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Literatura académica sobre el tema "Aristotle Criticism and interpretation"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 29 de enero de 2023

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Artículos de revistas sobre el tema "Aristotle Criticism and interpretation"

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Santoro, Alessio. "A City of Guardians: Refocusing the Aim and Scope of Aristotle’s Critique of Plato’s Republic." Polis: The Journal for Ancient Greek and Roman Political Thought 36, no. 2 (June 28, 2019): 313–35. http://dx.doi.org/10.1163/20512996-12340212.

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Abstract In Politics 2.2-5 Aristotle criticises the state described in Plato’s Republic. The general consensus in the secondary literature (in particular after E. Bornemann) is that Aristotle’s critique is unfair and too narrow in scope. Aristotle unjustifiably ignores significant parts of Plato’s Republic and unreasonably assumes that the community of wives, children and property extends to the whole of Kallipolis. Although R. Mayhew’s defence of Aristotle’s criticism has mitigated this negative assessment, the problem has remained unresolved. This paper questions the traditional view and sug

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2

Djuric, Drago. "Aristotle: Necessity, contingency, freedom." Theoria, Beograd 51, no. 2 (2008): 99–111. http://dx.doi.org/10.2298/theo0802099d.

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In this article the author attempts to present Aristotle's argumentation against the universal fatalism, which is, in the view of fatalists, a necessary consequence of the universal application of the principle of bivalence to the contradictory propositions about the future state of affairs. This problem Aristotle examines in his De Interpretatione ch. 9, wich is the main issue here. Presentation flows trough three steps: 1. Aristotle's formulation of the problem, 2. Aristotle's presentation and criticism of the logical determinism and, finally, 3. Aristotle's libertarian solution of the probl

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Balla, Chloe. "Plato and Aristotle on Rhetorical Empiricism." Rhetorica 25, no. 1 (2007): 73–85. http://dx.doi.org/10.1525/rh.2007.25.1.73.

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Abstract Current interpretations of early Greek rhetoric often rely on a distinction between the empirical stage of rhetoric (associated with the sophists) and the theory of rhetoric which was invented by the philosophers Plato and Aristotle. But insofar as the distinction between experience and theory is itself a product of philosophical criticism and reflects the philosophical priorities of the authors who introduced it, its application in the interpretation of pre-Platonic rhetoric is anachronistic. By examining the contexts in which Plato's and Aristotle's arguments are cast, I propose to

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Mouzala, Melina G. "Aristotle’s Criticism of the Platonic Forms as Causes in De Generatione et Corruptione II 9. A Reading Based on Philoponus’ Exegesis." Peitho. Examina Antiqua 7, no. 1 (March 17, 2016): 123–48. http://dx.doi.org/10.14746/pea.2016.1.6.

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In the De Generatione et Corruptione II 9, Aristotle aims to achieve the confirmation of his theory of the necessity of the efficient cause. In this chapter he sets out his criticism on the one hand of those who wrongly attributed the efficient cause to other kinds of causality and on the other, of those who ignored the efficient cause. More specifically Aristotle divides all preceding theories which attempted to explain generation and corruption into two groups: i) those which offered an explanation by using the formal cause ii) those which provided an explanation by using the material or the

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Nilova, Anna. ""POETICS" OF ARISTOTLE IN RUSSIAN TRANSLATIONS." Проблемы исторической поэтики 19, no. 4 (December 2021): 7–39. http://dx.doi.org/10.15393/j9.art.2021.9822.

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The article presents an overview of the existing translations of Aristotle's “Poetics”, characterizes the features of each of them. In the preface to his translation of Aristotle's “Poetics”, V. Zakharov characterized the work of the Greek philosopher as a “dark text.” Each translation of this treatise, which forms the basis of European and world literary theory, is also its interpretation, an attempt to interpret the “dark places.” The first Russian translation of “Poetics” was made by B. Ordynsky and published in 1854, however, the Russian reader was familiar with the contents of the treatis

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Olbricht, Thomas H. "Rhetorical Criticism in Biblical Commentaries." Currents in Biblical Research 7, no. 1 (October 2008): 11–36. http://dx.doi.org/10.1177/1476993x08094023.

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Biblical commentators through history have employed various methods to facilitate interpretation, including rhetorical criticism, with emphasis on classical rhetoric. Despite a resurgence of interest in rhetoric in the past two decades, only a few commentators in the New Interpreter's Bible and the Hermeneia series have undertaken in-depth rhetorical analysis. Most observations of these commentators are derived from the rhetorics of Aristotle, Cicero, and Quintilian and the Rhetorica ad Herennium. This essay sets forth and evaluates the various methods of rhetorical analysis and their employme

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Hale, John K. "Can the Poetics of Aristotle Aid the Interpretation of Shakespeare’s Comedies?" Antichthon 19 (1985): 16–31. http://dx.doi.org/10.1017/s006647740000321x.

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Because the Poetics has had such importance for the theory and practice of tragedy, the loss of Aristotle’s thought about comedy is greatly to be lamented. The student of Shakespeare laments it all the more in that our understanding of the comedies has lagged behind that of the tragedies. This paper asks, however, to what extent the Poetics as extant can be usefully applied to the comedies of Shakespeare; and to what extent we can thereby remedy some deficiencies of comedy criticism. For instance, it is a strength of Aristotle that he does not flinch from stating the obvious: he extracts from

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Abbate, Michele. "La Repubblica di Platone nell’esegesi simbolica, e metafisico-teologica di Proclo." ΠΗΓΗ/FONS 2, no. 1 (December 14, 2017): 153. http://dx.doi.org/10.20318/fons.2017.3853.

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Riassunto: Delle diverse tematiche affrontate da Proclo nella sua articolata interpretazione della Repubblica di Platone, il saggio propone una disamina di alcune fra quelle che appaiono particolarmente significative per comprendere in quale direzione proceda complessivamente l’esegesi procliana del dialogo platonico: lo σκοπός (ossia l’argomento principale) e l’impianto simbolico della Repubblica (dissertazione I); la natura, la funzione e il ruolo della giustizia secondo l’esegesi procliana (dissertazioni III e VII-VIII); l’esame e la critica delle obiezioni mosse da Aristotele alla Repubbli

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Ravitsky, Aviram. "Yaʿqūb al-Qirqisānī on Human Intellect, Legal Inference, and the Meaning of the Aristotelian Syllogism". Journal of Jewish Thought and Philosophy 26, № 2 (18 жовтня 2018): 149–73. http://dx.doi.org/10.1163/1477285x-12341230.

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Abstract In the fourth treatise of his legal-theological work Kitāb al-Anwār wa-al-Marāqib, Yaʿqūb al-Qirqisānī analyzes a criticism of the Aristotelian syllogism and its epistemological foundations. Qirqisānī defends Aristotelian logic by quoting a passage from an unknown commentary on Aristotle in which the Aristotelian theory of syllogism is explicated. This paper focuses on the historical, theological, and philosophical meanings of the criticism of the syllogism in Qirqisānī’s discussion and analyzes his interpretation of the syllogism as a source of knowledge that should be applied in the

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Perälä, Mika. "Affirmation and Denial in Aristotle’s De interpretatione." Topoi 39, no. 3 (September 20, 2019): 645–56. http://dx.doi.org/10.1007/s11245-019-09669-y.

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Abstract Modern logicians have complained that Aristotelian logic lacks a distinction between predication (including negation) and assertion, and that predication, according to the Aristotelians, implies assertion. The present paper addresses the question of whether this criticism can be levelled against Aristotle’s logic. Based on a careful study of the De interpretatione, the paper shows that even if Aristotle defines what he calls simple assertion in terms of predication, he does not confound predication and assertion. That is because, first, he does not understand compound assertion in ter

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Tesis sobre el tema "Aristotle Criticism and interpretation"

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Coleman, Dawn Marie. "The pursuit of happiness through a virtuous life: Ayn Rand and Aristotle." CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1305.

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Hoch, Jonathan (Jonathan Leith). "Virtues versus the 'enlightenment project' : a critical appraisal of Alasdair Macintyre's raclaiming of the Aristotelian tradition in moral theory." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52607.

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Thesis (MA)--University of Stellenbosch, 2001.<br>ENGLISH ABSTRACT: This thesis seeks to evaluate MacIntyre's claim that recourse to the tradition of virtue ethics in the Aristotelian-Thomist sense is the only viable intellectual option, given the alleged demise of the so-called"Enlightenment Project". It raises a twofold question: First, is it coherent to argue that MacIntyre's reappropriation of an ancient moral tradition is possible? Does such a claim duly reckon with the conditions under which meaningful forms are understood? The first claim being defended is that MacIntyre does not

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Stefanoni, Luciana Renata Rondina. "A justiça em Aristóteles e a mediação extrajudicial de conflitos." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21250.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-07-23T12:50:16Z No. of bitstreams: 1 Luciana Renata Rondina Stefanoni.pdf: 1370218 bytes, checksum: ba7ef242c161afe22148ac1c256a866a (MD5)<br>Made available in DSpace on 2018-07-23T12:50:16Z (GMT). No. of bitstreams: 1 Luciana Renata Rondina Stefanoni.pdf: 1370218 bytes, checksum: ba7ef242c161afe22148ac1c256a866a (MD5) Previous issue date: 2018-05-16<br>The concepts related to Justice in Aristotle influenced the law of several legal systems, especially those influenced by Roman legal paradigms. Ethics in Aristotle was decisive in

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Wade, Lisa. "Representations of the Last Judgement and their interpretation." Thesis, University of Essex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343579.

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Hoyer, Steven. "Intention and interpretation." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68104.

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This thesis is in two chapters. Chapter one is about intentions. Literary theorists have, by and large, dismissed their relevance to interpretation, so it will be useful to consider what exactly is being ignored. Therefore, I devote chapter one to a clarification of the nature and role(s) of intention within the interlocking network of basic propositional attitudes. I argue that intentions incorporate both a functional and a representational dimension, triggering actional mechanisms and structuring the process of practical reasoning.<br>Chapter two is about interpretation. I open the chapter w

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Anger, Suzy. "Victorian hermeneutics and literary interpretation /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/9374.

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Saini, Amrit. "Aristotle on Ergon and Eudaimonia: Creating a Coherent Interpretation of the Nichomachean Ethics." Ohio University Honors Tutorial College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1366987113.

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Bloch, David. "Aristotle on memory and recollection : text, translation, interpretation, and reception in Western scholasticism /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb41031433j.

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Texte remanié de: Doctoral dissertation--Faculty of humanities--University of Copenhagen, 2006.<br>Contient une éd. du texte grec de De la mémoire et de la réminiscence avec trad. anglaise en regard. Bibliogr. p. 245-254.

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Echeñique, Javier. "Aristotle on ethical ascription : a philosophical exercise in the interpretation of the role and significance of the hekousios/akousios distinction in Aristotle's Ethics." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1348.

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In his ethical treatises Aristotle offers a rich account of those conditions that render people’s behaviour involuntary, and defines voluntariness on the basis of the absence of these conditions. This dissertation has two aims. One is to offer an account of the significance of the notions of involuntariness and voluntariness for Aristotle’s ethical project that satisfactorily explains why he deems it necessary to discuss these notions in his Ethics. My own account of the significance of these notions for Aristotle’s Ethics emerges from my arguments against the two most influential views concer

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Stervinou, Louis. "A Critical Interpretation of Aristotle's Ethics." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2027.

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This essay is a critical interpretation of Aristotle’s Nicomachean Ethics, as it attempts to reconcile the tension between moral virtue and intellectual virtue, the two virtues which Aristotle deems characteristic of man. This paper looks to include both moral and intellectual virtue in Aristotle’s conception of the happy life, through the summarization and analyzation of David Keyt, J.L Ackrill, John Cooper and Daniel Devereux’s modern interpretations of the ethics.

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Libros sobre el tema "Aristotle Criticism and interpretation"

1

On Aristotle Categories. London: Duckworth, 1991.

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Dexippus. On Aristotle categories. London: Duckworth, 1990.

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O'Rourke, Fran. Joyce's quotations from Aristotle: 'Allwisest stagyrite'. Dublin: National Library of Ireland, 2005.

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O'Rourke, Fran. Joyce's quotations from Aristotle: 'Allwisest stagyrite'. Dublin: National Library of Ireland, 2005.

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Medieval perspectives on Aristotle's De anima. Louvain-La-Neuve: Éditions de l'Institut Supérieur de Philosophie, 2013.

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Aristoteles: Poetik. Berlin: Akademie, 2009.

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Plato, Aristotle, or both?: Dialogues between platonism and aristotelianism in antiquity. Hildesheim: Georg Olms Verlag, 2011.

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Logos and power in Isocrates and Aristotle. Columbia, SC: University of South Carolina press, 2004.

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Die Wissenschaftstheorie des Dominicus Gundissalinus: Voraussetzungen und Konsequenzen des zweiten Anfangs der aristotelischen Philosophie im 12. Jahrhundert. Berlin: Akademie, 2003.

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Drechsler, Martin. Interpretationen der Beweismethoden in der Syllogistik des Aristoteles: Sowie ein logisch-semantischer Kommentar zu den Analytica priora I. I, 2, 4-7. Frankfurt am Main: Peter Lang, 2005.

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Capítulos de libros sobre el tema "Aristotle Criticism and interpretation"

1

Bogel, Fredric V. "New Formalist Interpretation." In New Formalist Criticism, 102–52. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137362599_4.

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Rutherford, Donald. "The Start of the Criticism: Aristotle." In Suspicions of Markets, 39–62. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40808-8_3.

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Cohen, Ralph. "Literary Criticism and Artistic Interpretation." In Reason and Imagination, 279–306. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003222996-14.

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Glasner, R. "Textual Criticism in Hebrew Supercommentaries on Aristotle." In Ecriture et réécriture des textes philosophiques médiévaux, 185–94. Turnhout: Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.tema-eb.3.4161.

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Bonelli, Paolo, Giorgio Guidotti, Enrico Paolini, and Giulio Spinucci. "Pacemaker Stimulation Criticism at ECG." In New Concepts in ECG Interpretation, 175–85. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91677-4_16.

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Wang, Fengzhen. "Marxist Literary Criticism in China." In Marxism and the Interpretation of Culture, 715–22. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19059-1_49.

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Capellmann, Herbert. "Later Criticism of the Copenhagen Interpretation." In SpringerBriefs in History of Science and Technology, 77–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61884-5_10.

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Amesbury, Richard. "Norms, Interpretation, and Decision-Making: Derrida on Justice." In Morality and Social Criticism, 46–64. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230507951_3.

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Mallinson, Jane. "Objects of Attention: The Literary Criticism." In T.S. Eliot’s Interpretation of F.H. Bradley, 23–34. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-0411-3_3.

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Gutiérrez Pozo, Antonio. "Subjectivity and Transcendence: Husserl’s Criticism of Naturalistic Thought." In Man’s Self-Interpretation-in-Existence, 379–85. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-1864-1_30.

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Actas de conferencias sobre el tema "Aristotle Criticism and interpretation"

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Al-dabbagh, Asma. "The Nature of Interpretation in Architectural criticism." In INTERNATIONAL CONFERENCE ON ARCHITECTURAL AND CIVIL ENGINEERING 2020. Cihan University-Erbil, 2021. http://dx.doi.org/10.24086/aces2020/paper.256.

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The expressive systems in architecture consists of two components: the system of forms and the system of meanings, these systems are linked together by unwritten rules, which are a matrix of correlations / implications that determine any meanings associated with any forms. The designer remains unsure of the possible interpretations of his design, because of the variation in the nature of meaning, discovered by the recipient, and this stems from the variation of reliance on the theory of interpretation in this regard. Many studies of architectural semiology indicate some of these theories; Clas

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"Interpretation of "Wuthering Heights" from the Perspective of Eco-criticism." In 2018 4th International Conference on Economics, Management and Humanities Science. Francis Academic Press, 2018. http://dx.doi.org/10.25236/ecomhs.2018.126.

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BILGI, Levent. "ONTOLOGICAL THEORY IN LITERATURE." In 3. International Congress of Language and Literature. Rimar Academy, 2021. http://dx.doi.org/10.47832/lan.con3-3.

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Ontological theory has developed with unnamed ideas since Aristotle. Roman Ingarden talked about the layers of being in his works of art. Ontology has come to the fore especially when analyzing the texts of poetry. Ontological theory works by not paying attention to extra-textual elements in the analysis of a text. It focuses on the text itself. It tries to understand the layers of literary text. Ontological Theory in Turkish Literature came to the forefront with Takyettin Mengüşoğlu and İsmail Tunalı's work called Art Ontology. İsmail Tunalı's work named Art Ontology has been published. After

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Kenyhercz, Róbert. "Interpretation of data and sources in etymological research." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/39.

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The aim of the paper is to emphasize the importance of source criticism in etymological research. It is widely known that the main sources for the early history of toponyms in the Carpathian Basin are the charters created in the medieval Hungarian Kingdom, because these official documents contained a large number of vernacular proper names embedded in the Latin text. However, it is important to mention that the medieval charters were produced by the chancery and places of authentication along specific principles and needs. I argue that this circumstance must always be considered during the int

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Verner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.

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The paper explores the use by Euthymius Chudovsky of Maximus the Greek’s achievements in the linguistic revision of biblical texts. Correction and translation of the New Testament by Euthymius in the 1680s demonstrates not only the appeal to the texts translated by Maximus as language patterns, but also the development of his philological criticism of the text of Holy Scripture and its interpretation.

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Fateeva, I. "“AN EVERLASTING DAY” (IN RELATION TO THE PAINTING “HUNTERS IN THE SNOW” BY PIETER BRUEGEL)." In Aesthetics and Hermeneutics. LCC MAKS Press, 2022. http://dx.doi.org/10.29003/m2554.978-5-317-06726-7/93-96.

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The article gives an aesthetic interpretation of the art criticism judgment - “An everlasting day” in relation to the painting “Hunters in the Snow” by the Dutch artist, representative of the Northern Renaissance (16th century) Pieter Bruegel (Muzhitsky). In the context of the ideas of phenomenological aesthetics, the type of painting is determined, a conclusion is made about the applicability of the considered judgment to paintings of a certain type, examples of such works from Russian art are given.

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Xu, Manyan. "A New Interpretation of Chinese Versions of Stray Birds Based on Reiss's Translation Criticism A Case Study of the Translations by Feng Tang and Zheng Zhenduo." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.128.

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Aravot, Iris. "An Attempt at Making Urban Design Principles Explicit." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.42.

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Since its rise as an autonomous field in the seventies, Urban Design has been a conglomerate of diverse concepts and value outlooks.The present approach, which is an a posteriori propositional expression of applications in actual practice and education, presents both theory and method by means of ten points. The approach is basically generated by formal considerations, thus originating in and focussing on aspects which cannot be expressed through theory and methods of other disciplines. It starts with systematic, conventional and objective studies which are then connected to a system of manipu

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Herman, Gabriel. "Towards a Biological Re-Interpretation of Culture For we conceive ourselves to know about a thing when we are acquainted with its ultimate causes and first principles, and have got down to its elements. Aristotle, Physics 1.184a10-15." In Annual International Conference on Contemporary Cultural Studies. Global Science & Technology Forum (GSTF), 2013. http://dx.doi.org/10.5176/2382-5650_ccs13.13.

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Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.

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Western analysts of trends in the contemporary Islamic world often overestimate the impact of contemporary Sufi orders and/or underestimate the impact of the spiritual tradition of Islam. Among the elements of the spiritual tradition conducive to religious pluralism is the ‘mirror’ concept: every human is seen as a mirror of God in three aspects: reflecting the at- tributes and names of God as His work of art, reflection through dependence on God, and reflection through actions God commands or commends. Since only the last aspect is vol- untary, every human, regardless of creed, is a mirror of

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