Bibliografías temáticas / Atoni (Southeast Asian people)

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Literatura académica sobre el tema "Atoni (Southeast Asian people)"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Atoni (Southeast Asian people)"

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Wang, Yu. "Research on the Significance and Paths of Promoting People-to-People Diplomacy." World Journal of Social Science Research 11, no. 3 (2024): p1. http://dx.doi.org/10.22158/wjssr.v11n3p1.

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This paper explores the significance and paths of promoting people-to-people diplomacy between China and neighboring Southeast Asian countries. It aims to analyze and evaluate the role and potential of people-to-people diplomacy in strengthening bilateral relations and promoting cooperation. By outlining the historical background and current status of relations between China and these countries, the paper discusses in detail the definition, importance, and role of people-to-people diplomacy in international relations. It further analyzes current people-to-people exchanges and diplomatic achiev
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Crowther, Alison, Leilani Lucas, Richard Helm, et al. "Ancient crops provide first archaeological signature of the westward Austronesian expansion." Proceedings of the National Academy of Sciences 113, no. 24 (2016): 6635–40. http://dx.doi.org/10.1073/pnas.1522714113.

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The Austronesian settlement of the remote island of Madagascar remains one of the great puzzles of Indo-Pacific prehistory. Although linguistic, ethnographic, and genetic evidence points clearly to a colonization of Madagascar by Austronesian language-speaking people from Island Southeast Asia, decades of archaeological research have failed to locate evidence for a Southeast Asian signature in the island’s early material record. Here, we present new archaeobotanical data that show that Southeast Asian settlers brought Asian crops with them when they settled in Africa. These crops provide the f
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Thao, Ton Viet. "Religious Movements in Some Southeast Asian Countries at The Beginning of the 20th Century." International Journal of Religion 5, no. 11 (2024): 422–30. http://dx.doi.org/10.61707/kf62ev69.

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Southeast Asia is an economic and culturally rich hub, one of the cradles of human history where diverse and vibrant cultures converge. Particularly, the religious landscape in Southeast Asian countries at the beginning of the 20th century vividly manifested in the movements against colonialism and imperialistic invasions by various nations. Class conflicts within society, coupled with unresolved contradictions, and the hardships of life in a tumultuous social context, led people to turn to religion. The study analyzes the characteristics of religious movements in some Southeast Asian countrie
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YAMADA, Isamu. "Ecosystem and People in Southeast Asian Tropical Rain Forests." Tropics 2, no. 2 (1992): 79–96. http://dx.doi.org/10.3759/tropics.2.79.

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Harahap, Syahrin. "Southeast Asian Muslim Washathyyah in the Global Era." Heritage of Nusantara: International Journal of Religious Literature and Heritage 4, no. 1 (2015): 137–54. http://dx.doi.org/10.31291/hn.v4i1.65.

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Globalization in the world has given the huge impact on the people, as the new condition of the world has brought the world to the globalism- a consciousness and understanding that the world is one. Globalization has also unified the people in a global village that covers all aspects of life such as economic, political, cultural, religious aspects. This paper will explore the concept of wa¡a¯iyyah which stresses on the moderation and accommodative way and its implementation in Southeast Asia. The main idea of the wa¡a¯iyyah or moderation in religious life is that it offers the importance of re
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Changmai, Piya, Kitipong Jaisamut, Jatupol Kampuansai, et al. "Indian genetic heritage in Southeast Asian populations." PLOS Genetics 18, no. 2 (2022): e1010036. http://dx.doi.org/10.1371/journal.pgen.1010036.

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The great ethnolinguistic diversity found today in mainland Southeast Asia (MSEA) reflects multiple migration waves of people in the past. Maritime trading between MSEA and India was established at the latest 300 BCE, and the formation of early states in Southeast Asia during the first millennium CE was strongly influenced by Indian culture, a cultural influence that is still prominent today. Several ancient Indian-influenced states were located in present-day Thailand, and various populations in the country are likely to be descendants of people from those states. To systematically explore In
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Maity, Abhijit. "Anthony J. Langlois, Sexuality and Gender Diversity Rights in Southeast Asia." Southeast Asian Review of English 59, no. 2 (2023): 216–19. http://dx.doi.org/10.22452/sare.vol59no2.18.

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In Sexuality and Gender Diversity Rights in Southeast Asia, Anthony J. Langlois offers new perspectives on the nature of implementation of laws, the necessity of rights claiming and the prevalence of violence and discrimination around the lives of LGBTIQ+ people. This book is a call for new public policy and social norms to be (re)formed in Southeast Asian regions for those who are sexually non-conforming, and hence, are treated as second (read lower) class citizens. On the face of rapid socio-political changes and multiple preventive measures taken by the international human rights regime, th
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Sulistiyono, Singgih Tri, Yety Rochwulaningsih, and Haryono Rinardi. "Peran Masyarakat Nusantara dalam Konstruksi Kawasan Asia Tenggara Sebagai Poros Maritim Dunia pada Periode Pramodern." Jurnal Sejarah Citra Lekha 5, no. 1 (2020): 75–84. http://dx.doi.org/10.14710/jscl.v5i1.28089.

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The main objective of this article is to trace the pioneering role that might be played by the ancestors of the Indonesian people, Malay-Austronesian, in constructing the Southeast Asian region as a world maritime fulcrum in the pre-modern period. It is very important to be studied considering the fact that until now the historiography of both Indonesia and Southeast Asia still pays little attention to the role of Southeast Asia people in establishing the glory of Southeast Asia as one of the world's maritime axis. That is why their role needs to be elaborated more deeply by exploring broader
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Poungpattana, Rattanaporn. "Reconceptualizing Indianization: A Study of the Art of the Local Female Deities." MANUSYA 7, no. 2 (2004): 14–31. http://dx.doi.org/10.1163/26659077-00702002.

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It was formerly known and agreed generally that the earliest Southeast Asian people did not create their own civilization, but adopted models from India. Accordingly, civilization in Southeast Asia is called "Indianization". Yet there are three mains schools of thought giving different views of the characteristics of Southeast Asian civilization. While the first school, led by Coedes, points out that civilization in Southeast Asia is not so different from its Indian models, the second school, led by Wolters, suggests that Southeast Asian civilization is completely different from the Indian one
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Shultz, Clifford J., and Anthony Pecotich. "Marketing and Development in the Transition Economies of Southeast Asia: Policy Explication, Assessment, and Implications." Journal of Public Policy & Marketing 16, no. 1 (1997): 55–68. http://dx.doi.org/10.1177/074391569701600106.

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Geopolitical events have forced many countries in Southeast Asia to transform from centrally planned to market-oriented economies. The authors review the literature and introduce a model to help explain the forces and factors that seem to affect the success of Southeast Asian transition policies. The authors submit that though Southeast Asian gradualism or constrained capitalism continues to produce positive macroeconomic results and consumption opportunities, more expansive reform policies eventually could be required if these transition economies are to continue to prosper and enhance the we
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Tesis sobre el tema "Atoni (Southeast Asian people)"

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Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

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Bawihrin, Thla-Awr. "The impact of missionary Christianity on the Chins." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Leungaramsri, Pinkaew. "Redefining nature : Karen ecological knowledge and the challenge to the modern conservation paradigm /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6541.

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Cheung, Siu-woo. "Subject and representation : identity politics in southeast Guizhou /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/6516.

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Cuasay, R. Peter L. "Time borders and elephant margins among the Kuay of South Isan, Thailand /." Thesis, Connect to this title online; UW restricted, 2002. http://hdl.handle.net/1773/6462.

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Pises, Buranasombati McCarthy John R. "A qualitative study of low socio-economic status students in a predominantly high socio-economic status college in Bangkok, Thailand (Bangkok Business College)." Normal, Ill. Illinois State University, 1995. http://wwwlib.umi.com/cr/ilstu/fullcit?p9633386.

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Thesis (Ph. D.)--Illinois State University, 1995.<br>Title from title page screen, viewed May 16, 2006. Dissertation Committee: John R. McCarthy (chair), Larry D. Kennedy, David L. Tucker, Lemuel W. Watson. Includes bibliographical references (leaves 81-88) and abstract. Also available in print.
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Nguapa, Ahpu. "Alternative training models for developing empowered Lisu Christian leaders." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0236.

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Batik, Paul. "Reinvention of Taoist ritual among Yao minorities." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30146.

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The subject of our research is reinvention of Taoist ritual among Yao minorities. Imperial protocolary deeds are examined as one form of proceedings open to transformation. Liturgy or ritual installations are discussed with reference to choreography and scenography. Fieldnotes from Thailand, 1995, are provided as a side illustration.
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Uk, Krisna. "Living amidst remnants of war : livelihood and survival strategies of a Jorai village in northeast Cambodia." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/283878.

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Verchot, Barbara Estelle. "Creating marginality and reconstructing narrative reconfiguring Karen social and geo-political alignment /." Orlando, Fla. : University of Central Florida, 2008. http://purl.fcla.edu/fcla/etd/CFE0002045.

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Libros sobre el tema "Atoni (Southeast Asian people)"

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Viegas, Telma. Migrações e associativismo de migrantes: Estudo do caso timorense. Universidade Aberta, 1998.

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Kali, Tal, ed. Southeast Asian-American communities. Vietnam Generation, 1990.

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Roux, Henri. The Akha and Phu Noi minorities of Laos in the 1920s. White Lotus Press, 2011.

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Xiongwu, Wu, and Han Peigen, eds. Dai zu zhe xue si xiang shi lun ji. Min zu chu ban she, 1993.

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Yongxin, Zhou. Caregiving in developing East and Southeast Asian countries. International Exchange Center on Gerontology, 1988.

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Dentan, Robert Knox. The Semai: A nonviolent people of Malaya. Harcourt Brace College Publishers, 1992.

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League, Mon Unity. The Mon, a people without a country. Published by Mon Unity League, 1997.

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Lim, William Siew Wai. Cities for people: Reflections of a Southeast Asian architect. Select Books, 1990.

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Nam, Hoàng. Dân tộc Nùng ở Việt Nam. Văn hóa dân tộc, 1992.

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ʻǢtsakun, Sirirat. Rāingān phon kānwičhai rư̄ang kānthamrong ʻēkkalak thāng watthanatham khō̜ng chāo Mō̜n: Karanīsưksā chumchon Mō̜n Bān Mūang, Tambon Bān Mūang, ʻAmphœ̄ Bān Pōng, Čhangwat Rātchaburī. Čhulālongkō̜nmahāwitthayālai, 1999.

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Capítulos de libros sobre el tema "Atoni (Southeast Asian people)"

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Ng, R. C. Y. "Internal migration in Southeast Asian countries." In People on the Move. Routledge, 2023. http://dx.doi.org/10.4324/9781003459538-19.

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Jolliffe, Pia Maria. "The legend of the ‘lost book’ and the value of education among the Karen people in Myanmar and Thailand." In Southeast Asian Education in Modern History. Routledge, 2018. http://dx.doi.org/10.4324/9781315161211-3.

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Yeung, Wei-Jun Jean. "Child Health in Southeast Asia." In Demographic and Family Transition in Southeast Asia. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85679-3_7.

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AbstractIn the past three decades, the Southeast Asian countries have made efforts in improving child health and have seen great progress in protecting people from diseases via vaccination. It is attributable to the concerted effort by nations and global organizations, such as the WHO guidelines on nutrition for the management of severe malnutrition and overnutrition, and the National Immunization Programme (NIP) to prevent a range of diseases.
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Petcharamesree, Sriprapha. "Borders, Citizenship, ‘Imagined Community’ and ‘Exclusive State’ and Migration in Southeast Asia." In IMISCOE Research Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25748-3_2.

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AbstractBenedict Anderson (1991) suggested ‘a Nation-state is an imagined political community. It is imagined as both inherently limited and sovereign’. Because of this imagination that a nation (-state) is ‘inherently exclusive’. Southeast Asian States seem to imagine their communities as exclusive, with certain categories of people being excluded, especially those who are considered different and those who cross (inter)national borders. This chapter intends to establish some frameworks for the book by unpacking the notion of borders, not only from territorial and geographical perspectives, b
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Leung, Maggi W. H., Yanbo Hao, Özge Bilgili, and Rick Dolphijn. "Racialization and Counter-Actions in COVID-19 Times: Experiences Among Asians in the Netherlands." In Inclusive Cities and Global Urban Transformation. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-97-7521-7_19.

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AbstractAs the Coronavirus makes its way across the globe, stigmatisation, prejudice and discrimination have also made their marks in many parts of the world. Reports on physical or verbal assault on people of Chinese/East and Southeast Asian appearance, among others, are abundant, also in the multicultural cities of Europe. In the Netherlands, large cities have been found to witness more discrimination incidents than their surrounding urban and rural areas. Racialised aggression does not only take place in physical places, but also in digital spaces. Stigmatised communities and their alliance
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Ahmad, Rizwan. "Challenges of Communication and Identity in the Gulf: Insights from Qatar and the UAE." In Gulf Studies. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7796-1_17.

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AbstractIn this chapter, I present the case studies of the State of Qatar and the UAE, two countries in the Arabian Gulf where although Arabic is the de jure official language, many foreign languages are widely used for communication because of a large non-Arab, non-national population. In addition to English, which is used as a lingua franca among the educated people, a host of Asian languages are used by blue-collar workers from South and Southeast Asia. While the presence of foreign languages does facilitate communication, it has also heightened a fear of loss of Arabic and Arab identity am
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"People In Houses: A Tribute to Dorothy Pelzer." In Southeast Asian Cultural Heritage. ISEAS Publishing, 1986. http://dx.doi.org/10.1355/9789814414036-004.

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"The Cambodian People Have Spoken Has the Cambodian People’s Party Heard?" In Southeast Asian Affairs 2015. ISEAS Publishing, 2015. http://dx.doi.org/10.1355/9789814620598-009.

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"ON BABIES, FOREIGN TALENT AND OLDER PEOPLE: The Great Balancing Act." In Southeast Asian Affairs 2001. ISEAS Publishing, 2001. http://dx.doi.org/10.1355/9789812306913-021.

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Baumgärtel, Tilman. "“I want the people of indonesia to see a different point of view, whether they agree with it or not”." In Southeast Asian Independent Cinema. Hong Kong University Press, 2012. http://dx.doi.org/10.5790/hongkong/9789888083602.003.0019.

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Actas de conferencias sobre el tema "Atoni (Southeast Asian people)"

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Yukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.

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Recently in 2021the 11th office of the Fine Arts Department, Songkhla has reported their annual excavations in Trang Province that archaeologists have found some set of rice while excavation in process namely,1) Khao Kurum Archaeological Site, Huai Yod District and 2) Napala Archaeological Site, Muang District. The artifacts which were found associated with the rice grains on the habitation layer consisted of potsherds, animal bones, grindstone, beads, etc. The grains of rice are short and brown in colour which is examined as carbonized since the beginning at its first left. The primary examin
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González-Alba, Blas, Moisés Mañas-Olmo, and Jeanette Landin. "The Identity of People With Disabilities: Advancing Through a Study on Self-Determination and Self-Knowledge." In The Southeast Asian Conference on Education 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-5240.2023.34.

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Sim, Sxuann. "The Still Unexplored Parts of Southeast Asian Archaeology: Colonial Archaeology Singapore." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-07.

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Existing archaeological studies have focused predominantly on 14th century Singapore while colonial archaeology in Singapore remains understudied. With most archaeological sites in Singapore also yielding artifacts from the 19th to early 20th century, there is an enormous potential for the development of the field (Miksic 2013, p.419). Although colonial records can provide information on colonial Singapore, more mundane daily activities and lives of the people are under-documented. This paper seeks to identify the potential and importance of studying Singapore and Southeast Asian’s colonial ar
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Imanuella, Susia Kartika, and M. Yoesoef. "Ceremony, Tongkonan and the Memories of Toraja People (Consecration Ceremony for Traditional House in Toraja, South Sulawesi)." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.011.

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Wangthongchaicharoen, Naruphol, Supamas Duangsakul, Pira Venunan, Sukanya Lertwinitnun та Siriyupon Tubpenthai. "The Bronze Age People of Ban Kao: A Preliminary Analysis of the Human Remains from Ban Ta Po Archaeological Site, Western Thailand | คนสมัยส􀄬ำริดที่บ้ำนเก่ำ : รำยงำนขั้นต้นผลกำรวิเครำะห์โครงกระดูกมนุษย์จำกแหล่ง โบรำณคดีบ้ำนท่ำโป๊ะ ในภำคตะวันตกของประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-15.

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Ban Ta Po is located in the Ban Kao Subdistrict within an area that the Thai-Danish Expedition uncovered the famous Neolithic Ban Kao Culture in 1960. The two-season excavation in 2018 and 2020 discovered 17 burials dated to the Bronze age. The analysis of these individuals that were buried there were mostly infants and children. Two children appeared with some disease lesions on bones like porous on the cranium, a carious tooth related to the localized enamel hypoplasia, and the femoral bowing. All possibly indicate metabolic bone disease caused by a nutrition deficiency.
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Sabtu, Muhamad Helmy, Khairul Azman Mohamad Suhaimy, and Nurul Aimi Razali. "Peranan Negara dalam Liberalisasi Ekonomi Vietnam: Analisis Terhadap Dasar Doi Moi 1986." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.002.

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This article analyses the role of state in the policy of economic liberalisation in Vietnam. Doi Moi, which was launched in 1986, is a very influential and effective policy in changing the socio-economic landscape of the people in the country. The results of this study prove that there are positive effects on the increase of foreign investment inflows, the eradication of starvation and unruly poverty, the increase of level of education, the improvement of gender equality and women's rights as well as the sustainability of the environment after Doi Moi is implemented. Through Doi Moi, Vietnam i
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

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This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religi
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Informes sobre el tema "Atoni (Southeast Asian people)"

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Chand, Obindra Bahadur, Katie Moore, and Stephen Thompson. Key Considerations: Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/sshap.2023.019.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition,
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Butsaban, Kamon. How K-Pop Thai Idols Affect Koreans' Public Perception of Thai People and Multicultural Families : The case of BLACKPINK's Lisa. Chulalongkorn University, 2020. https://doi.org/10.58837/chula.res.2020.27.

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This study explores what impact Thai K-pop idols have had on the Korean public’s perception of Thai people. The purpose of this study is to analyze the general image of Thai people held by Koreans. To do so, it examined how Koreans’ biased image of Thai people, shaped by the reports of Korean media and looked into one specific incident surrounding BLACKPINK Lisa to analyze the news reports on this incident and the reactions and opinions of Koreans expressed online. Koreans group foreign workers as Southeast Asians and see them as criminals who cause social problems. And Koreans have a biased p
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Madhur, Srinivasa. Cambodia’s Skill Gap: An Anatomy of Issues and Policy Options. Cambodia Development Resource Institute, 2014. https://doi.org/10.64202/wp.98.201408.

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There is growing consensus that an emerging skill gap could impose human costs and constraints on Cambodia’s economic growth and development. The country is facing a shortage of skilled human resources even for low-to-medium skill intensive industries. There is a widening gap between the skills that industries and businesses need and what the education institutions, whether academic or vocational training, are producing. Cambodia’s skill gap is emerging at a time when the Association of Southeast Asian Nations (ASEAN) is preparing to launch the ASEAN Economic Community (AEC) in 2015. The AEC w
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Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond - Infographic. SSHAP, 2023. http://dx.doi.org/10.19088/sshap.2023.020.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition,
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