Bibliografías temáticas / Canada – Religion

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Literatura académica sobre el tema "Canada – Religion"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 31 de julio de 2024

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Artículos de revistas sobre el tema "Canada – Religion"

Beaudoin, Gérald-A. "Considérations sur l’influence de la religion en droit public au Canada". Revue générale de droit 15, n.º 3 (9 de mayo de 2019): 589–602. http://dx.doi.org/10.7202/1059526ar.

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Sous le régime français, le catholicisme était religion d’État en pratique sinon même en théorie. Après la Conquête, sous le régime britannique (1760-1867), quatre constitutions se sont succédées. La première fut peu libérale pour les catholiques. La seconde de 1774 reconnut le libre exercice de la religion catholique qui coexista avec la religion anglicane; sous la troisième constitution, celle de 1791, les juifs se virent reconnaître par une loi un statut d’égalité; sous la quatrième constitution, celle de 1840, fut adoptée en 1851 une loi sur la liberté des cultes, encore en vigueur. L’origine du régime canadien remonte à 1867, date de l’adoption de notre constitution fédérale actuelle; cette cinquième constitution ne traite pas expressément de religion si ce n’est pour protéger les droits confessionnels des catholiques et des protestants. En 1982, le Canada se dotait d’une charte constitutionnelle des droits qui consacre inter alia la liberté de conscience et de religion. Bien avant 1982 toutefois, la jurisprudence avait établi qu’il n’y a pas au Canada de religion d’État, que toutes les religions sont sur un même pied, que tout citoyen peut pratiquer sa religion dans le respect des lois et qu’il a aussi le droit de n’en point avoir. Les religions catholique et protestante ont joué un grand rôle au Canada. Dans ce pays multiculturel, multiconfessionnel, en pratique séculier, laïc, elles continuent quand même d’influencer la législation dans le respect des croyances de chacun.

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James, William Closson. "Dimorphs and cobblers: Ways of being religious in Canada". Studies in Religion/Sciences Religieuses 28, n.º 3 (septiembre de 1999): 275–91. http://dx.doi.org/10.1177/000842989902800301.

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Two specific examples considered in the author's Locations of the Sacred— Japanese Canadians and an Inuit crisis cult—raise the possibility of drawing selectively on two or more religious traditions. More generally, in Japan and among other Canadian Native peoples situational needs sometimes determine which religion is followed. Rather than syncretism (that is, the combination of two religions), the term religious dimorphism better describes this kind of compartmentalization and alternation. As several scholars have observed, situational use of various norms characterizes the manner by which many contemporary Canadians manage conflicts between religion and culture. A multilayered spirituality, cobbled together from various sources, is more characteristic of religion in Canada today than an exclusive and hegemonic monotheism.

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Lacombe, Michèle. "Aspects of Religion in Canada". Journal of Canadian Studies 27, n.º 3 (agosto de 1992): 3–156. http://dx.doi.org/10.3138/jcs.27.3.3.

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Guth, James L. y Cleveland R. Fraser. "Religion and Partisanship in Canada". Journal for the Scientific Study of Religion 40, n.º 1 (marzo de 2001): 51–64. http://dx.doi.org/10.1111/0021-8294.00037.

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Nixon, L. "Religion and Diversity in Canada". Sociology of Religion 71, n.º 3 (17 de mayo de 2010): 376–78. http://dx.doi.org/10.1093/socrel/srq042.

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Rompegading, Andi Melantik y Fadilla Jamila. "Comparison of Regulations on Religious Freedom between Indonesia and Canada". Scholars International Journal of Law, Crime and Justice 6, n.º 08 (29 de agosto de 2023): 453–60. http://dx.doi.org/10.36348/sijlcj.2023.v06i08.009.

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Regulations on religious freedom vary widely from country to country. Several factors, including country history, culture, and religious demographics, can influence these different approaches to religious freedom. Considering all these aspects, this paper explores the differences in regulating freedom of religion between Indonesia and Canada by applying normative legal research methods. The studies concluded that the difference in regulating religious freedom between Indonesia and Canada lies in how they officially recognize religion, restrict the construction of places of worship, provide legal protection, prohibit discrimination, and approach multiculturalism. Although Indonesia recognizes several official religions, its legal application and protection may need to be clarified and more potent than in Canada, which has a more comprehensive and robust legal framework protecting religious freedom and respecting religious diversity.

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Toulouse, Mark G. "Two Nations under God: Religion and Public in Canada and the United States". International Journal of Public Theology 8, n.º 3 (26 de agosto de 2014): 267–91. http://dx.doi.org/10.1163/15697320-12341351.

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This article explores relationships between religion and public life in Canada and the United States. Attention is given to historical and contemporary situations in Canada, especially regarding cultural and political developments leading to the growing privatization of religion in the nation. Through an examination of the vestiges of church establishment in Upper Canada, the varieties of federal and provincial funding of religious activities, the history of the social gospel, the Quiet Revolution in Quebec, the Canadian Charter of Rights and Freedoms and Quebec’s recently proposed Charter of Values, the article analyses the complicated nature represented by the mixing of religion and public life in Canada. The Canadian developments are compared, where appropriate, to the public expressions of religion found in North American civil religion. The article concludes with reflections about whether Canada’s commitment to multiculturalism is inconsistent with the privatization of religion and should lead to a cultural shift towards the deprivatization of religion.

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Marshall, Alison. "Religion as Culture". Studies in Religion/Sciences Religieuses 45, n.º 4 (14 de octubre de 2016): 476–94. http://dx.doi.org/10.1177/0008429816659096.

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Today’s Chinese Communist Party (CCP), which came to power in 1949, continues to recognize religion and Christianity as part of the dominant Western culture, and as the means to establish relationships and promote religion and culture. When faced with a moral or ethical dilemma the CCP looks to a Confucian past for traditions just as the Canadian state draws on the Protestant and Catholic cultures of its so-called founding peoples. The Chinese state has additionally attempted to manage religious engagement by propping up select Buddhist temples and working through grassroots personal webs of connection to household religious altars, enshrined deities, and communal practices. In China and in Canada, states claim neutrality but in both cases and for different reasons religion is treated as culture. The paper’s ethno-historical approach draws on over 15 years of fieldwork and historical research throughout the Chinese cultural sphere (China, Taiwan, Hong Kong, Singapore, the Philippines, and Canada). Looking across histories and nations it traces state governance in China and Canada, webs of connections, and personal interactions that have shaped religious identities and the resurgence of Chinese temple life and select religious cults.

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James, William Closson. "Religion-and-literature studies in Canada: Then and now". Studies in Religion/Sciences Religieuses 30, n.º 2 (junio de 2001): 193–205. http://dx.doi.org/10.1177/000842980103000205.

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Through an examination of course offerings at Canadian universities the study of religion and literature (RL) of a generation ago is compared with that today. Many of the RL courses taught in 1972 were organized around theological themes and existential motifs taken as characteristic of the contemporary world and students' own search for meaning. Today's RL courses, while fewer in number and perhaps less prominent within religious studies curricula, bring into view wider concerns, both in terms of the religions and literatures represented and the methods whereby these texts are treated.

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RAWLYK, GEORGE. "Religion in Canada: A Historical Overview". ANNALS of the American Academy of Political and Social Science 538, n.º 1 (marzo de 1995): 131–42. http://dx.doi.org/10.1177/0002716295538000011.

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Tesis sobre el tema "Canada – Religion"

Fairweather, Natasha A. D. y University of Lethbridge Faculty of Arts and Science. "Religion and trust in Canada". Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Sociology, c2009, 2009. http://hdl.handle.net/10133/1294.

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Research on social capital during the past two decades has shown that willingness to trust is linked to a host of individual and social outcomes, such as health, education, democracy, and robust economies. In this thesis I examine the ways in which religion may affect attitudes of trust, employing both quantitative and qualitative research methods. Specifically, three aspects of religion have been examined: denominational affiliation, spiritual belief, and the nature of the social interactions of the members of a faith community. Contextual factors relating a particular tradition to the broader society have also been included in the analysis. My findings suggest that although there is scant evidence to the effect of theology on trust, a much stronger influence on trust comes from the nature of social interactions (in the form of community‐building) and contextual factors (i.e., having a history of discrimination or being a resident of Quebec).
ix, 154 leaves ; 29 cm

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Power, Katherine Anne. "Talking religion : discursive construals of religious identity in rural Canada". Thesis, Lancaster University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.553765.

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This thesis is a discourse analytic investigation of the "social practice" (Fairc!ough & Wodak, 1997, p. 258) of "talking identity" (Hadden & Lester, 1978) - in particular, religious identity. It uses interview and group discussion data generated in the rural Canadian town of Claresholm to examine (i) how rural Canadians present themselves in terms of religion in "talk-in-interaction" (Schegloff, 1987, p. 207), and (ii) how religious discourses intersect with other public sphere discourses in such talk. Drawing on both Membership Categorization Analysis (MCA) (Hester & Eglin, 1997c; Jayyusi, 1984; Lepper, 2000; Sacks, 1979, 1992, [1972] 1986; Scbegloff, 2007c) and stance analysis (Du Bois, 2007; Englebretson, 2007b; Jaffe, 2009; Kockelman, 2004), this case study shows that Claresholm residents produce a sense of their own religious identities both (i) directly, by categorizing themselves as "belonging to" and/or "separate from" specific religious groups, and (ii) indirectly, by projecting attitudinal stances on multiculturalism, as it relates to religion. This study also shows that attitudinal stance-taking on matters other than religion is one way in which interdiscursive links are forged between religious and other public sphere discourses, such as Canadian Multicultural Discourse (CMD). In doing so, this thesis posits that religious identity can fruitfully be conceptualized as a "transportable identity" (Zimmerman, 1998, pp. 90-91), accomplished (at least in part) in "talk-in-interaction" (Schegloff, 1987, p. 207) - and that close linguistic analysis is relevant to Religious Studies inquiries. It also argues that MCA and stance analysis are complementary analytical frameworks for investigating the discursive construal of religious identities. Finally, this thesis suggests that Claresholm residents' "quasi-private" and "semi-public" (Wodak, de Cillia, Reisigl, & Liebhart, 1999, p. 187) talk about religion is partially shaped by the wider discursive context within which it is produced - and, on this basis, it argues for the admission of religious discourses into Canada's "multicultural public realm" (Parekh, 2000, p. 203).

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Piché, Eric F. "Religion and social capital in Canada". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0004/MQ42678.pdf.

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McLaren, Kristin L. "Indonesian Muslims in Canada: Religion, ethnicity and identity". Thesis, University of Ottawa (Canada), 2000. http://hdl.handle.net/10393/9398.

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Indonesian Muslims are a new immigrant group to Canada. Small numbers of Indonesians began immigrating to this country in the second half of the twentieth century. Upon arrival in Canada, Indonesian Muslim immigrants are confronted with new boundaries that challenge existing notions of identity and force them to re-interpret their sense of place in their world. This thesis project explores religion, ethnicity and identity among a group of Indonesians in the Ottawa area. Through the use of historical and sociological methods, this paper examines the negotiation of human, physical, historical and cosmic boundaries as Indonesians adapt their identity to suit the Canadian situation. The Indonesian experience is examined in the context of Canadian history, the history of Muslim communities in Canada, and Indonesian history. Questionnaires were distributed and interviews conducted among members of the Indonesian community in the Ottawa area to investigate attachment to Indonesian heritage, ethnic community attachment, Islamic observance, and the community's relationship with other Canadian Muslims and with Canadian society in general. The experiences of this group provide new insights into inter-ethnic and interreligious relations in Canadian society.

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McLaren, Kristin. "Indonesian Muslims in Canada, religion, ethnicity and identity". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ48167.pdf.

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Boutouba, Nadia. "La liberté de religion : Perspectives comparées France-Canada". Thesis, Montpellier, 2015. http://www.theses.fr/2015MONTD033/document.

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En France et au Canada, la liberté de religion constitue une liberté de premier rang protégée par de nombreux textes. Si la France a inscrit dans sa Constitution le principe de laïcité de la République, en revanche, au Canada le droit constitutionnel ne le reconnaît pas mais l'Etat canadien repose en matière religieuse sur le principe de neutralité. Le travail de thèse consistera à comparer notamment les décisions françaises et canadiennes afin de distinguer le raisonnement qui sous-tend chaque approche et ainsi mieux comprendre leur fonctionnement en particulier en ce qui concerne les principes de neutralité (Canada) et de laïcité (France) et leurs conséquences quant à la gestion juridique des revendications religieuses
In France and in Canada, freedom of religious beliefs constitutes a freedom of first rank protected by many texts. If France registered in its Constitution the principle of secularity of the Republic, on the other hand, in Canada the constitutional law does not recognize it but the Canadian State rests out of religious matter on the principle of neutrality. The work of thesis will consist in comparing the French and Canadian decisions in particular in order to distinguish the reasoning which underlies each approach and to thus better understand their operation in particular with regard to the principles of neutrality (Canada and of secularity France) and their consequences on the legal management of the religious claims

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Cristi, Marcela. "On the nature of civil and political religion, a re-examination of the civil religion thesis". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/NQ30598.pdf.

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Desmarais, Gabrielle. "Religion Drag: The Relevance of “Critical Religion” and Queer Theory to Canadian Law and Religious Freedom". Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30438.

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This dissertation analyses the use of the word “religion” in Canadian law and theorises the consequences of its use for the legal protection of religious movements in Canada. Chapter One establishes the problems of the word “religion” in academic discourse by providing an overview of work in the field of critical religion. This dissertation considers whether the critiques of the term “religion” by scholars working within critical religion are equally relevant when considering the role of religion in human rights law. Chapter Two turns an investigative eye toward Canadian case law using the word “religion”, from Chaput v Romain (1959) to Alberta v Hutterian Brethren of Wilson Colony (2009). The analysis highlights how the use of “religion” in Canadian law does indeed reflect academic concerns. Chapter Three uses queer theory to speculate the consequences of an unstable concept of religion for the protection of religious freedom, especially as it pertains to new religious movements. Judith Butler’s notions of performativity and drag are applied to theorise the performance of “religion” and its outcomes. Some suggestions for how to proceed conclude the dissertation.

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Nolan, Elizabeth Helen. "A descriptive study of the curriculum in the field of religion and education offered at selected theological institutions in Canada and the United States /". Access Digital Full Text version, 1986. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11144415.

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Thesis (Ed. D.)--Teachers College, Columbia University, 1986.
Typescript; issued also on microfilm. Sponsor: William Bean Kennedy. Dissertation Committee: Douglas M. Sloan. Bibliography: leaves 216-221.

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Buckridan, Rakib. "Trinidad Muslims in Canada: A community in transition". Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6556.

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This research project sought to obtain information through a mailed questionnaire on various issues and problems encountered by Muslims of Trinidad ancestry in transition as they settle into the Canadian environment. The results indicate there is a core of non-negotiable elements which are held firm. For example: all respondents claim belief in the oneness of God and Muhammed as His prophet (--the testimony of faith that defines the Muslim); the Quran is the revealed word of God to Muhammad; acceptance of the Quran and some or all of the Hadith; there is life after death; angels exist; and that Christianity and Judaism are also acceptable to God. At the same time, several aspects of their religious practices appear negotiable, perhaps for survival or simply getting along in the larger society. The frequency distribution of responses indicates, for example, that the socio-cultural environment in Canada tends to hinder the exercise of some basic injunctions. Political or governmental agencies may find it of interest to note concerns related to finding suitable education for children (including facilities for the imparting of Islamic instruction, Arabic and Urdu or Hindustani languages), obtaining proper burial sites, avoiding religious and racial prejudices. Also problematic are efforts geared at maintaining the extended family with parents and elders held in high respect. There is a disenchantment with the practice of arranged marriages, preferring pre-marital mixing of the sexes, dating and mate selection. The appeal of skimpy clothes, calypso dancing, pre-marital and extra-marital sexual affairs are also noteworthy. Respondents, while regarding themselves as less religious than their parents, see themselves as definitely more religious than their children, an obvious decline over generations. The cross-tabulations indicate that while the immigrants from Trinidad tended over time to modify their religious tradition and practices, their Canadian-born children (i.e., the next generation), caught between two cultures and no doubt experiencing tension between minority-majority cultures as they live in the culture of their parents at home but experience a different one in school, the neighbourhood and through the media, were influenced further by the dominant culture in attitudes to their religion and related issues and practices. Further, among the Trinidad Muslim respondents in Canada, the overall watering down in Islamic traditions and practices seems more prevalent among those respondents who are university educated, are professionals, and have high salaries, as anticipated by the tested hypotheses which are thereby confirmed. It is noteworthy, too, that by the second generation born in Canada, there is a swing-back (reversion) to enhanced involvement in their religion; and while interesting in itself, it seems to suggest a hope of rescuing and developing their ethnic identity and religiosity. (Abstract shortened by UMI.)

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Libros sobre el tema "Canada – Religion"

Canada, Statistics, ed. Religions in Canada=Religions au Canada. Ottawa, Ont: Industry, Science and Technology Canada, 1993.

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A, Bramadat Paul y Seljak David 1958-, eds. Religion and ethnicity in Canada. Toronto: Pearson Longman, 2005.

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G, Beaman Lori y Beyer Peter 1949-, eds. Religion and diversity in Canada. Leiden: Brill, 2008.

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Bramadat, Paul. Relgion and ethnicity in Canada. Toronto: University of Toronto Press, 2009.

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Canada, Statistics, ed. Religions in Canada. Ottawa: Statistics Canada = Statistique Canada, 1993.

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Holtmann, Catherine, ed. Exploring Religion and Diversity in Canada. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78232-4.

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Douglas, Rabb J., ed. Religion and science in early Canada. Kingston, Ont., Canada: R.P. Frye & Co., 1988.

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1942-, Rabb J. Douglas, ed. Religion and science in early Canada. Kingston, Ont: Ronald P. Frye and Co., 1988.

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Hall, Douglas John. The future of religion in Canada. Sackville, N.B: Dept. of Religious Studies, Mount Allison University, 1988.

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Miller, Frederic P. Evangelical Christian Church in Canada: Mainstream, Religion in Canada, Christian Church, Bourbon County. U.S.A.: @lphascript publishing, 2010.

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Capítulos de libros sobre el tema "Canada – Religion"

O’Halloran, Kerry. "Canada". En Human Rights, Religion and International Law, 176–214. Abingdon, Oxon; New York, NY: Routledge, 2019. | Series: Human rights and international law: Routledge, 2018. http://dx.doi.org/10.4324/9781351188357-6.

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Brown, Michael. "Canada: Jewish Education in Canada". En International Handbooks of Religion and Education, 1141–53. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0354-4_62.

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Côté, Pauline. "Public Management of Religious Diversity in Canada". En Regulating Religion, 419–40. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-1-4419-9094-5_27.

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Anderson, Mark y Paul T. Clarke. "Education About Religion in Canada". En Law, Education, and the Place of Religion in Public Schools, 37–59. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003024972-4.

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Hart, Jonathan. "Recognizing Canadian Women and Women in Canada". En Interpreting Cultures: Literature, Religion, and the Human Sciences, 89–105. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-11665-9_4.

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Guo, Yan. "Multiculturalism and Minority Religion in Public Schools". En Revisiting Multiculturalism in Canada, 255–70. Rotterdam: SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-208-0_16.

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Gareau, Paul L. "Canadian Catholic Experience: The New Evangelization and Identity in a Diverse Canada". En Exploring Religion and Diversity in Canada, 157–82. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78232-4_8.

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Baksh, Bibi. "On Immigration, Religion and Home". En IMISCOE Research Series, 85–91. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-41348-3_5.

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AbstractRandom thoughts on immigration, religion, and home is a journey into the past that transpires with a trip to the country of my origin, Guyana, which I had left in 1982 to immigrate to Canada. In this story, I revisit the schools I attended as a child to reflect on how religion was intertwined with education in a colonised British state and used to exercise control over the people. On immigration, I draw on my grandfather’s transatlantic trip as an Indentured Servant from India; and I reflect on my own journey of immigration and belonging to Canada through the lens of my relationship with religion. My final stop in the story is my childhood home where I take time to consider the meaning of home that emerges from my heritage and personal experiences as a Muslim woman of Indian heritage, growing up in Guyana, and living my adult life in Canada.

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Shipley, Heather. "Teaching Sexuality, Teaching Religion: Sexuality Education and Religion in Canada". En The Palgrave Handbook of Sexuality Education, 157–76. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-40033-8_8.

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Nason-Clark, Nancy. "Religion, Domestic Violence and Congregational Life". En Exploring Religion and Diversity in Canada, 35–56. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78232-4_3.

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Actas de conferencias sobre el tema "Canada – Religion"

Donlevy, James. "A Corporate Right to Freedom of Religion in Canada: Implications for Religious Schools". En 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1570516.

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Surette, Tanya. "When Truths Collide: Freedom of Religion Undermines Freedom of Identity in Canadian Public Schools". En 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1428880.

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Conceição, Rosângela Aparecida da. "Arte religiosa e arte sacra na XXIV Exposição da Secessão de Viena". En Encontro da História da Arte. Universidade Estadual de Campinas, 2018. http://dx.doi.org/10.20396/eha.13.2018.4596.

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Após o arrolamento do acervo têxtil da Coleção Histórico-Artística da Venerável Ordem Terceira de São Francisco da Penitência da Cidade de São Paulo que realizamos em 2010, para restauro da Igreja das Chagas do Seráfico Pai São Francisco, seguimos com a realização de pesquisas em acervos particulares, museológicos e eclesiásticos, tanto no Brasil quanto na Europa. Após a sua reabertura em 2014, prosseguimos com a catalogação e a respectiva realização de mostras temporárias, palestras, publicação de artigos e capítulos em livros, bem como a divulgação em um canal e rede social online.

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Castrillon, Natalia Escobar. "Undoing White Settler Designed Cities: The Agency of Mapping with Racialized Immigrant and Refugee Women in Canada". En 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.83.

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Although urban populations are becoming increasingly diverse, most cities are not designed to provide equitable access to urban amenities and infrastructure. Twentieth- century Western urban design standards were rooted in Eurocentric ideals, primarily addressing the needs of White, economically secure, able-bodied, neurotypical, cis-gender, heterosexual males. As a result, one key aspect of designing equitable cities is understanding the different embodied experiences of marginalized populations. However, at present, city planners rely on quantitative and abstract urban studies that continue to render other social groups invisible. This issue is particularly relevant in countries such as the settler state of Canada, where projections estimate that by 2041, one in three people will be a current or former immigrant. In addition, two in five people and one-third of the total female population will belong to racialized populations. This study focuses on Ottawa-Gatineau, two neighboring cities that mirror national demographic trends. I combine two mapping methods to document the distinct urban experiences of diasporic communities. The first method involves using Geographic Information System (GIS) to map census data, creating demographic maps of Ottawa-Gatineau. The goal is to select neighborhoods with a high density of economically insecure and racialized immigrant and refugee women, where the study of urban equity is more relevant. The second method involves a participatory mapping workshop to document the first-hand urban experiences of community members. The goal is to assess the adequacy and accessibility of urban infrastructure in their neighborhoods. Participants overwrite a map with their comments as an empowering technique that emphasizes their capacity to lead changes. The assessment, driven by the interests of participants, addresses topics such as transportation, amenities, services, and housing. The study reveals that beyond mere physical presence and proximity, questions about cultural, religious, and linguistic diversity, gender and age inclusivity, safety, affordability, schedule flexibility, maintenance, transit reliability, and social diversity and connectivity were crucial in assessing the adequacy and accessibility of urban infrastructure.

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"INFLUENCIA CULTURAL Y RELIGIOSA EN LA SINTOMATOLOGIA: LA PATOPLASTIA DEL DELIRIO. A PROPÓSITO DE UN CASO". En 23° Congreso de la Sociedad Española de Patología Dual (SEPD) 2021. SEPD, 2021. http://dx.doi.org/10.17579/sepd2021p043v.

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Varon de 22 años, natural de Honduras, que presenta desde hace nueve meses sintomatología psicótica consistente en alucinaciones auditivas y cenestopaticas, e ideación delirante de perjuicio. El paciente es consumidor de cannabis desde la adolescencia, con una media de tres porros al día, aunque en los últimos meses dice haber incrementado consumo hasta ocho porros diarios con intención de tranquilizarse. Refiere que un excompañero de formación profesional, le ha echado una maldición y le hace vudú. Relata fenómenos de control de sus pensamientos y su cuerpo, robo de ideas, ideas de perjuicio y sensación de que su vida y la de su familia corre peligro. Ha acudido a la policía a denunciar este hecho, porque considera que le siguen haciendo vudú y espera que busquen a este sujeto y le condenen por estas prácticas. Sigue un canal de youtube con contenido satanico, y refiere que en los videos que cuelga en la red este mismo chico, hay mensajes ocultos dirigidos hacia él, en forma de amenazas encubiertas. Reconoce creencias misticas ( vudu, espiritismo, chamaneria, brujeria, poderes sobrenaturales) en su entorno. Comenta que como resultado de sufrir vudu se fatiga con mas facilidad, en ocasiones nota palpitaciones, que le falta el aire… Su madre observa que habla solo, da gritos, se encierra en el baño y verbaliza temor a encontrárse por la calle al hechicero. Le acusa de poder leer sus pensamientos y saber lo que hace en todo momento, llegando a pensar que le tiene vigilado continuamente por cámaras. La sintomatologia delirante esta presente en primer plano y no ha respondido al tratamiento antipsicotico probado. Se plantea el consumo de THC como factor causante de la resistencia al tratamiento psicofarmacologico.

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Corona Pedrone, Igor y Eneida Maria Souza Mendonça. "REFERENCIAIS DA PAISAGEM E A PRODUÇÃO DO ESPAÇO: O caso de São Roque do Canaã\ES". En Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2024. http://dx.doi.org/10.5821/siiu.12617.

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This article considers the impacts on the urban landscape as problematic, focusing on the possible loss of landscape references due to the cities' mode of production. This work is based on the method with a historical-geographical approach aligned with authors such as Conzen (1960), followed by the method structured by Mendonça (2005) for analyzing objects, highlighting the identification of landscape references and the definition of two levels of perception. The identification of two references associated with a historical and environmental context of the past, effective or objective of the approach of this article, at the same time that it presents the possibility of reflection on the form of urban production, as well as the value of its future permanence. It can be concluded that two physical, geographic, religious and social aspects are important for the emergence of the municipality and that the implantation of buildings in the central area reveals a compact city landscape, disconnected from local historical elements.Keywords: São Roque do Canaã, materialities, landscape references, urban morphology. O presente artigo tem como problemática os impactos sobre a paisagem urbana enfocando a possível perda das referências paisagísticas em função do modo de produção das cidades. Esse trabalho se debruça sobre o método com a abordagem histórico-geográfica alinhado a autores como Conzen (1960), seguido pelo método estruturado por Mendonça (2005) para análises do objeto, destacando a identificação das referências paisagísticas e a definição dos níveis de percepção. A identificação dos referenciais associados a um contexto histórico e ambiental passado, efetiva o objetivo da abordagem deste artigo, ao mesmo tempo em que apresenta a possibilidade de reflexão quanto a forma de produção urbana, bem como o valor de sua permanência futura. Pode-se concluir a importância dos aspectos físicos, geográficos, religiosos e sociais para o surgimento do município e que a implantação das edificações na área central descreve uma paisagem de cidade adensada e sem conexão com os elementos históricos locais. Palavras-chave: São Roque do Canaã, materialidades, referencial da paisagem, morfologia urbana.

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