Bibliografías temáticas / Christmas – Meditations

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Literatura académica sobre el tema "Christmas – Meditations"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 29 de julio de 2024

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Artículos de revistas sobre el tema "Christmas – Meditations"

1

Bugg, Charles. "Book Review: Meditations for Advent and Christmas". Review & Expositor 87, n.º 3 (agosto de 1990): 515–16. http://dx.doi.org/10.1177/003463739008700341.

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Landrum, David. "Three Meditations for the Day after Christmas". Christianity & Literature 42, n.º 1 (diciembre de 1992): 24. http://dx.doi.org/10.1177/014833319204200103.

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Walatka, Todd. "Hans Urs von Balthasar and the Meaning of Christmas". Theological Studies 81, n.º 4 (diciembre de 2020): 929–50. http://dx.doi.org/10.1177/0040563920986549.

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Balthasar’s reflections on the mystery of Christmas provide not only a basic entry into his thought, but also an expanded view of his theological vision. Drawing primarily upon his sermons and scriptural meditations, this essay presents a Balthasar both familiar and new: ideas at the heart of his Christology, Trinitarian theology, Mariology, and anthropology receive significant attention. Yet Balthasar’s reflections on Christmas also provide some of his most important engagements with less-noticed themes—particularly regarding Christian praxis toward the poor and oppressed. More than in other texts, these shorter pieces routinely insist that each Christian is called to follow the path taken by the Son of God and set out into the world in service of the poor and lowly.
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Bradburn, Elizabeth. "The Poetry and Practice of Meditation". Poetics Today 40, n.º 3 (1 de septiembre de 2019): 597–614. http://dx.doi.org/10.1215/03335372-7558178.

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Is reading poetry good for you? Drawing on evidence that reading poetry involves some of the same brain structures as those upon which human psychological well-being depends, this essay argues that George Herbert’s devotional lyrics, long understood as Christian meditations, center on recurring images in a manner consistent with the modern practice of mindfulness meditation. There is a significant overlap between the way meditation was understood by seventeenth-century Christians and the way it is understood by modern meditators in a secular and therapeutic context. Neurally, meditation means the reduction of activity in the brain’s default mode network; phenomenally, it means repeatedly bringing wandering attention back to a chosen meditation object. Poetry can be isomorphic with meditative practice because the image of meditation has an identifying pattern of movement—spontaneous wandering and controlled return—that can be created in several sensory modalities. Complex enough to characterize Herbert’s poetry as meditative, the pattern of wandering from and returning to a focal image potentially defines a meditative literary mode with a distinctive relationship to the imagination. The therapeutic potential of meditative poetry speaks to the value not just of poetry but of humanist education in general.
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Jacob, Joachim. "„Wolken betrachten“". Paragrana 22, n.º 2 (noviembre de 2013): 159–69. http://dx.doi.org/10.1524/para.2013.22.2.159.

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Der Aufsatz untersucht die Meditation als eine literarische Praxis am Beispiel der Tradition der christlichen ‚Occasional meditations‘, des ‚Meditierens bei Gelegenheit‘ (J. Hall), die von zufällig begegnenden Gegenständen ihren Ausgang nimmt. Die Betrachtung der Wolken als Inbegriff eines zufällig begegnenden Phänomens wird in ihrer meditativen Bearbeitung bei Joseph Hall (Occasionall Meditations, 1630) und in deren deutschen Adaption bei Christian Scriver (Gottholds zufällige Andachten, 1663) und Barthold Hinrich Brockes (Irdisches Vergnügen in Gott, 1721-1748) vorgestellt. Hans Magnus Enzensbergers Die Geschichte der Wolken (1999) steht am vorläufigen Ende eines nun ins Innerweltliche gewendeten ‚Meditierens bei Gelegenheit‘, das sich der haltlosen Vergänglichkeit ausgesetzt weiß.
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Natalie, Natalie. "Presenting the Lordship Attributes as an Effort to Build Up the Spirituality of the People of God". Veritas: Jurnal Teologi dan Pelayanan 22, n.º 1 (9 de junio de 2023): 53–67. http://dx.doi.org/10.36421/veritas.v22i1.599.

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Kevin Vanhoozer observes that the loss of imagination that is discipled and disciplined by the Bible leads many Christians to experience a disconnect between the world they live in and the world of the biblical texts they believe in. There is a gulf between known truth and lived practice. The daily lives of Christians do not bring out the resultant Christian character. This article attempts to explain the importance of meditating on the threefold lordship attributes proposed by John Frame—authority, control, and presence—in one’s daily meditation. It argues that one’s theological understanding is crucial in worldview formation and that, through intense meditation, those truths need to be internalized in the heart and mind so that they can be integrated into the practice of everyday life. This article also shows that the three inseparable lordship attributes need to be experienced in the relationship between spiritual leaders and the congregation, for true spirituality is formed not only in personal experience but also in the community. Such a pattern is then offered as a solution to answer challenges related to worship and fellowship during the pandemic and beyond. Through this article, it is hoped that the people of God can better understand the dynamics of their spiritual life, either through personal meditation or fellowship with other believers, either face-to-face or virtual meetings, including the role of a spiritual mentor whom first experiences and thus embodies God’s authority, control, and presence in their relationship with God’s congregation.
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Monasterio, Xavier O. "Camus' Meditation on the Christian Faith". Horizons 26, n.º 2 (1999): 215–31. http://dx.doi.org/10.1017/s0360966900031923.

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AbstractAlbert Camus' initial visceral hostility to the Christian faith was submitted to the test by his personal acquaintance with Christians in the underground Resistance to the Nazis. As a result, though never tempted to become a Christian himself, Camus' appraisal of Christianity underwent a profound transformation. As the re-evaluation of his Christian faith, though exceptionally detailed and perceptive, found only novelistic form, it has not been the object of the careful critical analysis it richly deserves. The present article explores what may justly be called Camus' meditation on the Christian faith in The Plague.
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Besserman, Lawrence. "Imitatio Christi in the Later Middle Ages and in Contemporary Film: Three Paradigms". Florilegium 23, n.º 1 (enero de 2006): 223–49. http://dx.doi.org/10.3138/flor.23.013.

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This essay considers three paradigms of imitatio Christi in the later Middle Ages and their parallels in three modern American films. One paradigm is focused on Christ's physical suffering; a second, on Christ's human relationships, including aspects of his male sexuality; and the third, on Christ's teaching. The three paradigms are exemplified in illustrations from medieval manuscripts and other media and from texts such as Johannes de Caulibus's Meditationes vitae Christi (Meditations on the Life of Christ) and Walter Hilton's Scale of Perfection. The medieval paradigms are seen to survive in three modern American film biographies of Christ: Nicholas Ray's King of Kings (1961), Martin Scorsese's The Last Temptation of Christ (1997), and Mel Gibson's The Passion of the Christ (2004).
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Munkholt Christensen, Maria. "Meditatio mortis meditating on death, philosophy and gender in late antique hagioraphy". Filozofija i drustvo 32, n.º 2 (2021): 177–93. http://dx.doi.org/10.2298/fid2102177m.

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According to Socrates, as he is described in Plato?s Phaedo, the definition of a true philosopher is a wise man who is continuously practicing dying and being dead. Already in this life, the philosopher tries to free his soul from the body in order to acquire true knowledge as the soul is progressively becoming detached from the body. Centuries after it was written, Plato?s Phaedo continued to play a role for some early Christian authors, and this article focuses on three instances where Christian women mirror Socrates and/or his definition of philosophy. We find these instances in hagiographical literature from the fourth and fifth centuries at different locations in the Roman Empire - in the Lives of Macrina, Marcella and Syncletica. These texts are all to varying degrees impacted by Platonic philosophy and by the ideal of the male philosopher Socrates. As women mastering philosophy, they widened common cultural expectations for women, revealing how Christian authors in certain contexts ascribed authority to female figures.
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Melion, Walter S. "Artifice, Memory, and Reformatio in Hieronymus Natalis's Adnotationes et meditationes in Evangelia". Renaissance and Reformation 34, n.º 3 (1 de julio de 1998): 5–34. http://dx.doi.org/10.33137/rr.v34i3.10815.

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Composed by Hieronymus Natalis at the behest of Ignatius of Loyola, the Adnotationes et meditationes in Evangelia is a key Jesuit propaedeutic that instructs novices in the rhetoric of prayer, teaching them how to convert Gospel liturgy into the matter of contemplative devotion. Using a system of annotations and meditations based on the rhetorical principle of definitio per descriptionem, Natalis expounds a series of 153 engravings that depict Christ's life, death, and resurrection. These prints set Gospel places and events within landscape panoramas that map a series of peregrinationes, sacred journeys, whose meaning and scope the votary is invited to consider and retrace. By negotiating between panoramic prints and richly embellished texts, the novice learns to trope his own journey, which becomes a figure of the kinds and degrees of prayer he has traversed. This paper examines how the annotations and meditations on the Annunciation, Visitation, Adoration of the Magi and Christ and the Canaanite Woman, encourage the Jesuit to embrace reformatio, spiritual conversion, using prayer to find the meaning of his vocation and the strength to engage in it fully.
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Tesis sobre el tema "Christmas – Meditations"

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Roy-Guglielmi, Karen Lorna. "Building the family of God a daily devotional for Lent, Easter, Advent, and Christmas /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Hedding, Edward L. "The uniqueness of Christian meditation". Lynchburg, Va. : Liberty University, 1986. http://digitalcommons.liberty.edu.

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Menninger, James Joseph. "Enhancing the devotional life of college students through prayer, meditation, and visualization". Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Brownsberger, John A. "Christian meditation its value and relationship to a New Testament view of discipleship /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Gates, Gary Bert. "Bible reading as communion with God a historical study of monastic Lectio divina, denoting its influence upon Puritan meditation and proposing its applicability for the Christian today /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Zimmerman, George L. "The effectiveness of focusing and Christian Contemplative Meditation on trust development in intimate relationships". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq20963.pdf.

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Romandini, Doreen Jane. "John Main as religious educator". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23737.

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In the context of the contemporary rebirth of interest in contemplative prayer in the Christian tradition, many people, e.g., Laurence Freeman (1995), Eileen O'Hea (1990), Bede Griffiths (1991), have begun to examine the writings of John Main.
This thesis presents John Main's understanding of Christian Meditation, in particular, his recovery from the Desert monks of the 4th century, of the practice of 'pure prayer' (silent meditation using a prayer word or mantra). Main recovered the use of a mantra as a way of meditation within the tradition of the Christian church.
The thesis also discusses some aspects of the Christian life and themes which are relevant to his teaching and finally, articulates some implications for contemporary religious/spirituality education. Comparisons are made between Main's pedagogical approach and that of several other contemporary Christian educators.
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Keßler, Christian H. S. [Verfasser]. "Ayurveda, Yoga, Meditation – Traditionelle Indische Medizin und ihr Bezug zu den fünf Säulen der Naturheilkunde : Habilitationsschrift / Christian H.S. Keßler". Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2020. http://d-nb.info/1214241239/34.

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Tsai, Sun. "A pilot study on the impact of Christian meditation and biofeedback on the mental health of graduate students in seminary". Thesis, California State University, Long Beach, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10195315.

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This pilot study examined the impact of Christian meditation and biofeedback on levels of stress, anxiety, and depression of seminary students in Southern California. Participants were randomly assigned to practice Christian meditation or biofeedback for 4 weeks, three times per day, and to keep a log of their practice times.The study included 20 seminary students all of whom were theology students and who were recruited from two seminary campuses in Southern California. The participants were of various ethnic backgrounds with the majority being European Americans. The average age was 31. The results from a paired samples t-tests indicated that both biofeedback and Christian meditation significantly reduced the levels of stress, anxiety, and depression experienced by the participants. ANCOVA indicated that neither intervention was more effective than the other. The implications, limitations, and suggestions for future research are discussed.

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Beers, Jerome L. "A Video Resource for Teaching Meditative Prayer in the Christian Tradition to People Living with Tourette Syndrome". Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1608643878170021.

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Libros sobre el tema "Christmas – Meditations"

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Methodist Church Nigeria. Literature Dept., ed. Advent and Christmas meditations. Sagamu [Nigeria]: Ojoko Biri-Kale Press, [1999?], 1999.

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2

Williams, Jane. Approaching Christmas. Boston, Mass: Pauline Books & Media, 2006.

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Claus, Santa. The truth about Christmas. New York: Crossroad Pub., 1997.

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Swindoll, Charles R. The glory of Christmas. Nashville, TN: J. Countryman, 1999.

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Huggett, Joyce. Approaching Christmas: Meditations for Advent. Tring, Herts, England: Lion Pub., 1987.

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Kirk, James G. Meditations for Advent and Christmas. Louisville, Ky: Westminster/John Knox Press, 1989.

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Tada, Joni Eareckson. A christmas longing. Portland, Or: Multnomah, 1990.

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Tada, Joni Eareckson. A Christmas longing. Portland, Or: Multnomah Books, 1996.

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Ayers, Jerry. A cross for Christmas. Lake Mary, FL: Creation House Press, 2003.

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10

Maxwell, John. Heart of christmas. [Place of publication not identified]: World Books, 2000.

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Capítulos de libros sobre el tema "Christmas – Meditations"

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Morrison, Karl F. "Meditations on a Christmas Card: Strategies of Empathy in a Fourteenth-Century Liturgical Illumination". En Reading Images and Texts, 291–309. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.usml-eb.3.4334.

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Carbone, Raffaele. "Cartesian and Malebranchian Meditations". En Reading Descartes, 129–53. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0169-8.08.

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In his Christian and Metaphysical Meditations (1683) Malebranche develops a reflection in which the self discovers in its interiority that the interlocutor able to answer some of its questions is the divine Word. Through references to the Holy Scriptures and to Augustine, Malebranche constructs a meditative itinerary that differs from the one proposed by Descartes, as it moves from the lumière naturelle in the Cartesian sense to the lumière of the Word. In the light of these historical-theoretical data, we propose a reconstruction of the role played by interiority and meditation in certain texts by Malebranche, highlighting the moments in which he appropriated the Cartesian heritage and those in which he distanced himself from Descartes’ philosophical paradigm.
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Terry, Joseph. "The philosophical presuppositions of Christian meditation". En Routledge Handbook on the Philosophy of Meditation, 383–91. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003127253-32.

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Sia, Marian F. y Santiago Sia. "Literary Meditations on Death and Christian Hope". En From Suffering to God, 33–53. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230379312_3.

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Taguchi, Mayumi. "The Pepysian ‘Meditation on Christ’s Passion’". En Devotional Culture in Late Medieval England and Europe, 487–509. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.mcs-eb.5.103050.

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Kiss, Farkas Gábor. "Chapter 12. Hungary". En Comparative History of Literatures in European Languages, 214–20. Amsterdam: John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/chlel.xxxiv.12kis.

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This chapter offers a survey of the most important literary texts composed in Hungary from the time of the foundation of a Christian state (1000) to the end of the medieval kingdom, marked by the defeat at the battle of Mohács (1526). The survey is structured according to genres, dealing with the Biblical meditations of St Gerard of Csanád, legends of local saints, historiography, and sermon literature.
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Shenk, Linda. "Queen Solomon: Elizabeth I in Christian Prayers and Meditations (1569)". En Learned Queen, 21–53. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230101852_2.

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Young, Alan R. "Jeremias Drexel's The Christians Zodiake (1647) and Protestant Meditation". En Imago Figurata. Studies, 251–68. Turnhout: Brepols Publishers, 2000. http://dx.doi.org/10.1484/m.ifstu-eb.4.2017085.

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Dagli, Caner. "Spirituality and Other Religions: Meditations upon Some Deeper Dimensions of “A Common Word Between Us and You”". En Muslim and Christian Understanding, 69–79. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114401_7.

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Price, Richard. "The Voice of Christ in the Psalms". En Meditations of the Heart: The Psalms in Early Christian Thought and Practice, 1–16. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.stt-eb.4.7001.

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Actas de conferencias sobre el tema "Christmas – Meditations"

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Kappl, Miroslav. "Christian Meditation Groups As Communities". En 2nd Central and Eastern European LUMEN International Conference - Multidimensional Education and Professional Development. Ethical Values. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.07.03.39.

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