Bibliografías temáticas / Christianity and other religions Spirits

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Literatura académica sobre el tema "Christianity and other religions Spirits"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 8 de febrero de 2022

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Artículos de revistas sobre el tema "Christianity and other religions Spirits"

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Turner, Bryan S. "Religion." Theory, Culture & Society 23, no. 2-3 (2006): 437–44. http://dx.doi.org/10.1177/0263276406062530.

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The emergence of a science of religion and religions in which the sacred became a topic of disinterested, objective inquiry was itself an important statement about the general character of social change and can be taken as an index of secularization. It implies a level of critical self-reflexive scrutiny in society. In the West, the study of ‘religion’ as a topic of independent inquiry was initially undertaken by theologians who wanted to understand how Christianity could be differentiated from other religions. The problem of religious diversity had arisen as an inevitable consequence of colon
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Roos, Merethe. "”Jeg skriver for tænkende Mænd, der selv maae kunne prøve Aanderne”: Nikolai Lorenz Fallesens tidsskrift for religionslærere (1793–1808)." Sjuttonhundratal 10 (September 7, 2013): 126. http://dx.doi.org/10.7557/4.2618.

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<p>“I am writing for intellectuals who are able to judge the spirits”: N. F. Fallesen’s Periodical for Teachers in Religion 1793–1808</p><p><br />This article thematises the first periodical for members of the clergy in Denmark-Norway, Nikolai Lorenz Fallesen’s Magazin for Religionslærere, med hensyn til vore Tider (Copenhagen, 1793–1802) (cont. as Theologisk Maanedsskrivt for Fædrelandets Religionslærere [Copenhagen, 1803–1808]), and sheds light on how Fallesen uses this
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Katz, Paul R. "Bridging the Gaps: Methodological Challenges in the Study of Taiwanese Popular Religion." International Journal of Taiwan Studies 1, no. 1 (2018): 36–63. http://dx.doi.org/10.1163/24688800-00101004.

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This paper critically assesses leading research on Taiwanese popular religion published during the past two decades, including by historians of religion and social scientists. It pays special attention to the challenges (and opportunities) provided by the study of Taiwan’s vibrant religious traditions, which have produced a wealth of textual materials yet can also be researched by using ethnographic methods and collecting survey data. Another conundrum that Taiwanese scholars face involves how to effectively utilise the ever-increasing body of data about religious life in modern Chinese histor
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4

Bokwa, Ignacy. "Trinitology towards Challenges of Pluralistic Theology of Religion Systematical, Moral and Theological Reflection." Teologia i Moralność 9, no. 2(16) (2014): 167–81. http://dx.doi.org/10.14746/tim.2014.16.2.12.

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Nowadays pluralistic theology of religion is rightly regarded as one of the greatest threats to Christianity. It specifically concerns Christology. A threat to the Christian belief in the Trinity, which is created by pluralistic theology of religion, is seen more rarely. Many scholars consider pluralistic theology of religion as a further step of the modern fight against Christianity and the Church. The increasing spread of religions of the Far East plays a significant role. Pluralistic theology of religion refers to the basic ideas of Buddhism, trying to create a universal religion of the wor
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Manopo, Dionnysius. "Menggagas Spirit Perjumpaan antara Keuskupan Bogor dan Umat Beragama Lain." MELINTAS 32, no. 3 (2017): 329. http://dx.doi.org/10.26593/mel.v32i3.2697.329-349.

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Christianity exists within the different religious traditions and Christians are aware of this reality as part of their existence. Especially in Asia, this situation has become a basic context to Christianity and the local churches that requires continuous reflections. In Asian reality, religious plurality is not merely a particular situation, but an important stage in the life of the Christianity, which leads to further reflections and even questioning of its existence among the other religions. The Catholic Church in Bogor (the Diocese of Bogor), Indonesia, is one of the example how the chur
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Bregman, Jay. "Synesius of Cyrene and the American “Synesii”." NUMEN 63, no. 2-3 (2016): 299–323. http://dx.doi.org/10.1163/15685276-12341424.

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This article explores the Hellenic/Christian synthesis of bishop Synesius and its later influence, especially on nineteenth-century America. Synesius accepted a bishopric despite Neoplatonic reservations concerning Christian doctrine: the uncreated soul pre-exists; the uncreated cosmos is eternal; and the “resurrection” an ineffable mystery, beyond the vulgar. Whether or not born a Christian, his study under Hypatia brought about a conversion to “pagan” Neoplatonism. His attempted synthesis of Hellenism and Christianity was unique, unlike that of any other late antique Christian Platonist. Lat
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Brearley, Margaret F. "Jewish and Christian Concepts of Time and Modern Anti-Judaism: Ousting the God of Time." Studies in Church History 29 (1992): 481–93. http://dx.doi.org/10.1017/s0424208400011499.

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One of the major factors which distinguish Judaism and Christianity from virtually all non-monotheistic religions is the concept of time. The Jews were alone among ancient peoples in worshipping the God of Time. In most ancient religions the pagan gods of space, embodied in sacred places and things, were worshipped. Nature was perceived pantheistically, as sacred, inhabited by spirits and devas. Gods of space were visualized in images: ‘Where there is no image, there is no god’, their worship necessarily involving idolatry. Generally anthropomorphic and often personifying man’s own instincts,
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Reinhard, Wolfgang. "Max Weber oder das Scheitern an der Religion." Sociologia Internationalis: Volume 56, Issue 2 56, no. 2 (2018): 1–27. http://dx.doi.org/10.3790/sint.56.2.1.

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Der Weltruhm Max Webers geht langsam, aber deutlich zurück. An seinem Lebensthema, der Bedeutung der Religion für die moderne Welt, ist er langfristig gescheitert. Das gilt nicht nur für seine Protestantismus-These, sondern auch für den aufwändigen Versuch, die These durch Vergleich mit anderen Weltreligionen auszuweiten und abzusichern. Er landet dabei in der kolonialistischen Orientalismus-Falle, indem er beweist, was er zuvor vorausgesetzt hatte. Umgekehrt wussten und wissen Vertreter anderer Religionen das protestantische Christentum zur Modernisierung ihrer eigenen Kulturen ‚auszuschlacht
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Chau, Adam Yuet. "Household Sovereignty and Religious Subjectification: China and the Christian West Compared." Studies in Church History 50 (2014): 492–504. http://dx.doi.org/10.1017/s0424208400001911.

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This essay is an attempt to explore the cultural logics behind two very different orientations towards spirits (divinities), one Chinese and the other Christian, and the kinds of religious subjects that are produced by practices informed by these two differing orientations. Specifically, I examine the role the household plays in Chinese religious life as a site and structural unit to host different categories of spirits (gods, ghosts and ancestors), and contrast this with the Christian idiom of being hosted by God. In Christianity, God is the supreme host; humans (Christians) can only be guest
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Mildnerová, Kateřina. "African Independent Churches in Zambia (Lusaka)." Ethnologia Actualis 14, no. 2 (2014): 8–25. http://dx.doi.org/10.1515/eas-2015-0001.

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ABSTRACT The African Independent churches (AICs) in Zambia, as elsewhere in Africa, from their very beginning formed a protest movement against the cultural imperialism undertaken by the missionary representatives of the historic mission churches and also played an important role in the anti-colonial political struggles. In Zambia, the early AICs were closely related to witchcraft eradication movements such as the Mchape, or socially and politically oriented prophet-healing churches such as The Lumpa church of Alice Lenshina. Since the 1970s and in particular in the 1990s the Christianity in Z
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Tesis sobre el tema "Christianity and other religions Spirits"

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Hubbard, Perry J. "Understanding and responding to the world of the spirits a study in the Old Testament view of spirits and their power /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Selvidge, William L. "Determining spirit-world beliefs of members of the Church of the Nazarene in Hong Kong." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Howard, Michelle Janée. "The two hands of God implications of the filioque for theology of religions /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p048-0318.

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Satyavrata, Ivan Morris. ""The Lord and life-giver" a comparative evaluation of teaching on the personhood of the Holy Spirit in early patristic and Indian Christian theology with special reference to Justin Martyr, Irenaeus, Tertullian and Origen, and to Brahmabandhav Upadhyay, Vengal Chakkarai and Raimundo Panikkar /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Joseph, P. V. "A critical appraisal of the pneumatology of Aiyadurai Jesudasen Appasamy, Pandipeddi Chenchiah and Vengal Chakkarai Chettiar." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Hearn, Emily K. "Overhearing : Hindu & Christian perspectives on artistry." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6500.

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This thesis is concerned with the hypothesis that an intellectual conversation between Christian and Hindu traditions on questions of aesthetic concern may not only prove mutually illuminating as such but also touch obliquely upon matters of religious and theological concern without exciting the defensive response often posed by more familiar strategies of inter-faith ‘dialogue'. It seeks to establish the existence of sufficient conditions for such a conversation within the respective traditions. The Introduction considers the relevant model of ‘conversation' distinguishing it from other forms
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Schmid, Jean. "Transformation through Asian religions." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Lei, Xiao-Xiao. "Forgiveness in Confucianism and Christianity." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Davis, Brian McGrath. "The adoptive and adaptive nature of the church the church's borrowing of theology and praxis from without as a primer for interreligious dialogue /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0259.

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Tran, Daniel Dao. "Basic biblical teachings in the context of three major religious worldviews in Viet Nam." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Libros sobre el tema "Christianity and other religions Spirits"

1

Mission in the spirit: The holy spirit in Indian Christian theologies. ISPCK, 2003.

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The spirit of holiness. J. Payyapilly, 2010.

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3

Stepping stones to other religions: A Christian theology of inter-religious dialogue. Orbis Books, 2012.

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Subodhi Institute of Integral Education (Piliyandala, Sri Lanka), ed. In spirit and in truth: An exploration of Buddhist/Christian & East/West crosscurrents. Subodhi Institute of Integral Education, 2001.

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Yong, Amos. The cosmic breath: Spirit and nature in the Christianity-Buddhism-science trialogue. Brill, 2012.

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ʻAbduʼl-Bahá. Talks by ʻAbduʼl-Bahá: The spirit of Christ. Baha'i Pub., 2012.

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7

Vogels, Walter, Peter C. Phan, Gregory Baum, et al. Le dialogue interreligieux: Interpellations théologiques contemporaines. Novalis, 2013.

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Encounter in the spirit: Muslim-Christian meetings in Birmingham. WCC Publications, 1988.

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Wingate, Andrew. Encounter in the spirit: Muslim-Christian meetings in Birmingham. 2nd ed. WCC Publications, 1991.

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10

Shekhinah/spirit: Divine presence in Jewish and Christian religion. Paulist Press, 1992.

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Capítulos de libros sobre el tema "Christianity and other religions Spirits"

1

Cole, W. Owen, and P. S. Sambhi. "Attitudes to Other Religions." In Sikhism and Christianity. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23049-5_12.

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Markham, Ian. "Christianity and Other Religions." In The Blackwell Companion to Modern Theology. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch25.

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Smart, Ninian. "Buddhism, Christianity and Other Religions." In Buddhism and Christianity: Rivals and Allies. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-12656-9_9.

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Kinzig, Wolfram. "Christianity and Other Religions in the Age of Globality." In The Bonn Handbook of Globality. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-90382-8_63.

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Eyo, Ubong, Essien Essien, and Gabriel Ekong. "Beyond Prosperity Gospel and Socio-Economic Insecurity in Africa." In Handbook of Research on the Impact of Culture in Conflict Prevention and Peacebuilding. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2574-6.ch026.

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Prosperity gospel is increasingly becoming a salient feature of Christianity in contemporary societies and especially on the African continent. Many consider it a supernatural alternative offering existential hope amidst insecurities of present life, rather than eschatological heavenly life yet to come. Its popularity is premised on the fact that the doctrine presents itself as holding the key to material prosperity, as well as the promise to provide followers with the weapons to overcome witchcraft, demonic forces and other malignant spirits through the power of the Holy Spirit. Drawing upon an extensive contemporary research on prosperity doctrine and based on content analysis, this chapter examines prosperity teachings and claims and identifies ethical issues that relate to the doctrine. Findings reveal that what makes prosperity gospel unique among religions is its overt promise of temporal, material rewards. In the absence of “natural” opportunity, prosperity gospel offers a supernatural means to material advancement.
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Wilfred, Felix. "Catholics." In Christianity in South and Central Asia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0020.

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Small Catholic communities in Central Asia drew world attention from the visit of Pope John Paul II to Kazakhstan in 2001. Russian Orthodoxy has been the dominant Christian tradition in the region, and has enjoyed state support. Evangelical, Charismatic and Pentecostal groups have done much proselytising, to the chagrin of the Russian Orthodox Church. South Asian Catholicism has experienced much conflict, lately around and between the Oriental and Latin traditions, ethnic strife being among them, leading to a concession of double jurisdiction in some parts. While the clergy plays an important role in the overall management of the Catholic Church, criticism has come from the Dalits who fight for acceptance as equals. The early twenty-first century has seen the adaptation of many Pentecostal forms of worship. Modern South Asian Catholic theology stresses the universal presence of the Holy Spirit in peoples of other religious traditions, and inspiration of sacred texts of other religions. Conversion has been banned in some Indian states, increasing state control over the activities of the Catholic Church, including the flow of foreign funds. Institutions of the official Church might come under government control and censure, making their operation more difficult.
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McClymond, Michael J., and Gerald R. McDermott. "Christianity and Other Religions." In The Theology of Jonathan Edwards. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199791606.003.0036.

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Pinto, Henrique. "Alternative approaches to other religions." In Foucault, Christianity and Interfaith Dialogue. Routledge, 2020. http://dx.doi.org/10.4324/9781003060291-4.

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Evener, Vincent. "The “Bitter Side of Faith”." In Enemies of the Cross. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073183.003.0006.

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Chapter 5 follows the development of Müntzer’s theological views and reform aspirations from his early self-alignment with Wittenberg to his decisive rejection of Wittenberg teachings. Müntzer attacked the Wittenberg dicta of Christ, faith, and scripture alone for offering an easy, outward faith that taught Christians to avoid necessary inward trials. For Müntzer, God moved elect souls through inner Verwunderung, and they needed to yield to God’s work by confronting their unbelief and rejecting creaturely attachments in order to return to the created order, becoming God’s possession and instrument for ecclesial-political action. This chapter contends that Müntzer’s core theological loci were promise and faith, but he gave these terms distinct content reflecting his Eckhartian inheritance. The promise related to God’s possession of souls and to a Spirit-led church; faith was courage to execute God’s will without fear of creaturely opposition. Unbelief was doubt about the truth of Christianity vis-à-vis other religions.
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Ross, Andrew C. "Christian encounters with other world religions." In The Cambridge History of Christianity. Cambridge University Press, 2006. http://dx.doi.org/10.1017/chol9780521816052.026.

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Actas de conferencias sobre el tema "Christianity and other religions Spirits"

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Hadzantonis, Michael. "The Symbolisms and Poetics of the Japa Mantra in Yogyakarta, Indonesia: An Anthropological Study." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-2.

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The heritage of Yogyakarta and other urban centres throughout Java, Indonesia, is such that their religions have become highly syncretic (Geertz). Here, animism, Hindu roots, and Islam, have been mixed to fashion modern spiritual practices. One of these is the Japa Mantra, a type of prayer used as a spell as white (and sometimes black) magic. The practitioners of the Japa mantra employ Javanese poetics to shape its poetics, in the belief that these mantras are magical and convey the will of deities and other spirits, who empathie with people and whose will allows these spiritual requests to am
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