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Thematische Bibliographien / Wesleyan-Methodist Society (London, England)

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Auswahl der wissenschaftlichen Literatur zum Thema „Wesleyan-Methodist Society (London, England)“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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Zeitschriftenartikel zum Thema "Wesleyan-Methodist Society (London, England)"

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Podmore, Colin. "William Holland's Short Account of the Beginnings of Moravian Work in England (1745)." Journal of Moravian History 22, no. 1 (2022): 54–81. http://dx.doi.org/10.5325/jmorahist.22.1.0054.

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ABSTRACT William Holland's Short Account describes church life in the City of London in the 1730s with special reference to the religious societies and their connections with Wesley's “Oxford Methodists.” He shows how the Moravian Peter Böhler's preaching cross-fertilized these networks' High-Church Anglicanism with the Lutheran doctrine of justification by faith alone and thereby sparked the English Evangelical Revival. Recounting the early life of the resulting Fetter Lane Society, which served as the Revival's London headquarters, Holland emphasizes the frequent visits to and from the Morav

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Bronner, Edwin B. "Moderates in London Yearly Meeting, 1857–1873: Precursors of Quaker Liberals." Church History 59, no. 3 (1990): 356–71. http://dx.doi.org/10.2307/3167744.

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The Religious Society of Friends, or Quakers, which originated in England in the middle of the seventeenth century, has gone through many changes. After the exuberant, expansive early years, most Friends entered a period of quietism, in which they waited patiently for divine direction and largely withdrew from the society around them. At the beginning of the nineteenth century the majority of Friends on both sides of the Atlantic embraced the evangelical movement which had taken hold in both the Anglican church and the newer Methodist denomination. While some Quakers were caught up in such ult

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Field, Clive. "The Allan Library: A Victorian Methodist Odyssey." Bulletin of the John Rylands Library 89, no. 2 (2013): 69–105. http://dx.doi.org/10.7227/bjrl.89.2.5.

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The history of the Allan Library is here told systematically for the first time. This antiquarian collection of substantially foreign-language books and some manuscripts was formed by barrister Thomas Robinson Allan (1799-1886) during the 1850s, 1860s and 1870s. His stated intention was to create a Methodist rival to Sion College Library (Church of England) and Dr Williamss Library (Old Dissent). Allan donated it to the Wesleyan Methodist Conference in 1884, which funded the erection of purpose-built Allan Library premises opening in London in 1891. However, the Wesleyans struggled to make a s

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Wellings, Martin. "‘In perfect harmony with the spirit of the age’: The Oxford University Wesley Guild, 1883–1914." Studies in Church History 55 (June 2019): 479–93. http://dx.doi.org/10.1017/stc.2018.36.

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From the middle of the nineteenth century, educational opportunities at the older English universities were gradually extended beyond the limits of the Church of England, first with the abolition of the university tests and then with the opening of higher degrees to Nonconformists. Wesleyan Methodists were keen to take advantage of this new situation, and also to safeguard their young people from non-Methodist influences. A student organization was established in Oxford in 1883, closely linked to the city centre chapel and its ministers, and this Wesley Guild (later the Wesley Society, and the

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Johnson, L. N. "David Chilton Phillips, Lord Phillips of Ellesmere, K.B.E. 7 March 1924 — 23 February 1999." Biographical Memoirs of Fellows of the Royal Society 46 (January 2000): 377–401. http://dx.doi.org/10.1098/rsbm.1999.0092.

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David Phillips was born on 7 March 1924 in Ellesmere, Shropshire, a small country town with a population then of 2000, on the border between England and Wales. His father, Charles Harry Phillips, was a Master Tailor and a Wesleyan Methodist local preacher. His mother, Edith Harriet Phillips (née Finney), was a London-trained midwife, the organist at Ellesmere Methodist Church and a member of the Ellesmere Urban District Council. She was the daughter of Samuel Finney, who was one-time secretary of the Midland Miners' Federation, a Member of Parliament 1916-22, and also a Primitive Methodist loc

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Biewenga, A. W. "Robert C. H Shell, Children of Bondage: A Social History of the Slave Society at the Cape of Good Hope, 1652-1838. Hanover NH and London (Wesleyan/University Press of New England) 1994. 501 pp. ISBN 0-1895-5273-9. Price $59.95." Itinerario 19, no. 2 (1995): 172–74. http://dx.doi.org/10.1017/s0165115300006884.

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"Robert Russel Race, 28 November 1907 - 15 April 1984." Biographical Memoirs of Fellows of the Royal Society 31 (November 1985): 454–92. http://dx.doi.org/10.1098/rsbm.1985.0016.

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Robert Russell Race was born in Hull on 28 November 1907, the eldest of three brothers. His parents lived in York (where he wished he had been born) but they were on a short visit to Hull at the time. His brothers were J. T. (Tony) Race, a solicitor and specialist in company law, and Ernest D. Race, a designer, mostly of furniture, and sometime President of the Society of Industrial Artists and Designers; he also received the Royal Designer for Industry Award of the Royal Society of Arts. Robert’s father, Joseph Dawson Race, was born in China, the son of a Wesleyan missionary who, though not m

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"Arnold Ashley Miles, 20 March 1904 - 11 February 1988." Biographical Memoirs of Fellows of the Royal Society 35 (March 1990): 303–26. http://dx.doi.org/10.1098/rsbm.1990.0014.

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Arnold Ashley Miles was born in York on the 20 March 1904. He was the second child and only son of Harry and Kate Miles. Both his father and mother were the youngest of large families, but there is little known about their backgrounds. His father’s family came from Dorset, where they were farmers in the last century. Ashley’s father was the son of a shoemaker resident in Shaftesbury, Jeremiah Miles, and was put early to an apprenticeship with drapers in London. He moved to Sheffield where he met Ashley’s mother, Kate Elizabeth Hindley, at the Wesleyan Sunday School, and saved up enough money t

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Taylor, Steve John. "The Complexity of Authenticity in Religious Innovation: “Alternative Worship” and Its Appropriation as “Fresh Expressions”." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.933.

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The use of the term authenticity in the social science literature can be rather eclectic at best and unscrupulous at worst. (Vanini, 74)We live in an age of authenticity, according to Charles Taylor, an era which prizes the finding of one’s life “against the demands of external conformity” (67–68). Taylor’s argument is that, correctly practiced, authenticity need not result in individualism or tribalism but rather a generation of people “made more self-responsible” (77).Philip Vanini has surveyed the turn toward authenticity in sociology. He has parsed the word authenticity, and argued that it

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Dissertationen zum Thema "Wesleyan-Methodist Society (London, England)"

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Williams, Cecil Peter. "The recruitment and training of overseas missionaries in England between 1850 and 1900 : with special reference to the records of the Church Missionary Society, the Wesleyan Methodist Missionary Society, the London Missionary Society and the China Inland Mission." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705178.

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Bücher zum Thema "Wesleyan-Methodist Society (London, England)"

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Elizabeth, Bennett, ed. Methodist Missionary Society Archives, London: [a guide]. IDC, 1987.

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2

Project, North Atlantic Missiology, ed. Responses to failure in pre-Victorian missions to the aborigines of New Holland. North Atlantic Missionary Project, 1997.

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3

Assembly, Canada Legislature Legislative. Bill: An act to place the Wesleyan Methodist Church and parsonage property in the town of Stratford, in the county of Perth, under the directions and provisions of the "model deed" of the Wesleyan Methodist Church of Canada in connexion with the English conference, for the better management thereof. Thompson, Hunter, 2003.

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4

Historical Notices of the Wesleyan Methodist Chapel in Great Queen Street, Lincoln's Inn Fields, London: With a Brief Sketch of the Origin and Progress of the Society and Congregation. Creative Media Partners, LLC, 2022.

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5

Chapel, Great Queen Street, and Universität Münster Mathemat Seminar. Historical Notices of the Wesleyan Methodist Chapel in Great Queen Street, Lincoln's Inn Fields, London: With a Brief Sketch of the Origin and Progress of the Society and Congregation. Creative Media Partners, LLC, 2018.

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Chapel, Great Queen Street, and Universität Münster Mathemat Seminar. Historical Notices of the Wesleyan Methodist Chapel in Great Queen Street, Lincoln's Inn Fields, London: With a Brief Sketch of the Origin and Progress of the Society and Congregation. Creative Media Partners, LLC, 2018.

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7

Chapel, Great Queen Street, and Universität Münster Mathemat Seminar. Historical Notices of the Wesleyan Methodist Chapel in Great Queen Street, Lincoln's Inn Fields, London: With a Brief Sketch of the Origin and Progress of the Society and Congregation. Creative Media Partners, LLC, 2018.

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8

Historical Notices of the Wesleyan Methodist Chapel in Great Queen Street, Lincoln's Inn Fields, London: With a Brief Sketch of the Origin and Progress of the Society and Congregation. Creative Media Partners, LLC, 2022.

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Buchteile zum Thema "Wesleyan-Methodist Society (London, England)"

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Lyerly, Cynthia Lynn. "Introduction: When Worlds Collide." In Methodism and the Southern Mind, 1770-1810. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195114294.003.0001.

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Abstract THOMAS HINDE FAILED TO make good on his threat to keep his wife from Methodism, and later this same year, his world was indeed turned upside down by the church. Before his conversion, Hinde was a quintessential Virginia gentleman. Born into privilege in England in 1 7 37, Hinde received training in surgery and medicine in London. Ambitious and proud, he emigrated to Hanover County, Virginia, at the age of thirty, where he married Mary Hubbard and became the commanding patriarch of a wealthy family. In Virginia Hinde moved in the “gayest circle of society” and lived ostentatiously, ext

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Lyerly, Cynthia Lynn. "Revolutions Civil and Religious: Methodist Beginnings in America." In Methodism and the Southern Mind, 1770-1810. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195114294.003.0002.

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Abstract A Failed And Persecuted Irish farmer and a bold, pious woman are credited with founding Methodism in America, a fact less coincidental than it would first appear. Robert Strawbridge, a Methodist who fled his native Ulster because of religious persecution, emigrated to America in 1760, settling on a farm near Baltimore, Mary land. Strawbridge was not successful “as a man of business”; his farm, “had it not been for the toil of his wife and the charity of his neighbors, would have failed to keep himself and family from want.” Better at preaching than farming, Strawbridge soon raised a s

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