Bibliografías temáticas / American Muslim

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Literatura académica sobre el tema "American Muslim"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "American Muslim"

Rahemtulla, Shadaab. "Muslims in America". American Journal of Islam and Society 27, n.º 3 (1 de julio de 2010): 103–6. http://dx.doi.org/10.35632/ajis.v27i3.1310.

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Muslims in America: A Short History is an accessible, succinct, andinformative historical survey of Muslim American communities. This popularbook has two key objectives: to increase non-Muslim Americans’understanding of Muslims in the United States and to foreground to Muslim Americans themselves their own religious, ethnic, and culturaldiversity (p. xi).The story of Muslim America begins in the eighteenth century. Chapter1, “Across the Black Atlantic: The First Muslims in North America,”sketches the lives of several West African Muslims, many of them highly literateand schooled in the Islamic sciences, who were enslaved and shippedto the United States, such as Ayuba Suleiman Diallo (Job Ben Solomon),Abd al-Rahman Ibrahima, and Omar ibn Sayyid. The second chapter, “TheFirst American Converts to Islam,” moves into the late-nineteenth and earlytwentiethcenturies. Here Curtis provides an array of highly diverse Muslimmissionary activities, from the rather unsuccessful proselytization work ofWhite American convert Alexander Russell Webb, to the steady spread ofmystical Islamic teachings spearheaded by such preachers as Indian Sufimaster Inayat Khan, to the Nation of Islam’s ascendance as a mass-basedBlack liberation movement ...

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Bagasra, Anisah y Mitchell Mackinem. "Assessing Aspects of Acculturation in a Muslim American Sample: Development and Testing of the Acculturation Scale for Muslim Americans". Religions 10, n.º 1 (2 de enero de 2019): 26. http://dx.doi.org/10.3390/rel10010026.

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Acculturation of Muslims into the American culture continues to be a topic of deep interest. The purpose of this study was to examine acculturation in a sample of both American-born and Immigrant Muslim Americans. Two hundred and fifty five Muslim Americans completed a scale designed to assess two aspects of acculturation within the population: adherence to Islamic identity and conformity to American social norms. The survey was distributed in both a paper-based and online anonymous format consisting of demographic questions and the acculturation scale designed for this study. Results revealed that both immigrants and U.S. born Muslim Americans demonstrate a strong adherence to their Islamic identity and low levels of conformity to American social norms. American-born Muslims scored significantly lower on conformity to American social norms than immigrant Muslims. Study findings are consistent with previous research suggesting that Muslim Americans are less likely to sacrifice religious values to assimilate. Specific item results provide insight into what aspects of American culture Muslims are more willing to adopt, and which they are likely to shun. These findings demonstrate the challenges Muslim Americans face integrating in an increasingly hostile host culture.

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Bullock, Katherine. "American Muslims". American Journal of Islam and Society 20, n.º 2 (1 de abril de 2003): 132–34. http://dx.doi.org/10.35632/ajis.v20i2.1866.

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With a picture of a minaret superimposed on the Statue of Liberty, thisbook's cover is a striking introduction to what is inside. Like the Statue ofLiberty that has acted as a beacon of freedom for wave after wave ofrefugees and immigrants, Khan argues that Muslims in America are beaconsfor the Muslim world, calling the ummah to an Islam of moderation, tolerance,and excellence; helping to bring the ummah out of its current malaiseby engaging in itjthad; and, the same time, bringing Islam to an ailing UnitedStates. And as the minaret and the Statue of Liberty also can represent polesof tension for Muslims (the love/hate relationship and the spilt personalitysyndrome that Muslims have toward the United States), Khan's book investigatesthe Muslim experience of living in the United States. He criticizes theUnited States for failing to live up to its promises of liberty for its Muslimcitizens and inhabitants, as well as for Muslims around the globe.American Muslims has eight chapters, each presenting a different angleof the relationship between being Muslim and being American. Khan setsthe scene by discussing "Islam in America" ( chapter l ), moves to "AmericanMuslims and American Politics" (chapter 2), "American Foreign Policy"(chapter 3), and "American Muslims and American Society" (chapter 4). Hethen introduces the notion of an American Muslim perspective (chapter 5)and has a chapter on the compatibility between Islam and democracy ( chai:rter 6). The 9/11 attack and its impact upon Muslims is discussed next (chai:rter 7), and the book ends with his perspective as an American Muslim onpolitics in the Muslim world (chapter 8).Khan presents forceful and consistent arguments that are both thoughtprovokingand often refreshing in their honesty. He is not afraid to say out ...

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Mohamed, Besheer. "Muslim Americans: Debating the Notions of American and Un-American (by Nahid Kabir)". American Journal of Islamic Social Sciences 36, n.º 2 (15 de abril de 2019): 85–86. http://dx.doi.org/10.35632/ajiss.v36i2.585.

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Muslim Americans: Debating the Notions of American and Un-American is an ambitious attempt to explore how American Muslims, especially immigrants and their children, see the US and are seen by it. It uses the voices of Muslim Americans to explore what peoples and cultures can be considered American, and which are not. The author offers it as “a counter-narrative to the reactionary thinking of academics ... and some media and politicians who have place Islam/Muslims as the Other.”

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Chen, Yufeng y Saroja Dorairajoo. "American Muslims’ Da’wah Work and Islamic Conversion". Religions 11, n.º 8 (24 de julio de 2020): 383. http://dx.doi.org/10.3390/rel11080383.

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Prior to the “9/11 attacks”, negative images of Islam in America were prevalent, and the 9/11 terrorist attacks made the situation for, and image of, Islam more sinister than before. Notwithstanding the extreme Islamophobia, one notes that, ironically in America, more people have been embracing Islam since, at least, the beginning of the twentieth century. Conversion to Islam in America seems to be a deviation from the adverse American public opinions towards Islam. An important question that, therefore, arises is: “Why are Americans converting to Islam despite negative public perception of the religion?” Perhaps Americans have been coerced into conversion by Muslim preachers through the latter’s meticulous and hard-hitting missionary work. In this qualitative study, the authors aim to explore how the missionary work, i.e., “Da’wah”, by some American Muslim missionaries influenced the conversion to Islam of those who were in contact with them. The authors argue that, unlike other Abrahamic proselytizing faiths such as Christianity or the Bahai faith, American Muslim proselytizing was not solely based on direct teaching of the tenets of the religion but also one that demonstrated faith by deeds or actions, which then made Islam attractive and influenced conversion of non-Muslims. These findings come from in-depth fieldwork that included interviews with forty-nine Muslim converts across the United States between June 2014 and May 2015.

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Abdullaev, M. H. "Muslim Community of the Present-Day USA: Looking for SelfIdentity in the Multicultural Society". Islam in the modern world 16, n.º 2 (25 de julio de 2020): 181–202. http://dx.doi.org/10.22311/2074-1529-2020-16-2-181-202.

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This article is devoted to the current socio- political processes experienced by the Muslim community in the United States of America. The author studies the process of harmonious integration by Muslim Americans into American society, the search for possible correlations between the religious and secular parts of society, and the requirements of Islam in the face of demo cratic values. The author pays special attention to the issues of self-determination for Islam adherents, including their political search, and attempts to gain a powerful voice in the most important political events. The article analyzes such aspects of American Muslims life as, interaction with representatives of other faiths, discrimination and Islamophobia, and the Islamic religious worldview of black Muslims. The author focuses on problematic discourse. Using methods of analysis, deduction, as well as methods of included observation, the author shows a modern picture of American Muslim life, and also makes important conclusions and predictions regarding their future in a rapidly changing multicultural American society.

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Pratama, Rifka. "MODERATE ISLAM AND ITS RELEVANCE IN THE POST 9/11 AMERICA AS IMPLIED IN IMAM FEISAL ABDUL RAUF’S MOVING". Rubikon : Journal of Transnational American Studies 3, n.º 2 (18 de julio de 2019): 60. http://dx.doi.org/10.22146/rubikon.v3i2.34270.

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American Muslim is one of some existing religious minorities in America. Despite of minority, this religious group has been long, some believed it has been even since the Columbus exploration, living in the country. As time goes, the American Muslims are able to blend with American Society. These Muslim individuals are found in many fields of life of American, such as social, economic, education, and even politics in America. This condition is anyway worth appreciating as the struggle of American Muslims for their existence is not something simple and easy. Apart from the reality, the deadly attacks of 9/11, to some extent, has put American Muslims to be objects of suspicions. Soon after the tragedy, Muslims in many occasions are prejudiced as harsh, and of course, terrorists. These suspicions and prejudice have been, in fact, long found in the middle of American society pre-9/11 attacks. However, the tragedy aggravates the status quo of the American Muslims and it soon creates the worst point of so-called Islamophobia. In response to this phenomenon, many American Muslims start to deliver counters in various ways and media. Among the American Muslim figures, Imam Feisal Abdul Rauf, an American Muslim activist and leader, actively brushes off the bad images of Islam, especially regarding the 9/11 tragedy. Through his book entitled “Moving the Mountain: beyond Ground Zero to a New Vision of Islam in America”, Rauf explains his views on Islam. This book also implies counters to the so-called phenomena of Islamophobia. On the other hand, Moderate Islam contains the same spirits with Rauf’s Moving the Mountain. It offers the spirit of moderation in understanding and practicing Islam. Both the ideas in turn are able to counter Islamophobia in America, especially in post 9/11 America.Keyword: American Muslims, Imam Feisal Abdul Rauf, Moving the Mountain,Islamophobia, Moderate Islam

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Barreto, Matt A. y Dino N. Bozonelos. "Democrat, Republican, or None of the Above? The Role of Religiosity in Muslim American Party Identification". Politics and Religion 2, n.º 2 (14 de abril de 2009): 200–229. http://dx.doi.org/10.1017/s1755048309000200.

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AbstractThe role of religiosity as an important predictor of partisan identification has been well researched over the years, with most of our understanding of religion focused on Christianity. However, it is not clear that religiosity operates equally for the partisan identification of non-Christian religious groups. One of the most discussed religious minority groups in the United States today is Muslim-Americans. Numbering between 2.3 million and 7 million, Muslim-Americans have been the focus of considerable debate regarding religion and American political inclusion. We argue that religiosity does influence Muslim-American party identification, however not in the same manner as with other groups. While the two major political parties encourage religiosity among Protestants, Jews, and Catholics, they are either silent or opposed to religiosity among Muslims within their parties. Thus, religiosity among Muslim-Americans may not necessarily lead to partisan identification with either Republicans or Democrats. Rather, high levels of religiosity, coupled with perceptions of discrimination against Muslims, may lead many to oppose both major political parties and instead identify with “none of the above.” This is not to say that Muslim-Americans reject civic engagement or political participation in the United States, but rather the two political parties have not carved out a space to welcome Islam, as they have for Christianity and Judaism. We examine new data from the 2007 Muslim-American Public Opinion Survey to assess the predictors of partisan identification among Muslims in the United States.

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Karataş, İbrahim. "Turks and Other Muslims in the US: An Analysis of Perceptions". Journal of Al-Tamaddun 16, n.º 1 (29 de junio de 2021): 99–109. http://dx.doi.org/10.22452/jat.vol16no1.7.

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Surveys show that, in the United States, Americans have a less favorable view of Muslims due to various reasons as opposed to American Muslims who conversely favor the American state and population. In line with this fact, this study tries to understand whether the Turkish community living in the US has different views about Americans than American Muslims do. This study makes a comparison because not all ethnic groups in the American Muslim community have the same views about Americans. While analyzing the Turkish community’s perceptions, this study also analyzes the views Americans and Muslim Americans have towards each other. The study compares previous surveys with the survey conducted among Turks living in the US and concludes that Muslims generally have the same perceptions regarding Americans. It also reveals that aside from the basic reasons which result in a negative view towards Muslims, being a small community and fragmented are two significant factors that damage the image of Muslims. In addition, it reveals that a lack of knowledge about each other increases negative perceptions.

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Fatima, Saba. "Muslim‐American Scripts". Hypatia 28, n.º 2 (2013): 341–59. http://dx.doi.org/10.1111/hypa.12020.

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This paper argues that one of the most valuable insights that Muslim‐Americans ought to bring into the political arena is our affective response to the government of the United States' internal and foreign policies regarding Muslims. I posit the concept of empathy as one such response that ought to inform our foreign policy in a manner inclusive of Muslim‐Americans. The scope of our epistemic privilege encompasses the affective response that crosses borders of the nation‐state in virtue of our propinquity to the narratives of Muslims globally. Such an affective response is crucial to our selves remaining multiplicitous and whole. Furthermore, I argue that we ought to access and assess those aspects of our identity that make us subject to suspicions of disloyalty, because it is precisely those aspects that can inform our social and political discourse in a more morally adequate and responsive way.

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Tesis sobre el tema "American Muslim"

Aceves, Sara. "Ain't I a Muslim woman?: African American Muslim Women Practicing 'Multiple Critique'". Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/38.

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This thesis explores both limits and possibilities. It reflects on processes of appropriation, re-signification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments-Sherman Jackson's Third Resurrection, the black feminist tradition, and Islamic feminisms.

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Omanson, Lisa Gail. "African-American and Arab American Muslim communities in the Detroit Ummah". Thesis, University of Iowa, 2013. https://ir.uiowa.edu/etd/2597.

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This paper provides overview of the two larger Muslim communities in Detroit (African-American and Arab American), their differing views on theology, racism, and women's rights issues, as well as the places where they are united. It also focuses on the recent media and scholarly attention on the Arab American Muslim community in Detroit and how it marginalizes the African-American Muslim community. It looks at the reasons for diversity and then evaluates if it is feasible that Detroit Muslims will eventually develop a united ummah or if they will continue to construct distinctive but separate American Muslim identities and communities in the twenty-first century.

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Elsegeiny, Siham. "American Muslim School Leadership: Principal and Teacher Perspectives". ScholarWorks@UNO, 2005. http://scholarworks.uno.edu/td/260.

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This study employed a quantitative research design using a mail survey to explore leadership style in Islamic schools in the United States. The purpose of the study was to describe levels of transformational and transactional leadership of American Muslim principals. Correlational analyses were used to determine the relationship between principal and teacher reports of principals' use of transformational leadership and the relationship of demographic variables to perceptions of transformational leadership. Multiple regression analyses showed that none of the six demographic variables were significant predictors of the variance in principal- or teacher-reported use of transformational leadership. Thirty-three principals responded to the MLQ 5X selfrating form and 143 teachers responded to the MLQ 5X otherrating form. Principals rated themselves higher than their teachers on transformational leadership and lower than their teachers on transactional leadership. Both principals and teachers ranked principals highest in Inspirational Motivation and lowest in Management-by-Exception Passive. Principals rated themselves as being more intellectually stimulating and less often using contingent reward. In schools where teachers were more congruent in their ratings of the principal, they tended to perceive the principals as more transformational than did teachers in schools where teachers were less congruent in their ratings. It appears that where principals are more consistent in their interactions with teachers, teachers have higher opinions of the principal as a transformational leader. Both teachers and principals rated principals of American Muslim schools as fairly high in the use of both transformational and transactional leadership. Comparisons of these findings to other research in the U.S. suggest that American Muslim principals exhibit leadership characteristics very similar to those of other U.S. principals.

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Williams, Jamie. "Imagined Contact Intervention with an American Muslim Target". TopSCHOLAR®, 2019. https://digitalcommons.wku.edu/theses/3152.

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Recent studies have shown that imagining contact with a member of a differing social group can reduce prejudice toward said group. This type of prejudice intervention, known as an imagined contact intervention, can be beneficial when direct contact with the outgroup is not feasible. This study adds to existing research on imagined contact interventions by replicating a simple version of the intervention by Husnu and Crisp (2010) and assessing attitudes toward an American Muslim out-group. This study extends the research of Husnu and Crisp (2010) by using American participants as opposed to British participants and also uses an online distribution for the intervention as opposed to a laboratory setting. The research question was: Will the imagined contact intervention significantly reduce prejudice toward the American Muslim out-group when compared to a control condition? Participants who reported socializing with the Muslim out-group less than three times in the past six months completed a form of the intervention online, responded to an out-group attitude index regarding the Muslim out-group, and completed demographics questions. In this study, there was no significant effect of the imagined contact intervention on out-group attitudes. Possible reasons for the intervention’s ineffectiveness, including the use of online distribution for the survey, are discussed along with directions for future research.

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Akl, Amira. "Multimodal Expressions of Young Arab Muslim American Women". Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1404692026.

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Hilal, Maha. ""Too damn Muslim to be trusted"| The war on terror and the Muslim American response". Thesis, American University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633894.

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"Our war is not against Islam.....Our war is a war against evil…" -President George W. Bush.

Despite President Bush's rhetoric attempting to separate Muslims in general from terrorists who adhere to the Islamic faith, the policies of the War on Terror have generally focused on Muslims domestically and abroad, often for no greater reason than a shared religious identity with the perpetrators of the 9/11 attack (see for example, National Special Entry-Exit Registration). While foreign-born Muslims were the primary subjects of earlier policies in the War on Terror, several cases involving Muslim Americans suggest that despite holding U.S. citizenship, they may be subject to differential standards of justice (i.e. Hamdi v. Rumsfeld or the targeted killing of Anwar Al-Awlaki). Building on previous scholarship that has examined the Muslim American experience post 9/11, this dissertation focuses on the relationship between the substance and implementation of laws and policies and Muslim American attitudes towards political efficacy and orientations towards the U.S. government. In addition, this dissertation examines the relationship between policy design and implementation and Muslim American political participation, alienation, and withdrawal.

This study was approached through the lens of social construction in policy design, a theoretical framework that was pioneered by Anne Schneider and Helen Ingram. Schneider and Ingram (1993, 1997) focus on the role of public policy in fostering and maintaining democracy. With the goal of understanding public policy as a vehicle to promoting or inhibiting democracy, their analysis focuses on how the use of social constructions of different policy group targets can affect their attitudes towards government and citizenship, in addition to behaviors such as political participation.

According to Schneider and Ingram (1993, 1997, 20005), groups with favorable constructions can expect to receive positive treatment and exhibit positive attitudes towards government and participate at higher levels than groups with negative social constructions, who will develop negative orientations towards government, a decrease in feelings of political efficacy, and lower levels of political participation. Within this conceptualization of the impact of policy on target groups is the element of political power, which Schneider and Ingram (1993, 1997, 2005) examine as a measure of the degree to which different target groups can challenge their social construction and, subsequently, the policy benefits or burdens directed at them.

Research studying the impact of policies on differently constructed groups (welfare recipients, veterans, etc.) has empirically verified Schneider and Ingram's (1993, 1997, 2005) social construction in policy design theory. However, none of the existing research has yet to apply this framework to Muslim Americans as a group and in the context of counter-terrorism policies.

In order to situate the Muslim American responses according to the theories' main propositions, this study provides a background on many of the post 9/11 counter-terrorism policies, highlighting those policies that have disproportionately impacted members of this group. This research also examines how the War on Terror has been framed, and the actors involved in the construction of the Muslim image, with a focus on discerning the ways in which members of this population have been demonized and positioned as collectively responsible for acts of terrorism perpetrated by other Muslims.

This study utilized a mixed methods approach and included a quantitative survey and qualitative interviews. Purposive sampling was used in order to obtain a sample of Muslim Americans from different racial and ethnic backgrounds proportionate to the demographics of this community in the United States. The study findings are based on surveys from 75 individuals and interviews with 61 individuals.

The findings in this study reveal that Muslim Americans overwhelmingly perceive themselves to be the target of the War on Terror policies. Further, the data in this study shows that Muslim Americans across a range of backgrounds question the degree to which they are entitled to equity in both cultural and legal citizenship, including procedural justice. Despite exhibiting these views towards citizenship and procedural justice, a majority of Muslim Americans nonetheless reported increased levels of political participation as a response to policies that targeted them.

These findings provide additional empirical support for the social construction in policy design framework. Specifically, this data demonstrates that Muslim Americans in large part believe themselves to be the policy targets and have internalized many of the social constructions that have emerged vis-à-vis policy design and implementation. Consequently, Muslim Americans have developed subsequently negative orientations towards government and a sense of diminished citizenship. While the study results in terms of increased political participation may appear to be at odds with what the framework suggests, these increased levels of political participation are more properly couched as being a function of fear or threat, and in this sense a symptom of being targeted. (Abstract shortened by UMI.)

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Al-Disuqi, Rasha Umar. "The Muslim Image in twentieth century Anglo-American Literature". Thesis, University of Wales Trinity Saint David, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504394.

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Smith, Jennifer. "Removing Barriers to Therapy with Muslim-Arab-American Clients". Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1319727578.

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Frazier, Lisa R. "Power and surrender African American Sunni women and embodied agency /". Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/wsi_theses/15/.

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Thesis (M.A.)--Georgia State University, 2009.
Title from title page (Digital Archive@GSU, viewed July 27, 2010) Amira Jarmakani, committee chair; Layli Phillips, Margaret Mills Harper, committee members. Includes bibliographical references (p. 91-99).

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Mir, Shabana. "Constructing third spaces American Muslim undergraduate women's hybrid identity construction /". [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3215217.

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Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2006.
Source: Dissertation Abstracts International, Volume: 67-04, Section: A, page: 1245. Adviser: Bradley A. U. Levinson. "Title from dissertation home page (viewed June 19, 2007)."

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Libros sobre el tema "American Muslim"

Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 2002.

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Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 1994.

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Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 2002.

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Wormser, Richard. American Islam: Growing up Muslim in America. New York: Walker and Co., 2002.

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1970-, Curtis Edward E., ed. Encyclopedia of Muslim-American history. New York: Facts on File, 2010.

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Reflections of an American Muslim. Chicago: Distributed by Kazi Publications, 1994.

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Layton, Rebecca. Arab-American and Muslim writers. New York: Chelsea House, 2010.

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Arab-American and Muslim writers. New York: Chelsea House, 2010.

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Hafiz, Dilara. The American Muslim teenager's handbook. New York: Atheneum Books for Young Readers, 2009.

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Salaam, Abdulla A. Yuppie Muslim. [Ashland, OH]: Native Publishing, 2011.

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Capítulos de libros sobre el tema "American Muslim"

Zaal, Mayida y Nida Bikmen. "Muslim American Youth". En Encyclopedia of Cross-Cultural School Psychology, 645–52. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_268.

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Zaki, Mohammed M. "Relations with the Muslim World". En American Global Challenges, 27–44. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119116_4.

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Awaad, Rania, Sara Maklad y Imman Musa. "Islamophobia from an American Muslim Perspective". En Islamophobia and Psychiatry, 209–19. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00512-2_18.

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Jamal, Amaney. "Chapter 3. Muslim Americans Enriching or Depleting American Democracy?" En Religion and Democracy in the United States, editado por Alan Wolfe y Ira Katznelson, 89–113. Princeton: Princeton University Press, 2010. http://dx.doi.org/10.1515/9781400836772.89.

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Tanıyıcı, Şaban. "Union of Argentine Muslim Women (UMMA)". En Encyclopedia of Latin American Religions, 1583–85. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_305.

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Tanıyıcı, Şaban. "Union of Argentine Muslim Women (UMMA)". En Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_305-1.

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Gheorghiu, Oana-Celia. "Extreme Otherness: ‘The Muslim Menace’". En British and American Representations of 9/11, 161–249. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75250-1_5.

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Chitwood, Ken. "Latin American Countries Muslim Leaders Religious Summit". En Encyclopedia of Latin American Religions, 848–49. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_281.

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Chitwood, Ken. "Latin American Countries Muslim Leaders Religious Summit". En Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_281-1.

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García, Ruth Jatziri Linares. "Muslim Community Educational Center (Mexico City, Mexico)". En Encyclopedia of Latin American Religions, 1054–55. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_214.

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Actas de conferencias sobre el tema "American Muslim"

Esposito, John. "How Has the U.S. Treated American Muslim Minorities?" En How Has the U.S. Treated American Muslim Minorities? International Institute of Islamic Thought, 2021. http://dx.doi.org/10.47816/02.001.symposium3.jesposito.

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Ali, Alaa G., Ahmad Al-Jabary y Lian Fong. "Highlight On End Of Life Issues In A Muslim Country". En American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a6694.

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Padela, Aasim I., Sohad Murrar, Brigid Adviento, Farr Curlin y Olufunmilayo Olopade. "Abstract 1363: Associations between fatalistic beliefs, modesty concerns and breast cancer screening in the American Muslim community." En Proceedings: AACR 104th Annual Meeting 2013; Apr 6-10, 2013; Washington, DC. American Association for Cancer Research, 2013. http://dx.doi.org/10.1158/1538-7445.am2013-1363.

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Sanders, Susan. "Shopping, Surfing, and Sightseeing: Lessons from the City of Choice, Branson, Missouri". En 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.47.

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Branson, the largest in the cluster of small towns in the southwestern section of Missouri has become the fastest growing, particularly in terms of greatest tax revenue, in the state as well as the Number One Coach Destination for American vacationers and the Number Two Vacation Destination in America, just behind Disney World in Orlando and just ahead of the Mall of America in Minneapolis. 4500 miles from Lisbon, nestled in the foothills of the Ozark Mountains, the once sleepy little town of Branson, with an actual population 3706, is now the “country music capital of the universe,” as so stated in 1991 by Morley Safer on the Number One news show “60 Minutes.” This presentation will examine Branson, Missouri as an emblematic “City of Choice” in which the future public realm in America is designed by and constructed with an architecture of entertaining leisurely delights and an urban space confined to the interior of the automobile which seem to embody and epitomize our post-industrial desires as we search for “souvenirs of experience.” If, the apparent “success” of Disney World, Mall of America and Las Vegas portend of a society that regards shopping as a cultural engagement, leisure as a means of self-definition and history as a passive theme-park experience, then one can propose that Americans love to shop, surf and sightsee. It will be the assumption of this paper that Americans love to shop, to shop in the traditional sense; to surf as it applies and extends shopping, thereby making it the most pervasive paradigm for the exercise of choice; and to sightsee as it is a spectator activity similar to TV watching and auto-driving in America.

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Rosemann, Eric y Peter Korian. "National Museum of American Jewish History". En ACM SIGGRAPH 2003 video review. New York, New York, USA: ACM Press, 2003. http://dx.doi.org/10.1145/1006114.1006123.

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Hairi, Nur Atika y Norhafizah Ahmad. "Pengaruh dan Impak Angkatan Belia Islam Malaysia (ABIM) Terhadap Isu Palestin di Malaysia". En Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.001.

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The Muslim Youth Movement of Malaysia (ABIM) is an Islamic organisation legally established in 1972. From 1971 until now, ABIM is very concern to international issues, especially the Israeli-Palestinian issue. This article discusses the influence and impact of ABIM in fighting for the liberation of Palestine (1971-2020). ABIM has always called on those responsible for Palestinian independence and the freedom of its people from the grip of Israel. Although various peace negotiations have been held between Israel and Palestine internationally, concrete solutions have not been reached. The objective to be achieved is to analyze ABIM’s involvement in resolving the Israeli-Palestinian conflict. The methodology used is primary source research in the National Archives of Malaysia and the ABIM Archive. Apart from that, an interview with the President of ABIM, Mr. Muhammad Faisal Abdul Aziz was also held. The results of the study found that ABIM is consistent and active in fighting for this issue. This proves that the voice of NGOs can influence and impact decisions at the national and international levels such as the United Nations (UN). The volume of voice that is always displayed by ABIM is able to give awareness to the leaders and the people of Malaysia that this issue is not just a religious issue but this issue is a universal issue involving humanitarian values. ABIM has held press conferences, sent memorandum, held demonstrations, peaceful rallies, boycotts of American-Israeli goods and set up a Palestinian Aid Fund to raise the issue. ABIM's official paper, 'Risalah' also played a role in disseminating current Palestinian issues by publishing articles from original sources on the Palestinian Liberation Organization (PLO) and developments in Palestine, especially in the 1970s. This is because resources at the time were very limited and Western media published biased and untrue news.

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Isler, Volkan, Bradford Wilson y Ruzena Bajcsy. "Building a 3D Virtual Museum of Native American Baskets". En Third International Symposium on 3D Data Processing, Visualization, and Transmission (3DPVT'06). IEEE, 2006. http://dx.doi.org/10.1109/3dpvt.2006.38.

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Ulhôa, Martha. "Southern currents: Some thoughts on Latin American popular music studies". En Situating Popular Musics, editado por Ed Montano y Carlo Nardi. International Association for the Study of Popular Music, 2012. http://dx.doi.org/10.5429/2225-0301.2011.34.

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Blount, PJ y Jake X. Fussell. "Musical Counter Narratives: Space, Skepticism, and Religion in American Music". En 52nd Aerospace Sciences Meeting. Reston, Virginia: American Institute of Aeronautics and Astronautics, 2014. http://dx.doi.org/10.2514/6.2014-0670.

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Padela, Aasim I., Sohad Murrar, Brigid Adviento, Zahra Hosseinain, Monica Peek, Olufunmilayo Olopade y Farr Curline. "Abstract C52: Associations between religion-related factors and breast cancer screening among American Muslims". En Abstracts: Sixth AACR Conference: The Science of Cancer Health Disparities; December 6–9, 2013; Atlanta, GA. American Association for Cancer Research, 2014. http://dx.doi.org/10.1158/1538-7755.disp13-c52.

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Informes sobre el tema "American Muslim"

Schneider, William. Music and Race in the American West. Portland State University Library, enero de 2000. http://dx.doi.org/10.15760/etd.5558.

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McClanahan, Jack R. y Jr. America's Information War on Terrorism: Winning Hearts and Minds in the Muslim World. Fort Belvoir, VA: Defense Technical Information Center, marzo de 2002. http://dx.doi.org/10.21236/ada402074.

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Mehegan, Laura y G. Chuck Rainville. Music and Brain Health Among African American/Black Adults. Washington, DC: AARP Research, noviembre de 2020. http://dx.doi.org/10.26419/res.00387.004.

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Smith, Shahriyar. Contexts of Reception and Constructions of Islam: Second Generation Muslim Immigrants in Post-9/11 America. Portland State University Library, enero de 2000. http://dx.doi.org/10.15760/etd.5650.

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Miller, Naomi J. y Scott M. Rosenfeld. Demonstration of LED Retrofit Lamps at the Smithsonian American Art Museum, Washington, DC. Office of Scientific and Technical Information (OSTI), junio de 2012. http://dx.doi.org/10.2172/1044507.

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Cedros, Christopher R. Lone-Wolf Terrorist Radicalization and the Prisoner's Dilemma: Ensuring Mutual Cooperation Between at-Risk Muslim Americans and Local Communities. Fort Belvoir, VA: Defense Technical Information Center, septiembre de 2015. http://dx.doi.org/10.21236/ad1008888.

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Turner, Tom y Nancy Hodges. Americana Music Festivals: An Ethnographic Exploration of the Experiential Consumptionscape. Ames: Iowa State University, Digital Repository, noviembre de 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-25.

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Turner, Tom y Nancy Hodges. Exploring Outdoor Lifestyle Brands within the Americana Music Festival Marketplace. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-395.

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Waldfogel, Joel. Bye, Bye, Miss American Pie? The Supply of New Recorded Music Since Napster. Cambridge, MA: National Bureau of Economic Research, marzo de 2011. http://dx.doi.org/10.3386/w16882.

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Martin, Kathi, Nick Jushchyshyn y Daniel Caulfield-Sriklad. 3D Interactive Panorama Jessie Franklin Turner Evening Gown c. 1932. Drexel Digital Museum, 2015. http://dx.doi.org/10.17918/9zd6-2x15.

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The 3D Interactive Panorama provides multiple views and zoom in details of a bias cut evening gown by Jessie Franklin Turner, an American woman designer in the 1930s. The gown is constructed from pink 100% silk charmeuse with piping along the bodice edges and design lines. It has soft tucks at the neckline and small of back, a unique strap detail in the back and a self belt. The Interactive is part of the Drexel Digital Museum, an online archive of fashion images. The original gown is part of the Fox Historic Costume, Drexel University, a Gift of Mrs. Lewis H. Pearson 64-59-7.

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