Literatura académica sobre el tema "Church history, Netherlands, 17th century"

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Artículos de revistas sobre el tema "Church history, Netherlands, 17th century"

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Suciu, Silvia. "Afacerea artei. Piața de artă în Țările de Jos în sec. al XVII-lea." Anuarul Muzeului Etnograif al Transilvaniei 32 (December 20, 2018): 232–65. http://dx.doi.org/10.47802/amet.2018.32.15.

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The art market is a system by which the artwork reaches the public - collectors, museums, public institutions. Thus, the artwork becomes “merchandise” and its journey begins in the artist’s workshop and ends by being shown to the public. During centuries, the art market has registered many changes, according to different factors, such as: political regimes, economical and social crises, artistic tastes of the collectors. Until the 16th century, the public of the artwork was the church, the royal families or the aristocracy; in time, the work of art gained a wider audience. At the beginning, th
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Tyupanova, Oksana. "The Space of the Word: epigraphy in the interiors of Dutch churches of the 17th century." St.Tikhons' University Review. Series V. Christian Art 45 (March 31, 2022): 64–78. http://dx.doi.org/10.15382/sturv202245.64-78.

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The article deals with the problem of the relationships between the word and the image in the monuments of pictorial and graphic art, depicting the text, so-called text painting, «tekstschilderijen» in Dutch. Mostly anonymous, these monumental images of the Word were painted on boards, columns, and church walls throughout the Northern Netherlands during the first century after the Reformation. Formally, these images belong to the history of painting, since the same materials are used: paints on a board or on a stone in a decorative frame, but the way of depicting reminiscent of an enlarged pag
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Guzevich, D. Y. "Memorial Board of the 17th Century." Izvestiya of Saratov University. History. International Relations 11, no. 2(2) (2011): 18–22. http://dx.doi.org/10.18500/1819-4907-2011-11-2-2-18-22.

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This article deals with the history of Dutch Reformation church in the German suburb near Moscow, where in March 1699, farewell with Lefort took place. This church was rebuilt in stone, with the money of the burgomaster of Amsterdam, Nicholas Witsen. In the honor of the donor, a memorial cas tiron board was hung on the church. The church burnt in 1812, and the community itself moved to the center of Moscow. The author could discover that the board was preserved and it was transferred into the new praying building. His search made it possible to find this board, which is now hidden of the looks
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Cecalupo, Chiara. "Maltese antiquarians of early-modern age and the cave church of Mellieha." Revista de História da Sociedade e da Cultura 23, no. 2 (2023): 11–34. http://dx.doi.org/10.14195/1645-2259_23-2_1.

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This article aims at presenting some unpublished documents about historiographical research on Maltese Christian Middle Ages written by a Discalced Carmelite friar in the 17th century and recently discovered in the Archives of the Generalate of the Discalced Carmelites in Rome. This is the occasion to report some accounts of Maltese and European scholars regarding one of the most important Medieval sites of Malta (the Church of Our Lady of Mellieha) and to underline how scholars and missionaries of the 17th century related with the historical and archaeological affected by close contacts with
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Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R
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Kuzmina, Marina D. "“Alphabet Scribe” in the History of Russian Literature." Philology 19, no. 9 (2020): 87–101. http://dx.doi.org/10.25205/1818-7919-2020-19-9-87-101.

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The article is dedicated to the study of the most significant and popular Old Russian scribe – “Alphabetical”, written in the late 16th – early 17th century according to researchers. The assumption is made that it was replenished and adjusted over several decades, quickly responding to the demands of the times and reflecting the main processes that took place in Russian literature of the 16th and especially the 17th century. The scribe reflected the central feature of this period: the interaction of the traditional and the new, with an emphasis on the new. It demonstrates such new aspects of R
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Kozlyakov, Vyacheslav Nikolaevich. "«Things sinful and spiritual» (private life in Russia based on the materials of the church court of the 17th century)." Российская история, no. 4 (August 15, 2023): 56–73. http://dx.doi.org/10.31857/s2949124x23040041.

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The article is devoted to the study of the circumstances of the private life of people in Russia in the 17th century. when considering "family" cases in the church court. From the time of Ancient Rus', as V. O. Klyuchevsky wrote, the conduct of “sinful and spiritual affairs” was subject to the Church. Researchers studied primarily legislative monuments, and there are practically no targeted attempts to study the clerical documentation of the Spiritual Orders (“Prikazy”) of the 17th century. Based on newly discovered documents, the work reveals the most common situations that arose during marri
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Stasiuk, Ivan, and Andrii Pavlyshyn. "From the History of the Monument of Ukrainian Wooden Architecture – the Epiphany of the Lord Church in Stanymyr (1689)." Scientific Papers of Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 42 (December 2022): 9–16. http://dx.doi.org/10.31652/2411-2143-2022-42-9-16.

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The purpose of the article is to study the history of a valuable monument of Ukrainian wooden architecture of the 17th century – the Epiphany of the Lord Church in Stanymyr village in Lviv region, as well as the introduction of a new source into scientific circulation, which allows you to trace the historical development of the church in detail. The research methodology is based on the principles of objectivity, historicism, systematicity, analytical and synthetic criticism of sources. The method of historical reconstruction contributed to the creation of a coherent picture of the history of t
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Henningsen, Helle. "Ringkøbing i middelalderen." Kuml 53, no. 53 (2004): 221–58. http://dx.doi.org/10.7146/kuml.v53i53.97500.

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Ringkøbing in the Middle Ages The last 25 years have seen frequent archaeological excavations in the medieval market town of Ringkøbing. In this paper, the author presents the results and weighs them against the written and cartographic sources in order to gain an overall picture of the emergence and development of the town during the Middle Ages (Fig. 1). Over the years, several local historians have dealt with the history of Ringkøbing. They based their investigations exclusively on the few medieval sources referring to the town, however, and the main issues they concentrated on were the rea
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Melikyan, Lilit. "From the history of Behbudyan dynasty in Georgia." JOURNAL FOR ARMENIAN STUDIES 1, no. 60 (2023): 152–65. http://dx.doi.org/10.24234/journalforarmenianstudies.v1i60.39.

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Thus, summarizing the key issues in the history of the Behbudian dynasty in the 17th century, we can state: The combination of Armenian and Georgian sources allows us to roughly outline the migration of the Behbudians to Georgia. Therefore, it turns out that the kin of Behbudians migrated to Georgia from Western Armenia, probably from Shirak region. Another branch of this dynasty continued its activity in Persia, where representatives of the Behbud family are mentioned as being from Georgia. Accordingly, there is a high probability that the Behbudians who settled in Persia migrated from Georgi
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Tesis sobre el tema "Church history, Netherlands, 17th century"

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Wielema, Michiel. "The march of the Libertines : Spinozists and the Dutch Reformed Church (1660-1750) /." Hilversum : Uitg. Verloren, 2004. http://www.loc.gov/catdir/toc/fy0704/2004441841.html.

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Corens, Liesbeth. "Confessional mobility, English Catholics, and the southern Netherlands, c.1660-1720." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709379.

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Hollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.

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Hadriaan Beverland (1650-1716) was banished from Holland in 1679. Why did this humanist scholar get into so much trouble in the most tolerant part of Europe in the seventeenth century? In an attempt to answer this question, this thesis places Beverland's writings on sex, sin, Scripture, and scholarship in their historical context for the first time. Beverland argued that lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His works were characterized by his erudite Latin, satirical style, and disregard for traditional genres an
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Palmer, Thomas John. "Jansenism, holy living and the Church of England : historical and comparative perspectives, c. 1640-1700." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:38a685c6-ce86-437d-a651-8e54b88976e9.

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This thesis examines the impact in mid- to later-seventeenth century England of the major contemporary religious controversy in France. The debates associated with this controversy, which revolved around the formal condemnation of a heresy popularly called Jansenism, involved fundamental questions about the doctrine of grace and moral theology, about the life of the Church and the conduct of individual Christians. In providing an analysis of the main themes of the controversy, and an account of instances of English interest, the thesis argues that English Protestant theologians in the process
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Spurr, John. "Anglican apologetic and the Restoration Church." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670403.

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Vanhaelen, Engeline Christine. "Guilty pleasures : the uses of farcical prints for children in early modern Amsterdam." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ46439.pdf.

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Billinge, Richard. "Nature, grace and religious liberty in Restoration England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.

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This thesis demonstrates the importance of scholastic philosophy and natural law to the theory of religious uniformity and toleration in Seventeenth-Century England. Some of the most influential apologetic tracts produced by the Church of England, including Richard Hooker's Laws of Ecclesiastical Polity, Robert Sanderson's Ten lectures on humane conscience and Samuel Parker A discourse of ecclesiastical politie are examined and are shown to belong to a common Anglican tradition which emphasized aspects of scholastic natural law theory in order to refute pleas for ceremonial diversity and liber
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Powell, Hunter Eugene. "The Dissenting Brethren and the power of the keys, 1640-1644." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252255.

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MANZANO, BAENA Laura. "Conflicting words : political thought and culture in the Dutch Republic and in the Spanish monarchy around the peace of Munster (1648)." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/6994.

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Defence date: 25 June 2007<br>Examining Board: Dr. Martin van Gelderen (EUI); Dr. Xavier Gil Pujor (Universitat de Barcelona); Dr. Benjamin Kaplan (University College London); Dr. Anthony Molho (EUI)<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>The aim of this dissertation is to study the influence exerted by the different political cultures in the Iberian Peninsula and in the Low Countries on these peace talks and how they contributed to delaying the solution finally achieved in Münster. The events on the battlefield accompanying the said negotiations, the n
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Nelson, Eric W. "The king, the Jesuits and the French Church, 1594-1615." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:78447dd8-1dbb-4a2f-8aee-f964c293faa9.

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This thesis offers a re-examination of the expulsion, return and subsequent integration of the Jesuits into France during the reign of Henry IV and the regency of Marie de Medicis (1594- 1615). Drawing on archival material from Paris, Rome and London, it argues that in order to understand the Society of Jesus's role in seventeenth- and early eighteenth-century France one must understand the circumstances of their return. The critical moment for the Society in France, this study contends, was the promulgation of the Edict of Rouen in 1603, not their expulsion in 1594. The Edict and the royal go
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Libros sobre el tema "Church history, Netherlands, 17th century"

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M, Helmus Liesbeth, Groot Arie de, Saenredam Pieter Jansz 1597-1665, Centraal Museum (Utrecht Netherlands), and J. Paul Getty Museum, eds. Pieter Saenredam, the Utrecht work: Paintings and drawings by the 17th-century master of perspective. J. Paul Getty Museum, 2002.

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Icke. De ruimte van Christiaan Huygens. Historische Uitgeverij Groningen bv, 2009.

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Congming, Chen. Catholicism's encounters with China: 17th to 20th century. Ferdinand Verbiest Institute, 2018.

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Lokin, J. H. A. Roman-Frisian law of the 17th and 18th century. Duncker & Humblot, 2003.

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Ullyett, Basil C. The crown and the mitre in 17th century Barbados. Lighthouse Communications, 1989.

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Bergjan, Silke-Petra, and Karla Pollmann. Patristic tradition and intellectual paradigms in the 17th century. Mohr Siebeck, 2010.

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Trevor-Roper, H. R. Catholics, Anglicans and Puritans: Seventeenth century essays. Secker & Warburg, 1987.

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Trevor-Roper, H. R. Catholics, Anglicans and Puritans: Seventeenth-century essays. Fontana, 1989.

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David, Freedberg, and De Vries, Jan, 1943 Nov. 14-, eds. Art in history, history in art: Studies in seventeenth-century Dutch culture. Getty Center for the History of Art and the Humanities, 1991.

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Perera, C. Gaston. The Portuguese missionary in 16th and 17th century Ceylon: The spiritual conquest. Vijitha Yapa Publications, 2009.

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Capítulos de libros sobre el tema "Church history, Netherlands, 17th century"

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Liedke, Marzena, and Piotr Guzowski. "The Lithuanian Evangelical Reformed Church as a credit institution in the 17th century." In A History of the Credit Market in Central Europe. Routledge, 2020. http://dx.doi.org/10.4324/9780429356018-22.

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Mansilla, R. Ramiro, and F. Pinto-Puerto. "The renovation of the Church of San Benito Abad in Agudo (Ciudad Real, Spain) through a 17th-century drawing." In History of Construction Cultures. CRC Press, 2021. http://dx.doi.org/10.1201/9781003173434-151.

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"4. Language Politics of the 16th and 17th-Century English Church." In Studies in the History of the Language Sciences. John Benjamins Publishing Company, 1996. https://doi.org/10.1075/sihols.77.06lan.

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"The Geographic Extent Of The Dutch Book Trade In The 17th Century An Old Question Revisited." In Boundaries and their Meanings in the History of the Netherlands. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004176379.i-258.28.

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"“That Most Important Science”: The Study of Church History in the Netherlands in the Nineteenth Century." In Dutch Review of Church History, Volume 84 (2004). BRILL, 2004. http://dx.doi.org/10.1163/9789047406242_017.

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Boute, Bruno. "Academics in Action: Scholarly Interests and Policies in the Early Counter Reformation: the Reform of the University of Louvain 1607-1617*." In History of Universities. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199265657.003.0002.

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Abstract Driven by the need for solid religious unanimity and for the human resources supporting it, the European centres of power, ecclesiastical or secular, Catholic or Protestant, never lost their interest in the centres of learning. General surveys on the relationship between the university and the emerging dynastic state rightly demonstrate the repeated intervention of the ruler in ‘his’ universities, which, in turn, provided jurists, theologians, and church ministers. Reform was a very useful tool to adapt the old universities of Europe to the specific needs of their increasingly nationa
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Molendijk, Arie L. "Allard Pierson’s Farewell to Christianity and His New ‘Agnostic’ Worldview." In Protestant Theology and Modernity in the Nineteenth-Century Netherlands. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898029.003.0004.

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According to an obituary written by a colleague, Allard Pierson (1831–1896) had epitomized Dutch intellectual history for almost forty years. Like Pierson, the writer had started his career as a minister in the Nederlandse Hervormde Kerk (Dutch Reformed Church) but resigned when he could no longer come to terms with his religious doubts. After his resignation, Pierson still obtained a teaching position at the theological faculty in Heidelberg, but he ended his career as a professor of art history in Amsterdam. Nevertheless, he remained fascinated by religion and especially the religion of his
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Malcolm, Noel. "Northern Europe: contexts of sexual life." In Forbidden Desire in Early Modern Europe. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198886334.003.0016.

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Abstract This chapter considers the possible social and institutional contexts for male–male sex in Northern Europe. The Church was one example, furnishing a number of known cases. The evidence from schools and universities is, however, very limited. Seafaring yielded only a small tally of cases in both England and the Netherlands; known cases involving soldiers are also rare. Members of the nobility were seldom prosecuted. In late-17th-century France, the upper nobility were virtually beyond the reach of the law in such matters. Some were notorious sodomites, though the widely repeated story
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Molendijk, Arie L. "Abraham Kuyper’s Critique of Theological Modernism." In Protestant Theology and Modernity in the Nineteenth-Century Netherlands. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898029.003.0006.

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In a popular address of 1871, Kuyper famously spoke of modernism as ‘a fata morgana in the Christian domain’. It was Kuyper who made the term ‘modernism’ (modernisme) current at the time. His argument was more along the lines of philosophy of religion than of dogmatic theology. In fact, Kuyper compared worldviews and argued for the superiority of his own system of thought, which was allegedly geared to reality, whereas modernism to him represented a dishonourable compromise with the spirit of the times, based on a superficial understanding of reality. Modernism was in his view a heresy, denyin
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Dick, George, and Veronika Dick. "Russian Orthodox Church Singing Traditions on the Example of the Regent Service by V.P. Pestritsky." In Enhancing Music Education With Innovative Tools and Techniques. IGI Global, 2025. https://doi.org/10.4018/979-8-3693-8432-9.ch013.

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Orthodox church singing is an integral part of the musical culture of Russia. At the time when secular musical culture was being formed in the country in the 17th century, church singing had a ten-century history. Church singing contains the full depth of religious contemplation, insight, and a sense of the transcendental. Chants help to tune into a prayerful mood; they are an expression of feelings and state. Over the centuries of its existence, sacred music has transformed and changed, but an important aspect has always remained – the preservation and transmission of traditions from generati
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Actas de conferencias sobre el tema "Church history, Netherlands, 17th century"

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Gusarova, Ekaterina V. "THE HISTORICAL CONTEXT OF THE CHRONICLE OF JOHN OF NIKIU’S TRANSLATION." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.22.

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Chronicle of John of Nikiu is a vast historical compilation, a monument of early Byzantine historiography. It represents the General history, that traditionally for this literary genre starts from the Bible history and concludes indeed by description of Arabic conquest of Egypt where it was created at the end of the 7th century AD by John, Bishop of the city of Nikiu. Most probably it was initially compiled in Greek. Its author was a witness of this turning point in the history of all African Christians. Later the Chronicle was translated in Arabic and finally in the very beginning of the 17th
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Duinker, Margreet, Peter Rowe, and Wu Liangyong. "Urban Housing." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.3.

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Down through the centuries, Amsterdam has always been a compactly built city. There were good reasons for the compactness. It was not easy to make the marshy ground suitable for building. Water courses had to be filled in, marshlands drained, dikes had to be constructed and canals dug. Until the 19th century, the city had to be defended by walls and city ramparts from the surrounding dangers. It was only safe to life inside those walls. Even now there are still good reasons for continuing to build compactly. The Netherlands is a densely populated country where space and nature are scarce; the
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Bulanin, Dmitrii. "KORMCHII DUSHAM BY EMPEROR LEO THE WISE IN THE EARLIER COLLECTIONS OF THE PRESCRIPTIONS FOR ASCETICS." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.14.

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Kormchii dusham is named the translation of the prescriptions for monks, which was compiled by Emperor Leo VI the Wise as a series of aphorisms and the interpretations to every one of them (Οἰακιστικὴ ψυχῶν ὑποτύπωσις). The translation is preserved in several East Slavic copies of the 14–17th centuries. The author’s name is omitted in the translation, as it is omitted in some Greek copies of the work. The translation represents a typical specimen of the most ancient period in the history of Slavic literature. A number of peculiar traits indicates that “Kormchii” can be counted among the writin
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