Bibliografías temáticas / American Muslim

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  1. Artículos de revistas
  2. Tesis
  3. Libros
  4. Capítulos de libros
  5. Actas de conferencias
  6. Informes

Literatura académica sobre el tema "American Muslim"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 26 de julio de 2025

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Artículos de revistas sobre el tema "American Muslim"

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Chusna, Aidatul, and Erni Dewi Riyanti. "ON BEING MUSLIM AMERICANS." Indonesian Journal of Interdisciplinary Islamic Studies 3, no. 2 (2020): 23–37. http://dx.doi.org/10.20885/ijiis.vol3.iss2.art2.

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The arrival of immigrants from various countries and continents to America has become part of a very long history for this country. In fact, the United States was founded by group of immigrants. History accounts the arrival of Muslim immigrants in America in several waves; nonetheless, Islam and Muslims remained foreign for American people. For Muslim Immigrants, the tragedy of September 11 (2001) had profoundly impacted them. They endure prejudices, discrimination, verbal abuse, and hate crimes due to the increasing Islamophobia among American society. The study highlights a group of young Mu
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Yakar, Sümeyra, and Emine Enise Yakar. "The Approach of the Fiqh Council of North America towards Identity Problems of Contemporary Muslim Minorities." Method & Theory in the Study of Religion 34, no. 1-2 (2021): 44–63. http://dx.doi.org/10.1163/15700682-bja10072.

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Abstract The status of being a Muslim minority in a non-Muslim country has obtained public and international attention with the consequence of globalization and immigration in the contemporary world. The increasing rate of immigration to the United States after the 1980s resulted in a new identity that mainly includes two main ingredients: Muslim identity and American identity. Especially, the following generation of the first immigrants has unexpectedly confronted the issue of an identity crisis ensuing from the simultaneous belonging to American and Muslim identities. With permanent settleme
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Rahemtulla, Shadaab. "Muslims in America." American Journal of Islam and Society 27, no. 3 (2010): 103–6. http://dx.doi.org/10.35632/ajis.v27i3.1310.

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Muslims in America: A Short History is an accessible, succinct, andinformative historical survey of Muslim American communities. This popularbook has two key objectives: to increase non-Muslim Americans’understanding of Muslims in the United States and to foreground to Muslim Americans themselves their own religious, ethnic, and culturaldiversity (p. xi).The story of Muslim America begins in the eighteenth century. Chapter1, “Across the Black Atlantic: The First Muslims in North America,”sketches the lives of several West African Muslims, many of them highly literateand schooled in the Islamic
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Mohamed, Besheer. "Muslim Americans." American Journal of Islam and Society 36, no. 2 (2019): 85–86. http://dx.doi.org/10.35632/ajis.v36i2.585.

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Muslim Americans: Debating the Notions of American and Un-American is an ambitious attempt to explore how American Muslims, especially immigrants and their children, see the US and are seen by it. It uses the voices of Muslim Americans to explore what peoples and cultures can be considered American, and which are not. The author offers it as “a counter-narrative to the reactionary thinking of academics ... and some media and politicians who have place Islam/Muslims as the Other.”
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Bagasra, Anisah, and Mitchell Mackinem. "Assessing Aspects of Acculturation in a Muslim American Sample: Development and Testing of the Acculturation Scale for Muslim Americans." Religions 10, no. 1 (2019): 26. http://dx.doi.org/10.3390/rel10010026.

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Acculturation of Muslims into the American culture continues to be a topic of deep interest. The purpose of this study was to examine acculturation in a sample of both American-born and Immigrant Muslim Americans. Two hundred and fifty five Muslim Americans completed a scale designed to assess two aspects of acculturation within the population: adherence to Islamic identity and conformity to American social norms. The survey was distributed in both a paper-based and online anonymous format consisting of demographic questions and the acculturation scale designed for this study. Results revealed
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Bullock, Katherine. "American Muslims." American Journal of Islam and Society 20, no. 2 (2003): 132–34. http://dx.doi.org/10.35632/ajis.v20i2.1866.

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With a picture of a minaret superimposed on the Statue of Liberty, thisbook's cover is a striking introduction to what is inside. Like the Statue ofLiberty that has acted as a beacon of freedom for wave after wave ofrefugees and immigrants, Khan argues that Muslims in America are beaconsfor the Muslim world, calling the ummah to an Islam of moderation, tolerance,and excellence; helping to bring the ummah out of its current malaiseby engaging in itjthad; and, the same time, bringing Islam to an ailing UnitedStates. And as the minaret and the Statue of Liberty also can represent polesof tension
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Mohamed, Besheer. "Muslim Americans: Debating the Notions of American and Un-American (by Nahid Kabir)." American Journal of Islamic Social Sciences 36, no. 2 (2019): 85–86. http://dx.doi.org/10.35632/ajiss.v36i2.585.

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Muslim Americans: Debating the Notions of American and Un-American is an ambitious attempt to explore how American Muslims, especially immigrants and their children, see the US and are seen by it. It uses the voices of Muslim Americans to explore what peoples and cultures can be considered American, and which are not. The author offers it as “a counter-narrative to the reactionary thinking of academics ... and some media and politicians who have place Islam/Muslims as the Other.”
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Nuruzzaman, Mohammed. "President Trump’s Islamophobia and the Muslims: A Case Study in Crisis Communication." International Journal of Crisis Communication 1, no. 1 (2017): 16–20. http://dx.doi.org/10.31907/2617-121x.2017.01.01.03.

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During his highly controversial presidential election campaign, President Trump successfully but bizarrely exploited anti-Muslim rhetoric, among other factors, to capture the White House. His post-election policy actions, particularly the executive order to ban Muslim entry into the US, first issued on January 27 and followed by a watereddown version on March 6, has also officially exposed his anti-Muslim biases creating a crisis in Muslim – US relations. This article presents President Trump’s anti-Muslim rhetoric and policies in historical perspectives, comparing them to other great American
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Abdullaev, M. H. "Muslim Community of the Present-Day USA: Looking for SelfIdentity in the Multicultural Society." Islam in the modern world 16, no. 2 (2020): 181–202. http://dx.doi.org/10.22311/2074-1529-2020-16-2-181-202.

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This article is devoted to the current socio- political processes experienced by the Muslim community in the United States of America. The author studies the process of harmonious integration by Muslim Americans into American society, the search for possible correlations between the religious and secular parts of society, and the requirements of Islam in the face of demo cratic values. The author pays special attention to the issues of self-determination for Islam adherents, including their political search, and attempts to gain a powerful voice in the most important political events. The arti
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Pratama, Rifka. "MODERATE ISLAM AND ITS RELEVANCE IN THE POST 9/11 AMERICA AS IMPLIED IN IMAM FEISAL ABDUL RAUF’S MOVING." Rubikon : Journal of Transnational American Studies 3, no. 2 (2019): 60. http://dx.doi.org/10.22146/rubikon.v3i2.34270.

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American Muslim is one of some existing religious minorities in America. Despite of minority, this religious group has been long, some believed it has been even since the Columbus exploration, living in the country. As time goes, the American Muslims are able to blend with American Society. These Muslim individuals are found in many fields of life of American, such as social, economic, education, and even politics in America. This condition is anyway worth appreciating as the struggle of American Muslims for their existence is not something simple and easy. Apart from the reality, the deadly a
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Tesis sobre el tema "American Muslim"

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Aceves, Sara. "Ain't I a Muslim woman?: African American Muslim Women Practicing 'Multiple Critique'." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/38.

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This thesis explores both limits and possibilities. It reflects on processes of appropriation, re-signification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments-Sherman Jackson's Third Resurrection, the black feminist tradition, and Islamic feminisms.
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Omanson, Lisa Gail. "African-American and Arab American Muslim communities in the Detroit Ummah." Thesis, University of Iowa, 2013. https://ir.uiowa.edu/etd/2597.

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This paper provides overview of the two larger Muslim communities in Detroit (African-American and Arab American), their differing views on theology, racism, and women's rights issues, as well as the places where they are united. It also focuses on the recent media and scholarly attention on the Arab American Muslim community in Detroit and how it marginalizes the African-American Muslim community. It looks at the reasons for diversity and then evaluates if it is feasible that Detroit Muslims will eventually develop a unit
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Elsegeiny, Siham. "American Muslim School Leadership: Principal and Teacher Perspectives." ScholarWorks@UNO, 2005. http://scholarworks.uno.edu/td/260.

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This study employed a quantitative research design using a mail survey to explore leadership style in Islamic schools in the United States. The purpose of the study was to describe levels of transformational and transactional leadership of American Muslim principals. Correlational analyses were used to determine the relationship between principal and teacher reports of principals' use of transformational leadership and the relationship of demographic variables to perceptions of transformational leadership. Multiple regression analyses showed that none of the six demographic variables
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Akl, Amira. "Multimodal Expressions of Young Arab Muslim American Women." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1404692026.

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Williams, Jamie. "Imagined Contact Intervention with an American Muslim Target." TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3152.

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Recent studies have shown that imagining contact with a member of a differing social group can reduce prejudice toward said group. This type of prejudice intervention, known as an imagined contact intervention, can be beneficial when direct contact with the outgroup is not feasible. This study adds to existing research on imagined contact interventions by replicating a simple version of the intervention by Husnu and Crisp (2010) and assessing attitudes toward an American Muslim out-group. This study extends the research of Husnu and Crisp (2010) by using American participants as opposed to Bri
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Hilal, Maha. ""Too damn Muslim to be trusted"| The war on terror and the Muslim American response." Thesis, American University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633894.

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<p> "Our war is not against Islam.....Our war is a war against evil&hellip;" -President George W. Bush. </p><p> Despite President Bush's rhetoric attempting to separate Muslims in general from terrorists who adhere to the Islamic faith, the policies of the War on Terror have generally focused on Muslims domestically and abroad, often for no greater reason than a shared religious identity with the perpetrators of the 9/11 attack (see for example, National Special Entry-Exit Registration). While foreign-born Muslims were the primary subjects of earlier policies in the War on Terror, several ca
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Al-Disuqi, Rasha Umar. "The Muslim Image in twentieth century Anglo-American Literature." Thesis, University of Wales Trinity Saint David, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504394.

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Smith, Jennifer. "Removing Barriers to Therapy with Muslim-Arab-American Clients." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1319727578.

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Frazier, Lisa R. "Power and surrender African American Sunni women and embodied agency /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/wsi_theses/15/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed July 27, 2010) Amira Jarmakani, committee chair; Layli Phillips, Margaret Mills Harper, committee members. Includes bibliographical references (p. 91-99).
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Khan, Arubah. "The Moderating Effect of Religiosity on the Relationship between Attachment and Psychological Wellbeing in a Muslim-American Sample." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc862778/.

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Although research on attachment theory has grown exponentially in the field of psychology, few studies exist that examine this theory among young Muslim-American adults, despite the fact that Muslim-Americans represent a significant and growing segment of the U.S. population. The first goal of the current study was to replicate the results of previous studies demonstrating a strong relationship between attachment and the selected wellbeing indicators of psychological symptoms and life satisfaction. The second goal of the proposed study was to examine the relationships among maternal attachme
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Libros sobre el tema "American Muslim"

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Wormser, Richard. American Islam: Growing up Muslim in America. Walker and Co., 2002.

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Wormser, Richard. American Islam: Growing up Muslim in America. Walker and Co., 2002.

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Wormser, Richard. American Islam: Growing up Muslim in America. Walker and Co., 1994.

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Wormser, Richard. American Islam: Growing up Muslim in America. Walker and Co., 2002.

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Layton, Rebecca. Arab-American and Muslim writers. Chelsea House, 2010.

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Hafiz, Dilara. The American Muslim teenager's handbook. Atheneum Books for Young Readers, 2009.

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Kabir, Nahid Afrose. American Muslim Perspectives on Radicalization. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-43795-3.

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1970-, Curtis Edward E., ed. Encyclopedia of Muslim-American history. Facts on File, 2010.

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Salaam, Abdulla A. Yuppie Muslim. Native Publishing, 2011.

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Ali, Wajahat. All-American: 45 American men on being Muslim. White Cloud Press, 2012.

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Capítulos de libros sobre el tema "American Muslim"

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Zaal, Mayida, and Nida Bikmen. "Muslim American Youth." In Encyclopedia of Cross-Cultural School Psychology. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_268.

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Anwer, Arshia. "The American Dream and Muslim Americans." In The Routledge Handbook on the American Dream. Routledge, 2022. http://dx.doi.org/10.4324/9781003326243-18.

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Zaki, Mohammed M. "Relations with the Muslim World." In American Global Challenges. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119116_4.

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Al-Kuwari, Shaikha H. "History and Culture of Muslims in America." In Arab Americans in the United States. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-7417-7_3.

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AbstractThis chapter offers a comprehensive review of the history of Muslims in America. The chapter will be divided into three sections. The first section reviews the history of Muslims in America, including African American Muslims, Arab American Muslims, and South Asian American Muslims, and their immigration history, as well as Islamic movements and the groups’ relationships. The second section of the chapter will discuss the significance of mosques in the lives of American Muslim immigrants. This section will include ethnographic observations related to the experience of visiting mosques
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Denney-Koelsch, Erin M. "Muslim American Perinatal Bereavement Rituals." In Perinatal Bereavement Rituals and Practices Among U. S. Cultural Groups. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-47203-9_9.

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Perkins, Alisa. "Introduction." In Muslim American City. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479828012.003.0001.

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The introduction lays out the central assertions of the study: that Muslims’ experiences in urban America test pluralism as a model of secular inclusion, and that Muslims and non-Muslims expand the boundaries of belonging together by engaging in social, spatial, and material exchanges across lines of difference. Because anxieties over Muslim minorities are often expressed through the idiom of gender, this study further asserts that contestations over Muslim women’s visibility and queer Muslim visibility provide significant opportunities for the elaboration of difference. After describing the c
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Hammer, Juliane, and Omid Safi. "American Islam, Muslim Americans, and the American Experiment." In The Cambridge Companion to American Islam. Cambridge University Press, 2013. http://dx.doi.org/10.1017/cco9781139026161.003.

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Cury, Emily. "From Muslims in America to American Muslims." In Claiming Belonging. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501753596.003.0003.

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This chapter analyzes the historical trajectory of Muslim immigration, settlement, and institution building in the United States. It focuses on the structural conditions and collective traumas that have shaped the lives of Muslims in America, particularly in the post-9/11 period. It also shows the broad ethnic, national, denominational, and socioeconomic diversity among Muslims in the United States, including the emergence of organizations aiming to represent the collective interests of the group. The chapter elaborates that the emergence of Muslim American interest groups is the result of a l
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"2. Muslim Americans." In Muslim American Youth. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814708859.003.0007.

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"MISEDUCATION OF THE MUSLIM." In American Imam. Broadleaf Books, 2024. http://dx.doi.org/10.2307/jj.5736184.14.

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Actas de conferencias sobre el tema "American Muslim"

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Jr., Igor, and Robert Beggs. "Faith of our Father - Igor Sikorsky's Eternal Legacy." In Vertical Flight Society 70th Annual Forum & Technology Display. The Vertical Flight Society, 2014. http://dx.doi.org/10.4050/f-0070-2014-9521.

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Igor Sikorsky was one of mankind's greatest aviation pioneers. He designed and flew the world's first multi-engine fixed-wing aircraft, the Russky Vityaz in 1913, and the first airliner, Ilya Muromets, in 1914. After immigrating to the U.S. in 1919, he founded the Sikorsky Aircraft Corporation and developed large amphibious aircraft for Pan American Airways and the U.S. Army. In 1939, Sikorsky designed and flew America's first helicopter, the VS-300. Most recognized for his accomplishments in aviation, few know that Igor Sikorsky was man of great faith which played a central role in his life a
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Charnov, Bruce. "History and Hysteria: The 'True Story' of the 2003 Hofstra University From Autogiro to Gyroplane Conference." In Vertical Flight Society 74th Annual Forum & Technology Display. The Vertical Flight Society, 2018. http://dx.doi.org/10.4050/f-0074-2018-12793.

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The April, 2003 Hofstra University From Autogiro to Gyroplane: The Past, Present and Future of an Aviation Industry Conference was a unique, truly historic gathering. This first university-level conference brought together an international group of pioneers and, as England's Ron Bartlett later observed in his Autogiro 1/4ly publication, this "[u]nique conference brings a long awaited legitimacy to the world's autogyro movement", a sentiment also voiced by Stephanie Gremminger in an October 2003 issue of Kitplanes and long-time PRA member (and former Popular Rotorcraft Flying editor) Paul Berge
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Alaboudi, Munirah. "Educating Muslim American Citizens." In 2020 AERA Annual Meeting. AERA, 2020. http://dx.doi.org/10.3102/1574116.

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Zaal, Mayida. "Reclaiming ME (Muslim Educator): Examining the Experiences of Muslim American Teachers." In 2020 AERA Annual Meeting. AERA, 2020. http://dx.doi.org/10.3102/1586430.

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Esposito, John. "How Has the U.S. Treated American Muslim Minorities?" In How Has the U.S. Treated American Muslim Minorities? International Institute of Islamic Thought, 2021. http://dx.doi.org/10.47816/02.001.symposium3.jesposito.

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Ali, Noor. "Claiming Space for the Muslim American Experience." In AERA 2023. AERA, 2023. http://dx.doi.org/10.3102/ip.23.2008569.

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Stepanyan, Anahit, Resty Mercado, and David Jiang. "Cultural Food Accomodations in South New Jersey." In 27th Annual Rowan-Virtua Research Day. Rowan University Libraries, 2023. https://doi.org/10.31986/issn.2689-0690_rdw.stratford_research_day.171_2023.

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NJ is a melting pot of different cultures and ethnicities, each bringing their own unique customs and traditions. Of these traditions, diet and food are one of the most renowned distinctions and some of the most celebrated. In response, several Public School districts have made halal and kosher food reforms to accommodate the rise in the Muslim and Jewish student body. These menu accommodations were made in response to concerns about a lack of halal food options, which negatively impacted Muslim and Jewish students' health and mental well-being and can be recognized as a health disparity disad
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Ali, Arshad. "Purposes and Promises of American Higher Education for Arrivant Muslim Undergraduate Students." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2007399.

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Saritoprak, Zeki. "GÜLEN AND HIS GLOBAL CONTRIBUTION TO PEACE-BUILDING." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/hsrv7504.

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Fethullah Gülen is one of the most influential scholars and thinkers in the contemporary Islamic world, particularly in Turkey. Although recent studies have put forward Gülen’s ideas on various topics, Gülen’s approach to peace building is one of the less studied. Given the contemporary reality of wars and ethnic/religious strife, this is a neglect that needs to be corrected. Fethullah Gülen stands up for peace and for the prevention of any clash of civilisa- tions, not only through his speeches and writing, but through his actions as well. This paper examines the concept of peace building thr
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Ali, Alaa G., Ahmad Al-Jabary, and Lian Fong. "Highlight On End Of Life Issues In A Muslim Country." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a6694.

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Informes sobre el tema "American Muslim"

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Bicknell, Russell D. C., Patrick M. Smith, and Melanie J. Hopkins. Supplemental material for 'An atlas of malformed trilobites from North American repositories. Part 2. The American Museum of Natural History (American Museum novitates, no. 4027)'. American Museum of Natural History, 2024. http://dx.doi.org/10.5531/sd.sp.70.

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Supplemental material for 'An atlas of malformed trilobites from North American repositories. Part 2. The American Museum of Natural History (American Museum novitates, no. 4027)' - https://hdl.handle.net/2246/7381
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Moreno Mejía, Luis Alberto, and Iván Duque Márquez. Contemporary Uruguayan Artists: An Uruguayan Presence in the About Change Exhibition. Inter-American Development Bank, 2012. http://dx.doi.org/10.18235/0006209.

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Contemporary Uruguayan Artists is part of About Change: Art from Latin America and the Caribbean, a project of the World Bank Art Program in cooperation with the Cultural Center of the Inter-American Development Bank and AMA | Art Museum of the Americas at the Organization of American States. The initiative comprises a series of exhibitions of art from Latin America and the Caribbean being offered in various venues in Washington during 2011-12. The exhibition is presented In honor of Uruguay and the City of Montevideo, site of the 53rd Annual Meeting of the Board of Governors of the IDB. The w
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Schneider, William. Music and Race in the American West. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.5558.

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Editors, Intersections. Searching for Religious Common Ground. Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4005.d.2024.

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Kenes, Bulent. Richard B. Spencer: The founder of alt-right presents racism in a chic new outfit. European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/lp0010.

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Richard Bertrand Spencer is a well-groomed, well-educated advocate for the creation of a “white ethno-state” in North America for a “dispossessed white race.” He has also called for “peaceful ethnic cleansing” to halt the “deconstruction” of what he describes as “white culture” and to achieve a “white homeland.” Spencer has become the most recognizable public face of the white supremacist and nationalist movements. As an ardent white supremacist and ethnonationalist, Spencer says America belongs to white people, who he claims have higher average IQs than Hispanics and African Americans, and th
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Samper, Cristián. Cultural Ecology in the Americas. Inter-American Development Bank, 2003. http://dx.doi.org/10.18235/0007950.

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McClanahan, Jack R., and Jr. America's Information War on Terrorism: Winning Hearts and Minds in the Muslim World. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada402074.

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Mehegan, Laura, and G. Chuck Rainville. Music and Brain Health Among African American/Black Adults. AARP Research, 2020. http://dx.doi.org/10.26419/res.00387.004.

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Smith, Shahriyar. Contexts of Reception and Constructions of Islam: Second Generation Muslim Immigrants in Post-9/11 America. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.5650.

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Cardinal, Douglas J. Architecture as a Living Process. Inter-American Development Bank, 1997. http://dx.doi.org/10.18235/0007925.

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