Auswahl der wissenschaftlichen Literatur zum Thema „War and religion“

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Zeitschriftenartikel zum Thema "War and religion"

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Feldman, Keith P., and Leerom Medovoi. "Race/Religion/War." Social Text 34, no. 4 129 (December 2016): 1–17. http://dx.doi.org/10.1215/01642472-3680834.

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Arifi, MSc Dritero, and Dr Sc Ylber Sela. "Kosovar Society through Secularism and Religion." ILIRIA International Review 3, no. 2 (December 31, 2013): 305. http://dx.doi.org/10.21113/iir.v3i2.131.

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This paper will analyze the importance and the effects of religion, in Kosovar society. A great part of the paper, will analyze the social and the political relations in Post-War Kosovo. Initially it will elaborate religion and secularism, especially in theoreticall aspect, what impact have these definitions in modern societies.In order to explain what the importance of the religion in Kosovo is, we will focus on analyzing ethnical, social and political relations within Kosovo society. A considerable component of the paper is also, the elaboration of secularism in Kosovo conditions. This impli
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Baruchi-Unna, Amitai. "Religion, Politics, and War." Orient 49 (2014): 3–18. http://dx.doi.org/10.5356/orient.49.3.

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Wulff, David M. "Psychology's War on Religion." International Journal for the Psychology of Religion 19, no. 4 (September 30, 2009): 290–96. http://dx.doi.org/10.1080/10508610903146357.

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McCormick, Patrick T. "Violence: Religion, Terror, War." Theological Studies 67, no. 1 (February 2006): 143–62. http://dx.doi.org/10.1177/004056390606700106.

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Weikart, Richard. "Science and religion at war about war." Metascience 28, no. 3 (July 26, 2019): 425–28. http://dx.doi.org/10.1007/s11016-019-00443-9.

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Wallace, James C. "A Religious War? The Cold War and Religion." Journal of Cold War Studies 15, no. 3 (July 2013): 162–80. http://dx.doi.org/10.1162/jcws_a_00374.

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Until recently, scholars of the Cold War had devoted little attention to the role of religion in the East-West standoff—its impact on events, institutions, and strategies. In recent years, however, this lacuna has begun to be filled by a burgeoning literature on different aspects of religion and the Cold War. The outpouring of scholarship has given a much more nuanced picture of how religion influenced U.S. foreign policy after 1945 both domestically and internationally. This article evaluates four recent books about the topic, distilling from them some of the key questions to be answered abou
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Vrcan, Srdjan. "Transition, War and Religion/ Transition, guerre et religion." Archives de sciences sociales des religions 103, no. 1 (1998): 153–72. http://dx.doi.org/10.3406/assr.1998.1211.

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Brown, Davis. "CHRISTIAN AND MUSLIM POPULATION AND FIRST USE OF FORCE BY STATES, 1946 – 2001." POLITICS AND RELIGION JOURNAL 8, no. 2 (December 1, 2014): 327–60. http://dx.doi.org/10.54561/prj0802327b.

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A variety of domestic characteristics of states affect their propensities to armed conflict, including power, regime type, wealth, and economic strength (in addition to the dyadic characteristics of power differential, alliances, proximity, and the peace-learning process). Compared to these, religion is an understudied characteristic. Religions instill norms and ethics for the use of force just as secular ideologies often do. These war ethics influence the propensities to armed conflict of the states whose people and leadership adhere to those religions. Whether religious war ethics raise or l
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Gutkowski, Stacey. "Civil War Secularity Talk." Religions 13, no. 8 (August 16, 2022): 749. http://dx.doi.org/10.3390/rel13080749.

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Despite important advances in the study of war and religion, the role of the secular remains under-analyzed. This article develops a theory of secularity talk in civil wars, examining two instances where actors have made religion and sect salient. In comparing patterns of secularity talk among non-elites found in oral history sources from the Syrian civil war and the Northern Irish Troubles, this article contributes to the recent peace turn in the religion-and-conflict literature. Greater attention to religion’s borderlands, to how actors distinguish religion from other arenas of human life ca
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Dissertationen zum Thema "War and religion"

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Dickerson, Curtis. "Wage This War." Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1408015785.

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Price, Neil S. "The Viking way : religion and war in late Iron Age Scandinavia /." Uppsala : Dept. of Archaeology and Ancient History, 2002. http://bibpurl.oclc.org/web/24659.

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Davidson, Melissa. "Preaching the Great War: Canadian Anglicans and the war sermon 1914-1918." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114214.

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When the British declared war on Germany on August 4, 1914, the Dominion of Canada, as part of the British Empire, was also at war. As an overwhelmingly Christian nation, Canada's mobilization included not only its manpower, industrial capacity, and agricultural wealth, but also its spiritual resources. This thesis focuses on views of the Great War offered by Canada's Anglican clerics from 1914 to 1918 through an analysis of sermons and other documents. Situated at a crucial junction between the religious and political life, clerical rhetoric about the war provides an invaluable tool for un
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Hartley, Brandon. "War and Tolerance: Catholic Polemic in Lyon During the French Religious Wars." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195996.

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This dissertation studies the content of Catholic polemic printed in the city of Lyon from 1560 to 1594, a period ranging from the first hints of wider Protestant unrest to the submission of the city to Henry IV and the resumption of royal control. The time frame corresponds to an era of zealous Catholic activity in which combating Protestantism, or heresy as they usually labeled it, was a primary focus of the Lyonnaise Catholic Church and the presses which supported it. By studying the thematic content of these cheap print sources, I will provide a glimpse into the types of issues that appe
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Chiu, Loi-fat Christopher. "The Hong Kong media war and the crackdown on Falun Gong." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24534158.

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Allbritton, Jay Michael. "Religion and politics in films about the Vietnam war." [Gainesville, Fla.] : University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0001227.

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Burns-Watson, Roger. "Co-Starring God: Religion, Film, and World War II." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1273520794.

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Newman, Jennifer Ann Noe Kenneth W. "Writing, religion, and women's identity in Civil War Alabama." Auburn, Ala, 2009. http://hdl.handle.net/10415/1629.

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Walters, Kevin L. "BEYOND THE BATTLE: RELIGION AND AMERICAN TROOPS IN WORLD WAR II." UKnowledge, 2013. http://uknowledge.uky.edu/history_etds/21.

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This dissertation examines the ways in which military personnel interacted with religion during World War II. It argues that the challenges of wartime service provided the impetus and the opportunity to improvise religious practices, refine religious beliefs amid new challenges, and broaden religious understanding through interaction with those from other traditions. Methodologically, this dissertation moves beyond existing analyses that focus primarily on institutions and their representatives such as military chaplains. Instead, it explores first-person accounts left by men and women who wer
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Drapac, Vesna. "War and religion : catholics in the churches of occupied Paris /." Washington (D.C.) : the Catholic university of America press, 1998. http://catalogue.bnf.fr/ark:/12148/cb37072218w.

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Bücher zum Thema "War and religion"

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Summer School of Inter-Confessional Dialogue and Understanding (1st 1993 Novi Pazar, Sjenica). Religion & war. Belgrade: European Movement in Serbia, 1994.

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Adams, Scott. The religion war. Kansas City, Mo: Andrews McMeel Pub., 2004.

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Reichberg. Gregory M., Henrik Syse, and Nicole M. Hartwell, eds. Religion, War, and Ethics. Cambridge: Cambridge University Press, 2014. http://dx.doi.org/10.1017/cbo9780511979651.

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Bell, James B. A War of Religion. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583214.

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Palmer-Fernandez, Gabriel, ed. Encyclopedia of religion and war. New York: Routledge, 2003.

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1953-, Kirby Dianne, ed. Religion and the Cold War. Houndmills, Basingstoke, Hampshire: Palgrave, 2003.

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Palmer-Fernandez, Gabriel, ed. Encyclopedia of religion and war. New York: Routledge, 2003.

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Kirby, Dianne, ed. Religion and the Cold War. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403919571.

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Schuldhess, Jörg. Tears of war. Liestal: Patis, 1985.

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Holy war, just war: Exploring the moral meaning of religious violence. Lanham, MD: Rowman & Littlefield Publishers, Inc., 2007.

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Buchteile zum Thema "War and religion"

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Kelsay, John. "Religion and Religious War." In The Blackwell Companion to Religious Ethics, 536–43. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch56.

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Pickering, Steve. "Religious Geopolitics and the Geopolitics of Religion." In Understanding Geography and War, 115–37. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-52217-7_5.

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Seibert, Leif-Hagen. "Religion, war and peace." In Religious Credibility under Fire, 9–104. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21033-5_2.

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Scruton, Roger. "The War of Religion." In Untimely Tracts, 182–83. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-09419-6_84.

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Capern, Amanda. "Religion and Civil War." In The Historical Study of Women, 196–258. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-09154-3_7.

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Corrigan, John, and Winthrop S. Hudson. "Post–Civil War America." In Religion in America, 277–306. 9 [edition]. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351190312-10.

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Müller, Christian. "»It has been a wordy war«." In Grenzüberschreitende Religion, 116–39. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666310218.116.

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Ellwood, Robert S. "Horror and Glory: Religion Confronting War." In Introducing Religion, 302–28. Fifth edition. | New York : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9780429285271-15.

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Townsend, L. T. "Religion and Evolution." In Antievolutionism Before World War I, 376–80. London: Routledge, 2021. http://dx.doi.org/10.4324/9780367809034-30.

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Masse, Vincent. "War, Nationalism, Fear, Cruelty, Religion:." In Signs of War, 219–49. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230610026_10.

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Konferenzberichte zum Thema "War and religion"

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Cotan, Claudiu. "Romanian Orthodox Priests on the World War I Fronts." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.23.

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Pattiasina, Stevany F. W., and John A. Titaley. "Is The a Just Conflict? Analyzing Pastors' Understanding of Religious-based Conflict from the Just War Perspective." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.24.

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Kurtoğlu, Ramazan. "Economy and National Security." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00644.

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After the Great Depression in 1929, “economic security” which was in litterateur after World War II developed and in Cold War period it gained a meaning with neoliberalism which was put into effect with 1978 Washington Consensus. During this period, Soviet Bloc collapsed in early 1990s and a new term emerged in New World Order which is “economic security” equals “national security” or vice versa. Now, these two terms interwined and with a religion – politics philosophy – finance / economics formatted transformation international political economy – mapping and security terms filled.
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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and
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fatah aruzary, nasih. ""Religious pluralism In Islamic Thought "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/44.

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"Summary Religious pluralism in its Western sense is an emergency solution by Western intellectuals to the lack of principles of religious and sectarian coexistence from the perspective of their religions. However, the term religious pluralism according to the Western perspective, which believes in the relativity of truth; He claims that all religions have some truth; Makes existing religions mere human opinions; It cuts off its connection from the absolute right, but removes the dress of divine revelation from it! Islam is a religion that believes in diversity and religious pluralism, by a sp
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Abdalhusein Almtlak, Asmar. "The genocide crimes of ISIS gangs in Iraq 2014-2017." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/41.

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During the period confined between 2014-2017, the so-called Islamic State in Iraq and the Levant (ISIS) took control of a number of important cities in Iraq, and the organization led a wide campaign of violence and systematic violations of human rights and international law, which amounts to war crimes and crimes against humanity. 0 The Iraqi people were subjected to the largest brutal crime in the history of humanity when these terrorist elements targeted women, children, civilians and minorities, as well as religion and belief, and committed many crimes of genocide against them.
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Ugur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.

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This paper asks: when and under what conditions does religion become a source of coopera- tion rather than conflict? The Gülen movement is an Islamic social movement that bases its philosophy on increasing religious consciousness at the individual level and making Islam an important social force in the public sphere. It is this intellectual and social activism that has made the movement a global phenomenon and the focus of socio-political analysis. The Gülen community brings different sectors of society together to facilitate ‘collective intellectual effort’ and offer ‘civil responses’ to soci
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Bučar Ručman, Aleš. "Družbene vezi, solidarnost, različnost in družbena vključenost: primerjava ruralnih in urbanih skupnosti v Sloveniji." In Varnost v ruralnih in urbanih okoljih: konferenčni zbornik. Univerzitetna založba Univerze v Mariboru, 2020. http://dx.doi.org/10.18690/978-961-286-404-0.10.

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The urban population represents the smallest share of the people in Slovenia, as most of them live in rural areas. Despite the migration of people from rural to urban areas, which increased in the period after the Second World War, Slovenia did not develop large urban centres as Western countries. Slovenia followed the idea of polycentric development with moderate urban population growth in smaller urban centres. The primary purpose of this text is to present the essential characteristics of rural, urban and suburban communities in Slovenia and understanding of solidarity and communal life of
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Penaskovic, Richard. "M FETHULLAH GÜLEN’S RESPONSE TO THE “CLASH OF CIVILIZATIONS” THESIS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bteg9200.

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Part I contains an exposition of Sam Huntington’s thesis about the clash of civilisations ac- cording to Gülen. Huntington’s writings are far from being realistic evaluations regarding the future. Rather, they are more like a self-fulfilling prophecy. Gülen argues that by creat- ing new enemy fronts, Huntington actually sows the seeds for a clash of civilisations on the basis of religious and cultural differences. Part II looks at Gulen’s response to Huntington’s thesis and has three parts: tolerance, interfaith dialogue, and compassionate love. Tolerance means closing our minds to the faults
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Berichte der Organisationen zum Thema "War and religion"

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Weeden, Gary P. Religion As a Dimension of the Global War on Terrorism. Fort Belvoir, VA: Defense Technical Information Center, May 2004. http://dx.doi.org/10.21236/ada425979.

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Dobrot, Laurence A. The Global War On Terrorism: A Religious War? Fort Belvoir, VA: Defense Technical Information Center, March 2007. http://dx.doi.org/10.21236/ada468448.

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Gundacker, Roman. Manetho. Verlag der Österreichischen Akademie der Wissenschaften, January 2019. http://dx.doi.org/10.1553/erc_stg_757951_r._gundacker_manetho.

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Manetho aus Sebennytos in Unterägypten war ein Priester, der sein bekanntestes Werk, die Aegyptiaca, eine Darstellung der Geschichte Ägyptens, im 3. Jh. v. Chr. verfasste. Dieses Werk ist jedoch nur in überarbeiteter Form und nur in Exzerpten späterer antiker Autoren überliefert, sodass der ursprüngliche Text nicht mehr rekonstruiert werden kann. Bedeutsam sind seine auf älteren Quellen basierende Darstellung der Abfolge der Herrscher Ägyptens in einer Königsliste sowie seine Einteilung der Geschichte Ägyptens in Dynastien, die die Ägyptologie bis heute prägt. Seine sonstigen Werke, die von de
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Leslie, Reo N., and Jr. The Sacred and the Sword: A Study of how Religions View War. Fort Belvoir, VA: Defense Technical Information Center, June 1990. http://dx.doi.org/10.21236/ada227263.

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Haider, Huma. Political Empowerment of Women, Girls and LGBTQ+ People: Post-conflict Opportunities. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/k4d.2022.108.

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The instability and upheaval of violent conflict can break down patriarchal structures, challenge traditional gender norms and open up new roles and spaces for collective agency of women, sexual and gender minorities (SGM), and other marginalised groups (Yadav, 2021; Myrittinen & Daigle, 2017). A recent study on the gendered implications of civil war finds that countries recovering from ‘major civil war’ experience substantial improvements in women’s civil liberties and political participation—complementary aspects of political empowerment (Bakken & Bahaug, 2020). This rapid literature
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NAVAL WAR COLL NEWPORT RI. The Impact of Religious Belief in Military Operations Other Than War. Fort Belvoir, VA: Defense Technical Information Center, May 1998. http://dx.doi.org/10.21236/ada351966.

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Nance, Ancil. The political role of religious pacifism during the inter-war years. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1415.

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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Mitralexis, Sotiris. Religion as Science, Science as Religion, and an Unwelcome Reformation: Science and Religion in the Public Square during COVID-19 – a Greek Orthodox Case Study. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-1-mitralexis.

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The present paper comments upon certain (mis)understandings concerning science and religion in Greece’s public discourse during 2020 and 2021. The first half consists of a theoretical commentary on what transpired in Greece, focusing on ‘science’ and ‘religion’ morphing into one another in the public square apropos the pandemic—with religion presenting itself as science, science presenting itself as religion, and an unwelcome ‘Reformation’ in science emerging out of dissent. The second half of the paper provides a report on Greece’s public square during the pandemic, on the basis of which the
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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-go
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