Literatura académica sobre el tema "« A quoi bon ? »"
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Artículos de revistas sobre el tema "« A quoi bon ? »"
Engelberts, Matthijs. "A quoi bon ?" Poétique 183, n.º 1 (2018): 121. http://dx.doi.org/10.3917/poeti.183.0121.
Texto completoIon, Daniel. "A QUOI BON?" Journal of Surgical Sciences 1, n.º 2 (2 de noviembre de 2018): 49. http://dx.doi.org/10.33695/jss.v1i2.172.
Texto completoJolibert, Bernard. "À quoi bon polémiquer ?" L’enseignement philosophique 68e Année, n.º 4 (1 de abril de 2018): 19–32. http://dx.doi.org/10.3917/eph.684.0019.
Texto completoGosselain, Olivier. "� quoi bon l�ethnoarch�ologie�?" Le Genre humain N�50, n.º 1 (2011): 87. http://dx.doi.org/10.3917/lgh.050.0087.
Texto completoSchmid, Lucile. "À quoi bon lancer l’alerte ?" Esprit Mai, n.º 5 (2017): 32. http://dx.doi.org/10.3917/espri.1705.0032.
Texto completoContamin, Jean-Gabriel. "le tract, à quoi bon ?" Vacarme 45, n.º 4 (2008): 68. http://dx.doi.org/10.3917/vaca.045.0068.
Texto completoGirard, Bernard. "A quoi bon, l'éthique d'entreprise ?" Revue internationale de psychosociologie XIV, n.º 33 (2008): 157. http://dx.doi.org/10.3917/rips.033.0157.
Texto completoTreiber, Nicolas. "À quoi bon des poèmes ?" Hommes & migrations, n.º 1315 (1 de julio de 2016): 43–47. http://dx.doi.org/10.4000/hommesmigrations.3714.
Texto completoBœspflug, François. "À quoi bon connaître les religions ?" Médium 4, n.º 3 (2005): 80. http://dx.doi.org/10.3917/mediu.004.0080.
Texto completoBishop, Michael y Jean-Claude Pinson. "À quoi bon la poésie aujourd'hui?" World Literature Today 74, n.º 4 (2000): 848. http://dx.doi.org/10.2307/40156196.
Texto completoTesis sobre el tema "« A quoi bon ? »"
Irimia, Sigrid. "A quoi bon la litterature? Eugène Ionescos Poetik des Ausdrucks". Heidelberg Winter, 2001. http://deposit.ddb.de/cgi-bin/dokserv?id=2667719&prov=M&dok_var=1&dok_ext=htm.
Texto completoIrimia, Sigrid. "A quoi bon la littérature? : Eugène Ionescos Poetik des Ausdrucks /". Heidelberg : Winter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2667719&prov=M&dok_var=1&dok_ext=htm.
Texto completoChemin, Carole Quentel Jean-Claude. "Le bégaiement chez l'enfant d'âge scolaire en quoi le bégaiement est un frein au bon déroulement de la scolarité de l'enfant ? /". [S.l.] : [s.n.], 2009. http://castore.univ-nantes.fr/castore/GetOAIRef?idDoc=58431.
Texto completoHossaert, McKey Martine. "Des fleurs comment et à quoi bon! données et réflexions sur la reproduction sexuée de deux espèces pérennes affines, à propagation végétative, Lathyrus latifolius et Lathyrus sylvestris (légumineuses, papilionaceae) /". Grenoble 2 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37614371w.
Texto completoHossaert-McKey, Martine. "Des fleurs comment et à quoi bon ? : Données et réflexions sur la reproduction sexuée de deux espèces pérennes affines, à propagation végétative, Lathyrus latifolius et Lathyrus sylvestris (légumineuses, papilionaceae)". Pau, 1988. http://www.theses.fr/1988PAUU3013.
Texto completoPinot, Anne. "Expérience et sens du déracinement dans l’œuvre romanesque de Dostoïevski et de Bernanos". Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040045.
Texto completoDostoyevsky's and Bernanos's novels meet up on the frail boundary between literature and metaphysics; the incarnation of characters in spaces and places tainted by their troubled hearts gives the text its essential symbolism, which is neither the romantic "chosen landscape" nor the realists' overdetermined space. Incarnation does not contradict the rules of fictional creation —powerfully remodeled by the two authors— but recasts them in archetypal family stories where the father's home can be the locus of an initial moral murder. Behind the words of garrulous characters, who are eager for philosophy and psychology (which long caught the critics' attention), there lies the question of language and aestheticism confronted with truth. Many of them are liars who have forgotten the meaning of the entrenched language which Bernanos cherished, and Dostoyevsky's soliloquists get lost in the rambling development of their convoluted wording. The question of aestheticism depends on the vicissitudes of a period (1880-1930) which was marked by the uprooting of intellectuals: what is this beauty which will "save the world", a world which is no longer theo-centred, and how legitimate is a novelist who proposes its quest, especially if it is a spiritual one? Despite the existence of salvation figures who, through the suffering caused by violent confrontation, propose the acceptance of otherness, the uprooted characters often choose to lie persistently and prefer the demonic mask of duality or the nothingness of the "a quoi bon", an expression of absolute indifference and disillusionment
Atoui, Rony R. "Marrow stromal cells as "universal donor cells" for myocardial regenerative therapy". Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=101837.
Texto completoMethods. Immunocompetent female rats underwent left coronary ligations (n=90). They were randomized into 3 groups. In Group I, lac-Z labeled male human MSCs were implanted into the peri-infarcted area. In Group II and III isogenic rat MSCs or culture medium were injected respectively. Echocardiography was carried out to assess cardiac function, and the specimens were examined serially for up to 8 weeks with immunohistochemistry, FISH and PCR to examine MSCs survival and differentiation.
Results. Human MSCs were found to survive within the rat myocardium without immunosuppression. This was confirmed by PCR and FISH test. No cellular infiltration characteristic of immune rejection was noted. Some of these cells appeared to express cardiomyocyte-specific markers such as troponin-Ic and connexin-43. Furthermore, the implanted MSCs significantly contributed to the improvement in ventricular function and attenuated LV remodeling.
Conclusions. Human MSC survived within this xenogeneic environment, and contributed to the improvement in cardiac function. Our findings support the feasibility of using these cells as "universal donor cells" for xeno- or allo-geneic cell therapy, as they can be tested, prepared and stored well in advance for urgent use. Allogeneic MSCs from healthy donors may be particularly useful for severely ill or elderly patients whose own MSCs could be dysfunctional.
Plusieurs études ont récemment démontré la tolérance immunologiquedes cellules souches stromales (CSS) issues de rongeurs et de porcinés. Pour confirmer cesrésultats chez les cellules humaines, l'étude actuelle évalue l'effet des CSS humaines sur larégénération du myocarde chez des rats immunocompétents et étudie la possibilité d'utiliserces CSS comme « donatrices universelles» à la suite d'un infarctus.
Traoré, Fatoumata Diahara. ""Mother and I, we are Muslim women" : Islam and postcolonialism in Mariama Ndoye's Comme le bon pain and Ken Bugul's Cendres et braises". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98589.
Texto completoPurceno, Sônia da Silva. "Entre a vontade e o poder :: vida pedagógica, silêncio e criação do sujeito ("professorinhas" em Boa Vista-RR) /". Florianópolis, SC, 1999. http://repositorio.ufsc.br/xmlui/handle/123456789/81348.
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Chaves, Iara Maria. ""Ecologia, etica e politica : a analise da conduta etica e politica do movimento ecologico a proposito da farra do boi"". reponame:Repositório Institucional da UFSC, 1992. http://repositorio.ufsc.br/xmlui/handle/123456789/76809.
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Durante a Semana Santa de 1988, o estado de Santa Catarina foi palco de um conflito social que envolveu autoridades do governo, comunidades de tradição cultural açoriana do litoral catarinense, além de movimentos ecológicos e associação de proteção dos animais brasileiros e internacionais Este conflito teve seu clímax no momento em que o governador do estado, pressionado pelos protetores dos animais e pelos ecologistas, enviou policiais a estas comunidades para impedir que as mesmas praticassem uma espécie de tourada popular, já tradicional entre eles e que na atualidade ficou conhecida como "farra do boi". A farra do boi tem sido alvo de uma intensa campanha nacional, e até mesmo internacional, iniciada em 1986 e que teve seu ponto máximo entre os anos de 87 e 89, campanha esta que acabou gerando o conclito social acima mencionado. Neste estudo, utilizo este conflito e os fatos nele ocorridos como pretexto para: 1) aprofundar a reflexão teórico sobre ética e política desde um ponto de vista ecológico; 2) analisar a conduta dos movimentos ecológicos nele envolvidos, como ponto de partida para uma reflexão mais ampla sobre a conduta ética e política dos cidadãos políticos que estão preocupados com a problemática ambiental na atualidade. O fio condutor desta dissertação são os metavalores liberdade e vida, ambos universais e incondicionais para a humanidade.
Libros sobre el tema "« A quoi bon ? »"
Sylvette, Botella-Gaudichon y Musée d'art et d'industrie de Roubaix, eds. Françoise Mussel: "À quoi bon un livre sans images...". Ennetières-en-Weppes]: Invenit éditions, 2012.
Buscar texto completoA quoi bon la littérature?: Eugène Ionescos Poetik des Ausdrucks. Heidelberg: Winter, 2005.
Buscar texto completoGuille-Escuret, G. L' anthropologie, à quoi bon?: Chercheurs, techniciens, intellectuels et militants. Paris: L'Harmattan, 1996.
Buscar texto completoHocquard, Anita. Eduquer, à quoi bon?: Ce qu'en disent philosophes, anthropologues et pédagogues. Paris: Presses universitaires de France, 1996.
Buscar texto completoCapítulos de libros sobre el tema "« A quoi bon ? »"
Millet, Hélène. "Qui a écrit Le livre des faits du bon messire Jehan Le Maingre dit Bouciquaut?" En Textes et Etudes du Moyen Âge, 135–49. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00435.
Texto completoSwift, Helen. "Martin Le Franc et son livre qui se plaint. Une petite énigme à la cour de Philippe le Bon". En Texte, Codex & Contexte, 329–42. Turnhout: Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.tcc-eb.3.3913.
Texto completoGreilsammer, Ilan. "Ben-Gurion’s Status Quo and Moving the Frontlines Between Hilonim (Secularists) and Datiim (Religious)". En Secularism on the Edge, 135–44. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137380371_11.
Texto completoTavoillot, Pierre-Henri. "Vieillir : pour quoi faire ? À quoi bon ?" En Allongement de la vie, 139–51. La Découverte, 2017. http://dx.doi.org/10.3917/dec.masco.2017.01.0139.
Texto completoLacôte-Destribats, Christiane. "28. À quoi bon gémir ?" En Le métier de psychanalyste, 177. ERES, 2016. http://dx.doi.org/10.3917/eres.chema.2016.01.0177.
Texto completoPoussin, Gérard. "À quoi bon de « vrais » parents ?" En Des parents ! À quoi ça sert ?, 59. ERES, 2001. http://dx.doi.org/10.3917/eres.coum.2001.01.0059.
Texto completoHugotte, Valéry. "« À quoi bon regarder le mal ? »". En Puissances du mal, 147–57. Presses Universitaires de Bordeaux, 2008. http://dx.doi.org/10.4000/books.pub.7436.
Texto completoVerdon, Benoît. "« À quoi bon remuer tout ça ? »". En Le moi, cet incorrigible, 61. Presses Universitaires de France, 2014. http://dx.doi.org/10.3917/puf.gyuo.2014.01.0061.
Texto completoCormier, Yves. "Chapitre 4. À quoi bon un dictionnaire différentiel pour la communauté acadienne ?" En Le français des dictionnaires, 141. De Boeck Supérieur, 2008. http://dx.doi.org/10.3917/dbu.bavou.2008.01.0141.
Texto completoRico, Josette. "« Celui qui meurt, prenant son temps… »". En Le Bon Passage, 321–29. Presses Universitaires de Bordeaux, 2016. http://dx.doi.org/10.4000/books.pub.15531.
Texto completoActas de conferencias sobre el tema "« A quoi bon ? »"
Maizeray, S., H. Herry, G. Valette y S. Boisramé. "Innovation dans la communication et la gestion du stress en chirurgie orale : méthode d’analyse ProcessCom®". En 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206602003.
Texto completoPhilippe, B. "Ostéotomies Segmentaires en Implantologie et en Chirurgie Orthognathique". En 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206601004.
Texto completoThắng, Huỳnh Quyết, Nguyễn Đức Mận, Nguyễn Thị Bảo Trang y Nguyễn Thị Anh Đào. "KỸ THUẬT KIỂM THỬ HỒI QUI HIỆU QUẢ CHO PHÁT TRIỂN ỨNG DỤNG DI ĐỘNG". En NGHIÊN CỨU CƠ BẢN VÀ ỨNG DỤNG CÔNG NGHỆ THÔNG TIN. Publishing House for Science and Technology, 2017. http://dx.doi.org/10.15625/vap.2016.00032.
Texto completoPabendan, Anistya y Diah Lasman. "The Meaning of Betrayal : L’Homme Qui A Trahi Son Nom By Tahar Ben Jelloun". En Proceedings of the 1st Conference of Visual Art, Design, and Social Humanities by Faculty of Art and Design, CONVASH 2019, 2 November 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-11-2019.2294866.
Texto completoOujdad, S., S. Zafad, H. El Attar y I. Ben Yahya. "Histiocytose langerhansienne de l’adulte : à propos d’un cas". En 66ème Congrès de la SFCO. Les Ulis, France: EDP Sciences, 2020. http://dx.doi.org/10.1051/sfco/20206603013.
Texto completoMenon, Prahlad G., Nikola Teslovich, Chia-Yuan Chen, Fotis Sotiropoulos, Akif Undar y Kerem Pekkan. "Device Specific Aortic Outflow Cannula Jets Studied Using 2D PIV and High-Performance 3D CFD Simulation". En ASME 2012 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/sbc2012-80454.
Texto completoDuport, Laurent J. "Georges Candilis (1913-1995) architecte pour le plus grand nombre". En LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.664.
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