Literatura académica sobre el tema "Catholic Church - El Salvador"

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Artículos de revistas sobre el tema "Catholic Church - El Salvador"

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Potter, Laurel Marshall. "Yeast in the Dough: Marginal Ecclesial Communities in Contemporary El Salvador." Ecclesiology 18, no. 2 (2022): 198–215. http://dx.doi.org/10.1163/17455316-bja10019.

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Abstract Ecclesial base communities and other marginal ecclesial communities are still an active and significant part of the Roman Catholic church in El Salvador and elsewhere in Latin America. However, instead of being the ‘nucleus’ of their church structures, as in the bishops meeting at Medellín in 1968 put it, these contemporary ecclesial communities identify more strongly with being ‘yeast in the dough,’ a decentralized ferment in a church and a society that is no longer majority-Catholic or even necessarily Christian. This shift is marked among a third generation of such communities in E
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Blanke, Svenja. "Civic Foreign Policy: Human Rights, Faith-Based Groups and U.S.-Salvadoran Relations in the 1970S." Americas 61, no. 2 (2004): 217–44. http://dx.doi.org/10.1353/tam.2004.0129.

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El Salvador, the smallest but most densely populated country of Central America, experienced one of Latin America's bloodiest civil wars, accompanied by widespread human rights violations. State repression was especially brutal against opposition groups such as peasant associations, unions, students, and religious people. Twenty-five church people were murdered and many religious workers were persecuted, expelled, or tortured. Several U.S. missionaries were among those murdered or expelled victims. Although the number of religious victims is relatively small in comparison to the tens of thousa
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Bustamante Olguín, Fabián, and Alejandro Cerda Sanhueza. "Declarações da Conferência Episcopal do Chile durante o governo de Salvador Allende: tensões com Cristãos pelo Socialismo." Siwo Revista de Teología 17, no. 1 (2024): 1–41. http://dx.doi.org/10.15359/siwo.17-1.5.

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This article aims to examine the views of the Chilean Catholic Church during the administration of President Salvador Allende. The main themes that arise from the declarations of the bishops will be addressed and the ethical-theological implications of the relationship between religion and politics in the current context will be analyzed. The central axis of the article is to analyze the vision of the bishops towards the Marxist/socialist ideology from the historical and theological analysis of the government of Salvador Allende and the configuration of Christians for Socialism. The bishops’ s
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Vasconcelos, Pedro. "THE CATHOLIC CHURCH AS A STRUCTURING AGENT FOR THE CITY OF SALVADOR IN THE COLONIAL PERIOD." Revista Geografares 1, no. 31 (2020): 30–64. http://dx.doi.org/10.7147/geo.v1i31.31791.

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Salvador was the capital of the Portuguese America from 1549 until 1763. It was also the second city of the Portuguese Empire up to the 19th century. The Catholic Church together with the State was the main agents that structured the city of Salvador during the whole colonial period. The Secular Church related to the State through the Padroado was responsible for the implementation and maintenance of the Cathedral, churches and parishes; the religious orders with their convents were important structural elements of the urban space while the laic orders owned churches and many urban properties
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Beirne, Charles. "Jesuit Education for Justice: The Colegio in El Salvador, 1968-1984." Harvard Educational Review 55, no. 1 (1985): 1–20. http://dx.doi.org/10.17763/haer.55.1.76450q13568187h6.

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In the years since the Second Vatican Council, the Catholic church has become an agent of social change in many Third World nations. Charles Beirne, S.J., describes the transformation of a Jesuit colegio in El Salvador from a school for sons of wealthy landowners into a school open to all people. Despite threats of violence from political opponents and an internal struggle within the order, the Jesuits made the social and economic conditions of El Salvador a central part of the school's curriculum.
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Tezcür, Güneş Murat. "Catholic and Muslim Human Rights Activism in Violent Internal Conflicts." Politics and Religion 8, no. 1 (2014): 111–34. http://dx.doi.org/10.1017/s1755048314000790.

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AbstractWhen do religious organizations develop human rights platforms during violent internal conflicts? This article offers the first comparative study to address this question and focuses on religious organizations in El Salvador, Peru, Turkey, and Indonesia. It identifies two causal factors to explain variation in religious human rights activism in these four countries: (1) transnational religious ideas and linkages, and (2) the nature of the state-religion relationship. First, Vatican II and Liberation theology significantly contributed to the rise of religious human rights activism in El
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SANCHEZ, PETER M. "Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement." Journal of Latin American Studies 46, no. 4 (2014): 637–62. http://dx.doi.org/10.1017/s0022216x14000704.

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AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of
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SANCHEZ, PETER M. "Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement." Behavioral and Brain Sciences 38, no. 01 (2014): 76–101. http://dx.doi.org/10.1017/s0140525x13009862.

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AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of
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Chacon, R. D. "Salvador Alvarado and the Roman Catholic Church: Church-State Relations in Revolutionary Yucatan, 1914-1918." Journal of Church and State 27, no. 2 (1985): 245–66. http://dx.doi.org/10.1093/jcs/27.2.245.

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Guimarães, Eduardo Alfredo Morais. "A devoção do Senhor Bom Jesus do Bom Fim." Revista Eclesiástica Brasileira 58, no. 231 (1998): 565–96. http://dx.doi.org/10.29386/reb.v58i231.2360.

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O presente artigo tem por objetivo o estudo das relações da Irmandade Religiosa “Devoção do Senhor Bom Jesus do Bom Fim” com os clérigos que atuam no Santuário do Bonfim, localizado na cidade de Salvador, e com a hierarquia da Igreja Católica. O artigo coloca em evidência as relações entre homens através de símbolos religiosos. Os dados levantados apontam para o caráter ecumênico do catolicismo, religião de todos, ou quase todos, em Salvador. Salientamos, ainda, o prestígio, outorgado pela participação na Mesa Administrativa da Devoção, acompanhada de uma retribuição à Devoção.
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Tesis sobre el tema "Catholic Church - El Salvador"

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To, Tai-fai Peter. "An urban "Catholic" space." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25956401.

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Rowland, Charles H. "The responsibility of a diocese for the actions of its priests' sexual misconduct canonical implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).
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Pandolfo, Nadia. "Truth and Conflict in the Catholic Church: Catholic Jewish Dialogue." Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/143.

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A dispute between Cardinal Joseph Ratzinger and Walter Kasper beginning in the 1960s reveals two competing worldviews within the contemporary Roman Catholic Church with regard to Catholic-Jewish relations: An ontological approach, represented by Ratzinger, which understands the truth to be eternal, unchanging and handed down from above, and a historicalphenomenological approach, represented by Kasper, which understands human experience as dynamically shaping conceptions of the truth. These competing worldviews hold further theological implications (anthropological, Christological, soteriologic
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Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Rahme, Edmond H. "Saint Barbara: a Roman Catholic Church." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53436.

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The design of the complex addresses Roman Catholic and pre-Christian legends, symbols, and signs. It transforms them based on our understandings of ourselves and our universe today. Saint Barbara is a Roman Catholic Church located on a suburban site in Chantilly, Virginia on the eastern coast of the United States of America. Chantilly was chosen because it has been victimized by a lack of comprehensive planning. The complex is composed of a bell tower, baptistry, Sunday school, sanctuary, outdoor funeral chapel, cemetery, and parking area. The church of Saint Barbara addresses the dichotomy
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Gallagher, Mary B. "The Americanist hierarchy : their attempts to integrate American and Catholic culture /." Access Digital Full Text version, 1986. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10621726.

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Ha, Seong-kwong Louis Edward Keloon. "The foundation of the Catholic mission in Hong Kong, 1841-1894 /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19892767.

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Verhelst, Stephane. "La liturgie de Jérusalem à l'époque byzantine genèse et structure de l'année liturgique /." E-thesis Full text, 1999. http://shemer.mslib.huji.ac.il/dissertations/W/JMS/001481250.pdf.

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Libros sobre el tema "Catholic Church - El Salvador"

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Delgado, Jesús. Historia de la Iglesia en El Salvador. República de El Salvador en la América Central, Secretaría de Cultura de la Presidencia, Dirección de Publicaciones e Impresos, 2011.

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Silva, Cândido da Costa e., ed. Notícia do Arcebispado de São Salvador da Bahia. Fundação Gregório de Mattos, 2001.

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Delgado, Jesús. Sucesos de la historia de El Salvador. Arzobispado de San Salvador, 1991.

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Catholic Church. Archdiocese of San Salvador (El Salvador). Plan arquidiocesano de pastoral, 1990-1995. Arquidiócesis de San Salvador, 1990.

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Catholic Church. Archdiocese of San Salvador (El Salvador). Plan arquidiocesano de pastoral, 1990-1995. Imprenta Criterio, 1990.

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Cardenal, Rodolfo. El poder eclesiástico en El Salvador, 1871-1931. 2nd ed. Dirección de Publicaciones e Impresos, 2001.

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quez, Pedro Henri. El Salvador: Iglesia profe tica y cambio social. Editorial DEI, 1988.

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Henríquez, Pedro. El Salvador, Iglesia profética y cambio social. Editorial DEI, 1988.

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Peres, Fernando da Rocha. Memória da Sé. 3rd ed. Editora Corrupio, 2009.

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Catholic Church. Apostolic Nunciature (El Salvador)., ed. Directorio de la Provincia Eclesiástica de El Salvador, año 2006. Nunciatura Apostólica], 2007.

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Capítulos de libros sobre el tema "Catholic Church - El Salvador"

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Grenier, Yvon. "The Catholic Church, Social Change and Insurrection." In The Emergence of Insurgency in El Salvador. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14833-2_6.

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McKinley, Andrés. "The mining struggle in El Salvador and the role of the Catholic Church." In Catholic Peacebuilding and Mining. Routledge, 2021. http://dx.doi.org/10.4324/9781003094272-7.

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Caldwell, Lesley. "The Catholic Church." In Italian Family Matters. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21525-6_2.

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Germano, Luca. "The Catholic Church." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-13895-0_64-1.

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Teter, Magda. "The Catholic Church." In Key Concepts in the Study of Antisemitism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_6.

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Germano, Luca. "Catholic Church, The." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-44556-0_64.

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Orchard, W. E. "The Catholic Church." In Foundations of Faith Volume 3. Routledge, 2024. http://dx.doi.org/10.4324/9781003545675-3.

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Green, Jennifer, and Michael Green. "The Roman Catholic Church." In Dealing with Death. Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_18.

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de Macedo, Michelle Reis. "Brazilian Catholic Apostolic Church." In Encyclopedia of Latin American Religions. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_545-1.

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Quin, Malcolm. "In The Catholic Church." In Memoirs of a Positivist. Routledge, 2023. http://dx.doi.org/10.4324/9781003451792-14.

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Actas de conferencias sobre el tema "Catholic Church - El Salvador"

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Gu, Rongzhu, Boyu Pan, and Jie Liu. "GRAFTING OF TRADITIONAL CHINESE ROOFING STRUCTURES AMONG MODERN CHINA’S CATHOLIC CHURCH BUILDINGS IN THE LATE 19TH CENTURY FROM THE LENS OF NINGBO JIANGBEI CHURCH." In World Conference on Timber Engineering 2025. World Conference On Timber Engineering 2025, 2025. https://doi.org/10.52202/080513-0489.

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Nugroho, Vincentius Paskalis, Rita Milyartini, and Yudi Sukmayadi. "Iman, Intimacy, and Identity - Inculturation of Indonesian Catholic Church." In 4th International Conference on Arts and Design Education (ICADE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220601.066.

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Valera-Azañero, Nathalie, Rocío del Pilar Pretel-Justiniano, and Gaby Mónica Felipe-Bravo. "The Catholic Church as a company: A marketing plan." In 20th LACCEI International Multi-Conference for Engineering, Education and Technology: “Education, Research and Leadership in Post-pandemic Engineering: Resilient, Inclusive and Sustainable Actions”. Latin American and Caribbean Consortium of Engineering Institutions, 2022. http://dx.doi.org/10.18687/laccei2022.1.1.259.

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Kruk, MiroslawKruk. "STS CONSTANTINE CYRIL AND METHODIUS AS PATRONS OF THE KINGDOM OF POLAND." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.06.

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In 1436 Zbigniew Oleśnicki (1423–1455), Bishop of Kraków, mentioned that Saint Cyril and Saint Methodius, were the patrons of the Polish kingdom. This event remains highly mysterious, as because the bishop was rather famous for his activities in the field of strengthening the role of the Roman Catholic Church, and nothing is known of his other manifestations of sympathy for the Orthodox Church, its patrons and saints. 108 Intriguing in this context are the plans for the introduction of ecclesiastical union which were supposedly presented by Gregory Tsamblak, an envoy of Władysław Jagiełło, Kin
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Li, Hankun, Lejing Liu, and Wei Wan. "Understanding and Deconstruct Systematic Catholic Church Sexual Abuse and Trauma." In 2022 3rd International Conference on Mental Health, Education and Human Development (MHEHD 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220704.243.

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Henke, Robert. "Histrionic Blasphemy: Dario Fo’s Mistero Buffo and the Catholic Church." In Théâtre et scandale (I). Fabula, 2019. http://dx.doi.org/10.58282/colloques.5848.

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Nicoară, George Marius. "Origin of the names of bishops from the metropolitan see of Blaj: an etymological perspective." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/18.

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This article identifies the etymology of the names of bishops from the metropolitan see of Blaj, from the origin of the Romanian Church United with Rome (Greek-Catholic Church) until nowadays, while considering the onomastic influence of Latin on the bishops’ names. The analysis starts from an etymological study (Hebrew, Greek and Latin names) which is interwoven with aspects concerning the structure of the Romanian language, the interaction with Catholic tradition and other onomastic influences on the names in question.
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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Dorodonova, Natalia V. "Catholic Church Participation In European Social Policy In The 20Th Century." In International Scientific and Practical Conference «State and Law in the Context of Modern Challenges. European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.01.28.

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Veković, Marko. "CRKVA I DRŽAVA U SVETLU USTAVA SFRJ IZ 1974. GODINE." In International scientific conference „The constitution of the SFRY of 1974 - 50 years later. University of Kragujevac, Faculty of law, 2025. https://doi.org/10.46793/ustav74.257v.

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We won't be saying anything new if we point out that the 1974 Constitution of the Socialist Federal Republic of Yugoslavia (SFRY) has been a subject of extensive research from various perspectives and disciplines over the past fifty years. The continued relevance of this topic even today further underscores the significance of the 1974 Constitution for the socio-political developments that have shaped the region we live in. However, far fewer studies have addressed the question of whether, and if so how, the 1974 Constitution influenced church-state relations in the former SFRY. Starting from
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Informes sobre el tema "Catholic Church - El Salvador"

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Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7476.

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Editors, Intersections. Confronting Sexual Abuse in Sacred Spaces. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4019.d.2024.

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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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Peisakhin, Leonid, and Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Cancelo Sanmartín, ;ercedes, María Antonieta Rebeil Corella, and María Auxiliadora Gabino Campos. La comunicación institucional de la Iglesia Católica a través de las redes sociales / Corporate communication of the Catholic Church through social networks. Revista Internacional de Relaciones Públicas, 2015. http://dx.doi.org/10.5783/rirp-9-2015-07-111-130.

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Health hazard evaluation report: HETA-93-1119-2374, Saint Joseph's Catholic Church Saint Leon, Indiana. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 1994. http://dx.doi.org/10.26616/nioshheta9311192374.

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