Auswahl der wissenschaftlichen Literatur zum Thema „Women ministry“

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Zeitschriftenartikel zum Thema "Women ministry"

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Wright, Sheila. "Quakerism and its Implications for Quaker Women: the Women Itinerant Ministers of York Meeting, 1780-1840." Studies in Church History 27 (1990): 403–14. http://dx.doi.org/10.1017/s0424208400012201.

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In York Monthly Meeting, women ministers were to become dominant by the end of the eighteenth century, having been outnumbered by men since the beginning of the century. The Meeting for Ministers and Elders appears to have degenerated between 1726 and 1768 under the stewardship of Nathaniel Bell and Daniel Peacock. At the same time, female influence in the Meeting suffered a hiatus, the Meeting ceasing to send female representatives to the Quarterly Meeting in about 1718. This situation continued until 1783, when women once again began to feature strongly in the Meeting of Ministers and Elders
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Lind, Christopher. "What Makes Good Ministry Good? Women in Ministry." Theology & Sexuality 11, no. 3 (2005): 65–88. http://dx.doi.org/10.1177/1355835805053857.

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Gouldbourne, Ruth. "Baptists, Women, and Ministry." Feminist Theology 26, no. 1 (2017): 59–68. http://dx.doi.org/10.1177/0966735017714392.

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There has been a long tradition of women’s ministry in Baptist Churches in the UK. This article outlines this hidden story, from the pioneering days of women preachers, through the rise of the Deaconess Order, to women’s ordination and the present day. Reports from the Baptist Union show a lively debate, against the backdrop of changing times in the twentieth century. The article looks at women’s representation on national decision-making bodies and in national office. Women were seen as ‘complementary’ to men in nature and ministry, but often did not fit the expected roles. It ends with a cal
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Langston, Mangelson, Mumford, et al. "Mormon Women in the Ministry." Dialogue: A Journal of Mormon Thought 53, no. 1 (2020): 129. http://dx.doi.org/10.5406/dialjmormthou.53.1.0129.

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Orr, Judith L. "Ministry with Working-Class Women." Journal of Pastoral Care 45, no. 4 (1991): 343–53. http://dx.doi.org/10.1177/002234099104500403.

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Presents generalizations and characteristics of working-class women and how these often deviate from the assumptions of caregivers, many of whom are guided by middle-class values. Notes the implications for pastoral care and counseling. Suggests that the Individual Psychology of Alfred Adler is particularly suited as a theoretical and practical guide for caregivers.
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Bacon, Margaret Hope. "Quaker Women in Overseas Ministry." Quaker History 77, no. 2 (1988): 93–109. http://dx.doi.org/10.1353/qkh.1988.0010.

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Bowers, Faith. "LIBERATING WOMEN FOR BAPTIST MINISTRY." Baptist Quarterly 45, no. 8 (2014): 456–64. http://dx.doi.org/10.1179/bqu.2014.45.8.004.

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Marumo, Phemelo Olifile. "A CALL FOR THE RECOGNITION AND EMPOWERMENT OF WOMEN IN MINISTRY IN THE METHODIST CHURCH OF SOUTHERN AFRICA." Studia Historiae Ecclesiasticae 42, no. 3 (2017): 55–70. http://dx.doi.org/10.25159/2412-4265/1504.

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Women were already in ministry in Old and New Testament times, though they were not officially recognised as ministers as they are today. This practice was adopted by the Methodist Church of Southern Africa (MCSA). Despite the profound move of the MCSA to enable women to enter the ministry and serve as ministers in the MCSA, female clergy are still being ostracised. This was affirmed by the Bishop of the Cape of Good Hope District, Reverend Michel Hansrod, in an address to the synod. He conceded the following: “It is with great sadness that we recognise and confess our slowness in affording wo
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Nel, Marius. "Pentecostal Hermeneutical Considerations about Women in Ministry." Studia Historiae Ecclesiasticae 43, no. 1 (2017): 122–37. http://dx.doi.org/10.25159/2412-4265/2126.

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At first, the Pentecostal movement made no distinction between genders in the ministry. Anyone anointed by the Spirit was allowed to minister, whether to pray for the sick, testify about an encounter with God, preach or teach. The emphasis was not on the person of the one ministering, but on the Spirit equipping and empowering the person. Due to Pentecostals’ upward mobility and alliance with evangelicals in order to receive the approval of the society and government since the 1940s, women’s contribution to the ministry faded until in the 1970s some Pentecostals with an academic background sta
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Nesbitt, Paula D., and Edward C. Lehman. "Women in Ministry: Receptivity and Resistance." Review of Religious Research 37, no. 3 (1996): 280. http://dx.doi.org/10.2307/3512288.

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Dissertationen zum Thema "Women ministry"

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Matthews, Leah. "Women in ministry : 1853-1984." Oberlin College Masters Theses / OhioLINK, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=obgrad1320420632.

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Dahlin, Kurt. "Jesus, Pentecost and women in ministry." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Hollingshead, Glenda. "A holistic approach to women's ministry." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Thomas, Edith D. "Black women and the ministry of administration." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1987. http://digitalcommons.auctr.edu/dissertations/1247.

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Purpose This study was undertaken, in response to a need of long standing, to raise the consciousness of the church regarding her need for more effective administration of the ministry. Simultaneously, the purpose is to identify and bring recognition to a ready source capable of addressing this need—black women in administration. Goal The desired goal is to provide a basis for affirming the gift of administration as an appropriate ministry for women and an essential ministry for the church and, utilizing the theology of administration, propose an adult education model of effective training for
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Houdmann, Shea Michael. "Women in ministry an examination of charismatic positions /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Gulutzan, Elaine. "Pastoral ministry with abused women in rural Saskatchewan." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/MQ48829.pdf.

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Durfey, Rebecca K. "Receptivity to women missionaries' ministry experiences among Muslims." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Crabtree, Daniel. "Let them preach a class on women in ministry /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0281.

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Lee, Soo Young. "A ministry to Korean battered women : changing victims to victors /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Walker, Douglas H. "Women in ministry: The logical core of the debate." TRINITY INTERNATIONAL UNIVERSITY, 2012. http://pqdtopen.proquest.com/#viewpdf?dispub=3487789.

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Bücher zum Thema "Women ministry"

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C, Dearing Ruth, ed. Women in ministry. Victor Books, 1987.

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Scheel, John Fread. Women in the ministry. 2nd ed. Lighthouse, 2000.

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Shen, Phebe. Women in ministry: Contextualizing the ministry of women in Asian culture. Ekklesia Training Center, 2000.

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Richardson, Jo. A new ministry for women. Labour Party, 1991.

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The women in the ministry. G12 Editores, 2005.

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Ferder, Fran. Partnership: Women & men in ministry. Ave Maria Press, 1989.

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Samoa, Ministry of Women Community and Social Development. Ministry of Women, Community & Social Development. Parliamentarians of Samoa, 2007.

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Lehman, Edward C. Women in ministry: Receptivity and resistance. Joint Board of Christian Education, 1994.

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Coger, Marian. Women in parish ministry: Stress & support. Alban Institute, 1985.

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Samoa. Ministry of Women, Community, and Social Development. Ministry of Women, Community & Social Development. Parliamentarians of Samoa, 2007.

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Buchteile zum Thema "Women ministry"

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Baillie, Sandra M. "Women’s Role and Ministry in Contemporary Belfast Churches." In Evangelical Women in Belfast. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403914064_6.

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Flowers, Petrice R. "Women in Japan’s Ministry of Foreign Affairs." In Gendering Diplomacy and International Negotiation. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-58682-3_7.

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Coquillat, Michelle. "The Achievements of the French Ministry of Women’s Rights: 1981–6." In Women, Equality and Europe. Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19187-1_12.

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"Women in ministry." In Tertullian and the Church. Cambridge University Press, 1995. http://dx.doi.org/10.1017/cbo9780511520204.013.

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Witham, Larry A. "Women in Ministry." In Who Shall Lead Them? Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780195315936.003.0004.

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"Emboldened Ministry of Gender." In Rwandan Women Rising. Duke University Press, 2017. http://dx.doi.org/10.1215/9780822373568-016.

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"EMBOLDENED MINISTRY OF GENDER." In Rwandan Women Rising. Duke University Press, 2017. http://dx.doi.org/10.2307/j.ctv125jmmk.21.

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"Women in Deaf Ministry." In Be Opened! The Catholic Church and Deaf Culture. Catholic University of America Press, 2020. http://dx.doi.org/10.2307/j.ctv1chs9w2.9.

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"9 • Emboldened Ministry of Gender." In Rwandan Women Rising. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373568-016.

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"The Contribution of ‘Women-Church’ to a Contextual Ecclesiology." In Church and Ministry. BRILL, 1999. http://dx.doi.org/10.1163/9789004389106_008.

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Konferenzberichte zum Thema "Women ministry"

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Putri, Tyas Aisyah, Yuni Kusmiyati, and Ana Kurniati. "Risk Factors of Stunting in Children Aged 25-59 Months in Kotagede I Health Center, Yogyakarta." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.112.

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ABSTRACT Background: Stunting is a cyclical process because women who were themselves stunted in childhood tend to have stunted offspring, creating an intergenerational cycle of poverty and reduced human capital that is difficult to break This study aimed to investigate the risk factors of stunting in children aged 25-59 months. Subjects and Method: A case control study was conducted at Kotagede I health center, Yogyakarta. A sample of 78 children aged 25-59 months was selected by simple random sampling. The dependent variable was stunting. The independent variables were birth weight, exclusiv
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Sholihah, Imrok Atus, and Risna Widowati. "Effect of Acupuncture and Acupressure Therapy on Reduction of Pain Levels in Lower Step Pain Patients, Dukuh Duwetan, Central Java." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.20.

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ABSTRACT Background: The lower limb consists of four major parts: a girdle formed by the hip bones, the thigh, the leg, and the foot. It is specialized for the support of weight, adaptation to gravity, and locomotion. Acupuncture involves the insertion of needles into specific points in the body by a licensed acupuncturist. Acupressure uses firm pressure to massage those points, with similar effects. This study aimed to determine effect of acupuncture and acupressure therapy on reduction of pain levels in lower step pain patients, Duwetan, Central Java. Subjects and method: This study was a ex
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Andriani, Dhea, Janthy T. Hidayat, and Indarti Komala Dewi. "The Implementation of Children Friendly City in DKI Jakarta through Assesesment of Children Friendly Integrated Public Space." In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/hddu4907.

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The government of DKI Jakarta province is attempting to build public space to change the city face by means of constructing Children Friendly Public Space (thereafter called RPTRA) as the attempt of supporting Jakarta to be Child-Friendly City. In realizing a Child-Friendly City in DKI Jakarta it is supported by several governor regulations governing RPTRA standardization, RPTRA Management Guidelines, and the DKI Jakarta government also makes Jakarta grand design towards a Child-Friendly City. According to the Governor Regulation Number 196 of 2015, Child Friendly Integrated Public Space is an
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Berichte der Organisationen zum Thema "Women ministry"

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Kamminga, Jorrit, Cristina Durán, and Miguel Ángel Giner Bou. Zahra: A policewoman in Afghanistan. Oxfam, 2020. http://dx.doi.org/10.21201/2020.6959.

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As part of Oxfam’s Strategic Partnership project ‘Towards a Worldwide Influencing Network’, the graphic story Zahra: A policewoman in Afghanistan was developed by Jorrit Kamminga, Cristina Durán and Miguel Ángel Giner Bou. The project is funded by the Ministry of Foreign Affairs of the Netherlands. The graphic story is part of a long-standing Oxfam campaign that supports the inclusion and meaningful participation of women in the Afghan police. The story portrays the struggles of a young woman from a rural village who wants to become a police officer. While a fictional character, Zahra’s story
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Chipatala cha pa Foni, Malawi's 'Health Center by Phone,' improving information giv ving information given about pr en about pregnancy-r egnancy-related sympt elated symptoms. Population Council, 2021. http://dx.doi.org/10.31899/rh15.1086.

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The Health Center by Phone, or "Chipatala cha pa Foni" (CCPF), was developed by Malawi’s Ministry of Health and VillageReach as a community-based hotline in the Balaka district of Malawi. CCPF was identified as an existing national health strategy with potential for providing Malawi’s women and their families important postpartum hemorrhage information. Because CCPF archives de-identified audio recordings of all calls, 28 telephone transcripts were qualitatively examined to assess whether women experiencing pregnancy-related complications such as postpartum bleeding call CCPF, and how hotline
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