Thematische Bibliographien / West Church (Boston, Mass.)

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Auswahl der wissenschaftlichen Literatur zum Thema „West Church (Boston, Mass.)“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 28. Juli 2025

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Zeitschriftenartikel zum Thema "West Church (Boston, Mass.)"

Torpy, Janet M. "West Church, Boston." JAMA 300, no. 13 (2008): 1494. http://dx.doi.org/10.1001/jama.300.13.1494.

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Armstrong, Jamie. "Excavations at Church Fields, Boston Spa, West Yorkshire." Yorkshire Archaeological Journal 90, no. 1 (2018): 196–99. http://dx.doi.org/10.1080/00844276.2018.1483133.

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Philippi, Ursula. "An der Schnittstelle zwischen Ost und West Evangelische Kirchenmusik in Siebenbürgen." Review of Ecumenical Studies Sibiu 7, no. 3 (2015): 441–46. http://dx.doi.org/10.1515/ress-2015-0032.

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Due to historical developments, Evangelical church music in Transylvania has changed significantly in recent decades. Major events that had an impact on this development are the establishment of the communist regime in Romania and the mass exodus of German-speaking Evangelical congregation members from most Transylvanian towns and villages. This poses a challenge for the Evangelical Church, who has to conserve and maintain largely unused and empty churches, as well as their assets, such as organs, sheet music, and other musical paraphernalia. However, the changed situation also has its benefit

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Connolly, James. "Bringing the City Back In: Space and Place in the Urban History of the Gilded Age and Progressive Era." Journal of the Gilded Age and Progressive Era 1, no. 3 (2002): 258–78. http://dx.doi.org/10.1017/s1537781400000256.

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Edward Bellamy's Looking Backward sought to understand the social consequences of industrialization by looking at a city. One of the Gilded Age's best-selling books, the Utopian novel magically transported lead character Julian West to a futuristic Boston set in the year 2000 and contrasted that ideal, cooperative world with the harsh reality of individualism-drenched, industrial Boston in 1887. Bellamy's vision of a twenty-first-century city was prescient about technology: it included automation, mass communication, and swift transportation. His social predictions proved less successful. Bost

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Al-Bashaireh, Khaled. "Use of Lightweight Lime Mortar in the Construction of the West Church of Umm el-Jimal, Jordan: Radiocarbon Dating and Characterization." Radiocarbon 58, no. 3 (2016): 583–98. http://dx.doi.org/10.1017/rdc.2016.40.

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AbstractLightweight concrete was widely used and mainly spread during the Roman period. This technology was used in the West Church, Umm el-Jimal, Jordan. The date of construction of the West Church is debated and different dates have been suggested based on its architectural styles and comparisons with other churches. This research aims to radiocarbon date the construction of the dome (church), archaeometrically characterize the mortar, and determine the source of the scoria. Three charcoals and two broken pieces comprising scoria from the mortar of the fallen dome and six large scoria sample

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Collison, Gary. "Anti-Slavery, Blacks, and the Boston Elite: Notes on the Reverend Charles Lowell and the West Church." New England Quarterly 61, no. 3 (1988): 419. http://dx.doi.org/10.2307/366288.

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Beglov, Alexey. "The Fate of the Catholic Church of St. Louis of the French in Soviet Moscow: the Perspective of an American Assumptionist." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016675-1.

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From 1938 to 1992, the Church of St. Louis of the French was the only legally operating Roman Catholic parish church in Moscow. The peculiarity of the parish was that its core membership and its “executive bodies” comprised foreign nationals and representatives of the diplomatic corps, primarily of France and the United States. In the second half of the 1940s, amid rising tensions with the West, the Soviet authorities subjected the community of St. Louis and its clergy to their control. Today, it is possible to detail the circumstances of this case not only thanks to the Russian archival mater

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Chia, Edmund. "Dominus Iesus and Asian Theologies." Horizons 29, no. 2 (2002): 277–89. http://dx.doi.org/10.1017/s0360966900010148.

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ABSTRACTThe document Dominus Iesus, issued by the Congregation for the Doctrine of the Faith on September 5, 2000, was perhaps the most talked-about document in recent church history, both within and without the Catholic Church. Some of the reactions to it, which came from all quarters, were profound, and provided both a field day for the mass media and much data for theological reflections. Significantly missing from theological journals in the West, however, is the response of the Asian church and its implications for Asian theologies. This is a serious omission since Dominus Iesus, seems to

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Latifah, Latifah, Achwan Noorlistyo Adi, and Adila Afifah. "PANDANGAN FORUM KERUKUNAN UMAT BERAGAMA MENGENAI MAKNA TOLERANSI ANTARUMAT BERAGAMA DI JAWA BARAT." Jurnal Dakwah Risalah 30, no. 2 (2019): 136. http://dx.doi.org/10.24014/jdr.v30i2.7532.

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This study aims to analyse how West Java FKUB (Forum Kerukunan Umat Beragama)’s view on the meaning of tolerance relates to intolerance issue in West Java. The coverage on intolerance issue in mass media, escpecially about church construction that occurred in West Java becomes wide concern. The observations of non-governmental organizations in recent years showed West Java as the most intolerant province based on the increasing complaints of citizens related to intolerance. This research is qualitative research using case study method. In analysing the case, the researcher used interactionism

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Stolz, Jörg, Detlef Pollack, and Nan Dirk De Graaf. "Can the State Accelerate the Secular Transition? Secularization in East and West Germany as a Natural Experiment." European Sociological Review 36, no. 4 (2020): 626–42. http://dx.doi.org/10.1093/esr/jcaa014.

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Abstract Germany was a divided country from 1949 until 1989. During this period, West Germany remained a rather religious country, while East Germany became, under socialist rule, one of the most secular regions in the world. We use this case of socialist state intervention as a natural experiment to test Voas’ model of secular transition, which states that all Western and Central European countries follow the same path and speed of secularization. We employ ESS, GSS, and KMU surveys, as well as church statistics, to show that Voas’ model holds for West Germany but not for the East. In East Ge

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Dissertationen zum Thema "West Church (Boston, Mass.)"

McMullen, Craig W. "The rise and decline of Coming Together a Christian youth leadership movement in Boston, 1989-1999 /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Damgaard, Neil Christian. "Case studies of the planting of selected Chinese-language evangelical churches in southern New England." Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1257.

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Thesis (D.Min.)--Dallas Theological Seminary, 2008.<br>Appendix F has an image of The Nestorian Stele and the translation of the text. Includes abstract. Description based on print version record. Includes bibliographical references (leaves 125-132).

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Brown, Ethan E. "The significance of congregational identity and structure to spiritual formation within Churches of Christ." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0615.

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Bücher zum Thema "West Church (Boston, Mass.)"

Sammarco, Anthony Mitchell. Boston's West End. Arcadia, 1998.

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Donovan, Charles F. Boston College's Boston Priests: An account of Boston College men who became priests of the Archdiocese of Boston, 1877-1993. University Press of Boston College], 1993.

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Gilbert, Dent W., Fenton John H, Clark David L, and Christ Church (Boston, Mass.), eds. A historical portrait of Christ Church in Boston: The Old North Church of Paul Revere fame. [Christ Church], 1986.

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Collins, Leo W. This is our church: The seven societies of the First Church in Boston 1630-2005. Society of the First Church in Boston, 2005.

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Walton, Susan S. To preserve the faith: Catholic charities in Boston, 1870-1930. Garland Pub., 1993.

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Hollis Street Church (Boston, Mass.), ed. Proceedings of a meeting of friends of Rev. John Pierpont: And his reply to the charges of the committee, of Hollis Street Society, October 26th, 1839. Printed by S.N. Dickinson, 1985.

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John, Pierpont. Proceedings of a meeting of friends of Rev. John Pierpont, and his reply to the charges of the committee, of Hollis Street Society.h[microform]: October 26th, 1839. Printed by S.N. Dickinson, 1985.

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H, O'Connor Thomas. Boston Catholics: A history of the church and its people. Northeastern University Press, 1998.

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Sauer, Robert J. Holy Trinity German Catholic Church of Boston: A way of life. Holy Trinity German Parish, 1994.

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Cunningham, Richard G. Reflections on the priesthood of the Church of Boston: June 7, 1990. Saint John's Seminary, 1990.

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Buchteile zum Thema "West Church (Boston, Mass.)"

Swartz, David R. "Boston 2045." In Facing West. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190250805.003.0010.

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The global encounter continues apace. Not only are American evangelicals fanning out throughout the world, but immigrants are moving into the United States. Some come with hopes of revitalizing the American church. Though underreported because of its origin among nonwhite populations, New England has been the home of a spiritual awakening called the “quiet revival.” Tightened borders and persistent racial separation limit immigrant influence at present. But the synergy of the Immigration Act of 1965, the Evangelical Immigration Roundtable, and the southernization of global Christianity is acce

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Bullivant, Stephen. "Unto the Third and Fourth Generations." In Mass Exodus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198837947.003.0007.

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In January 2002, the Boston Globe’s ‘Spotlight’ team began what would become a series of over 600 reports into sexual abuse and cover-up within the Catholic Church. The cumulative effect of ongoing revelations—reignited in 2018—on Catholic practice and retention is discussed here in light of empirical data and the theoretical idea of Credibility Undermining Displays (or CRUDs). Also covered in this chapter are issues relating to intergenerational transmission, the rise of the internet and social media, the rise of the ‘nones’, the phenomenon of ‘liminal nones’, and the chasm between traditiona

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Scruggs, Charles. "Phillis Wheatley (1753-1784)." In Portraits of American Women. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195120486.003.0005.

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Abstract Born in West Africa, the person to be named Phillis Wheatley was enslaved as a child and sold in Boston in 1761. Her purchaser, John Wheatley, intended her to be a domestic servant to help his wife Susanna. However, because Phillis showed great intellectual precocity, Susanna Wheatley educated her and fostered her talent. With the rest of the family, she became a member of Boston’s Old South Church. Having demonstrated her poetic abilities, Phillis Wheatley was sent by her owners to England in 1773 to further her literary career.

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Fagan, Brian. "Palmyra and Petra." In From Stonehenge to Samarkand. Oxford University Press, 2006. http://dx.doi.org/10.1093/oso/9780195160918.003.0010.

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Syria is a palimpsest of antiquity, a country scattered with evocative ruins from a tumultuous past. “This kingdom hath suffered many alterations,” wrote the Scottish traveler William Lithgow, who wandered through the country in 1612. The landscape teems with Crusader castles, Roman ruins, traces of Byzantium. Early travelers found a strange incongruity, with magnificent temples rising among “hovels,” and with what the nineteenth-century English artist William H. Bartlett called “the shapeless structures of the peasantry.” He added, “It is a strange irony to find baths and theatres in such a c

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Stepanova Ekaterina. "Lone Wolves and Network Agents in Leaderless Jihad (The Case of the Boston Marathon Bombing Cell)." In NATO Science for Peace and Security Series - E: Human and Societal Dynamics. IOS Press, 2014. https://doi.org/10.3233/978-1-61499-387-2-50.

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In the broader context of homegrown jihadist terrorism in the West, most interpretations of the 2013 Boston Marathon attack generally conform to the concept of &ldquo;jihad of individual terrorism&rdquo;. This concept effectively blurs the boundary between a network agent and a stand-alone &ldquo;lone wolf&rdquo;. The choice between the two often boils down to whether or not one accepts that acting in the name of a universalist extremist ideology suffices for otherwise dispersed and unconnected self-generating cells to qualify as parts of a larger network. While conforming to s

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Marsden, George M. "A Church with the Soul of a Nation." In The Soul of the American University Revisited. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073312.003.0023.

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World War II generated concern for restoring values in Western civilization. The Harvard Report of 1945 urged study of the best in the West, including religious texts as one source of such values. The Truman Commission report of 1947, Higher Education for a Democratic Society, added more practical concerns for the new mass higher education. Humanists such as Robert Hutchins were appalled. The postwar era saw a broad religious revival in mainstream higher education, blending broadly Protestant, democratic, and humanistic ideals. Reinhold Niebuhr and other leading scholars provided guidance. The

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Wight, Martin. "Review of Paul Blanshard, Communism, Democracy, and Catholic Power (Boston: Beacon Press, 1951)." In Faith and the Philosophy of History. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198905554.003.0050.

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Abstract Wight wrote: “The present volume is a comparison of Communism and Catholicism as systems of authoritarian control over the minds of men: the structure of their power, their ‘devices of deification’, their ‘thought control’ and management of truth, and their strategies of penetration. On Communist organization Mr Blanshard is neither new nor controversial. . . . But he applies this political creed to fields of human experience where it is irrelevant, and transforms it into another naïve and dogmatic secular religion scarcely less frightening than Communism. Much of his Catholic history

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Stillwell, Richard. "The Present Chapel and its Predecessors." In The Chapel of Princeton University. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691195209.003.0001.

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This chapter provides an overview of the Princeton University Chapel. The architects of the Chapel were the firm of Cram and Ferguson of Boston, while the builders were the Matthews Construction Company of Princeton. The general plan of the Princeton Chapel does not differ much from the large parish church or small cathedral typical of the Middle Ages. It consists of a nave of six bays, crossing, transepts, and choir. It recalls the English chapel or abbey tradition in that the choir is unusually large and without aisles. However, any English church of the same size would be certain to have a

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Nichols, Shaun S. "The Irrational Revolution." In Manufacturing Catastrophe. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197665312.003.0002.

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Abstract Despite the persistent mythology on the critical role the so-called Boston Associates and the “Lowell mills” played in the industrialization of America, these early mills were terribly constrained enterprises. With Massachusetts’s agricultural and mercantile economies still relatively robust—making capital scarce and labor itself a pricey commodity—early mills underperformed compared to their British counterparts. Worse yet, after the Civil War, capitalists and financiers, tempted away by new (and more profitable) opportunities in the American West, rapidly abandoned the state’s texti

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Staloff, Darren. "Increase Mather and The Decline of Cultural Domination." In The Making of an American Thinking Class. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195113525.003.0010.

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Abstract Between 1675 and 1686, Increase Mather exercised an unprecedented sway over the orthodox Bay regime. When King Philip’s War erupted, it was Mather who first called for reform and then dictated its eventual course. Often consulted on matters of public import, Mather saw his views on imperial policy regularly accepted and implemented by the General Court. When, at his prompting, the last synod in Puritan Massachusetts’s history was convened, he gave the opening address to the assembly, served as its moderator, and wrote its unanimous conclusion. He successfully led the movement on behal

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