Bibliografías temáticas / Celtic church – scotland – history

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Literatura académica sobre el tema "Celtic church – scotland – history"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Celtic church – scotland – history"

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Wooding, Jonathan M. "Island monasticism in Wales: towards an historical archaeology." Studia Celtica 54, no. 1 (2020): 1–28. http://dx.doi.org/10.16922/sc.54.2.

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Wales has a significant number of islands that have supported monastic life at some time in their histories. These monastic islands do not command quite the same international attention as those from other Celtic nations, for example Skellig Michael (Ireland) or Iona (Scotland), but islands such as Ynys Enlli (Bardsey) and Caldey Island (Ynys Bŷr) have sustained recognition as 'holy islands' in Welsh tradition. Those seeking assessments of the phenomenon of island monasticism in Wales will also find only a modest literature, now requiring some careful recalibration in the light of changing int
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NEVILLE, CYNTHIA J. "Native Lords and the Church in Thirteenth-Century Strathearn, Scotland." Journal of Ecclesiastical History 53, no. 3 (2001): 454–75. http://dx.doi.org/10.1017/s0022046901008715.

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The thirteenth century in Scotland witnessed a determined effort on the part of the crown and its ecclesiastical officials to initiate a series of reforms comparable to those that had so deeply altered the social and religious life of England and continental Europe. An important aspect of the transformation that occurred in Scotland was the consolidation of a network of parish churches throughout the kingdom. Scottish authorities, however, encountered several obstacles in their attempts to create parishes, and especially to assign sufficient revenues to them. In the lordships controlled by old
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Kalinina, S. A. "Toponymy of Celtic Scotland." SHS Web of Conferences 164 (2023): 00062. http://dx.doi.org/10.1051/shsconf/202316400062.

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It has long been known that there is a certain link between a geographic locality and its name. The paper attempts to link the history, geography, and culture of Scotland with the names of its cities, homesteads, rivers, streams, mountains, hills, and other localities that are either man-made creations or natural phenomena. Despite covering mere 80,000 km2, Scotland is a unique region. Scotland is almost completely washed by sea, although most of its territory lies on the uplands. Mountains, hills, valleys, rich in diverse vegetation, conjure up an attractive look of Scotland. This very landsc
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Stalmaszczyk, Piotr. "Celtic Studies in Poland in the 20th century: a bibliography." ZCPH 54, no. 1 (2004): 170–84. http://dx.doi.org/10.1515/zcph.2005.170.

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Introduction Celtic Studies are concerned with the languages, literature, culture, mythology, religion, art, history, and archaeology of historical and contemporary Celtic countries and traces of Celtic influences elsewhere. The historical Celtic countries include ancient Gaul, Galatia, Celtiberia, Italy, Britain and Ireland, whereas the modern Celtic territories are limited to Ireland, Scotland, Wales, Isle of Man, Cornwall and Brittany. It has to be stressed that Celtic Studies are not identical with Irish (or Scottish, Welsh, or Breton) Studies, though they are, for obvious reasons, closely
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Johnston, E. "Women in a Celtic Church: Ireland, 450-1150." English Historical Review 119, no. 483 (2004): 1025–26. http://dx.doi.org/10.1093/ehr/119.483.1025.

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Yerokhin, Vladimir. "CELTIC FRINGES AND CENTRAL POWER IN GREAT BRITAIN: HISTORY AND MODERNITY." Izvestia of Smolensk State University, no. 1 (49) (May 26, 2020): 226–44. http://dx.doi.org/10.35785/2072-9464-2020-49-1-226-244.

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The article deals with history of interrelations between political centre and Celtic fringes of Great Britain in modern and contemporary times. As soon as nationalist movements in Celtic fringes became more active from the mid 1960s, the need appeared to analyze the history of interrelations between central
 power and Celtic regions in order to understand causes of Celtic people’s striving for obtaining more rights and even state independence. The article ascertains that attitude of central power to Celtic fringes was complicated by ethno-cultural differences between Englishmen and Celtic
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Ellis, John S. "Reconciling the Celt: British National Identity, Empire, and the 1911 Investiture of the Prince of Wales." Journal of British Studies 37, no. 4 (1998): 391–418. http://dx.doi.org/10.1086/386173.

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With the notable exception of Scotland, Queen Victoria was never very enthusiastic about her kingdoms of the “Celtic fringe.” During the sixty-four years of her reign, Victoria spent a healthy seven years in Scotland, a mere seven weeks in Ireland, and a paltry seven nights in Wales. Although there was little overt hostility, the nonconformist Welsh often felt neglected by the monarch and embittered by the queen's position as the head of the Church of England. Her Irish visits, however, were subject to more open opposition by stalwart republicans. Her visit to Dublin in 1900 was accompanied by
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HUDSON, BENJAMIN T. "Kings and Church in Early Scotland." Scottish Historical Review 73, no. 2 (1994): 145–70. http://dx.doi.org/10.3366/shr.1994.73.2.145.

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Oram, Richard. "Watt, Medieval Church Councils in Scotland." Scottish Historical Review 81, no. 1 (2002): 127–28. http://dx.doi.org/10.3366/shr.2002.81.1.127.

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Ewan, Elizabeth. "Cowan and McDonald (eds.), Alba: Celtic Scotland in the Medieval Era." Scottish Historical Review 80, no. 2 (2001): 263–65. http://dx.doi.org/10.3366/shr.2001.80.2.263.

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Tesis sobre el tema "Celtic church – scotland – history"

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McGuigan, Neil. "Neither Scotland nor England : Middle Britain, c.850-1150." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7829.

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In and around the 870s, Britain was transformed dramatically by the campaigns and settlements of the Great Army and its allies. Some pre-existing political communities suffered less than others, and in hindsight the process helped Scotland and England achieve their later positions. By the twelfth century, the rulers of these countries had partitioned the former kingdom of Northumbria. This thesis is about what happened in the intervening period, the fate of Northumbria's political structures, and how the settlement that defined Britain for the remainder of the Middle Ages came about. Modern re
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Blows, Matthew J. "Studies in the pre-Conquest history of Glastonbury Abbey." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/studies-in-the-preconquest-history-of-glastonbury-abbey(621c14bf-65e5-403a-b087-b8970696f90e).html.

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Mullan, David George. "Episcopacy in Scotland : the history of an idea, 1560-1638 /." Edinburgh : J. Donald, 1986. http://catalogue.bnf.fr/ark:/12148/cb34945320z.

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O'Halloran, Clare. "Golden ages and barbarous nations : antiquarian debate on the Celtic past in Ireland and Scotland in the eighteenth century." Thesis, University of Cambridge, 1991. https://www.repository.cam.ac.uk/handle/1810/271905.

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Yates, Cleveland Buchanan. "A sociological and demographic analysis of patterns of church membership in the Church of Scotland in the urban city (Dundee)." Thesis, University of St Andrews, 1985. http://hdl.handle.net/10023/2784.

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This research was stimulated by a concern for the losses in membership being experienced by the Church of Scotland and by the fact that only one research study had been carried out and that had concentrated upon the Church's recruitment of young persons. This was seen as too narrow an approach. The research concentrated on the urban city of Dundee and constructed a computer database of 20,297 membership records [1982] and 3,997 Questionnaire Survey records of actual attenders in the 32 participating congregations. From the straight-forward examination of the demographic and social indicators,
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Whytock, Jack. "The history and development of Scottish theological education and training, Kirk and Secession (c.1560-c.1850)." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683179.

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Meldrum, Patricia. "Evangelical Episcopalians in nineteenth-century Scotland." Thesis, University of Stirling, 2004. http://hdl.handle.net/1893/1943.

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This thesis deals with the theology and development of the Evangelical Episcopalian movement in nineteenth-century Scotland. Such a study facilitates the construction of a detailed doctrinal and social profile of these Churchmen, hitherto unavailable. In the introduction an extensive investigation is provided, identifying individuals within the group and assessing their numerical strength. Chapter 2 shows the locations of Evangelical Episcopalian churches and suggests reasons for their geographical distribution. Chapter 3 investigates some sermons and writings of various clergy and laypersons,
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Currie, David Alan. "The growth of evangelicalism in the Church of Scotland, 1793-1843." Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/2787.

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This thesis examines Evangelicalism as a broadly-based intellectual and social movement which sought to shape the overall thought and life of the Church of Scotland during the first half of the nineteenth century. A set of distinctive organisations --religious periodicals, voluntary societies, education, and corporate prayer-- provided its institutional structure. They represented the practical response to a general concern for revitalising the Church, for evangelism, and for social morality. 'Evangelicals' are defined as those who combined participation in these institutions with a fundamenta
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Woods, Vance E. McDaniel Charles A. "Whitby, Wilfrid, and church-state antagonism in early medieval Britain." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5332.

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Rhodes, Elizabeth. "The Reformation in the burgh of St Andrews : property, piety and power." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4476.

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This thesis examines the impact of the Reformation on the estates of ecclesiastical institutions and officials based in St Andrews. It argues that land and wealth were redistributed and power structures torn apart, as St Andrews changed from Scotland's Catholic ecclesiastical capital to a conspicuously Protestant burgh. The rapid dispersal of the pre-Reformation church's considerable ecclesiastical lands and revenues had long-term ramifications for the lives of local householders, for relations between religious and secular authorities, and for St Andrews' viability as an urban community. Yet
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Libros sobre el tema "Celtic church – scotland – history"

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Ríordáin, John J. Ó. A pilgrim in Celtic Scotland. Columba Press, 1997.

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2

Adamnan. Life of St. Columba. Penguin Books, 1991.

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Adamnan. Life of St Columba. Penguin Books, 1995.

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4

Hudson, Benjamin T. Kings of Celtic Scotland. Greenwood Press, 1994.

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Churches, World Council of, ed. The Scottish Highlands: The churches and Gaelic culture. WCC Publications, 1996.

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J, Cowan Edward, and McDonald R. Andrew 1965-, eds. Alba: Celtic Scotland in the Middle Ages. Tuckwell Press, 2000.

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Tremayne, Peter. Celtic inheritance. Constable, 1992.

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Tremayne, Peter. Celtic inheritance. Muller, 1985.

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Tremayne, Peter. Celtic inheritance. Muller, 1985.

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Tremayne, Peter. Celtic inheritance. Dorset, 1985.

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Capítulos de libros sobre el tema "Celtic church – scotland – history"

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MacDonald, Iain G. "The Church in Gaelic Scotland before the Reformation." In Christianities in the Early Modern Celtic World. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137306357_2.

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MacGregor, Martin. "Gaelic Christianity? The Church in the Western Highlands and Islands of Scotland before and after the Reformation." In Christianities in the Early Modern Celtic World. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137306357_5.

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Haberman, Steven, and Trevor A. Sibbett. "Trustees of the Fund..., 'An Account of the rise and nature of the fund established by Parliament, for a Provision for the Widows and Children of the Ministers of the Church, and of the Heads, Principals, and Masters in the Universities, of Scotland', Edinburgh, Sands, Donaldson, Murray and Cochran (1759), p. 49." In The History of Actuarial Science Vol VI. Routledge, 2024. http://dx.doi.org/10.4324/9781003550945-2.

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Stiùbhart, Domhnall Uilleam. "The Theology of Carmina Gadelica." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0001.

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Alexander Carmichael’s compendium of Gaelic prayers, blessings, and charms, Carmina Gadelica, is one of the most remarkable Scottish art-books of its time, and a fundamental source for the Celtic Christianity movement. It is also exceptionally controversial, given that the evidence of his field notebooks suggests that during the editing process Carmichael and his circle adapted, reworked, and rewrote his originally oral sources for the printed page. Looking beyond debates over authenticity and forgery, this chapter offers broader nineteenth-century contexts in which to situate Carmichael’s mag
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Macculloch, Diarmaid. "The change of religion." In The Sixteenth Century1485-1603. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198207672.003.0004.

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Abstract Christianity’s twenty-first-century profile in the four nations of the British Isles is a result of seventeenth-century upheavals: in particular the civil wars between 1640 and 1660. The picture has been blurred by the arrival and naturalisation of many other world faiths, by modern Christian ecumenism, and by general decline in institutional religion, but the fourfold character can still be recognized. English religious life is divided between a majority church priding itself on having evolved a distinctive ‘Anglican’ synthesis of historic Catholicism with Protestant reform, and a Pr
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Fraser, W. Hamish. "Not Ireland." In The Edinburgh History of Scottish Newspapers, 1850-1950. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399511537.003.0018.

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This chapter looks at attitudes in the Scottish press to the demands for home rule in Ireland and how these impinged on Scottish affairs. There was little sympathy in the majority of Scottish newspapers. In 1886 papers that had once been uncritical in their admiration for Gladstone became fervently opposed to any further concessions to Irish demands for Home Rule.There was also growing resentment that so much parliamentary effort was being expended in trying to deal with Irish matters that pressing needs for Scottish legislation were being ignored. Although there was extensive coverage of unre
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Timoney, Steven. "Pictish, Celtic, Scottish:." In Roots of Nationhood: The Archaeology and History of Scotland. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv6g4.12.

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Harding, D. W. "The Celtic Debate." In Rewriting History. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198817734.003.0010.

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The conventional assumption that the pre-Roman populations of Britain and Ireland were ethnically Celtic, and that Celtic culture survived in the north and west beyond the Roman occupation of Britain, was first challenged in the 1990s in a critical process that has sometimes since been parodied beyond the legitimate questions raised by Celtosceptics. Whilst it is true that the term ‘Celtic’ was only widely applied to speakers of a language group from the eighteenth century, the equation of linguistically Celtic speaking Gauls with Celts of ancient historians still seems archaeologically and li
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Gee, Austin. "Scotland Before The Union." In Annual Bibliography Of British And Irish History. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198152941.003.0011.

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Abstract Armit, Ian. Celtic Scotland. (London: Batsford, 1997), 128p. Bourke, Cormac. ‘Cilline Pontifex’ [14th Abbot of Iona], Innes Review 49 (1998), 77-80. Breeze, David J. Historic Scotland: 5000 years of Scotland’s heritage. (London: Batsford, 1998). Broun, Dauvit. ‘Defining Scotland and the Scots before the Wars of Independence’, A26, 4-17.
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Kirk, James. "Scotland Before The Union." In Annual Bibliography Of British And Irish History. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780199249176.003.0011.

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Abstract Ballantyne, John H.; Smith, Brian (eds.) Shetland documents 1195–1579 (Lerwick: Shetland Islands Council & the Shetland Times, 1999), xxii, 359p.Cowan, Edward J.; McDonald, Russell Andrew (eds.) Alba: Celtic Scotland in the middle ages(East Linton: Tuckwell, 2000), xiv, 282p.Cummins, Walter Arthur. The Picts and their symbols (Stroud: Sutton, 1999),218p.Emery, N. ‘The impact of the outside world on St Kilda:the artefact evidence’, A8, 161–66.Macdougall, Norman.‘L’Ecosse à la fin du XIIIe siècle: un royaume men-acé’, A130, 9–22.
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