Bibliografías temáticas / African Religion

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Literatura académica sobre el tema "African Religion"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "African Religion"

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Gobo, Prisca A. "Rethinking Religion and Sustainable Development in Africa". East African Journal of Traditions, Culture and Religion 2, n.º 1 (1 de octubre de 2020): 60–71. http://dx.doi.org/10.37284/eajtcr.2.1.219.

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This article suggests religion as a viable option for sustainable development in Africa. The focus will be on the three major religions in Africa, namely, African Traditional Religion (ATR), Islam and Christianity. The crux of this paper is on the areas of strength and similarities in the three religions which could foster development. Approaching this topic from within the African and African diasporic context, the nexus between the religions will be established. We will be historical in our interrogation of facts. By analysing the different historical sources and adherents of these religions, proper interpretation would be given to this topic using the interdisciplinary approach to historical writing. Conclusions would be drawn after careful examination of the facts which would clearly indicate that religion could aid sustainable development in more ways than one.
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Chireau, Yvonne. "Looking for Black Religions in 20th Century Comics, 1931–1993". Religions 10, n.º 6 (25 de junio de 2019): 400. http://dx.doi.org/10.3390/rel10060400.

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Relationships between religion and comics are generally unexplored in the academic literature. This article provides a brief history of Black religions in comic books, cartoons, animation, and newspaper strips, looking at African American Christianity, Islam, Africana (African diaspora) religions, and folk traditions such as Hoodoo and Conjure in the 20th century. Even though the treatment of Black religions in the comics was informed by stereotypical depictions of race and religion in United States (US) popular culture, African American comics creators contested these by offering alternatives in their treatment of Black religion themes.
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Wijsen, Frans. "Are Africans Incurably Religious?" Exchange 46, n.º 4 (26 de octubre de 2017): 370–97. http://dx.doi.org/10.1163/1572543x-12341457.

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Abstract This article analyses the debate on the invention of African Religion and the notion that Africans are incurably religious. It uses critical discourse analysis as a form of ideology critique to demonstrate how advocates and opponents of the ‘invention of African Religion’ theory construct their own social realities. Drawing on a conversation between members of the African Association for the Study of Religions the article concludes that the dilemma between the myth and reality of African Religion is false. The fact that African religion was invented does not signify that it does not exist.
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Smith, Katherine. "African Religions and Art in the Americas". Nova Religio 16, n.º 1 (1 de agosto de 2012): 5–12. http://dx.doi.org/10.1525/nr.2012.16.1.5.

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This print symposium of Nova Religio is devoted to African religions and arts in the Americas, focusing specifically on devotional arts inspired by the Yoruba people of West Africa. The authors presented here privilege an emic approach to the study of art and religion, basing their work on extensive interviews with artists, religious practitioners, and consumers. These articles contribute an understanding of devotional arts that shows Africa, or the idea of Africa, remains a powerful political and aesthetic force in the religious imagination of the Americas.
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Nweke, Kizito Chinedu. "The Renaissance of African Spiritualities vis-à-vis Christianity: Adopting the Model of Mutual Enrichment". Studies in Religion/Sciences Religieuses 48, n.º 2 (junio de 2019): 237–57. http://dx.doi.org/10.1177/0008429819830360.

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Christianity has been dominant in many parts of Africa especially since its colonial contact. Recently, however, there is a surge of interest in reviving indigenous spiritualities among Africans, both in Africa and in the diaspora. In Lagos, Nigeria, for example, shrines compete with churches and mosques for adherents and positions. Among the Igbos, a form of convenient interreligiousness has been developed in the society. When issues of practical expediency arise, the Christian would have the option of referring back to his/her traditional religion. Beyond Africa, the rise of African spiritualities has become conspicuous. For various reasons, ranging from Afrocentrism to anti-religious tendencies to the popular religions, from racial animosity to politico-economic ideologies, a lot of people, Africans and non-Africans, are embracing the neo-African spiritualities. This article is a study addressing this revival, by critically analyzing the reasons for its re-emergence, the challenges that have accompanied the revival and the implications of it in the Christian–African spirituality relationship. Can this renaissance in African spirituality bring forth or support a renaissance in Africa? Africa has about 450 million Christians, about 40% of the continent’s population. People of African origin equally make up a good number of Christians outside Africa. In other words, Christianity is decisive, ideologically and structurally, not just as a religion but also in the socio-political life of Africans. Finding a way to harmonize Christianity and African spiritualities, especially in the face of this renaissance, for the growth of Africa, is the aim of this article. Hence, it suggests the model of “Mutual Enrichment.”
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Oyekan, Adeolu Oluwaseyi. "John Mbiti on the Monotheistic Attribution of African Traditional Religions: A Refutation". Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10, n.º 1 (3 de junio de 2021): 19–34. http://dx.doi.org/10.4314/ft.v10i1.2.

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John Mbiti, in his attempt to disprove the charge of paganism by EuroAmerican ethnographic and anthropological scholars against African Traditional Religions argues that traditional African religions are monotheistic. He insists that these traditional religious cultures have the same conception of God as found in the Abrahamic religions. The shared characteristics, according to him are foundational to the spread of the “gospel” in Africa. Mbiti’s effort, though motivated by the desire to refute the imperial charge of inferiority against African religions ran, I argue, into a conceptual and descriptive conflation of ATRs with monotheistic faiths. In this paper, I challenge the superimposition of Judeo-Christian categories upon African religions. I argue that monotheism is just a strand, out of many, that expresses belief in God(s), and that it differs substantially from the polytheistic pre-colonial African understanding of religion. I provide a panentheistic paradigm using traditional Igbo ontology and religion to refute Mbiti’s generalization. Keywords: Monotheism, African Traditional Religion, Igbo, Paganism, Theology.
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West, Gerald O. y Tahir Fuzile Sitoto. "Other Ways of Reading the Qur'an and the Bible in Africa". Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 1, n.º 1 (28 de abril de 2005): 47–76. http://dx.doi.org/10.1558/post.v1i1.47.

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This article explores how religion possesses and is possessed by Africans. It does this by recognising both the power of religion to configure and of Africans as agents who reconfigure what they encounter in their African contexts. The central question of this article is how placing African agency and context in the forefront reconfigures talk of Islam and Christianity in Africa. The question is taken up through an analysis of two African religious leaders, Shaykh Ahmadu Bamba from West Africa and Isaiah Shembe from South Africa.
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Tamarkin, Noah. "Religion as Race, Recognition as Democracy". ANNALS of the American Academy of Political and Social Science 637, n.º 1 (25 de julio de 2011): 148–64. http://dx.doi.org/10.1177/0002716211407702.

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Apartheid South Africa enacted physical, structural, and symbolic forms of violence on racially marked South Africans, and postapartheid South Africa has enacted ambitious—though also limited—laws, policies, and processes to address past injustices. In this article, the author traces the South African political histories of one self-defined group, the Lemba, to understand how the violence they collectively experienced when the apartheid state did not acknowledge their ethnic existence continues to shape their ideas of the promise of democracy to address all past injustices, including the injustice of nonrecognition. The Lemba are known internationally for their participation in DNA tests that indicated their Jewish ancestry. In media discourses, their racialization as black Jews has obscured their racialization as black South Africans: they are presented as seeking solely to become recognized as Jews. The author demonstrates that they have in fact sought recognition as a distinct African ethnic group from the South African state consistently since the 1950s. Lemba recognition efforts show that the violence of nonrecognition is a feature of South African multicultural democracy in addition to being part of the apartheid past. The author argues that the racialization of religion that positions the Lemba as genetic Jews simplifies and distorts their histories and politics of race in South Africa.
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Sanni, John Sodiq. "RELIGION: A NEW STRUGGLE FOR AFRICAN IDENTITY". Phronimon 17, n.º 1 (1 de diciembre de 2016): 71–83. http://dx.doi.org/10.25159/2413-3086/1986.

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Looking at most African countries, one realises that the social imaginaries which make us who we are, continue to be an issue in every society. It is even more rampant when we think of the role religion plays in determining who we are, what we believe and how we should act and react. This article seeks to look at the nature of religion and how religion over the years played a significant role in African identity. This article proposes that African identity has been endangered by religion; that there is a need to rethink our conceptualisation of religion and to move away from the understanding of religion as the basis of identity. This is because our shared lives should and must be the basis of identity. In other words, imported religions have their own origin and this origin cannot be disassociated from the belief inherent in the religions. There is a need to free the mind of its conditionings that give priority to religion and may therefore serve to exclude other sources of identity derived from collective histories and collective experiences. The illusion which religion plunges us into is often the reason for the problems of identity which most African societies struggle with today. An awareness of this illusion and a new understanding of identity as derived from a shared African experience, will go a long way in resolving the problem of identity in Africa.
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Salau, Mohammed Bashir. "RELIGION AND POLITICS IN AFRICA: THREE STUDIES ON NIGERIA". Journal of Law and Religion 35, n.º 1 (abril de 2020): 165–77. http://dx.doi.org/10.1017/jlr.2020.15.

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Until the second half of the twentieth century, the role of religion in Africa was profoundly neglected. There were no university centers devoted to the study of religion in Africa; there was only a handful of scholars who focused primarily on religious studies and most of them were not historians; and there were relatively few serious empirical studies on Christianity, Islam, and African traditional religions. This paucity of rigorous research began to be remedied in the 1960s and by the last decade of the twentieth century, the body of literature on religion in Africa had expanded significantly. The burgeoning research and serious coverage of the role of religion in African societies has initially drawn great impetus from university centers located in the West and in various parts of Africa that were committed to demonstrating that Africa has a rich history even before European contact. Accordingly scholars associated with such university centers have since the 1960s acquired and systematically catalogued private religious manuscripts and written numerous pan-African, regional, national, and local studies on diverse topics including spirit mediumship, witchcraft, African systems of thought, African evangelists and catechists, Mahdism, Pentecostalism, slavery, conversion, African religious diasporas and their impact on host societies, and religion and politics. Although the three works under review here deal with the role of religion in an African context, they mainly contribute to addressing three major questions in the study of religion and politics: How do Islam and other religious orientations shape public support for democracy? What is the primary cause of conflict or religious violence? What strategies should be employed to resolve such conflicts and violence?
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Tesis sobre el tema "African Religion"

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Mndende, Nokuzola. "African religion and religion education". Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/13864.

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Bibliography: leaves 124-129.
The concept of religion in South Africa has been distorted by religious and racial prejuidices. This problem is particularly evident in public schools South African schools have taught Christianity as the only authentic religion, in fact as the only truth. Black parents have not been given a choice of religion for their children. The white government has decided for them Based on the assumption that Christianity is the only legitimate religion, the state has suppressed African indigenous religion at every level of society, but especially in the schools. The thesis examines the indigenous beliefs and practices of the black people in South Africa which were suppressed by Western culture and Christianity. It reveals all the distortions about African Religion by the outside researchers in order to uproot the black people from their way of life so as to colonise them. As a result all the black children are taught to regard Christianity as a "Religion" and their own religion as "culture", the implication being that blacks had no religion until the white man came with Christianity. The thesis also investigates the feelings of the black people about recovering their indigenous religion by having it as a subject in schools. The results reveal that the majority of blacks never dissociated themselves with their religion. Although most are Christians in principle, deep down they practise their own religion. It has also been discovered that there are great lamentations amongst most blacks over the "loss" of some of the indigenous practices. Most have felt alienated from their heritage and identity. It is therefore the interest of the blacks in South Africa that African Religion be taught in schools.
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Ejizu, Christopher I. "HUMAN RIGHTS IN AFRICAN INDIGENOUS RELIGION". Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1522.

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KEMDIRIM, Protus O. "ECO-THEOLOGY: RESPONSE OF AFRICAN RELIGION". Bulletin of Ecumenical Theology, 2001. http://digital.library.duq.edu/u?/bet,2227.

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Lopez, Eva Archangel. "Afro-caribbean religion and rituals: Dugu, Voodoo, Santeria, and Brazilian religions/cults". CSUSB ScholarWorks, 2002. https://scholarworks.lib.csusb.edu/etd-project/2319.

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This thesis will explore and discuss the religion and rituals (ancestral cult) of Afro-Caribbean societies, people of African and indigenous heritage. This thesis will also seek to answer the question of extent to which Americans have become tolerant of other people's culture and what influence, if any, have transmitted from the Afro-Caribbean people to other North American societies. The religion and rituals of four Afro-Caribbean groups will be discussed in this study.
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Olieba, Leonard Lumumba. "A basic introduction to African traditional religion". Berlin Viademica-Verl, 2010. http://d-nb.info/100193024X/04.

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Pettinger, Alasdair. "Irresistible charms : African religion and colonial discourse". Thesis, University of Essex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328351.

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Shange, Nombulelo Tholithemba. "Shembe religion's integration of African traditional religion and Christianity : a sociological case study". Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1011819.

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The Shembe Church's integration of African Traditional Religion and Christianity has been met by many challenges. This merger has been rejected by both African traditionalists and Christians. The Shembe Church has been met by intolerance even though the movement in some ways creates multiculturalism between different people and cultures. This thesis documents the Shembe Church's ideas and practices; it discusses how the Shembe Church combines two ideologies that appear to be at odds with each other. In looking at Shembe ideas and practices, the thesis discusses African religion-inspired rituals like ukusina, ancestral honouring, animal sacrificing and virgin testing. The thesis also discusses the heavy Christian influence within the Shembe Church; this is done by looking at the Shembe Church's use of The Bible and Moses' Laws which play a crucial role in the Church. The challenges the Shembe Church faces are another main theme of the thesis. The thesis looks at cases of intolerance and human rights violations experienced by Shembe members. This is done in part by looking at the living conditions at eBuhleni, located at Inanda, KZN. The thesis also analyses individual Shembe member's experiences and discusses how some members of the Shembe church experience the acceptance of the Shembe religion in South African society. This thesis concludes by trying to make a distinction between intolerance and controversy. I try to highlight the idea that what many Shembe followers see as discrimination and intolerance towards them is sometimes a difference in opinion from other cultural groups. Sometimes these differences are not geared towards criticising other religious groups or perpetuating intolerance.
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Garner, Robert Charles. "Religion and economics in a South African township". Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.403360.

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Reiss, Stephanie Rosel. "Religion and Resistance: African Baptist Churches in Virginia". W&M ScholarWorks, 1997. https://scholarworks.wm.edu/etd/1539626089.

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Allies, Andre C. "Eliade's theory of religion and the African experience". Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/7800.

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Word processed copy.|Includes bibliographical references (leaves 82-87)
Mircea Eliade has made meaningful contributions to the academic debate in the field of religion and comparative religious studies. As much as he had scholastic opinion that would find synthesis with, support and defend his thought patterns and argument, so too he had, of almost equal proportions, those who would criticize his scholarship, accusing it of being, amongst others, biased and "revealing uncritical unverifiable generalizations". The scope of this essay is to enter that debate, with the intention to specifically focus on and unpack some of the most important concepts that underlie Eliade's thinking and deliberations, rather than focusing on the holistic theory of religion as purported by him. These concepts will be measured against the African Religious experience, to see if it finds resonance or stands in conflict with it. In the process, this study attempts to reveal some aspects of Eliade's theory of religion that could be saved to fit an African religious perspective. It also attempts to identify some aspects or conceptions of Eliade's theory that are lacking if read through an African lens. The focus in this study will specifically be on conceptions such as the hierophany, the sacred, symbolism, and myth, and how these interact and show themselves within the African context.
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Libros sobre el tema "African Religion"

1

African religion. New York: Facts On File, 2004.

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Arinze, Raphael Nwachukwu. African traditional religion. Enugu, Nigeria: Rabboni Publishers International, 2001.

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African traditional religion. 3a ed. New York: Chelsea House, 2009.

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African traditional religion. 2a ed. Ibadan: University Press, 1985.

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Jack, Goody, ed. Religion, morality and the person: Essays on Tallensi religion. Cambridge: Cambridge University Press, 1987.

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Mettle-Nunoo, E. A. West African traditional religion. 4a ed. [Legon: E.A. Mettle-Nunoo], 1999.

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Quarcoopome, T. N. O. West African traditional religion. Ibadan: African Universities Press, 1987.

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Raboteau, Albert J. African American-religion [sic]. New York: Oxford University Press, 1999.

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African American-religion [sic]. New York: Oxford University Press, 1999.

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10

Adasu, Moses Orshio. Understanding African traditional religion. Dorset, England: Dorset Pub. Co., 1985.

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Capítulos de libros sobre el tema "African Religion"

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Ludovic, S. J., Lado Tonlieu. "Religion and Peacebuilding in Sub-Saharan Africa". En The State of Peacebuilding in Africa, 47–64. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46636-7_4.

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Abstract This chapter critically examines the contribution of religion to peacebuilding in Sub-Saharan Africa. An overview of the complex and evolving religious landscape of Africa today, where Christianity and Islam coexist alongside African traditional religions, is followed by an exploration of the intersection of secular and faith-based processes of peacebuilding in what remains a profoundly religious continent. Thirdly, this chapter probes the different ways religion has been appropriated or justified in the service of terror, notably in the case of the Central African Republic. Lastly, the chapter considers how religion-based efforts to mitigate conflict in Africa can be made more effective, especially Muslim-based initiatives, given the disproportionate impact on Africa’s Muslims.
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Nigosian, S. A. "African Religion". En World Faiths, 27–51. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_3.

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Oguntola-Laguda, Danoye. "African Traditional Religion". En Encyclopedia of Psychology and Religion, 26–31. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9120.

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Stuart, Ossie. "African Diaspora Religion". En A New Handbook of Living Religions, 690–727. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166614.ch20.

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Tinsley, Annie. "African Traditional Religion". En A Postcolonial African American Re-reading of Colossians, 61–66. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137326157_6.

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Oguntola-Laguda, Danoye. "African Traditional Religion". En Encyclopedia of Psychology and Religion, 29–33. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9120.

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Ng’ang’a, Abraham Waigi. "African theology and African literature". En Religion and Social Reconstruction in Africa, 269–82. New York, NY : Routledge, 2018. | Series: Studies in world Christianity and interreligious relations: Routledge, 2018. http://dx.doi.org/10.4324/9781351167406-21.

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Gonzalez, Alexander V. "African Diaspora Religions". En Encyclopedia of Psychology and Religion, 22–26. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9020.

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Gonzalez, Alexander V. "African Diaspora Religions". En Encyclopedia of Psychology and Religion, 24–29. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9020.

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Pasura, Dominic. "Religion in the Diaspora". En African Transnational Diasporas, 106–21. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137326577_7.

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Actas de conferencias sobre el tema "African Religion"

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Cavalleri, Kiera y Bethany Brinkman. "Water treatment in context: resources and African religion". En 2015 Systems and Information Engineering Design Symposium. IEEE, 2015. http://dx.doi.org/10.1109/sieds.2015.7116972.

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Geçimli, Meryem y Mehmet Nuhoğlu. "CULTURE – HOUSE RELATIONS IN THE CONTEXT OF CULTURAL SUSTAINABILITY: EVALUATION ON EXAMPLES". En GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/29.

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There are close relationships between the cultural structures of societies and residential areas. The place where the society chooses to live and the ways it is organized is an expression of the cultural structure. Traditional houses are accepted as the most obvious indicator of this situation. One of the ways of preserving cultural sustainability today is to read the design principles of these houses correctly. Culture is about what kind of environment people live in and how they live. Human behaviors are based on cultural references. Religion, view of life and perceptions of the environment are both dialectically shaped culture and shaped by culture. Culture is about where and how human meets his needs throughout his life. It can be said that culture is one of the basic factors that direct human behavior and life. Therefore, the cultural embedding of sustainability thought is important in shaping the world in which future generations will live. Regarding various cultures in the literature; the structure of the society, their way of life and how they shape their places of residence, etc. there are many studies. The riches that each culture possesses are considered to be indisputable. These important studies are mostly based on an in-depth analysis of that culture, concentrating on a single specific culture. In this study, it is aimed to make a more holistic analysis by examining more than one culture. Thanks to this holistic perspective, it is thought that it will be possible to make inferences that can be considered as common to all societies. This study, which especially focuses on Asian and African societies, is the tendency of these societies to maintain their cultural structure compared to other societies. The reflections of cultural practices on residential spaces are examined through various examples. The dialectical structure of Berber houses, integration of Chinese houses with natural environmental references, Toroja houses associated with the genealogy in Indonesia, etc. examples will be examined in the context of cultural sustainability in this study. With this holistic approach, where the basic philosophy of cultural sustainability can be obtained, important references can be obtained in the design of today's residences. This paper was produced from an incomplete PhD dissertation named Evaluation of Cultural Sustainability in the Application of House Design at Yildiz Technical University, Social Sciences Institution, Art and Design Program
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"Religious Extremism and Tolerance in Africa: Negotiating Terrorism through Religious Diaconia?" En Emirates Research Publishing. Emirates Research Publishing, 2015. http://dx.doi.org/10.17758/erpub.e1115017.

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"Religious Beliefs and Rituals of the Veddas in Sri Lanka". En Nov. 27-28, 2017 South Africa. EARES, 2017. http://dx.doi.org/10.17758/eares.eph1117025.

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Ogunleye, Bamidele, Y. Adeniran y M. Sc Olusegun. "THE IMPACT OF RELIGIOUS CAMPS DEVELOPMENTON RESIDENTIAL PROPERTY VALUES: A CASE STUDY OF LAGOS IBADAN EXPRESSWAY, NIGERIA". En 16th African Real Estate Society Conference. African Real Estate Society, 2016. http://dx.doi.org/10.15396/afres2016_164.

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O'Neil, Sarah y Fabienne Richard. "Men, religion and FGM in Belgium, the Netherlands and the UK: a mixed methods study". En Female Genital Mutilation/Cutting at the intersection of qualitative, quantitative and mixed method research. Experiences from Africa and Europe. Academic & Scientific Publishers, 2017. http://dx.doi.org/10.46944/9789057187162.12.

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Pirola, Ricardo Figueiredo. "Cultura e religião centro africana no plano de insurreição escrava de 1832 em Campinas". En IV Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2009. http://dx.doi.org/10.4025/4cih.pphuem.490.

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PAZ, LETICIA y MARINILSE NETTO. "Os signos simbólicos-mágicos de Rubem Valentim: Sua presença e significação na tradição Nagô e Encantaria do Ilé Asè Aféfé T'Oyá". En Latin American Publicações. lapubl, 2021. http://dx.doi.org/10.47174/lace2021-005.

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Os emblemas e objetos de Rubem Valentim transitam entre a arte e a religião compondo um repertório simbólico-mágico em obras de estética geometrizadas que dialogam com a religiosidade afro-brasileira. Impregnado pelo sincretismo popular, o artista em seus deslocamentos compõe um acervo sígnico enraizado no primitivo prospectando temas que são debatidos na arte contemporânea. As experiências e os sentidos do candomblé são observados na ritualística Nagô e encantaria em entrevista realizada com o sacerdote doterreiro Ilê Asè Aféfé T'Oyá. Este estudo percorre as obras de Rubem Valentim estabelecendo relações com as práticas do terreiro e a literatura, apresentando a presença e o significado da tradição e da encantaria em um terreiro localizado na cidade de Chapecó, em Santa Catarina. Com características singulares, plenos de signos e significados os terreiros se constituem de espaços de preservação, ressignificação e resistência da cultura permitindo a sobrevivência étnica e a continuidade do universo mítico africano. Por sua força e energia transcendentes configuram-se como espaços de luta permanente contra o racismo, a discriminação e a intolerância. A arte no espaço do terreiro carrega identidades e conecta subjetividades.
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Petty, Marjorie. "Abstract 2540: Belief in research, religious coping, and willingness to participate in clinical trials among African Americans with hematologic malignancies: a pilot study". En Proceedings: AACR Annual Meeting 2021; April 10-15, 2021 and May 17-21, 2021; Philadelphia, PA. American Association for Cancer Research, 2021. http://dx.doi.org/10.1158/1538-7445.am2021-2540.

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Strayhorn, Shaila M., Nyahne Q. Bergeron, Desmona Strahan, Aditya Khanna, Kariem Watson, Dana Villines y Yamilé Molina. "Abstract D025: “Place it in God’s hands”: Exploring the influence of sources of social support and religious coping practices of African American breast cancer survivors". En Abstracts: Twelfth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 20-23, 2019; San Francisco, CA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp19-d025.

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Informes sobre el tema "African Religion"

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Alesina, Alberto, Sebastian Hohmann, Stelios Michalopoulos y Elias Papaioannou. Religion and Educational Mobility in Africa. Cambridge, MA: National Bureau of Economic Research, diciembre de 2020. http://dx.doi.org/10.3386/w28270.

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