Thematische Bibliographien / Women in Universalist churches

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Women in Universalist churches“

Autor: Grafiati
Veröffentlicht am 28. Juli 2024
Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Women in Universalist churches"

1

Portier, Philippe. "LAICITY AND WOMEN’S RIGHTS. EQUALITY AND DIFFERENCE IN CONTEMPORARY FRANCE." POLITICS AND RELIGION IN EUROPE 9, no. 2 (2015): 197–211. http://dx.doi.org/10.54561/prj0902197p.

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It is common practice to defend the idea that by separating, in 1880s-1905, the State from the Churches, in particular from the Roman Catholic Church, the French Republic has opened the way to the feminine emancipation. The return to the history tilts us to propose a more diffentiating interpretation. The influence of the laicity is, in France, by no means unambiguous: according to periods, the Republic adopted varied public policies towards women. This article presents a diachronic modelling, envisaged from the dialectic of the equality and the difference, of these policies. It spots a first
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2

Kenny, Gale L. "The World Day of Prayer: Ecumenical Churchwomen and Christian Cosmopolitanism, 1920–1946." Religion and American Culture: A Journal of Interpretation 27, no. 2 (2017): 129–58. http://dx.doi.org/10.1525/rac.2017.27.2.129.

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AbstractBetween World War I and World War II, the World Day of Prayer (WDP) expressed Protestant women's Christian cosmopolitanism that combined rituals of prayer with a liberal program of social activism and humanitarianism. The WDP began as a way to unite Protestant women together across organizational denominational lines as women's missionary societies entered a period of decline in the 1920s. The WDP raised awareness of home and foreign missionary work and took up a collection to support designated home and foreign mission projects, but it quickly emerged as a site for ritual creativity.
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3

Eton, Clement Usen, and Vincent Etim Eyo. "The contextuality of African methods of biblical interpretation with particular reference to post-colonial interpretation and African feminist hermeneutics: Issues and challenges." Integrity Journal of Arts and Humanities 3, no. 2 (2022): 19–27. http://dx.doi.org/10.31248/ijah2022.046.

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Today the Christian churches and Christianity are thriving in Africa as almost cannot be found elsewhere. There are at least 685 million Christians on the continent. While Christianity is traversing the multi-coloured cultures of Africa, points of departure from the old western classical interpretation of the Bible exist. The work employs the historical description of the Bible to analyse the post-colonial interpretation of the Bible and the African feminist hermeneutics. It highlights the strands, issues and challenges facing the interpretation of the Bible in African context. The work shows
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4

Achumi, Ilito. "Fragmented Voices with Guilt and Apologies: Interrogating Narratives on Ordination of Women in Nagaland Churches." Feminist Theology 31, no. 1 (2022): 51–64. http://dx.doi.org/10.1177/09667350221112882.

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The category ‘women’ is one of the majority members in the Nagaland churches of Northeast India. Institutionalization of associations and churches according to denominations has contributed to the bureaucratization of churches, arranging the church positions in vertical hierarchy. Today, churches in Nagaland struggle with complex gender hierarchies. Women are underrepresented in church leadership in Nagaland. Historically, Naga Women theologians have been absent in the process of licencing and ordination. This article attempts to explore both the structural dynamics and local practices in the
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Osiek, Carolyn, and Ben Witherington III. "Women in the Earliest Churches." Journal of Biblical Literature 109, no. 2 (1990): 359. http://dx.doi.org/10.2307/3267043.

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6

Johnson, Adetokunbo. "Beyond the Universalist and Cultural Relativist Debate." African Journal of Legal Studies 15, no. 3 (2023): 321–44. http://dx.doi.org/10.1163/17087384-bja10079.

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Abstract This article explores how the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa (The Protocol or African Women’s Protocol), concerned with realising gender equality in Africa, can guarantee gender equality yet retain African women’s valued cultural identity within customary African marriages. These marriages have certain cultural practices that are fundamental to their existence. This exploration is significant, bearing in mind the tensions raised by the contentious universalist versus cultural relativist debates on how human rights are unde
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Whipple, Vicky. "COUNSELING BATTERED WOMEN FROM FUNDAMENTALIST CHURCHES*." Journal of Marital and Family Therapy 13, no. 3 (1987): 251–58. http://dx.doi.org/10.1111/j.1752-0606.1987.tb00704.x.

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8

RENAUD, TERENCE. "HUMAN RIGHTS AS RADICAL ANTHROPOLOGY: PROTESTANT THEOLOGY AND ECUMENISM IN THE TRANSWAR ERA." Historical Journal 60, no. 2 (2016): 493–518. http://dx.doi.org/10.1017/s0018246x16000303.

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AbstractFrom the 1920s through the 1940s, European and Anglo-American Protestants perceived a crisis of humanity. While trying to determine religion's role in a secular age, church leaders redefined the human being as a theological person in community with others and in partnership with God. This new anthropology contributed to a personalist conception of human rights that rivalled Catholic and secular conceptions. Alongside such innovations in post-liberal theology, ecumenical Protestants organized a series of meetings to unite the world churches. Their conference at Oxford in July 1937 led t
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Crumbley, Deidre Helen. "Impurity and power: women in Aladura churches." Africa 62, no. 4 (1992): 505–22. http://dx.doi.org/10.2307/1161348.

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AbstractWhat is there about being female which elicits religious rituals of control? More specifically, what is there about menstrual blood which elicits a language of ritual impurity? What is the relationship between exclusion from the sacred and exclusion from power? This article, based on fieldwork among the Aladura or ‘praying’ churches of Nigeria (1982 to 1986), explores these questions in three Aladura denominations. While these three ‘spiritual’ churches share similar features in being indigenous, healing and prophesying churches, the status and roles of women in their respective organi
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Frost, Marie-Luise. "‘I Got the Call – Not Him’." Journal of Religion in Africa 52, no. 3-4 (2022): 444–74. http://dx.doi.org/10.1163/15700666-12340238.

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Abstract This paper examines how the call to found their own churches has allowed and enabled women to subvert and challenge prescribed gender roles. It focuses on African Initiated Churches including both African Independent and Pentecostal Charismatic churches. While the importance of women in these churches is widely acknowledged, less attention has been given to the question of how female church founders gain and maintain their leadership positions. Drawing on historical cases as well as on interviews with founders and church leaders conducted in South Africa and Nigeria, this paper shows
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Dissertationen zum Thema "Women in Universalist churches"

1

Balkan, William Howard. "A specialized ministry to a dying congregation." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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2

Norris, Thomas L. "On the nature of universalism, the new religion of tolerance." Theological Research Exchange Network (TREN), access this title online, 2006. http://www.tren.com/search.cfm?p108-0004.

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3

Frahm-Arp, Kaethe Maria. "Women of valour : professional women in South African Pentecostal churches." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/38294/.

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Rapid social change has become a hallmark of post-apartheid South Africa and part of this process has been the expansion of a middle class amongst previously disadvantaged people. My thesis contributes to our understanding of this upward mobility by investigating the role of two Pentecostal-Charismatic Christian churches in helping young, professional, previously disadvantaged women (re)shape their identities and negotiate the various networks of social, economic and political power they encounter as they strive towards socio-economic advancement. The thesis details His People and Grace Bible
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Baillie, Sandra M. "Imprisoned or empowered? : Evangelical women in Belfast churches." Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.264538.

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5

Odor, Tay JoAnne Schield. "Gender and justice in the worshipping communities of the Christian Churches/Churches of Christ." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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6

Gau, Spring Chen. "A study of the women's leadership in North America Chinese churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Liu, Rebecca Jen Mei Wang Liu. "A proposal to promote women's ministry in North American Chinese churches." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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8

Hoe, Mickie Choi. "Women's ministry in Korean churches of America an analysis and proposal /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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9

Edwards, Sue. "The urgent need for biblically, theologically trained women's ministers in American churches today." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Ellis, Susan Weaver. "Using creative writing for spiritual growth a workshop for evangelical women in religiously conservative Protestant churches /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Bücher zum Thema "Women in Universalist churches"

1

Tucker, Cynthia Grant. Propheticsisterhood: Liberal women ministers of the frontier, 1880-1930. Indiana University Press, 1994.

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2

Tucker, Cynthia Grant. Prophetic sisterhood: Liberal women ministers of the frontier, 1880-1930. Beacon Press, 1990.

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3

Tucker, Cynthia Grant. Prophetic sisterhood: Liberal women ministers of the frontier, 1880-1930. Indiana University Press, 1994.

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4

Baros-Johnson, Irene. Concise portraits of Canadian Unitarian and Universalist women. Uppity Women, Universalist Unitarian Church of Halifax, 2004.

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5

Pfleiderer, Jean, Heather Fraser Fawcett, and Kathy S. Sage. Invisible influence: Claiming Canadian Unitarian and Universalist women's history. Kingston Unitarian Press, 2011.

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6

Cody, Loretta. A mighty social force: Phebe Ann Coffin Hanaford 1829-1921. Loretta Cody], 2009.

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7

Unitarian Universalist Association. Pacific Central District. Women & Religion Task Force, ed. Telling our stories: Celebrating ourselves : history of Women and Religion Task Force, PCD-UUA. Women & Religion Task Force, PCD, 1998.

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8

Murray, Judith Sargent. Judith Sargent Murray papers. Northeast Document Conservation Center, 1989.

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9

Hurd, Smith Bonnie, ed. Mingling souls upon paper: An eighteenth-century love story. Judith Sargent Murray Society, 2007.

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10

A, Frost Edward, and Unitarian Universalist Association, eds. With purpose and principle: Essays about the seven principles of Unitarian Universalism. Skinner House Books, 1998.

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Buchteile zum Thema "Women in Universalist churches"

1

LaFosse, Mona Tokarek. "Women, Children and House Churches." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-19.

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2

Murphy, Nancy, Julene Pommert, and Bonnie Vidrine. "Pentecostal and Charismatic Churches." In Religion and Men's Violence Against Women. Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_18.

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3

Baillie, Sandra M. "Women’s Role and Ministry in Contemporary Belfast Churches." In Evangelical Women in Belfast. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403914064_6.

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4

Offiong, Ekwutosi Essien. "The Changing Roles of Women in the Church: A Case Study of Women in Calabar, Nigeria, 1900–2000." In Churches, Blackness, and Contested Multiculturalism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137386380_4.

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5

Hickerson, Megan L. "Ecclesia and Pornapolis: Two Churches, Two Women." In Making Women Martyrs in Tudor England. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230510692_2.

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6

Guillory, Margarita Simon. "Let the women speak." In Spiritual and Social Transformation in African American Spiritual Churches. Routledge, 2017. http://dx.doi.org/10.4324/9781315142241-5.

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7

Madigan OP, Patricia. "Ordination of Women: A “Bridge” or a “Brake” for Christian Unity?" In Stolen Churches or Bridges to Orthodoxy? Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55458-3_9.

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8

Handasyde, Kerrie. "One woman, two churches: theologies of women, 1920–1960." In Women in Christianity in the Modern Age. Routledge, 2021. http://dx.doi.org/10.4324/9780429324772-1.

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9

Stephens, Rachel L., and Donald F. Walker. "Addressing Intimate Partner Violence in White Evangelical and Fundamentalist Churches." In Religion and Men's Violence Against Women. Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_13.

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10

Mwandayi, Canisius. "Religio-Cultural ‘Clamps’ on Female Leadership in Zimbabwe: Towards a Liberating Hermeneutic in Mainline Churches and African Initiated Churches (AICs)." In Women, Religion and Leadership in Zimbabwe, Volume 2. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-24736-1_9.

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Konferenzberichte zum Thema "Women in Universalist churches"

1

"The Influence of Women in the New Testament on Christian Women in Pentecostal Churches Towards Evangelism in Kano State." In Nov. 19-20 2018 Cape Town (South Africa). Eminent Association of Pioneers, 2018. http://dx.doi.org/10.17758/eares4.eap1118407.

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Berichte der Organisationen zum Thema "Women in Universalist churches"

1

Ashby-Mitchell, Kimberly, Kayon Donaldson-Davis, Julian McKoy-Davis, Douladel Willie-Tyndale, and Denise Eldemire-Shearer. Open configuration options Aging and Long-Term Care in Jamaica. Inter-American Development Bank, 2022. http://dx.doi.org/10.18235/0004221.

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Recent estimates show that almost 15% of the Jamaican population is 60 years old or more. About 7% of this population need help with at least one activity of daily living. The demand for long-term care services is expected to rise as the countrys population grows older. In a context in which family sizes are shrinking and older adults are experiencing poor health and critical socioeconomic vulnerability, the means to meet care needs privatelyeither by relying on unpaid care, provided by their families or close networks, or by purchasing services in the marketare scarce. The regulation and prov
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