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Thematische Bibliographien / West Church (Boston, Mass.) / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „West Church (Boston, Mass.)“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 28. Juli 2025

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1

Torpy, Janet M. "West Church, Boston." JAMA 300, no. 13 (2008): 1494. http://dx.doi.org/10.1001/jama.300.13.1494.

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Armstrong, Jamie. "Excavations at Church Fields, Boston Spa, West Yorkshire." Yorkshire Archaeological Journal 90, no. 1 (2018): 196–99. http://dx.doi.org/10.1080/00844276.2018.1483133.

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Philippi, Ursula. "An der Schnittstelle zwischen Ost und West Evangelische Kirchenmusik in Siebenbürgen." Review of Ecumenical Studies Sibiu 7, no. 3 (2015): 441–46. http://dx.doi.org/10.1515/ress-2015-0032.

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Due to historical developments, Evangelical church music in Transylvania has changed significantly in recent decades. Major events that had an impact on this development are the establishment of the communist regime in Romania and the mass exodus of German-speaking Evangelical congregation members from most Transylvanian towns and villages. This poses a challenge for the Evangelical Church, who has to conserve and maintain largely unused and empty churches, as well as their assets, such as organs, sheet music, and other musical paraphernalia. However, the changed situation also has its benefit

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Connolly, James. "Bringing the City Back In: Space and Place in the Urban History of the Gilded Age and Progressive Era." Journal of the Gilded Age and Progressive Era 1, no. 3 (2002): 258–78. http://dx.doi.org/10.1017/s1537781400000256.

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Edward Bellamy's Looking Backward sought to understand the social consequences of industrialization by looking at a city. One of the Gilded Age's best-selling books, the Utopian novel magically transported lead character Julian West to a futuristic Boston set in the year 2000 and contrasted that ideal, cooperative world with the harsh reality of individualism-drenched, industrial Boston in 1887. Bellamy's vision of a twenty-first-century city was prescient about technology: it included automation, mass communication, and swift transportation. His social predictions proved less successful. Bost

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Al-Bashaireh, Khaled. "Use of Lightweight Lime Mortar in the Construction of the West Church of Umm el-Jimal, Jordan: Radiocarbon Dating and Characterization." Radiocarbon 58, no. 3 (2016): 583–98. http://dx.doi.org/10.1017/rdc.2016.40.

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AbstractLightweight concrete was widely used and mainly spread during the Roman period. This technology was used in the West Church, Umm el-Jimal, Jordan. The date of construction of the West Church is debated and different dates have been suggested based on its architectural styles and comparisons with other churches. This research aims to radiocarbon date the construction of the dome (church), archaeometrically characterize the mortar, and determine the source of the scoria. Three charcoals and two broken pieces comprising scoria from the mortar of the fallen dome and six large scoria sample

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Collison, Gary. "Anti-Slavery, Blacks, and the Boston Elite: Notes on the Reverend Charles Lowell and the West Church." New England Quarterly 61, no. 3 (1988): 419. http://dx.doi.org/10.2307/366288.

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Beglov, Alexey. "The Fate of the Catholic Church of St. Louis of the French in Soviet Moscow: the Perspective of an American Assumptionist." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016675-1.

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From 1938 to 1992, the Church of St. Louis of the French was the only legally operating Roman Catholic parish church in Moscow. The peculiarity of the parish was that its core membership and its “executive bodies” comprised foreign nationals and representatives of the diplomatic corps, primarily of France and the United States. In the second half of the 1940s, amid rising tensions with the West, the Soviet authorities subjected the community of St. Louis and its clergy to their control. Today, it is possible to detail the circumstances of this case not only thanks to the Russian archival mater

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Chia, Edmund. "Dominus Iesus and Asian Theologies." Horizons 29, no. 2 (2002): 277–89. http://dx.doi.org/10.1017/s0360966900010148.

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ABSTRACTThe document Dominus Iesus, issued by the Congregation for the Doctrine of the Faith on September 5, 2000, was perhaps the most talked-about document in recent church history, both within and without the Catholic Church. Some of the reactions to it, which came from all quarters, were profound, and provided both a field day for the mass media and much data for theological reflections. Significantly missing from theological journals in the West, however, is the response of the Asian church and its implications for Asian theologies. This is a serious omission since Dominus Iesus, seems to

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Latifah, Latifah, Achwan Noorlistyo Adi, and Adila Afifah. "PANDANGAN FORUM KERUKUNAN UMAT BERAGAMA MENGENAI MAKNA TOLERANSI ANTARUMAT BERAGAMA DI JAWA BARAT." Jurnal Dakwah Risalah 30, no. 2 (2019): 136. http://dx.doi.org/10.24014/jdr.v30i2.7532.

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This study aims to analyse how West Java FKUB (Forum Kerukunan Umat Beragama)’s view on the meaning of tolerance relates to intolerance issue in West Java. The coverage on intolerance issue in mass media, escpecially about church construction that occurred in West Java becomes wide concern. The observations of non-governmental organizations in recent years showed West Java as the most intolerant province based on the increasing complaints of citizens related to intolerance. This research is qualitative research using case study method. In analysing the case, the researcher used interactionism

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Stolz, Jörg, Detlef Pollack, and Nan Dirk De Graaf. "Can the State Accelerate the Secular Transition? Secularization in East and West Germany as a Natural Experiment." European Sociological Review 36, no. 4 (2020): 626–42. http://dx.doi.org/10.1093/esr/jcaa014.

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Abstract Germany was a divided country from 1949 until 1989. During this period, West Germany remained a rather religious country, while East Germany became, under socialist rule, one of the most secular regions in the world. We use this case of socialist state intervention as a natural experiment to test Voas’ model of secular transition, which states that all Western and Central European countries follow the same path and speed of secularization. We employ ESS, GSS, and KMU surveys, as well as church statistics, to show that Voas’ model holds for West Germany but not for the East. In East Ge

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Curran, Robert Emmett. "Boston Catholics: A History of the Church and Its People. By Thomas H. O'Connor. Boston, Mass.: Northeastern University Press, 1998. xvii + 357 pp. $28.95 cloth." Church History 69, no. 4 (2000): 920–22. http://dx.doi.org/10.2307/3169375.

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Thibodeau, Timothy M. "Enigmata Figurarum: Biblical Exegesis and Liturgical Exposition in Durand'sRationale." Harvard Theological Review 86, no. 1 (1993): 65–79. http://dx.doi.org/10.1017/s0017816000027887.

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William Durand's (ca. 1230–1296)Rationale divinorum officiorum(ca. 1292/1296) is unquestionably the longest and most thorough commentary on the liturgy produced by a medieval liturgiologist. From the time of its appearance at the end of the thirteenth century to the Catholic Restorationist liturgical revival in mid-nineteenth-century France, it was hailed by admirers as the quintessential expression of the medieval church's understanding of the divine offices. The bishop of Mende'sRationaletreats, among other things, the various parts of the church building, the ministers of the church, liturg

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Downes, Kerry. "Averlo formato perfettamente: Borromini's first two years at the Roman Oratory." Architectural History 57 (2014): 109–39. http://dx.doi.org/10.1017/s0066622x00001398.

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St Philip Neri, founder of the Roman Oratory, died in 1595, just in time to see the completion, after twenty years, of the church of Santa Maria in Vallicella (known as the Chiesa Nuova)— except for the facade (finished c. 1607). Even before his canonization in 1622 the church was a place of pilgrimage. The community he founded inhabited a mass of miscellaneous buildings east of the church, decrepit, cramped, and acquired piecemeal over time when funds allowed. The musical ‘oratories’ — concerts with a sermon in the middle — also attracted many visitors, and the eponymous hall in which these e

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Aplin, R. T., J. E. Baldwin, P. L. Roach, C. V. Robinson, and C. J. Schofield. "Investigations into the post-translational modification and mechanism of isopenicillin N:acyl-CoA acyltransferase using electrospray mass spectrometry." Biochemical Journal 294, no. 2 (1993): 357–63. http://dx.doi.org/10.1042/bj2940357.

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Electrospray mass spectrometry (e.s.m.s.) was used to confirm the position of the post-translational cleavage of the isopenicillin N:acyl-CoA acyltransferase preprotein to give the alpha- and beta-subunits. The e.s.m.s. studies suggested partial modification of the alpha-subunit in vivo by exogenously added substituted acetic acids. E.s.m.s. has also allowed the observation in vitro of the transfer of the acyl group from several acyl-CoAs to the beta-subunit. N.m.r. data for the CoA species have been deposited as Supplementary Publication SUP 500173 (2 pages) at the British Library Document Su

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Kuruvilla, Samuel J. "Palestinian Christian Politics in Comparative Perspective: The Case of Jerusalem's Churches and the Indigenous Arab Christians." Holy Land Studies 10, no. 2 (2011): 199–228. http://dx.doi.org/10.3366/hls.2011.0015.

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The rapid development of the Palestinian national struggle from a rebel guerrilla movement in the 1960s and 1970s to an organisation with many of the attributes of an organised state in the 1980s and 1990s contributed to the politicisation of the Palestinian Christian church in Palestine-Israel. During this period, certain Israeli policies that included land confiscations, church and property destruction, building restrictions and a consequent mass emigration of the faithful, all contributed to a new restrictive climate of political intolerance being faced by the churches. The 1990s and 2000s

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Hering, Robin, and Bernhard Stahl. "From Kosovo Rush to Mass Atrocities’ Hush. German Debates since Unification." Comparative Southeast European Studies 70, no. 2 (2022): 246–66. http://dx.doi.org/10.1515/soeu-2022-0016.

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Abstract Germany’s involvement in the Kosovo War marked its first active participation in combat operations since the Second World War. For many observers at the time, the intervention represented a fundamental policy shift in the West, and in Germany in particular. Mass atrocities, no longer to be observed from the sidelines, were now to be actively prevented. Twenty years later, this stance seems rather puzzling. Mass atrocities continued to be committed; Germany has neither championed efforts to prevent such acts, nor has it been proactive in this regard. In this article, the authors develo

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Dyer, Joseph. "A New Source for the Performance of Cantus Planus and Cantus Fractus in Eighteenth-Century Venice." Journal of Musicology 33, no. 4 (2016): 569–607. http://dx.doi.org/10.1525/jm.2016.33.4.569.

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Among the books, manuscripts, and printed music donated to Boston University by the renowned Haydn scholar H. C. Robbins Landon is a manuscript collection of music for the Ordinary of the Mass. The volume is a compendium, most likely from the Veneto, created in the mid-eighteenth century by extracting pages from three manuscripts copied earlier in the century or late in the previous century. The four cantus-fractus Ordinary cycles that introduce the volume (presumably contemporaneous with its creation) and most of the sixteen cantus-fractus Credos seem to be unica. The compendium assembles a p

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Johnston, William M. "The Spirituality Revolution and the Process of Reconfessionalisation in the West." Pacifica: Australasian Theological Studies 16, no. 1 (2003): 1–16. http://dx.doi.org/10.1177/1030570x0301600101.

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The author aims to clarify varieties and functions of Christian spirituality in the West in our time. It interprets the explosion of “spirituality” as both a cause of, and a response to, the process of “reconfessionalisation” that is affecting major churches or “confessions”, notably the Roman Catholic church and Eastern Christian churches. The article examines first the concepts of “confession”, “reconfessionalisation”, and “deconfessionalisation”, arguing that the latter two trends tend to “deconfessionalise” loyalties. In respect to “spirituality” (defined as any individual's personal proce

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Parker, C. H. "Liberty and Religion: Church and State in Leiden's Reformation, 1572-1620. By Christine Kooi. Boston, Mass.: E.J. Brill, 2000. 243 pp. np." Journal of Church and State 43, no. 3 (2001): 609–10. http://dx.doi.org/10.1093/jcs/43.3.609.

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Parker, C. H. "Liberty and Religion: Church and State in Leiden's Reformation, 1572-1620. By Christine Kooi. Boston, Mass.: E.J. Brill, 2000. 243 pp. n.p." Journal of Church and State 43, no. 4 (2001): 815–16. http://dx.doi.org/10.1093/jcs/43.4.815.

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Richards, Paul. "Claude Martin, The Rainforests of West Africa: ecology, threats, conservation, trans. Linda Tsardakas. Basle , Berlin and Boston, Mass.: Birkhäuser-Verlag, 1991, 235 pp., ISBN (Boston) 0 8176 2380 9." Africa 62, no. 3 (1992): 446–47. http://dx.doi.org/10.2307/1159755.

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Fritsch, Emmanuel, and Michael Gervers. "Pastophoria and Altars: Interaction in Ethiopian Liturgy and Church Architecture." Aethiopica 10 (June 22, 2012): 7–51. http://dx.doi.org/10.15460/aethiopica.10.1.235.

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FOR THE PHOTOGRAPHS BELONGING TO THE ARTICLE SEE SUPPLEMENTARY FILES > There are three parts to the interior space of ancient Ethiopian churches: a sanctuary (Mäqdäs) which is expanded into the “Holy Place” (Qǝddǝst) and the place of the assembly (Qǝne maḥlet). Four rooms stand at the corners of a cross-in-square interior: two service rooms on either side of a narthex-like entrance-room, westwards and, more important for the present discussion, two eastern service rooms which flank the sanctuary. These are called the pastophoria. After early input from Syria-Palestine, the Ethiopian basilic

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Brown, Gavin. "The Two Bodies of Christ: Communion Frequency and Ecclesiastical Discourse in Pre–Vatican II Australian Catholicism." Church History 79, no. 2 (2010): 359–409. http://dx.doi.org/10.1017/s0009640710000077.

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Today, most Catholics attending Mass come forward to receive communion as a matter of course. But this fact actually belies a very long history of low communion frequency and an institution's often losing struggle to have Catholics regularly receive the body of Christ. Already by the end of the fourth century, communion frequency in the Church, both East and West, had declined rapidly. Thereafter, outside small circles of especially devout communicants, communion at Mass remained for most Catholics an infrequent act. Yet during the mid-twentieth century, in the space of just a few decades, thi

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Vakulinskaya, A. I. "Review of the Study “Systemic Pressure of the United States on the Russian Orthodox Church in the Ideological and Geopolitical Confrontation”." Orthodoxia, no. 1 (September 27, 2023): 202–18. http://dx.doi.org/10.53822/2712-9276-2022-1-202-218.

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The study “Systemic Pressure of the United States on the Russian Orthodox Church in the Ideological and Geopolitical Confrontation” is defi nitely a highly relevant and in-demand analytical document highlighting the hidden processes of the U.S. interference with the religious life of various countries of the world, where Orthodoxy historically has been playing a signifi cant role in the life of society. The attention is focused on the international law, which has become a powerful stranglehold on the domestic policy of countries that acknowledge it, and after the First World War has become a l

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Колесникова, Людмила, Lyudmila Kolesnikova, Юлия Цветкова, and Yuliya Cvetkova. "ANCIENT ARCHITECTURAL MONUMENT OF BELGOROD «USPENSKO-NICHOLAS CATHEDRAL” 1692–1703, – FIRST HALF OF THE XIX." Bulletin of Belgorod State Technological University named after. V. G. Shukhov 4, no. 3 (2019): 59–68. http://dx.doi.org/10.34031/article_5ca1f631dd9ac4.78538855.

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This article highlights the history of construction the most ancient in the Belgorod region Russian Orthodox Uspensko-Nicholas Cathedral, which has survived to the present day. Bibliographic information relating to the history and time of church construction, erected in the era of Moscow baroque – a new style in the architecture of Moscow region of the late XVII – early XVIII centuries, is given. This style is characterized by consistency in the mass ratio, the pomp of white-stone decor, in which the ornamental and order elements of Western European baroque –- cartouches, “torn” pediments, col

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Sharov, Konstantin S. "The Neoimperial Motif in Russian Historical Movies of the 2000s-2010s and the Phenomenon of Orthodox Cinematographic Sermon." Imagologiya i komparativistika, no. 16 (2021): 269–91. http://dx.doi.org/10.17223/24099554/16/16.

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During the last two decades, the topic of imperial consciousness and the ideological construction of a neo-imperial approach to contemporary Russian history within the narrative of post-Soviet “neo-imperialism” has been increasingly revived in Russian cinema. It has not much about developing the idea of Great Russia with a highest world mission. There are hardly more Slavophile motives here than Westernisers’ ones. The new historical movies shot mainly by the Russian state or Church request construct a parable about a great supranational historical empire, which unites all ethnic groups, peopl

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Cao, Nanlai. "A Sinicized World Religion?: Chinese Christianity at the Contemporary Moment of Globalization." Religions 10, no. 8 (2019): 459. http://dx.doi.org/10.3390/rel10080459.

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This essay explores the rise of Protestant Christianity at the contemporary stage of China’s globalization as a unique social and cultural phenomenon. Globalization can be seen as not only a homogenization process in political and economic terms, but also a process in which religious ideas and moral principles spread around the world. While in an earlier phase of globalization lack of Christianity was once constructed as a moral argument to ban Chinese migration to the Christian West, in the current context of China’s aggressive business outreach and mass emigration Christianity has become a v

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Dixon, Nick, and Edward J. A. Drewitt. "A 20-year study investigating the diet of Peregrines, Falco peregrinus, at an urban site in south-west England (1997–2017)." Ornis Hungarica 26, no. 2 (2018): 177–87. http://dx.doi.org/10.1515/orhu-2018-0027.

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Abstract Until relatively recently Peregrines have been regarded as a rural bird. As their populations have increased over the past 20 years, Peregrines have increasingly become urban birds. One of the earliest locations to be occupied by Peregrines in the UK was on a church in Exeter, in the county of Devon. Over the past 20 years we have studied their diet, collecting prey remains on a regular basis. The results reveal that Feral Pigeons Columba livia comprise one third of the diet by frequency and just over half of the diet when measured by mass. The remainder of the diet comprises a wealth

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Kutsyk, R. "Informational Substantiation of Western Ukrainian Lands Conquest by the Russian Empire in 1914." Kyiv Historical Studies, no. 2 (2018): 65–72. http://dx.doi.org/10.28925/2524-0757.2018.2.6572.

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The article deals with the peculiarities of ideological and propaganda substantiation of the process of Eastern Galicia, Northern Bukovina, Zakarpattia by the Russian Empire at the initial stage of the First World War on the basis of source materials of Ukrainian governorates of South-West Kray (Kyiv, Volyn and Podillia). The main thematic areas of press publications, the content and specificity of appeals and brochures’ informative filling are noted. It is examined that the imperial authorities began to actively ideological myths propaganda from the first days of the war about the process of

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Antoun, R. T. "The Great Divide: The Failure of Islam and the Triumph of the West. By Alvin J. Schmidt. Boston, Mass.: Regina Orthodox Press, 2004. 332pp. $19.95." Journal of Church and State 47, no. 3 (2005): 621–23. http://dx.doi.org/10.1093/jcs/47.3.621.

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Searle, Joshua. "A Theological Case for Ukraine’s European Integration: Deconstructing the Myth of “Holy Russia” vs. “Decadent Europe”." Theological Reflections: Eastern European Journal of Theology 20, no. 2 (2023): 15–30. http://dx.doi.org/10.29357/2789-1577.2022.20.2.1.

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Since 24th February 2022, Russia’s so-called “special military operation” has evolved into a campaign of mass extermination and demoralisation of the Ukrainian civilian population. Despite the barbarism of the Russian invasion of Ukraine, several prominent Christian leaders have sought to justify the barbaric invasion by appealing to notions such as “Christian values” and “Christian civilisation.” According to this narrative, Putin’s Russia represents “traditional Christianity”, which is in opposition to the decadent forces of secular modernity, represented by the nations of Europe and North A

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Sardaryan, H. T. "The COVID-19 Pandemic in the Social Teaching of the Roman Catholic Church." MGIMO Review of International Relations 14, no. 3 (2021): 7–22. http://dx.doi.org/10.24833/2071-8160-2021-3-78-7-22.

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The COVID-19 pandemic exposed the critical problems of the structure not only of the modern health system but also of the role of the state in managing socio-economic processes, government institutions, and their ability to ensure the safety and well-being of the population in conditions of the practical economic shutdown, self-isolation of citizens and ultra-high mobilization of state administrative resources to ensure a full-scale fight against the spread of the virus. Inherent human rights and freedoms were limited to effectively counter the coronavirus, which would have been difficult to i

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Cowan, D. A., K. A. Smolenski, R. M. Daniel, and H. W. Morgan. "An extremely thermostable extracellular proteinase from a strain of the archaebacterium Desulfurococcus growing at 88° C." Biochemical Journal 247, no. 1 (1987): 121–33. http://dx.doi.org/10.1042/bj2470121.

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An organism growing at 88 degrees C that closely resembles Desulfurococcus mucosus produced a single extracellular proteinase. We have purified this enzyme and carried out a preliminary characterization. The proteinase, which is a serine-type enzyme, had a molecular mass of 52,000 Da by SDS/polyacrylamide-gel electrophoresis, but only 10,000-13,000 Da by gel-permeation chromatography. Molecular mass values from sucrose-gradient centrifugation were of the same order as those from SDS/polyacrylamide-gel electrophoresis. It had an isoelectric point of 8.7, and was inhibited by di-isopropyl phosph

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Vasnev, Sergey I. "Holy Grand Duke Alexander Nevsky – “who tamed barbarism in the East, who brought down envy in the West”." Tambov University Review. Series: Humanities, no. 195 (2021): 267–74. http://dx.doi.org/10.20310/1810-0201-2021-26-195-267-274.

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A comprehensive analysis of the spiritual and moral qualities of the holy blessed Grand Duke Alexander Nevsky, who is rightfully one of the most outstanding personalities in the history of the Russian State and the Russian Orthodox Church, is carried out. Based on the biographical data of the prince, the unique combination of the wisdom of a statesman with personal righteousness is emphasized. Duke Alexander refused to both letters from the Pope, who proposed organizing a mass conversion of Russians to Catholicism. His uncompromising position on the defense of Orthodoxy should be put on a par

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Danilova, E. A., and S. G. Sulyak. "A Holiday With Tears Upon Our Eyes: On the Attitude Towards Victory Day in Ukraine." Rusin, no. 65 (2021): 296–315. http://dx.doi.org/10.17223/18572685/65/16.

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Traditionally, Victory Day is celebrated by the post-Soviet population as one of the main holidays. Until now, many perceive it in the Soviet interpretation as Victory Day of the Soviet people in the Great Patriotic War. It is not only the memory of the sacrifice and suffering that the country endured, but also the involvement in the heritage of the victorious generation. Unfortunately, the campaign to “correct” the historical memory, initiated by the West and being carried out in a number of countries of the former USSR, touched upon this holiday as well. Today, in some CIS countries, includi

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Danilova, E. A., and S. G. Sulyak. "A Holiday With Tears Upon Our Eyes: On the Attitude Towards Victory Day in Russia." Rusin, no. 66 (2021): 248–82. http://dx.doi.org/10.17223/18572685/66/14.

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Traditionally, Victory Day is celebrated by the post-Soviet population as one of the main holidays. Until now, many perceive it in the Soviet interpretation as Victory Day of the Soviet people in the Great Patriotic War. It is not only the memory of the sacrifice and suffering that the country endured, but also the involvement in the heritage of the victorious generation. Unfortunately, the campaign to “correct” the historical memory, initiated by the West and being carried out in a number of countries of the former USSR, touched upon this holiday as well. Today, in some CIS countries, includi

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Hibbs, Stephen P., Israel Chipare, Amr J. Halawani, et al. "Multinational Assessment of Absolute Neutrophil Counts and White Blood Cell Counts Among Healthy Individuals with the Duffy Null Phenotype or Genotype." Blood 144, Supplement 1 (2024): 2531. https://doi.org/10.1182/blood-2024-193592.

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Introduction: The global variation in observed absolute neutrophil count (ANC) among healthy people is largely driven by the rs2814778 CC variant which results in the Duffy null phenotype. This variant results in lower circulating neutrophils, but no increased risk for infection. The Duffy null phenotype is seen in 80% to 100% of people in West Africa and &lt;1% of people of European genetic ancestry. A recent study from the United States proposed a Duffy null specific ANC reference interval of 1,210-5,390/uL. However, it is unclear if this is generalizable to people with this variant from

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Annor, Francis, Michael Goodman, Bharat Thyagarajan, et al. "African Ancestry Gradient Is Associated with Lower Systemic F2-Isoprostane Levels." Oxidative Medicine and Cellular Longevity 2017 (2017): 1–7. http://dx.doi.org/10.1155/2017/8319176.

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Context. Low levels of systemic F2-isoprostanes (F2-IsoP) increase the risk of diabetes and weight gain and were found in African Americans. Low F2-IsoPs could reflect an unfavorable metabolic characteristic, namely, slow mitochondrial metabolism in individuals with African ancestry.Objective. To examine differences in plasma F2-IsoPs in three groups with a priori different proportion of African ancestry: non-Hispanic Whites (NHWs), US-born African Americans (AAs), and West African immigrants (WAI).Design. Cross-sectional study.Setting. Georgia residents recruited from church communities.Parti

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Nawrocka, Danuta Michalska, Danuta Joanna Michczyńska, Anna Pazdur, and Justyna Czernik. "Radiocarbon Chronology of the Ancient Settlement in the Golan Heights Area, Israel." Radiocarbon 49, no. 2 (2007): 625–37. http://dx.doi.org/10.1017/s0033822200042521.

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Carbonate binders from mortars and plasters as well as charcoal fragments sampled at the ancient settlement of Hippos (Sussita) have been subjected to radiocarbon dating by gas proportional counting (GPC) and accelerator mass spectrometry (AMS). Hippos is situated on the east coast of the Sea of Galilee (32°46′N, 35°39′E) at the top of a hill in the Golan Heights area, Israel. According to historical-archaeological data, the town had functioned since the 3rd century BC until AD 749, when it eventually crumbled into ruins after an earthquake. The appropriate sample selection and preparation bas

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Sarafanov, Dmitry E. "Mass Church Sources of the Barnaul Spiritual Government of the Second Half of the 18th – Early 19th Century: Specificity of Materials Preservation in the Archives of Siberia." Herald of an archivist, no. 3 (2023): 687–99. http://dx.doi.org/10.28995/2073-0101-2023-3-687-699.

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This article examines issues of mass sources preservation of the Barnaul Spiritual Commissioned Government (BSG) of the second half of the 18th – early 19th century. The object of the study is confession sheets and parish books of 24 BSG parishes, deposited in the archives of Siberia: the State Archive of the Tomsk Region (GATO), the State Archive of the Altai Krai (GAAK), and the State Archive of the Novosibirsk Region (GANO). The BSG within its present borders covers the territory of the Altai Krai, the Republic of Altai, and some districts of the Tomsk, Kemerovo, Novosibirsk regions and the

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Kanamori, K., and B. D. Ross. "15N n.m.r. measurement of the in vivo rate of glutamine synthesis and utilization at steady state in the brain of the hyperammonaemic rat." Biochemical Journal 293, no. 2 (1993): 461–68. http://dx.doi.org/10.1042/bj2930461.

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The rate of glutamine synthesis and utilization at steady state was measured in vivo in the brains of hyperammonaemic rats by 15N n.m.r. in combination with biochemical techniques. Rats were given an intravenous 15NH4+ infusion at the rate of 4.8 +/- 0.3 mmol/h per kg body wt. for 3.5 +/- 0.2 h, followed by 14NH4+ infusion at the same rate for an additional 5.1 h (chase period). During the chase period, blood ammonia (0.61 +/- 0.015 mumol/g), brain ammonia (2.9 +/- 0.3 mumol/g), glutamate (9.4 +/- 0.8 mumol/g) and glutamine (15N + 14N; 14.4 +/- 1.3 mumol/g) were at steady state. The rate of ch

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ΑΝΑΓΝΩΣΤΑΚΗΣ, Ηλίας, та Άννα ΛΑΜΠΡΟΠΟΥΛΟΥ. "Μία περίπτωση ἐφαρμογῆς τοῦ βυζαντινοῦ θεσμοῦ τοῦ ἀσύλου στήν Πελοπόννησο: Ἡ προσφυγή τῶν Σλάβων στό ναό τοῦ Ἁγίου Ανδρέα Πατρῶν". BYZANTINA SYMMEIKTA 14 (26 вересня 2008): 29. http://dx.doi.org/10.12681/byzsym.872.

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<p>Ilias Anagnostakis and Anna Lambropoulou</p><p>An instance of the implementation of the Byzantine institution of asylum in the Peloponnese: the Slavs seek sanctuary in the Church of St Andrew of Patrai</p><p>The events which took place in the Peloponnese in the early ninth century (c. 800) are recorded in later sources, mostly of the tenth century. Following the establishment of the theme system of territorial administration and the securing of ecclesiastical order in the region, the emperor Nikephoros I, in implementing his new fiscal and economic policy, took

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Brady, K. D., and A. H. Tashjian. "Synthesis and characterization of a high-affinity photoactivatable analogue of thyrotropin-releasing hormone." Biochemical Journal 281, no. 1 (1992): 179–84. http://dx.doi.org/10.1042/bj2810179.

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An analogue of thyrotropin-releasing hormone (TRH, pGlu-His-ProNH2), i.e. pGlu-His-ProNH-(CH2)6-(4-azidosalicylamide) (TRH-ASA), has been synthesized and, in a radioiodinated form (TRH-IASA), characterized and used as a photoaffinity reagent to label the TRH receptor on rat pituitary GH4C1 cells. TRH-IASA bound to GH4C1 cells with high affinity (Kd = 8 nM), comparable with that of TRH binding. The binding of TRH-IASA was competitive with binding of TRH, two TRH analogues and a TRH receptor antagonist, chlordiazepoxide. TRH-IASA did not bind to or label GH12C1 cells, which lack functional TRH r

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Turner, John. "A Land Fit for Tories to Live In: The Political Ecology of the British Conservative Party, 1944–94." Contemporary European History 4, no. 2 (1995): 189–208. http://dx.doi.org/10.1017/s0960777300003386.

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Although the industrialised West has seen since the 1970s a very marked leaning to the right both in government and in popular politics, the experience of the British Conservative Party has been unique. The party can trace a continuous existence to the reconstruction of the King's government by William Pitt the Younger in 1784, and is probably the oldest political organisation in the world: far older, indeed, than most sovereign states. In two centuries of life it has transformed itself from the party of monarchy, aristocracy and the Established Church into a highly successful practitioner of

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Suzuki, T., T. Takagi, and S. Ohta. "Primary structure of a constituent polypeptide chain (AIII) of the giant haemoglobin from the deep-sea tube worm Lamellibrachia. A possible H2S-binding site." Biochemical Journal 266, no. 1 (1990): 221–25. http://dx.doi.org/10.1042/bj2660221.

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The deep-sea tube worm Lamellibrachia, belonging to the Phylum Vestimentifera, contains two giant extracellular haemoglobins, a 3000 kDa haemoglobin and a 440 kDa haemoglobin. The former consists of four haem-containing chains (AI-AIV) and two linker chains (AV and AVI) for the assembly of the haem-containing chains [Suzuki, Takagi & Ohta (1988) Biochem. J. 255, 541-545]. The tube-worm haemoglobins are believed to have a function of transporting sulphide (H2S) to internal bacterial symbionts, as well as of facilitating O2 transport [Arp & Childress (1983) Science 219, 295-297]. We have

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Wang, Xuan, Colette L. Heald, Arthur J. Sedlacek, et al. "Deriving brown carbon from multiwavelength absorption measurements: method and application to AERONET and Aethalometer observations." Atmospheric Chemistry and Physics 16, no. 19 (2016): 12733–52. http://dx.doi.org/10.5194/acp-16-12733-2016.

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Abstract. The radiative impact of organic aerosols (OA) is a large source of uncertainty in estimating the global direct radiative effect (DRE) of aerosols. This radiative impact includes not only light scattering but also light absorption from a subclass of OA referred to as brown carbon (BrC). However, the absorption properties of BrC are poorly understood, leading to large uncertainties in modeling studies. To obtain observational constraints from measurements, a simple absorption Ångström exponent (AAE) method is often used to separate the contribution of BrC absorption from that of black

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Lijka, Kazimierz. "Pocałunek pokoju w liturgii eucharystycznej i jego symbolika." Teologiczne Studia Siedleckie XII (2015) 12, no. 2015 (2021): 189–205. https://doi.org/10.5281/zenodo.5550985.

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<strong>The kiss of peace in the Eucharistic liturgy and its symbolism</strong> The writings of the early church fathers speak of the kiss of peace, which was already in the 2<sup>nd</sup> century part of the Eucharistic liturgy. It was a practice in Rome at the time of  Justin Martyr. At the beginning of the 3rd century the kiss occurred immediately after the prayers that concluded the Liturgy of the Word. Both in the East and the West women and men were separated in the assemblies of the faithful, and the kiss of peace was given only by men to men and by women to women. Pope Innocent I

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Dowling, L. M., W. G. Crewther, and A. S. Inglis. "The primary structure of component 8c-1, a subunit protein of intermediate filaments in wool keratin. Relationships with proteins from other intermediate filaments." Biochemical Journal 236, no. 3 (1986): 695–703. http://dx.doi.org/10.1042/bj2360695.

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Component 8c-1, one of four highly homologous component-8 subunit proteins present in the microfibrils of wool, was isolated as its S-carboxymethyl derivative and its amino acid sequence was determined. Large peptides were isolated after cleaving the protein chemically or enzymically and the sequence of each was determined with an automatic Sequenator. The peptides were ordered by sequence overlaps and, in some instances, by homology with known sequences from other component-8 subunits. The C-terminal residues were identified by three procedures. Full details of the various procedures used hav

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Horogszegi, Tamás. "Az esztergomi főszékesegyház és egyházkormányzati központ építészeti koncepciójának kialakulása és változásai •." Művészettörténeti Értesítő 71, no. 1 (2023): 1–26. http://dx.doi.org/10.1556/080.2022.00001.

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With the advance of the Ottoman Empire the Archiepiscopate of Esztergom was forced to leave its seat and move to Nagyszombat. The buildings of mediaeval origin on Castle Hill, first housing royalties and later the archbishop, were appropriated by the military forces and suffered considerable damage from sieges and the Ottoman domination. The rule of the Turks ceased in Esztergom in 1683, but the archbishopric did not return before 1820. Nonetheless, the archbishops of the 18th century were also preoccupied with the fate and future of the buildings on Castle Hill.Archbishop Ferenc Barkóczy (176

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Petkūnas, Darius. "The 1775 Agenda of Gottfried Ostermeyer: The Last Specifically Lutheran Lithuanian Liturgical Book in the Prussian Kingdom." Senoji Lietuvos literatūra 41 (June 27, 2016): 115–34. https://doi.org/10.51554/sll.2016.28949.

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Up to 1730 Prussian Lithuanian Lutheran pastors used manuscript agendas or liturgical texts published in hymnals and catechisms. These texts were translated from the German-language Prussian agendas printed in 1544, 1558, and 1568. In 1549 Martynas Mažvydas (Martin Moswidius) published his first rhythmic setting of the Ambrosian hymn ‘Te Deum laudamus’, and in 1559 he published the form for Holy Baptism, Forma Chrikstima. The most important of his liturgical works was the two-volume hymnal Gesmes Chriksczoniskas (Christian Hymns) which appeared in 1566 and 1570. Both volumes were published by

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