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Literatura académica sobre el tema "Cherokee Nation"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 30 de julio de 2024

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Artículos de revistas sobre el tema "Cherokee Nation"

Wishart, David M. "Evidence of Surplus Production in the Cherokee Nation Prior to Removal". Journal of Economic History 55, n.º 1 (marzo de 1995): 120–38. http://dx.doi.org/10.1017/s0022050700040596.

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Debate over the level of economic development for the Eastern Cherokees was heated during the 1830s. Removal opponents argued that the Cherokees had adopted white agricultural methods, whereas advocates of removal maintained that little evidence of progress existed. Removal advocates believed that Cherokee economic progress required that they be removed from contact with whites. This article examines the statistical record to show that a majority of Cherokee households produced surplus food before removal. The large number of Cherokee households producing surpluses before removal suggests the existence of significant rents to be transmitted to white farmers via the removal policy.

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Azeez, RashaAbdulmunem. "The Indian Ghost in Lynn Riggs' Play The Cherokee Night". Journal of the College of Education for Women 31, n.º 1 (15 de marzo de 2020): 14–24. http://dx.doi.org/10.36231/coedw.v31i1.1344.

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This play is written in 1932 by Lynn Riggs who is half Cherokee. The play is set in Claremore Mound, Oklahoma almost a century after the Trail of Tears. Riggs presents mixed- blood, young Cherokees to portray a post-colonial state of spiritual loss and disruption of traditional community ties. The new generation lives in darkness, and the title of the play tells about the dramatist's view that night comes to his Cherokee Nation. The Indian ghost is one of the play’s characters. It is an Indian ghost of a warrior. It comes to remind Cherokees of their heritage and traditions. The ghost sees the new generation as nothing as ghosts because they are neither good for themselves nor for their nation. This paper is important as it discusses the post-colonial state of Cherokees after a century of their displacement, concentrating on mixed-blood youth to give a broader dimension of the state of non-belonging and spiritual loss of these young natives. The paper aims at examining this state during that period, and the findings of the paper show that the Cherokee nation has no hope to regain their great heritage.

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Hazard, Sonia. "The Politics of Media Format: Printing Poor Sarah During the Removal Crisis in Cherokee Nation". Church History 91, n.º 4 (diciembre de 2022): 824–63. http://dx.doi.org/10.1017/s0009640722002803.

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Nineteenth-century Cherokee printers were media theorists who made political arguments through the materiality of Christian tracts. This article turns to the tract Poor Sarah as an illuminating example, especially because Cherokees published it in two editions in 1833 and 1843, affording a comparative analysis from before and after the tribe's forced removal from Cherokee Nation to Indian Territory. The material qualities of the two editions were strikingly different. Before removal, Cherokee printers emulated Anglo-Protestant prototypes in terms of dimensions, layout, and typography. The goal was to increase the likelihood of staying on their lands by winning white patrons and nudging Cherokee readers to see themselves as acculturated reading subjects. After removal, Cherokee printers rethought acculturation as a strategy. They redesigned Poor Sarah to turn away from white audiences and instead address the Cherokee community and its needs. Attention to the evolving materialities of Poor Sarah reveals Cherokee Christian printing as a key site of Indigenous media theory and part of Cherokee Nation's repertory of political action in response to US imperialism and settler colonialism.

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Peter, Lizette. "Language ideologies and Cherokee revitalization". Journal of Immersion and Content-Based Language Education 2, n.º 1 (7 de marzo de 2014): 96–118. http://dx.doi.org/10.1075/jicb.2.1.05pet.

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Cherokee Nation in Oklahoma has enacted a revitalization plan to promote Cherokee language in a variety of settings, and many tribal citizens have begun to confront how language factors into their identities as Cherokees. In particular, Tsalagi Dideloquasdi, the Cherokee immersion school, has become an important sociolinguistic site for the articulation of deeply seated beliefs and attitudes about issues such as the practicality of the language in contemporary times and who has a legitimate right to learn and speak the language. The purpose of this paper is to elucidate these attitudes and beliefs as well as the ideologies that inform them. Assuming a critical ethnographic stance, I examine the hegemonic discourses and structures that have led to the loss of Cherokee over generations as well as to three ideologies — impracticality, legitimacy, and hope — that influence the current efforts of the immersion school stakeholders.

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Reed, J. L. "Deconstructing the Cherokee Nation: Town, Region, and Nation among Eighteenth-Century Cherokees". Ethnohistory 60, n.º 1 (1 de enero de 2013): 160–62. http://dx.doi.org/10.1215/00141801-1642833.

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Naylor, C. E. "Deconstructing the Cherokee Nation: Town, Region, and Nation among Eighteenth-Century Cherokees". Journal of American History 98, n.º 4 (19 de febrero de 2012): 1145–46. http://dx.doi.org/10.1093/jahist/jar558.

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Miller, Melinda C. "“The Righteous and Reasonable Ambition to Become a Landholder”: Land and Racial Inequality in the Postbellum South". Review of Economics and Statistics 102, n.º 2 (mayo de 2020): 381–94. http://dx.doi.org/10.1162/rest_a_00842.

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This paper identifies an exogenous variation in post–Civil War policy to examine the effect of land reform on racial inequality. The Cherokee Nation, located in what is now Oklahoma, permitted slavery and joined the Confederacy in 1861. During postwar negotiations, the Cherokee Nation agreed to provide free land for its former slaves. Using linked data that follow former slaves in the Cherokee Nation from 1880 to 1900, I find that racial inequality was lower in the Cherokee Nation in both 1880 and 1900. Land and the associated increase in incomes may have facilitated investment in both physical and human capital.

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Miller, June. "President’s Message: Cherokee Nation". Journal of Transcultural Nursing 17, n.º 2 (abril de 2006): 198. http://dx.doi.org/10.1177/1043659606287016.

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Jennings, Matthew. "Tyler Boulware. Deconstructing the Cherokee Nation: Town, Region, and Nation among Eighteenth-Century Cherokees." American Historical Review 117, n.º 4 (21 de septiembre de 2012): 1211–12. http://dx.doi.org/10.1093/ahr/117.4.1211a.

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Owens, Robert M. y Robert J. Conley. "The Cherokee Nation: A History". Journal of Southern History 72, n.º 4 (1 de noviembre de 2006): 912. http://dx.doi.org/10.2307/27649239.

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Tesis sobre el tema "Cherokee Nation"

Reed, Julie Perdue Theda. "Family and nation Cherokee orphan care, 1835-1903 /". Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,1805.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2008.
Title from electronic title page (viewed Dec. 11, 2008). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History." Discipline: History; Department/School: History.

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Oliphant, John Stuart. "Great Britain and the Cherokee Nation : war and peace on the Anglo-Cherokee frontier 1756-1763". Thesis, Queen Mary, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265823.

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Frost, Earnie Lee 1950. "Dereliction of duty: The selling of the Cherokee Nation". Thesis, The University of Arizona, 1991. http://hdl.handle.net/10150/291757.

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The published works of Cherokee history, written from the Anglo-American cultural perspective, do not discuss how the culture and social structure disintegrated between the time of European contact and the "Trail of Tears." By reinterpreting the events of that period from a Cherokee perspective, the author hopes to explain the mechanisms involved in the collapse of traditional Cherokee social structures. The roles of the War Organization, and of women within that institution, are elaborated upon. The great tribal leader, Dragging Canoe, is discussed at length. The corruption of American-defined tribal leaders within the weakened Cherokee Nation during the late eighteenth and early nineteenth centuries is considered as one of the principal factors in the downfall of the Cherokee people.

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Watson, Stephen. ""If This Great Nation May Be Saved?" The Discourse of Civilization in Cherokee Indian Removal". Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/history_theses/74.

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This thesis examined the rhetoric and discourse of the elite political actors in the Cherokee Indian Removal crisis. Historians such as Ronald Satz and Francis Paul Prucha view the impetus for this episode to be contradictory government policy and sincere desire to protect the Indians from a modernizing American society. By contrast Theda Perdue, Michael D. Green, and William McLoughlin find racism as the motivating factor in the removal of the Cherokee. In looking at letters, speeches, editorials, and other documents from people like Andrew Jackson, Theodore Frelinghuysen, Elias Boudinot, and John Ross, this project concluded that the language of civilization placed the Cherokee in a no-win situation. In internalizing this language, the Cherokees tacitly allowed racism to define them as an inferior group to Anglo-Americans. In the absence of this internalization, the Cherokee Indians surely would have faced war with the United States.

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Greenbaum, Marjory Grayson-Lowman. "Sacred People, a World of Change: The Enduring Spirit of the Cherokee and Creek Nation on the Frontier". unrestricted, 2005. http://etd.gsu.edu/theses/available/etd-04132005-113253/.

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Thesis (M.A.)--Georgia State University, 2005.
Title from thesis t.p. Clifford Kuhn, committee chair; Charles G. Steffen, committee member. Electronic text (17 p.) : digital, PDF file. Electronic audio (58:41 and 30:53 min.) : digital, AAC Audio file. "The interviews were aired on Atlanta public radio in the form of short segments for Native American History Month and later for a series of vignettes I produced that highlighted advocates for human rights called Voices for Freedom"--P. 5. Description based on contents viewed Aug. 3, 2007.

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Freed, Feather Crawford 1971. "Joel Poinsett and the Paradox of Imperial Republicanism: Chile, Mexico, and the Cherokee Nation, 1810-1841". Thesis, University of Oregon, 2008. http://hdl.handle.net/1794/7485.

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viii, 122 p.
This thesis examines the intersection of republicanism and imperialism in the early nineteenth-century Americas. I focus primarily on Joel Roberts Poinsett, a United States ambassador and statesman, whose career provides a lens into the tensions inherent in a yeoman republic reliant on territorial expansion, yet predicated on the inclusive principles of liberty and virtue. During his diplomatic service in Chile in the 1810s and Mexico in the 1820s, I argue that Poinsett distinguished the character of the United States from that of European empires by actively fostering republican culture and institutions, while also pursuing an increasingly aggressive program of national self-interest. The imperial nature of Poinsett's ideology became pronounced as he pursued the annexation of Texas and the removal of the Cherokee Indians, requiring him to construct an exclusionary and racialized understanding of American republicanism.
Adviser: Carlos Aguirre

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Bryant, James Allen. "Between the River and the Flood: The Cherokee Nation and the Battle for European Supremacy in North America". W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626230.

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Bawden, Amanda. "'Our share of land' : the Cherokee Nation, the federal government and the citizenship status of the freedpeople, 1866-1907". Thesis, University of East Anglia, 2016. https://ueaeprints.uea.ac.uk/63983/.

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This thesis explores the debates surrounding the status of Cherokee freedpeople in the final four decades of the nineteenth century. Despite being granted full citizenship in the 1866 Reconstruction Treaty signed by the United States and the Cherokee Nation in 1866, the nature of these rights remained constantly under debate as the Cherokee Nation attempted to limit their obligation to freedpeople. In contrast, the federal government insisted freedpeople and their descendants be awarded the full rights of Cherokee citizens. Repeated federal intervention on behalf of Cherokee freedpeople led to jurisdictional disputes and tensions between the two nations as the Cherokee Nation insisted that they held final authority over the boundaries of its citizenry and the nature of citizenship awarded to freedpeople. Scholars have questioned the apparent polarity between the equal rights of freedmen and Cherokee sovereignty and, in 2013, Barbara Krauthamer identified the necessity of exploring how these two concerns became constructed as oppositional. In the twenty-first century, high profile legal battles over the exclusion of individuals descended from freedpeople from the Cherokee Nation have highlighted the lasting importance of this issue. This thesis builds on previous research by reconsidering how Cherokee freedpeople pushed for full and equal inclusion in the forty years following their emancipation. It argues that Cherokee freedpeople were not pawns in the disputes between the Cherokee Nation and the United States. Instead, freedpeople were active agents who exploited the differing interpretations of citizenship held by Cherokee and federal officials to secure their own interests. Furthermore, this thesis argues that the federal government only supported Cherokee freedpeople when it served their larger agenda of damaging the sovereignty of the Cherokee Nation.

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Naylor-Ojurongbe, Celia E. "'More at home with the Indians' : African-American slaves and freedpeople in the Cherokee Nation, Indian Territory, 1838-1907 (Oklahoma)". Ann Arbor, Mich. : ProQuest Information and Learning, 2005. http://gateway.proquest.com/openurl?res_dat=xri:ssbe&url_ver=Z39.88-2004&rft_dat=xri:ssbe:ft:keyresource:Kra_Diss_03.

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Ross-Mulkey, Mikhelle Lynn. ""Baby Veronica" & The Indian Child Welfare Act (ICWA): A Public's Perception". Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/556951.

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What has become known to the world as the Baby Veronica case (2009-2013) involves several parties including the biological father, Dusten Brown, who is a Cherokee citizen, the Non-Native adoptive parents, the Capobiancos, the Cherokee Nation, and most importantly the baby who is now a child getting ready to start school, Veronica. It is a complex child custody case, but one that is well supported in Federal Indian Law and Policy with the Indian Child Welfare Act (ICWA) of 1978 and Mississippi Band of Choctaw Indians v. Holyfields (1989). In the beginning of the Adoptive Couple v. Baby Girl et al case (or famously known simply as the Baby Veronica case), the South Carolina Family Court and Supreme Court used the legalese of the ICWA to uphold the biological father's parental right to stop the adoption of his child. However, in an interesting turn of events the case was then taken up by the United States (U.S.) Supreme Court where it was ruled that the biological father was not an Indian parent as defined by ICWA (before the child was placed with the prospective adoptive couple there was no preexisting custody of the newborn child by the father) and stating that state law applied and not ICWA in this case and since the father was not married to the birth mother and had not paid child support he was not deemed a parent by South Carolina’s definition of the word. The most recent decision came from the South Carolina court stating that Baby Veronica, after two years of living with her father, must be returned to the prospective adoptive parents. Most everyone out there felt sadness for the prospective adoptive couple who had loved and provided for this child for two years, but all adoptive/foster parents know there is always a chance for the natural parents to object to the placement (it is called legal risk in child welfare). Each state sets their own laws on how long the natural parents have to change their mind, but in this case the biological father was not even aware that the biological mother was planning on giving the child up for adoption. Once he discovered the adoption, four months after the child was born and had been living with the Capobiancos since birth, he filed a petition to stop it and regain custody. This action would lead to a four year long custody battle. While it is important to look at all the facts and the history of the ICWA (and now the future of the ICWA) this dissertation focuses mostly on the public perception of the case. This case has received a fair amount of media coverage throughout the United States including a one-hour episode on Dr. Phil which aired on CBS. It is not often that something happening in Indian County makes it to mainstream media/attention, but when it does there is usually a great deal of misunderstanding on the issue. This is also true for most of the coverage and public responses from the media. This time around it was also true of the U.S. Supreme Court who focused too much attention on Dusten Brown’s blood quantum and not his cultural upbringing. Further the majority of the Supreme Court Justices held that the problems that existed pre-ICWA are not really a problem anymore which is reverberated through the public's perception. It is the intention of this dissertation to follow and analyze the media and the public of this particular case and the ICWA in general through the theories of framing and Red Power. In the social sciences framing is the social construction of a social phenomenon (the Baby Veronica case) by mass media sources (newspapers and television shows), political or social movements, political leaders (Chief John Baker of the Cherokee Nation), or other actors and organizations (National Indian Child Welfare Association). The individual's perception of the facts and meaning attributed to words or phrases will be influenced by some or all of these entities. A frame creates rhetoric in a way that can either encourage or discourage certain interpretations. Stereotypes are one example of framing and are seen in the Baby Veronica case especially as people try to define what it means to be Cherokee. Red Power can be seen as a frame, but is also an American Indian theory that links ethnic pride and political activism to a resurgence of Indian identity. There was a lot of ethnic pride and political activism that took place in favor of Dusten Brown retaining custody of his daughter which no doubt heightened the Cherokee Indian identity, but unfortunately in this case this resurgence would not be enough to keep Veronica, now at the age of four, living with her biological father. However, this dissertation will conclude with some possible recommendations for the Indian Child Welfare Act and the future of American Indian child custody cases.

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Libros sobre el tema "Cherokee Nation"

Todd, Anne M. Cherokee: An independent nation. Mankato, MN: Bridgestone Books, 2003.

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Cherokee, Nation Oklahoma. Cherokee Nation code annotated. Orford, N.H: Equity Pub. Corp., 1986.

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Nation, Cherokee, Cherokee Nation y Nation Oklahoma Cherokee. Cherokee Nation code annotated. St. Paul, Minn: West Pub. Co., 1993.

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Benge, Barbara L. 1880 Cherokee Nation census. Bowie, MD: Heritage Books, 2000.

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Nation, Oklahoma Cherokee. Cherokee Nation code annotated. St. Paul, Minn.]: Thomson Reuters, 2014.

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Aaseng, Nathan. Cherokee Nation v. Georgia. San Diego, CA: Lucent Books, 2000.

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Corporation, Equity Publishing, ed. Cherokee Nation code annotated. Orford, N.H: Equity Pub. Corp., 1986.

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Nation, Cherokee, Cherokee Nation y Cherokee Nation Oklahoma. Compiled laws of the Cherokee Nation. Union, N.J: Lawbook Exchange, 1998.

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Sherrow, Victoria. Cherokee nation v. Georgia: Native American rights. Springfield, NJ: Enslow Publishers, 1997.

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Bob, Blankenship, Dawes Henry L. 1816-1903 y Miller Guion, eds. Dawes Roll "plus" of Cherokee Nation "1898". 2^a ed. [Cherokee, NC]: Cherokee Roots Publication, 1994.

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Capítulos de libros sobre el tema "Cherokee Nation"

Denson, Andrew. "Removal and the Cherokee Nation". En Monuments to Absence. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630830.003.0002.

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This chapter provides an overview of removal-era Cherokee history. It recounts the rise of the Indian removal policy and the state of Georgia's campaign to compel the Cherokee Nation to negotiate a removal treaty. It describes Cherokee resistance to removal and the experience of the "Trail of Tears." It also offers a brief narrative of Cherokee Nation history after removal, while explaining the emergence of the Eastern Band of Cherokee Indians in North Carolina. The chapter ends by describing several ways in which Cherokees and non-Indians employed the memory of removal in writings from the late nineteenth century. These writings established themes later broadcast by twentieth century commemorations.

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Denson, Andrew. "The Remembered Community". En Monuments to Absence. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630830.003.0007.

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This chapter examines the roles played by public history and historical memory in the reconstruction of the Cherokee Nation in twentieth-century Oklahoma. The United States dismantled the Cherokee political system at the turn of the twentieth century, when it forced Cherokees to accept the allotment policy. By the middle twentieth century, however, Cherokees began to reestablish a tribal administration, creating new institutions to represent and provide services to Cherokee communities. The memory of the nineteenth-century Cherokee Nation contributed to these developments in several ways. Tribal leaders invoked their people's nineteenth-century achievements to promote political cooperation in the present. They also used the memory of the Indian republic to bolster their own legitimacy as tribal representatives, offering themselves as heirs to the leaders of the old Nation. They depicted their work as an effort to restore the Cherokees' nineteenth-century greatness, applying tribal history to the task of building a modern Cherokee Nation.

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"Cherokee Nation West". En The Cherokees and Their Chiefs, 133–44. University of Arkansas Press, 1999. http://dx.doi.org/10.2307/jj.14250146.16.

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"Treaty of June 26,1794". En The Cherokee Nation, 59–61. Routledge, 2017. http://dx.doi.org/10.4324/9781315131214-11.

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"Treaty of October 2,1798". En The Cherokee Nation, 62–70. Routledge, 2017. http://dx.doi.org/10.4324/9781315131214-12.

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"Treaty of October 24,1804". En The Cherokee Nation, 71–76. Routledge, 2017. http://dx.doi.org/10.4324/9781315131214-13.

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"Treaties of October 25 and 27,1805". En The Cherokee Nation, 77–80. Routledge, 2017. http://dx.doi.org/10.4324/9781315131214-14.

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"Treaty of September 11,1807". En The Cherokee Nation, 82–84. Routledge, 2017. http://dx.doi.org/10.4324/9781315131214-16.

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"Treaties of March 22,1816". En The Cherokee Nation, 85–96. Routledge, 2017. http://dx.doi.org/10.4324/9781315131214-17.

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"Treaty of September 14,1816". En The Cherokee Nation, 97–99. Routledge, 2017. http://dx.doi.org/10.4324/9781315131214-18.

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Actas de conferencias sobre el tema "Cherokee Nation"

Rhoades, Dorothy A., Ashley L. Comiford, Justin D. Dvorak, Kai Ding, Leslie Driskill, Michelle Hopkins, Theodore L. Wagener, Paul Spicer y Mark P. Doescher. "Abstract PR01: Factors associated with dual use of electronic cigarettes among adult American Indians who smoke: A Cherokee Nation cohort study". En Abstracts: Eleventh AACR Conference on The Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; November 2-5, 2018; New Orleans, LA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp18-pr01.

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Macken, Jared. "The Ordinary within the Extraordinary: The Ideology and Architectural Form of Boley, an “All-Black Town” in the Prairie". En 111th ACSA Annual Meeting Proceedings. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.am.111.63.

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In 1908, Booker T. Washington stepped off the Fort Smith and Western Railway train into the town of Boley, Oklahoma. Washington found a bustling main street home to over 2,500 African American citizens. He described this collective of individuals as unified around a common goal, “with the definite intention of getting a home and building up a community where they can, as they say, be ‘free.’” The main street was the physical manifestation of this idea, the center of the community. It was comprised of ordinary banks, store front shops, theaters, and social clubs, all of which connected to form a dynamic cosmopolitan street— an architectural collective form. Each building aligned with its neighbor creating a single linear street, a space where the culture of the town thrived. This public space became a symbol of the extraordinary lives and ideology of its citizens, who produced an intentional utopia in the middle of the prairie. Boley is one of more than fifty “All-Black Towns” that developed in “Indian Territory” before Oklahoma became a state. Despite their prominence, these towns’ potential and influence was suppressed when the territory became a state in 1907. State development was driven by lawmaker’s ambition to control the sovereign land of Native Americans and impose control over towns like Boley by enacting Jim Crow Laws legalizing segregation. This agenda manifests itself in the form and ideology of the state’s colonial towns. However, the story of the state’s history does not reflect the narrative of colonization. Instead, it is dominated by tales of sturdy “pioneers” realizing their role within the myth of manifest destiny. In contrast, Boley’s history is an alternative to this myth, a symbol of a radical ideology of freedom, and a form that reinforces this idea. Boley’s narrative begins to debunk the myth of manifest destiny and contrast with other colonial town forms. This paper explores the relationship between the architectural form of Boley’s main street and the town’s cultural significance, linking the founding community’s ideology to architectural spaces that transformed the ordinary street into a dynamic social space. The paper compares Boley’s unified linear main street, which emphasized its citizens and their freedom, with another town typology built around the same time: Perry’s centralized courthouse square that emphasized the seat of power that was colonizing Cherokee Nation land. Analysis of these slightly varied architectural forms and ideologies reorients the historical narrative of the state. As a result, these suppressed urban stories, in particular that of Boley’s, are able to make new contributions to architectural discourse on the city and also change the dominant narratives of American Expansion.

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Joy, Babita. "INDIGENEITY ON GLOBAL GROUNDS: Native American Cultural Centers on University Campuses in the PNW". En 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.47.

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Coast Salish tribes of the PNW are known for their distinct communal and ceremonial built spaces. Many educational campuses in the US stand on lands historically occupied by Indigenous people, who over time have been displaced, stolen from, and erased from the physical environment. This paper traces the origins and growth of the now commonly seen Native American cultural centers on university campuses in the US. This research examines the materiality of the Centers as places of making visible the marginalized Native diaspora and it emphasizes the design voices involved in the making. This paper focuses its attention on three Indigenous cultural centers in the PNW: The Intellectual House at the University of Washington, Seattle campus; The House of Welcome, the first purpose-built Native Center on a public university campus in the US on the Evergreen State College campus in Olympia, Washington; and the Many Nations Longhouse on the University of Oregon campus in Eugene, Oregon. All three centers were designed by Johnpaul Jones of the firm Jones and Jones. A Native American (Choctaw/Cherokee) and a 2013 recipient of the National Humanities Medal, Jones designed each of these centers with a strong indigenous materiality focus. The Native Centers stand as a statement of resistance, becoming the locators and indicators of the dynamics between cultural identities, political powers, and settler-colonial dominant forces surrounding them. This paper argues that while historiography of indigeneity often suggests the ephemeral, i.e., stories, songs, folklore, etc., these centers underscore a contemporary architectural history for indigeneity reflecting the often marginalized native worlds. This research focuses on how materiality-focused designs embody indigenous identity, support a space for belonging in competitive and global university campuses, and enable a cultural reparative agenda for a people relegated to the edges of physical environments or are most often made invisible.

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Salaani, Mohamed Kamel y Gary J. Heydinger. "Model Validation of the 1997 Jeep Cherokee for the National Advanced Driving Simulator". En SAE 2000 World Congress. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 2000. http://dx.doi.org/10.4271/2000-01-0700.

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Salaani, Mohamed Kamel, Dennis A. Guenther y Gary J. Heydinger. "Vehicle Dynamics Modeling for the National Advanced Driving Simulator of a 1997 Jeep Cherokee". En International Congress & Exposition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 1999. http://dx.doi.org/10.4271/1999-01-0121.

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Shockley, Isaac B., Victoria Anderson, Arpita Nandi y Ingrid Luffman. "HYDRIC SOIL EVALUATION FOR EXPANSION OF THE CUTSHAW BOG, CHEROKEE NATIONAL FOREST, GREENE COUNTY, TENNESSEE". En 67th Annual Southeastern GSA Section Meeting - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018se-312972.

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Informes sobre el tema "Cherokee Nation"

Carol E. Wyatt. Cherokee Nation Enterprises Wind Energy Feasibility Study Final Report to U.S. DOE. Office of Scientific and Technical Information (OSTI), abril de 2006. http://dx.doi.org/10.2172/882465.

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Boyle, M. Terrestrial vegetation monitoring at Congaree National Park: 2021 data summar. National Park Service, agosto de 2023. http://dx.doi.org/10.36967/2300302.

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Resumen

he Southeast Coast Network (SECN) conducts long-term terrestrial vegetation monitoring as part of the NPS Inventory and Monitoring Program. The vegetation community vital sign is one of the primary-tier resources identified by SECN park managers, and monitoring is conducted at 15 network parks (DeVivo et al. 2008). Monitoring plants and their associated communities over time allows for targeted understanding of ecosystems within the SECN geography, which provides managers information about the degree of change within their parks’ natural vegetation. 2021 marked the first year of conducting this monitoring effort at Congaree National Park (CONG). Sixty-four vegetation plots were established throughout the park from May through August. Data collected in each plot included species richness across multiple spatial scales, species-specific cover and constancy, species-specific woody stem seedling/sapling counts and adult tree (greater than 10 centimeters [3.9 inches {in}]) diameter at breast height (DBH), overall tree health, landform, soil, observed disturbance, and woody biomass (i.e., fuel load) estimates. This report summarizes the baseline (year 1) terrestrial vegetation data collected at Congaree National Park in 2021. Data were stratified across two dominant broadly defined habitats within the park, Coastal Plain Upland Open Woodlands and Coastal Plain Alluvial Wetlands. Noteworthy findings include: 295 vascular plant taxa (species or lower) were observed across 64 vegetation plots, including 37 species not previously documented within the park. 27 unique species of sedge (Carex sp.) were found across all plots. The most frequently encountered species in each broadly defined habitat included: Coastal Plain Alluvial Wetlands: green ash (Fraxinus pennsylvanica), red maple (Acer rubrum), possumhaw (Ilex decidua), eastern poison ivy (Toxicodendron radicans var. radicans), muscadine (Muscadinia rotundifolia var. rotundifolia) and smallspike false nettle (Boehmeria cylindrica). Coastal Plain Upland Open Woodlands: loblolly pine (Pinus taeda), muscadine, sweetgum (Liquidambar styraciflua), willow oak (Quercus phellos), roundleaf greenbrier (Smilax rotundifolia), and Carolina jessamine (Gelsemium sempervirens). Seven non-native species categorized as invasive (Significant or Severe Threat) by the South Carolina Exotic Pest Plant Council (SCEPPC 2014) were encountered within the park during this monitoring effort. These included sweet autumn virginsbower (Clematis terniflora), Chinese privet (Ligustrum sinense), Japanese honeysuckle (Lonicera japonica), Japanese climbing fern (Lygodium japonicum), Japanese stilt grass (Microstegium vimineum), marsh dew flower (Murdannia keisak), and Chinese wisteria (Wisteria sinensis). Four species listed as rare and tracked by the South Carolina Natural Heritage Program (SCNHP 2023) were encountered during this monitoring effort. These included Cherokee sedge (Carex cherokeensis), ravenfoot sedge (Carex crus-corvi), Santee azalea (Rhododendron eastmanii), and heartleaf nettle (Urtica chamaedryoides). Sweetgum, water tupelo (Nyssa aquatica), green ash, and bald-cypress were the most dominant species within the tree stratum of Coastal Plain Alluvial Wetland sites; loblolly pine was the most dominant species of Coastal Plain Upland Open Woodlands. Feral hog (Sus scrofa) rooting was observed in 73% of the Coastal Plain Alluvial Wetland plots, while 20% of the plots had over 60% damage from rooting behavior. Hog activity was observed throughout the Congaree National Park’s floodplain, but largely absent from sites along the park’s northern boundary with the private hunt club. Based on data collected from eight Coastal Plain Upland Open Woodland plots, the canopy and subcanopy composition and structure of the park’s upland pine woodlands are not in a condition to maintain fire-dependency and thus promote healthy and sustainable longleaf pine woodlands. Densities of loblolly pine in the canopy and sweetgum in the sapling stratum are elevated. However, with continued fire and fire surrogate treatments to these upland units, thriving longleaf pine woodlands can be achieved. All plots are scheduled to be resampled during the summer of 2025.

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