Auswahl der wissenschaftlichen Literatur zum Thema „Thomas, Natural law“

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Zeitschriftenartikel zum Thema "Thomas, Natural law"

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Dougherty, Jude P. "Thomas on Natural Law." Modern Schoolman 69, no. 3 (1992): 395–406. http://dx.doi.org/10.5840/schoolman1992693/431.

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Carpintero-Benitez, Francisco. "On Natural Law in Thomas Aquinas." Díkaion 22, no. 2 (2013): 205–46. http://dx.doi.org/10.5294/dika.2013.22.2.2.

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Martinich, A. P. "Thomas Hobbes and the Natural Law Tradition." International Studies in Philosophy 27, no. 4 (1995): 107–8. http://dx.doi.org/10.5840/intstudphil199527439.

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de Torre, Joseph M. "Human Rights, Natural Law, and Thomas Aquinas." Catholic Social Science Review 6 (2001): 187–205. http://dx.doi.org/10.5840/cssr2001618.

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Gottfried, Paul. "Thomas Hobbes and the natural law tradition." History of European Ideas 18, no. 4 (1994): 632–33. http://dx.doi.org/10.1016/0191-6599(94)90125-2.

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Brugger, E. Christian. "St. Thomas’s Natural Law Theory." National Catholic Bioethics Quarterly 19, no. 2 (2019): 181–202. http://dx.doi.org/10.5840/ncbq201919215.

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Fifty years of debate have strengthened Germain Grisez’s 1965 interpretation of St. Thomas Aquinas’s famous article on the natural law in Summa theologiae I-II.94.2. Revisiting Grisez’s argument in light of these developments reveals that his “gerundive interpretation” of the first principle of practical reason is not only Thomistic, but essentially Aquinas’s interpretation.
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Guevin, Benedict M. "Ulpian’s Influence on Aquinas’s Natural Law." Ethics & Medics 46, no. 8 (2021): 3–4. http://dx.doi.org/10.5840/em202146816.

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Ulpian was an influential name in the history of Roman law and beyond. His definition of Natural Law, while a source of some controversy in the thirteenth century, greatly influenced St. Thomas Aquinas’s own definition. This paper explores that influence, its origins, and its implications in Aquinas’s most famous writings.
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Lee, Sang-Ill. "Is St. Thomas’ natural law without legislator possible ?" Studies in Philosophy East-West ll, no. 72 (2014): 243–72. http://dx.doi.org/10.15841/kspew..72.201407.243.

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Budziszewski, J. "Tolerance and Natural Law." Revue générale de droit 29, no. 2 (2016): 233–38. http://dx.doi.org/10.7202/1035677ar.

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Although the practice of tolerance might appear to be endangered by the natural law, closer consideration shows that it is grounded in the natural law. By analysis we find that tolerance is a virtue of the Aristotelian type, founded on the two great pillars of right judgment in the protection of greater ends against lesser ends, and right judgment in the protection of ends against mistaken means, with the second being the more fundamental. While this analysis is new, the insights that it elaborates are old, as can be seen through consideration of the four different ways in which the medieval n
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Ramsay, Hayden. "Natural Law: A Reply to Brian Scarlett." Pacifica: Australasian Theological Studies 7, no. 3 (1994): 347–52. http://dx.doi.org/10.1177/1030570x9400700308.

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In the final section of his article in the last issue of Pacifica, Brian Scarlett examines the use of Natural Law theory and Thomas Aquinas in the papal encyclical Veritatis Splendor and concludes that the encyclical rests on an uncertain philosophical base. The reply here criticises the arguments Scarlett offers in this section of his study, claiming that he has not established his conclusion.
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Dissertationen zum Thema "Thomas, Natural law"

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Masek, Mary Katerina. "Natural law and synderesis according to Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Greer, R. Douglas. "Prudence, charity, and natural law another narrative interpretation of Thomistic ethics /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Ford, Craig A. "Foundations of a Queer Natural Law." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108247.

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Thesis advisor: James F. Keenan<br>The queer natural law is an ethical framework at the intersection of queer theory, queer theology, and the natural law ethical tradition largely used in Roman Catholic moral theology. As a framework, queer natural law adopts the eudaimonist, realist, and teleological emphases of the natural law virtue ethics tradition exemplified by Thomas Aquinas and restored by revisionist natural lawyers, and it refines the operations of these normative emphases through queer theory’s critical investigation of conceptual normativity. Conceived as a dynamic dialectical ente
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Boyd, Craig. "Natural Law & Right Reason in the Moral Theory of St. Thomas Aquinas." TopSCHOLAR®, 1990. https://digitalcommons.wku.edu/theses/2157.

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A major problem with current discussions on the moral theory of St. Thomas Aquinas is the fact that many interpreters present Thomas's thought as a natural-law morality. While natural law is an element of Thomas's moral theory, it plays a subordinate role to the virtue of prudence. The natural law interpreters of St. Thomas's moral theory hold that (1) natural law is the dominant element, (2) natural law can be treated in isolation from Thomas's account of virtue, and (3) the principles of natural law make Thomas's moral theory abstract and deontological. These interpretations rarely consider
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Boyd, Jonathan A. "A clash of swords : civil peace and the counteracting role of defence in Thomas Hobbes's theory of sovereignty." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3178.

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This thesis will inquire into the practicable strategies that Thomas Hobbes described in his major works of political philosophy, on the one hand, to allow his sovereign to ensure civil peace, and on the other, to enable his sovereign to defend the commonwealth. In terms of civil peace, the exercise of Hobbes's sovereign's 'absolute' authority is tempered by, and contingent on, its practical efficacy for securing and maintaining a peaceful commonwealth. To that end, I will argue that Hobbes's sovereign is obliged to rule according to the natural laws, and entailed in this obligation are coinci
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Muraro, Robson Tadeu. "Os limites da lei humana na Suma de Teologia de Santo Tomás de Aquino." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-24042014-114635/.

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Comentadores de várias tendências se dividem quanto a como situar o pensamento político do Doutor de Aquino frente à religião. Seria possível fazer uma interpretação naturalista da política em Tomás de Aquino? Ou o seu pensamento político se encontra influenciado por uma esfera superior necessária para que se possa compreender em profundidade o que o autor propõe? No intuito de se posicionar sobre esse antigo debate, pretendemos pesquisar o pensamento de Tomás para buscar entender o conceito de lei, e daí os limites para a lei humana e alguma possível influência do elemento religioso. Para lan
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Chimni, Ravinder Singh. "The modern language of the law of nature : rights, duties and sociality in Grotius, Hobbes and Pufendorf." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0023/NQ50130.pdf.

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Williamson, Graham Scott, and n/a. "A Hobbesian theory of primitive state formation." University of Otago. Department of Philosophy, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070117.155354.

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This thesis examines the question of how primitive states form. The first part of the thesis defines a state. I then analyse Hobbes�s Theory of the Commonwealth by Acquisition (TCA), expounded in Leviathan. I conclude that this theory fails as an answer to the question of how primitive states form as it suffers from at least five major flaws. I go on to explain, modify and correct Hobbes�s TCA through techniques that have been used in modern critiques of Hobbes�s Theory of the Commonwealth by Institution. The result is the strongest possible answer that Hobbes can give to the question of how p
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Oliveira, Walter Jose Celeste de. "A justificação racional da autoridade à luz do paradigma da modernidade." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/2/2139/tde-13022014-164416/.

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Thomas Hobbes é considerado o pai do conceito moderno de Estado. O núcleo de seu pensamento nasce do esforço de construir as bases da convivência a partir da demonstração dos fundamentos racionais da autoridade política. O liame entre o debate contemporâneo, polarizado entre interpretativistas e positivistas, e o pensamento moderno, simbolizado pelo pensamento hobbesiano, identifica-se com a seguinte pergunta: sob qual justificativa devemos obedecer os mandamentos da autoridade ainda que eles nos pareceram injustos?<br>Thomas Hobbes is considered the father of the modern concept of state. The
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Diener, Keith William. "A Defense of Soft Positivism: Justice and Principle Processes." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04172006-125357/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Andrew Altman, committee chair; Andrew J. Cohen, William Edmundson, committee members. Electronic text (75 p.) : digital, PDF file. Description based on contents viewed Apr. 17, 2007. Includes bibliographical references (p. 73-75).
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Bücher zum Thema "Thomas, Natural law"

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Reilly, James P. Saint Thomas on law. Pontifical Institute of Mediaeval Studies, 1990.

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Thomas Hobbes and the natural law tradition. University of Chicago Press, 1993.

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Aquinas and modernity: The lost promise of natural law. Rowman & Littlefield Pub., 2008.

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Drury, Shadia B. Aquinas and modernity: The lost promise of natural law. Rowman & Littlefield Pub., 2008.

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Aquinas's theory of natural law: An analytic reconstrution. Clarendon Press, 1996.

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Honde, Charles M. Natural law in St. Thomas Aquinas' works: Metaphysical and ethical dimensions. Pontificia universitas Urbaniana, 2001.

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Lex naturalis bei Thomas von Aquin. Westdeutscher Verlag, 2001.

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Hobbes and the law of nature. Princeton University Press, 2009.

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Blasi, Fulvio Di. God and the natural law: A rereading of Thomas Aquinas. St. Augustine's Press, 2006.

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Blasi, Fulvio Di. God and the natural law: A rereading of Thomas Aquinas. St. Augustine's Press, 2003.

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Buchteile zum Thema "Thomas, Natural law"

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Alford, C. Fred. "Saint Thomas: Putting Nature into Natural Law." In Narrative, Nature, and the Natural Law. Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230106727_2.

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Condren, Conal. "Natura naturans: Natural Law and the Sovereign in the Writings of Thomas Hobbes." In Natural Law and Civil Sovereignty. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403919533_5.

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Sommerville, Johann P. "The Law of Nature and the Natural Condition of Mankind." In Thomas Hobbes. Macmillan Education UK, 1992. http://dx.doi.org/10.1007/978-1-349-22131-8_2.

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Honnefelder, Ludger. "Natural Law as the Principle of Practical Reason: Thomas Aquinas’ Legacy in the Second Scholasticism." In Rencontres de Philosophie Médiévale. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.rpm-eb.5.103143.

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Hutchison, Keith. "Comments on Thomason." In Natural Kinds, Laws of Nature and Scientific Methodology. Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-015-8607-8_15.

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Schaeffer, John. "The Aristotelian-Thomist tradition." In Giambattista Vico on Natural Law. Routledge, 2019. http://dx.doi.org/10.4324/9780429201042-7.

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Covell, Charles. "John Finnis: Thomism and the Philosophy of Natural Law." In The Defence of Natural Law. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22359-6_5.

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Arnhart, Larry. "Thomistic Natural Law as Darwinian Natural Right*." In Thomas Aquinas. Routledge, 2017. http://dx.doi.org/10.4324/9781315264790-10.

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Boyle, Joseph. "Natural law, ownership and the world’s natural resources." In Thomas Aquinas. Routledge, 2017. http://dx.doi.org/10.4324/9781315264790-13.

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Finnis, John. "Liberalism and Natural Law Theory." In Thomas Aquinas. Routledge, 2017. http://dx.doi.org/10.4324/9781315264790-6.

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Konferenzberichte zum Thema "Thomas, Natural law"

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Brickner, Robert H. "Behind the Scenes: Historic Agreement to Develop U.S. Virgin Islands’ First Alternative Energy Facilities." In 18th Annual North American Waste-to-Energy Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/nawtec18-3516.

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In the summer of 2009, Governor John P. DeJongh, Jr. announced that the Virgin Islands Water and Power Authority (WAPA) had just signed two 20-year Power Purchase Agreements, and the Virgin Islands Waste Management Authority (VIWMA) had signed two 20-year Solid Waste Management Services Agreements with affiliates of Denver-based Alpine Energy Group, LLC (AEG) to build, own, and operate two alternative energy facilities that will serve the residents of St. Croix, St. John, and St. Thomas. The alternative energy facilities, to be built on St. Croix and St. Thomas, have a projected cost of $440 m
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Wu, Jiangbo, Qincheng Bi, and Chengsi Zhou. "Experimental Investigations on Temperature Distribution and Heat Removal Capability of Residual Heat Exchanger." In ASME 2013 Power Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/power2013-98288.

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The residual heat exchanger in nuclear power plant is the key component of secondary side passive residual heat removal system, where the performance of removing decay heat by condensation and pool boiling to the secondary water storage tanks in the residual heat exchanger is crucial to the safety of the nuclear power plant. In the present paper, an experimental facility is built to evaluate the heat removal capability of the residual heat exchanger in both steady state natural circulation and forced circulation at different pressures. The high pressure steam is forced to flow and enter into h
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