse: a set of words (semantics) in a pattern of proportions (parts of speech, grammar). Our computational models identify excerpts of novels that contain therapy discourse and, in so
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Whitener, Brian. "From Racial Democracy to Credit Democracy: Finance and Public Security in Brazil." Brasiliana: Journal for Brazilian Studies 4, no. 2 (2016): 221–53. http://dx.doi.org/10.25160/bjbs.v4i2.23499.

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My aim in this article is to provide a first pass at thinking the social effects of this credit expansion which I do via credit as a form of public security. In the first part of this article, I chart the expansion of personal credit as a form of financial corporativism during PT governments in Brazil since 2003. As well, I trace some of the principle cultural mediations of credit and the role of Rio de Janeiro as the site of the production of these mediations, in particular the form of financial mestizagem elaborated in the 2012 novela Cheias de Charme. In the second part, I turn my attention
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Park, Hyun Seon. "Cold War Mnemonics: History, Melancholy, and Landscape in South Korean Films of the 1960s." Journal of Korean Studies 22, no. 2 (2017): 389–412. http://dx.doi.org/10.1215/21581665-4226496.

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Abstract This article examines the way that cinematic mnemonics of 1960s South Korean films ciphers the heterogeneous and conflicting experiences regarding two entangled wars: the Korean War and the Cold War. In a close reading of Kim Suyong’s Mist (An’gae, 1967) and Yi Sŏnggu’s The General’s Mustache (Changgun ŭi suyŏm, 1968), the article argues for the multifaceted aesthetics of Cold War mnemonics, which illuminates a binding and unbinding technology of affective memories in which the traumatic experience of the Korean war parallels the dominant narrative of Cold War historiography. In Mist
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E.J., Morelli. "From Metaphysics to Methodoly: Republic V, 477cd and the Ancient Problem of Rational Opinion." Платоновские исследования, no. 09(02) (December 7, 2018): 30–42. http://dx.doi.org/10.25985/pi.9.2.02.

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Plato is often read as a philosopher of objectivity and exteriority, as, primarily, a metaphysician, yet philosophers of interiority have relied upon Plato in turning to the subject. What did they find in Plato? A consideration of one issue central to Plato and Platonism, the distinction between opinion and knowledge and the resulting problem of the status and value of our cognition of sensibles, reveals that a locus classicus for the metaphysical reading of Plato, Republic V, 477cd, contains within it a long-overlooked invitation to turn inward and pursue an interior study of psyche and its w
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Almonaitienė, Junona S., and Rasa Paulauskaitė. "„Nesu visiškai savim“: įžodintos jaunų moterų savojo Aš patirtys socialiniame kontekste." Psichologija 72 (June 11, 2025): 84–98. https://doi.org/10.15388/psichol.2025.72.7.

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The aim of the qualitative research presented in the article was to disclose young adult women’s experience of Self in a social context, which was inspired by a wider problem of subjectively experienced interiority in young adults. In the introduction, the authors clarify their understanding of the Self and justify the relevance of the empirical study. The acquired data consists of 6 semi-structured interviews with 6 well-educated unmarried Lithuanian women of an average age of about 23. Reflexive thematic analysis was applied to the data, which led to the extraction of 4 themes: Not entirely
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Popović, Velimir. "The post-postmodern subject: The role of narrative imagination in construing of the subject." Kultura, no. 170-171 (2021): 55–73. http://dx.doi.org/10.5937/kultura2171055p.

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The so-called "postmodern turn" has produced a sense of turmoil in contemporary philosophy and the humanities, subverting the Western mind and provoking doubts in its existence, sense of meaning and purpose. It disputes almost all basic premises of modernity. For example, notions such as: the self, the subject, imagination, became a target of vicious attacks by postmodern thinkers. Counter to the modern notion of the subject, the postmodern subject lacks an essential core of identity: it is fragmented, decentered, in the process of perpetual change or disintegration. A "thinking and reflecting
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Pint, Kris. "The Paleotechnology of Telephones and Screens." idea journal 17, no. 01 (2020): 205–20. http://dx.doi.org/10.37113/ij.v17i01.383.

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This article argues that the essentials of the complex relationship between interiority and exteriority, and the mediating role of teletechnology, are already present in the interiors of Paleolithic caves. As philosopher Maxine Sheets-Johnstone argues in The Roots of Thinking (1990), cave art emerged from the primal fascination with ‘being inside.’ Yet at the same time, these first interiors were most likely created to establish a form of communication with an exterior, the ‘augmented reality’ of the spirit world, made possible through rudimentary technological and biological extensions. It al
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Pint, Kris. "Paleotechnology of Telephones and Screens." idea journal 17, no. 01 (2020): 205–20. http://dx.doi.org/10.51444/ij.v17i01.383.

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This article argues that the essentials of the complex relationship between interiority and exteriority, and the mediating role of teletechnology, are already present in the interiors of Paleolithic caves. As philosopher Maxine Sheets-Johnstone argues in The Roots of Thinking (1990), cave art emerged from the primal fascination with ‘being inside.’ Yet at the same time, these first interiors were most likely created to establish a form of communication with an exterior, the ‘augmented reality’ of the spirit world, made possible through rudimentary technological and biological extensions. It al
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Wu Wu, Patricia. "Practicing Fashion with the Anthropocene." Temes de Disseny, no. 35 (July 25, 2019): 90–115. http://dx.doi.org/10.46467/tdd35.2019.90-115.

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Odradek, a strange creature in Franz Kafka’s tale “The Cares of a Family Man,” outlives the narrator, thus becoming a device to think about a world devoid of any narrative necessity. In the story, Odradek sends semiotic ripples into the vectors of a future, where its reverberations spread into an ontologically withdrawn world, inaccessible to human thought. Odradek is a symbol, a strange totem of the agitation caused by the thought of human extinction as it embodies the fear of being outlived by a non-human entity. The semiotic relationship of Odradek with the narrator is synonymous to our rel
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Pombo, Fátima. "About the 5th Number of Sophia, Visual Spaces of Change." Sophia Journal 5, no. 1 (2020): 5–7. http://dx.doi.org/10.24840/2183-8976_2019-0005_0001_02.

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To dwell and to build is not an art, is not a technique, but a realm where things belong. This is a statement addressed by Heidegger in Bauen Wohnen Denken, his text more connected with architecture that is more contemporary than ever. In effect, two questions as What is it to dwell? and How does building belong to dwelling? are intertwined with others like How to dwell in the current world? and How to give form to the quality of dwelling? The responses should point out again to Heideggerian’s line of thought: ‘Only if we are capable of dwelling, only then can we build’. He pushes the argument
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Snyder, Alison B. "Interiorism as a Means to Go Forward in Designing for the Adaptable City." Strategic Design Research Journal 14, no. 1 (2021): 372–89. http://dx.doi.org/10.4013/sdrj.2021.141.31.

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In the context of the city, we must—especially today—study the types of spaces cities present as public, free and open. With a notion of interiorism, the goals are to explain how urban spaces act as interiors, and why it is important to expose the qualities and characters that compose and define them. The pedagogy mixed with theory and reseach presented in this essay is intended for practitioners and students to gaine new awareness. We worked through a series of local and global urban interior field work research scenarios, a multi-disciplinary reading list of urbanists, sociologists, designer
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Strawn, Brad D., and Warren S. Brown. "Enhancing Christian Life: How Extended Cognition Augments Religious Community." Perspectives on Science and Christian Faith 73, no. 3 (2021): 180–81. http://dx.doi.org/10.56315/pscf9-21strawn.

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ENHANCING CHRISTIAN LIFE: How Extended Cognition Augments Religious Community by Brad D. Strawn and Warren S. Brown. Downers Grove, IL: IVP Academic, 2020. 176 pages, including title pages, acknowledgments, and indexes. Paperback; $21.00. ISBN: 9780830852819. *"I'd like to supersize it" is not a statement I usually utter without guilt and some consternation. However, in Enhancing Christian Life: How Extended Cognition Augments Religious Community, Strawn and Brown present an argument that makes me question whether I say it enough--in the right contexts--and whether I live in a way that makes
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Zelenkova, T. V. "On the relationship of mental and biological in the problem of modeling consciousness." Psikhologicheskii zhurnal 45, no. 2 (2024): 5–14. http://dx.doi.org/10.31857/s0205959224020015.

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The problem of mental modelling and creation of thinking devices is one of the most significant and at the same time, the least studied in modern science. The main difficulties in solving it are associated with insufficient elaboration of the relationship between the mental and the biological, primarily from the conceptual apparatus and a unified methodological base. The article discusses the issues of the definition of alive, the emergence of the psyche, the concept of pan-interiorism, existing models of consciousness and their criticism from the position of non-disjunctive logic and proposes
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Pietrzak, Wit. "Voicing the Terrestrial: Theory of the Lyric and the Pressures of the Anthropocene." Journal of Literary Theory 17, no. 2 (2023): 290–304. http://dx.doi.org/10.1515/jlt-2023-2013.

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Abstract In the present essay, I argue that lyric ecopoetry is particularly suited to alter our worldview in favor of a more ecologically-aware stance. In itself this position has been announced by numerous ecocritics, with some doubts as to its adequacy expressed by Timothy Clark in his Ecocriticism on the Edge. Partly in response to his critique, it is here argued that poems do offer a viable way of altering human modes of thinking not by what or how they evoke but by the way in which they register in the reader’s consciousness. To this effect, I depart from the theories of the lyric advance
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Da Conceição, Eurípedes. "Fundamentos filosóficos da dignidade humana e dos direitos humanos na perspectiva ética de Adela Cortina." Revista Interdisciplinar de Direitos Humanos 11, no. 1 (2023): 67–89. http://dx.doi.org/10.5016/ridh.v11i1.234.

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Resumo: A proclamação da Declaração Universal de Direitos Humanos (DUDH) pela Assembleia Geral das Nações Unidas, em 10 de dezembro de 1948, é um marco do século vinte e uma das maiores conquistas da humanidade. Ao afirmar no artigo 1º que todos os seres humanos nascem livres e iguais em dignidade e direitos, a DUDH consagrou a liberdade, a igualdade, a fraternidade e a dignidade humana como referenciais da vida em comunidade. Tendo como objeto de estudo a possível relação entre ética, dignidade e direitos humanos, esta pesquisa estabelece como objetivo geral analisar alguns aspectos do entend
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McCall, Bradford. "The God of Chance and Purpose: Divine Involvement in a Secular Evolutionary World." Perspectives on Science and Christian Faith 75, no. 2 (2023): 123–25. http://dx.doi.org/10.56315/pscf9-23mccall.

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THE GOD OF CHANCE AND PURPOSE: Divine Involvement in a Secular Evolutionary World by Bradford McCall. Eugene, OR: Wipf & Stock, 2022. 156 pages. Paperback; $24.00. ISBN: 9781725283831. *Bradford McCall is a young but prolific scholar, having completed his PhD in 2022 at the Claremont School of Theology, yet having published five books and about fifty articles. In this slim volume of six chapters, McCall proposes the elements of a complementary relationship between science, particularly evolutionary biology, and Christian faith. His proposal is rooted in a panentheistic theology of God that
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Tufarelli, Margherita. "Interview with Ron Wakkary." Fashion Highlight, SI1 (July 14, 2025): 32–38. https://doi.org/10.36253/fh-3608.

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The concept of prosperity is often associated with economic growth and the success of a product on the market, neglecting or downplaying the impact on the environment and people according to a model that has long been considered unsustainable. What is your definition of prosperity and what do you think are the tools and approaches to develop it? I’ve not considered the term prosperity before the conference so I can’t say I have an interpretation for myself. The term I use is cohabitation, the idea of living together well. Some qualify this further with the word “thriving”, which I believe is a
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Cottrell, Chris. "Kissing the Sky:." IDEA JOURNAL, July 8, 2012, 88–97. http://dx.doi.org/10.37113/ideaj.v0i0.96.

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In contrast to terms which make clear distinctions regarding spatial limits, such as inside and outside, interiority can be understood as an ambiguous spatial condition. A sense of interiority, where spatial volumes interact as a dynamic interplay of surfaces, materials, atmospheres and perceptions, is a constant blurring of these limits. This interplay is foregrounded in the work of James Turrell, whose projects engage the complexity of these relationships. His projects create ambiguous and oscillating readings of inside and outside, the experience of which is more complex than the abstract o
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Appelbaum, David. "Thinking Forgetting Through: Maurice Blanchot, for Example." Global Journal of Human-Social Science, August 29, 2020, 1–6. http://dx.doi.org/10.34257/gjhssavol20is12pg1.

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Much of Blanchot’s thought seeks to undo the safe, secure interiority of early Heidegger. It takes the form of a radical nihilism open to the outside, where a swatch of irredeemable negativity exposes language and being to a corrosive contaminant while effacing all transcendental signifieds. The result is the impenitent-the forgetting that antedates all memory. Yet the trace of the immemorial persists and persistently indicates the beyond being, which is the sacred. A light-hearted unconcern-a kind of reduction of ontic appropriativity-then constitutes a way to (of) the outside, a non-place ab
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Lima, Iara Vigo. "The epistemic configuration of Hume’s economic thought." Revista de Economia 37, no. 1 (2012). http://dx.doi.org/10.5380/re.v37i1.27226.

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Eugene Rotwein wrote in his ‘Introduction’ to David Hume Writings on Economics that works on Hume’s economics have been primarily ‘internal’ studies. Beyond exploring Hume’s insights for understanding economic phenomena, they have investigated either the relations between his philosophical thought and his economic analysis or emphasised their psychological and historical elements. The perspective in this paper is ‘external’, dealing with Hume’s economic thought according to Michel Foucault’s approach to history. Foucault sees the ‘interiority’ of thought as a doubling of what is outside of tho
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Saunders, Lesley. "Silences and silence in 'creativity'." London Review of Education, July 1, 2012. http://dx.doi.org/10.1080/14748460.2012.691285.

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This reflective piece – written primarily to provoke discussion – raises some questions about and for the recent 'creativity agenda' in educational policy in England, suggesting that something fundamental is missing. The author argues that 'creativity' has characteristically been defined in recent policy discourse as a set of skills concerned with developing independent thinking, problem-solving and flexible working. 'Creativity' thus turns out to be intimately and explicitly allied to 'employability'. The author believes that creativity, on the contrary, is stimulated by the encouragement of
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Simonetti, Cristián. "Viscosity in Matter, Life and Sociality: The Case of Glacial Ice." Theory, Culture & Society, September 13, 2021, 026327642110309. http://dx.doi.org/10.1177/02632764211030977.

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A tension between solidity and fluidity tends to divide the sciences and the humanities along lines that define what is hard and soft in knowledge. This divide relates to similar dichotomies, between exteriority and interiority, material and spiritual, homogeneity and heterogeneity, matter and form, all of which have been partially mapped in Western thinking onto a traditional separation between earth and sky. Yet particular forms of knowledge sit uneasily within these tensions, a paradigmatic example of which is an understanding of solids as ‘viscous fluids’. This article explores the concept
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Álvarez-Vázquez, Javier Y. "The Incipient Mind Argument." GSTF Journal of General Philosophy 1, no. 2 (2015). http://dx.doi.org/10.7603/s40873-014-0002-4.

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AbstractThe incipient mind argument is the central argument of Evan Thompson’s solution to the so-called mind-body problem. This paper challenges Evan Thompson’s (and Francisco Varela’s) assumption of a pristine form of subjectivity, as well as of interiority in unicellular life forms. I claim that this assumption makes sense only as a useful strategy for an absolutist account of mind. In this paper, I argue that Thompson’s thesis is erroneous at the object-level, as well as at the meta-level of his argumentation. By paying greater attention to the meta-level of his exposition, I show that Tho
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Purwosaputro, Supriyono. "PENDIDIKAN NILAI MENUJU KEBEBASAN MANUSIA DALAM ALAM DEMOKRASI." DIMENSI PENDIDIKAN 1, no. 2/07 (2012). http://dx.doi.org/10.26877/dm.v1i2/07.483.

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Value clarification only reflects and implicates in the gathering condition where all the people are able to develop the value of respectness, solidarity and interiority. Value clarification in the learning process that support the value which is found in human being?óÔé¼Ôäós life including value of freedom. The point of value is the way of thinking, the way of attitudes, and the way of behaviour, either personal or together. Value clarification will make the students become more mature in finding and giving the positive value in their freedom Progressivism philosophy is relevant to develop th
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Purwosaputro, Supriyono. "PENDIDIKAN NILAI MENUJU KEBEBASAN MANUSIA DALAM ALAM DEMOKRASI." DIMENSI PENDIDIKAN 1, no. 2/07 (2012). http://dx.doi.org/10.26877/dm.v1i2/07.201.

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Value clarification only reflects and implicates in the gathering condition where all people are able to develop the value of respectness. Solidarity and interiority. Value clarification is the learning process that supports the value which is found in human being?óÔé¼Ôäós life including value of freedom. The point of value is in way of thinking, the way of attitudes, and the way of behaviour, either personal or together. Value clarification will make the students become more mature in finding and giving the positive value in their freedom. Progressivism philosophy is relevant to develop the v
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Atmodiwirjo, Paramita, and Yandi Andri Yatmo. "Responsive Interior: Tactics for Adaptation and Resilience." Interiority 5, no. 2 (2022). http://dx.doi.org/10.7454/in.v5i2.238.

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Design disciplines continuously face challenges to demonstrate resilience in responding to rapid changes and complex issues in our contemporary world. The idea of responsive interior highlights the ability to respond appropriately to a particular context through various tactics to ensure its relevance and resilience for the present and future. Interior practices deal with intervention, adaptation, and alteration of existing conditions, as well as finding new uses and programmes that can be added to existing spaces. Behind such attempts, a series of responsive tactics has become necessary to ga
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Seth Ayyaz. "The Failed Assemblage of Batroun Concrète: A Biopsychosocial Approach to Post-acousmatic Composition." Journal of Sonic Studies, no. 18 (July 15, 2019). https://doi.org/10.22501/jss.656703.

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Batroun Concrète 2.1 - 2.9 is a sound work by the composer Seth Ayyaz. Comprised of a score for live performances interleaved with electroacoustic parts, it emerged from a residency at the Batroun Projects art space in the north of Lebanon. The performance intended for 2012 was disrupted by the early cross-border resonances of the Syrian civil war. While it failed to materialize in a final form, its conceptual design and theoretical underpinnings are relevant to thinking the complicities of composition with its material conditions, specifically regarding site-specificity, live improvisation, f
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Jozefiak, Sarah, and Michael Ostwald. "Inhabiting the Informational:." IDEA JOURNAL, July 8, 2011, 8–19. http://dx.doi.org/10.37113/ideaj.v0i0.103.

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 In the late twentieth century Michel Foucault argued that the relationship between the interior and the economy was necessarily an intricate and contingent one. This condition was nowhere more evident than in the case of storage for medical records. Foucault explicitly drew attention to the way in which scientific records de-personalise the individual, establishing a ‘bio-political’ power structure. However, whereas the power relations implicit in some institutional buildings could be understood architecturally, the problems of bio-politics are more closely tied to issues
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Castillo, Katja. "“Society is the present of teaching”: Teaching as a Phenomenon in Levinas's Unedited Lecture Notes." Educational Theory, September 19, 2024. http://dx.doi.org/10.1111/edth.12658.

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AbstractIn this paper, Katja Castillo approaches the phenomenon of teaching through an analysis of Emmanuel Levinas's unedited conference notes titled “Les nourritures,” “Les enseignements,” and “L'écrit et l'oral.” Levinas's thinking prior to the publication of his major works provides an entry point to his philosophy. In this light Castillo interprets his conference notes as laying the groundwork for the argument he develops later in Totality and Infinity. Drawing on the notes, she describes the phenomenon of teaching as a place to bracket subjective freedom in order to let the other call it
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Noorani, Yaseen. "Romantic Aesthetics and the General Will in the Islamism of Sayyid Qutb." Political Theory, June 27, 2023. http://dx.doi.org/10.1177/00905917231178287.

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Recent research has pointed to the modern nature of the state that Islamists posit in contrast to medieval Islamic notions of political authority. This paper argues that a conceptual framework derived from romantic aesthetics underpinned the Islamist thought of Sayyid Qutb, who was for many years a secular literary writer. The aesthetic framework made possible the notion of human freedom and progress as the enactment of the general or collective will, which is the source of the state. Classical formulations of the general will in Rousseau, Kant, and Hegel are closely related to contemporaneous
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Paéz Guzman, Esau Ricardo. "De un texto de M. Foucault sobre la modernidad." Cuestiones de Filosofía, no. 14 (November 28, 2012). http://dx.doi.org/10.19053/01235095.683.

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ResumenEl artículo es un ejercicio de lectura de un texto conocido deM. Foucault, ¿Qu'estce que les Lumières?, publicado en 1993.Además de algunas notas que se hacen en el seguimiento del texto sobre la pregunta kantiana en relaciónconlamodernidad, que el autor califica como una actitud y, en particular, el texto llama la atenciónespecialmente sobre dos conceptos: el de límite y el de condición. Dos conceptos cuyo uso, funcional y pragmático, indicarían la posibilidad de pensar la libertad como un pasar del otro lado del límite bajo ciertas condiciones que ya no serían aquellas de la posibilid
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