Bibliografías temáticas / Conscientious Refusal to Treat

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Literatura académica sobre el tema "Conscientious Refusal to Treat"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Conscientious Refusal to Treat"

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DOUGLAS, THOMAS. "Refusing to Treat Sexual Dysfunction in Sex Offenders." Cambridge Quarterly of Healthcare Ethics 26, no. 1 (2016): 143–58. http://dx.doi.org/10.1017/s0963180116000712.

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Abstract:This article examines one kind of conscientious refusal: the refusal of healthcare professionals to treat sexual dysfunction in individuals with a history of sexual offending. According to what I call the orthodoxy, such refusal is invariably impermissible, whereas at least one other kind of conscientious refusal—refusal to offer abortion services—is not. I seek to put pressure on the orthodoxy by (1) motivating the view that either both kinds of conscientious refusal are permissible or neither is, and (2) critiquing two attempts to buttress it.
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Forster, Melanie. "Ethical position of medical practitioners who refuse to treat unvaccinated children." Journal of Medical Ethics 45, no. 8 (2019): 552–55. http://dx.doi.org/10.1136/medethics-2019-105379.

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Recent reports in Australia have suggested that some medical practitioners are refusing to treat children who have not been vaccinated, a practice that has been observed in the USA and parts of Europe for some years. This behaviour, if it is indeed occurring in Australia, has not been supported by the Australian Medical Association, although there is broad support for medical practitioners in general having the right to conscientious objection. This paper examines the ethical underpinnings of conscientious objection and whether the right to conscientious objection can be applied to the refusal
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Martins-Vale, Madalena, Helena P. Pereira, Sílvia Marina, and Miguel Ricou. "Conscientious Objection and Other Motivations for Refusal to Treat in Hastened Death: A Systematic Review." Healthcare 11, no. 15 (2023): 2127. http://dx.doi.org/10.3390/healthcare11152127.

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Background: Conscientious objection (CO) in the context of health care arises when a health care professional (HCP) refuses to participate in a certain procedure because it is not compatible with their ethical or moral principles. Refusal to treat in health care includes, in addition to CO, other factors that may lead the HCP not to want to participate in a certain procedure. Therefore, we can say that CO is a form of refusal of treatment based on conscience. Hastened death has become an increasingly reality around the world, being a procedure in which not all HCPs are willing to participate.
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Yang, Chelsey. "The inequity of conscientious objection: Refusal of emergency contraception." Nursing Ethics 27, no. 6 (2020): 1408–17. http://dx.doi.org/10.1177/0969733020918926.

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In the medical field, conscientious objection is claimed by providers and pharmacists in an attempt to forgo administering select forms of sexual and reproductive healthcare services because they state it goes against their moral integrity. Such claim of conscientious objection may include refusing to administer emergency contraception to an individual with a medical need that is time-sensitive. Conscientious objection is first defined, and then a historical context is provided on the medical field’s involvement with the issue. An explanation of emergency contraception’s physiological effects
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Fiala, Christian, and Joyce H. Arthur. "“Dishonourable disobedience” – Why refusal to treat in reproductive healthcare is not conscientious objection." Woman - Psychosomatic Gynaecology and Obstetrics 1 (December 2014): 12–23. http://dx.doi.org/10.1016/j.woman.2014.03.001.

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Dudzinski, Denise M., and Sarah E. Shannon. "Competent Patients’ Refusal of Nursing Care." Nursing Ethics 13, no. 6 (2006): 608–21. http://dx.doi.org/10.1177/0969733006069696.

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Competent patients’ refusals of nursing care do not yet have the legal or ethical standing of refusals of life-sustaining medical therapies such as mechanical ventilation or blood products. The case of a woman who refused turning and incontinence management owing to pain prompted us to examine these situations. We noted several special features: lack of paradigm cases, social taboo around unmanaged incontinence, the distinction between ordinary versus extraordinary care, and the moral distress experienced by nurses. We examined this case on the merits and limitations of five well-known ethical
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MUNTHE, CHRISTIAN, and MORTEN EBBE JUUL NIELSEN. "The Legal Ethical Backbone of Conscientious Refusal." Cambridge Quarterly of Healthcare Ethics 26, no. 1 (2016): 59–68. http://dx.doi.org/10.1017/s0963180116000645.

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Abstract:This article analyzes the idea of a legal right to conscientious refusal for healthcare professionals from a basic legal ethical standpoint, using refusal to perform tasks related to legal abortion (in cases of voluntary employment) as a case in point. The idea of a legal right to conscientious refusal is distinguished from ideas regarding moral rights or reasons related to conscientious refusal, and none of the latter are found to support the notion of a legal right. Reasons for allowing some sort of room for conscientious refusal for healthcare professionals based on the importance
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Matthews, Richard. "The Moral Asymmetry of Conscientious Provision and Conscientious Refusal: Insights from Oppression and Allyship." IJFAB: International Journal of Feminist Approaches to Bioethics 17, no. 1 (2024): 49–72. http://dx.doi.org/10.3138/ijfab-2023-0005.

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Conscientious refusal involves decisions by healthcare workers, on grounds of their conscience, to refuse to provide legal, professionally permissible and safe health interventions to patients. Conscientious provision involves decisions by healthcare workers, also on grounds of conscience, to provide safe and beneficial healthcare to patients that is prohibited by law or policy. Some bioethicists believe that the moral issues governing both are identical, and that if one permits conscientious refusals, one should also permit conscientious provisions. This article argues that this assumption of
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Cholbi, Michael. "Public cartels, private conscience." Politics, Philosophy & Economics 17, no. 4 (2018): 356–77. http://dx.doi.org/10.1177/1470594x18779146.

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Many contributors to debates about professional conscience assume a basic, pre-professional right of conscientious refusal and proceed to address how to ‘balance’ this right against other goods. Here I argue that opponents of a right of conscientious refusal concede too much in assuming such a right, overlooking that the professions in which conscientious refusal is invoked nearly always operate as public cartels, enjoying various economic benefits, including protection from competition, made possible by governments exercising powers of coercion, regulation, and taxation. To acknowledge a righ
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Moore, Claire M. "Objection or Obstacle: Applying Amartya Sen’s Capability Approach to the Conscientious Refusal of Emergency Contraception." IJFAB: International Journal of Feminist Approaches to Bioethics 15, no. 2 (2022): 40–50. http://dx.doi.org/10.3138/ijfab.15.2.03.

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The conscientious refusal to dispense emergency contraception (EC) is legally protected in fourteen states. While the ethical dimensions of these objections have been explored within moral and feminist philosophy, conscientious refusal to the over-the-counter sale of EC has not been significantly studied through an egalitarian lens, especially with attention to the existing reproductive healthcare landscape in which these refusals occur. This article argues, through Amartya Sen’s capability approach, that conscientious refusal to EC creates a burdensome inequality for people wishing to prevent
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Tesis sobre el tema "Conscientious Refusal to Treat"

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Jones-Nosacek, Cynthia. "The Harms of the Cleansing of Conscience Objection on the Practice of Medicine." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu160674338681952.

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Clark-Alexander, Barbara. "Dental hygienists' beliefs, norms, attitudes, and intentions toward treating HIV/AIDS patients." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002428.

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Aceska, Aleksandra. "Should obese patients be denied rehabilitation resources for chronic disabling occupational musculoskeletal disorders?" 2005. http://edissertations.library.swmed.edu/pdf/AceskaA081105/AceskaAleksandra.pdf.

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McIntosh, Bryan, G. Cookson, and S. Jones. "Cancelled surgeries and payment by results in the English National Health Service." 2012. http://hdl.handle.net/10454/6502.

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OBJECTIVES: To model the frequency of 'last minute' cancellations of planned elective procedures in the English NHS with respect to the patient and provider factors that led to these cancellations. METHODS: A dataset of 5,288,604 elective patients spell in the English NHS from January 1st, 2007 to December 31st, 2007 was extracted from the Hospital Episode Statistics. A binary dependent variable indicating whether or not a patient had a Health Resource Group coded as S22--'Planned elective procedure not carried out'--was modeled using a probit regression estimated via maximum likelihood includ
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Libros sobre el tema "Conscientious Refusal to Treat"

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Caballero, Rosana Triviño. El peso de la conciencia: La objeción en el ejercicio de las profesiones sanitarias. CSIC, 2014.

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Jill, Salberg, ed. Good enough endings: Breaks, interruptions, and terminations from a contemporary relational perspective. Routledge/Taylor & Francis Group, 2010.

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Schulze, Anke. Tötende Ärzte: Mediziner im Nationalsozialismus : eine soziologische Studie. Drasch, 2012.

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Association, British Medical, ed. The ethics of caring for older people. 2nd ed. BMJ Books, 2009.

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Wicclair, Mark R. Conscientious Objection in Health Care: An Ethical Analysis. Cambridge University Press, 2011.

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Wicclair, Mark R. Conscientious Objection in Health Care: An Ethical Analysis. Cambridge University Press, 2011.

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Wicclair, Mark R. Conscientious Objection in Health Care: An Ethical Analysis. Cambridge University Press, 2011.

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Defence of Conscientious Objection in Healthcare: Why Conscience Matters. Taylor & Francis Group, 2022.

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Symons, Xavier. Defence of Conscientious Objection in Healthcare: Why Conscience Matters. Taylor & Francis Group, 2022.

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Symons, Xavier. Defence of Conscientious Objection in Healthcare: Why Conscience Matters. Taylor & Francis Group, 2022.

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Capítulos de libros sobre el tema "Conscientious Refusal to Treat"

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Van Norman, Gail A. "Conscientious Objection in Medical Practice." In Professional, Ethical, Legal, and Educational Lessons in Medicine, edited by Kirk Lalwani, Ira Todd Cohen, Ellen Y. Choi, Berklee Robins, and Jeffrey R. Kirsch. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/med/9780197655979.003.0031.

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Abstract This chapter examines controversies regarding the moral integrity of medical practitioners and their rights to refuse to treat. It examines how conscientious objection in medical care creates conflicts between practitioners and challenges the core principle in the practice of medicine that expects the practitioner to set aside personal interests in favor of their patients. Different perspectives on “conscience” that affect practitioners’ willingness or unwillingness to allow conscientious objection to certain types of care are reviewed. This chapter discusses potential limitations on
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Lyons, David. "Conscientious refusal." In The Cambridge Rawls Lexicon. Cambridge University Press, 2014. http://dx.doi.org/10.1017/cbo9781139026741.044.

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"Civil Disobedience and Conscientious Refusal." In Classic Readings and Cases in the Philosophy of Law. Routledge, 2016. http://dx.doi.org/10.4324/9781315509655-29.

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Bennette, Rebecca Ayako. "Conscientious Objectors." In Diagnosing Dissent. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751202.003.0005.

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This chapter explores the interconnections between psychiatric medicalization and the dissent of German soldiers during World War I, and it explains how these men took an explicit and decisive stand against the war by refusing to serve. It discusses the psychiatric observation that determines what illness lay at the heart of the soldiers' allegedly incomprehensible refusal to defend Germany. It also identifies the conscientious objectors during World War I who faced examination by doctors who sometimes dismissed them as mentally ill or incompetent. The chapter describes psychiatrists that expr
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"58. The Justification of Conscientious Refusal." In A Theory of Justice. Harvard University Press, 1999. http://dx.doi.org/10.4159/9780674042582-060.

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"56. The Definition of Conscientious Refusal." In A Theory of Justice. Harvard University Press, 1999. http://dx.doi.org/10.4159/9780674042582-058.

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Present, Colonial Times to the. "Conscientious Objectors and the American State from." In The New Conscientious Objection. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195079548.003.0002.

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Abstract John Whiteclay Chambers II Modem conscientious objection first emerged in America. It did so because of the importance of pacifist religious faiths in the settlement of the British North American colonies and because of the significance of ideas of individualism, freedom of conscience, and religious toleration. Except for some compulsory militia training and occasional temporary drafts in wartime, Americans have mainly had a volunteer military tradition. Whenever American governments have resorted to compulsory military training or service, however, they have also faced dissenters who
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Mosko, Charles C., and John Whiteclay Chambers II. "The Secularization of Conscience." In The New Conscientious Objection. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195079548.003.0001.

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Abstract If the citizen soldier can be traced back to the origins of the modern Western state, an equally durable social type is the conscientious objector to military service. Conscientious objection is at the core of the individual’s relationship to the state because it challenges what is generally seen as the most basic of civic obligations-— the duty to defend one’s country. At the same time, allowing the right to refuse to bear arms has become a hallmark of the liberal democratic society. Although conscientious objection is a long-standing phenomenon, only in recent times has it become a
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Moussa, Hadiza, Alice J. Kang, Barbara M. Cooper, and Natalie Kammerer. "Managing Infertility." In Yearning and Refusal. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197662113.003.0003.

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Abstract This chapter explores the multitude of practices women and families engage in to protect against and counter the problem of infertility. Traditional practices and popular healing techniques, which often have a preventative focus, are of greater significance in this domain than the formal medical services in Niger. Taboos on contact with particular settings, objects, and substances associated with spirits or the jealousy of others protect women and newborns. Muslim specialists are called upon to treat possible infertility through the use of holy water, amulets, and blessings, as well a
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Kemerli, Pınar. "Necropolitics, Martyrdom and Muslim Conscientious Objection." In Turkey's Necropolitical Laboratory. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450263.003.0007.

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The war between Turkey and the Kurdish liberation movement has been the site of multiple forms of necropolitical violence, including killing and torture, indiscriminate exposure of the Kurdish population to state violence, and recently, the desecration of the Kurdish dead and prevention of customary burial practices. Military conscription and martyrdom discourses have been complicit in not only justifying this necropolitical violence, but also inspiring enthusiasm to participate in it as a form of national and religious duty. In this chapter, I examine the role played by militaristic invocatio
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Actas de conferencias sobre el tema "Conscientious Refusal to Treat"

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Sharkey, Neil A., and Andrew H. Hoskins. "A Robotic Dynamic Activity Simulator: Design, Performance and Application." In ASME 2008 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2008. http://dx.doi.org/10.1115/sbc2008-193122.

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The mechanics and physiological processes that produce human locomotion are most commonly measured using non-invasive techniques that limit potential risks to subjects or patients. The complex mechanics of the foot and ankle during dynamic events often cannot be determined from information provided by these techniques and a deeper understanding is necessary to more effectively diagnose and treat pathologic conditions. This has prompted many researchers to turn to alternative techniques, in most cases either numerical simulation employing computational models or physical laboratory models that
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Wang, Emily, Heet Patel, and Jiexi Hu. "Differences between Complementary and Alternative Medicine use Among Chinese Immigrants." In 27th Annual Rowan-Virtua Research Day. Rowan University Libraries, 2023. https://doi.org/10.31986/issn.2689-0690_rdw.stratford_research_day.160_2023.

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Among Asian-American patients, complementary and alternative medicine is utilized at an exceedingly high rate alongside conventional medicine, due to it being more readily accessible and affordable. It is also a form of medicine that Asian people are more attuned to due to having been used for generations in their culture.1 Surveys conducted by Mackenzie et al., demonstrate that complementary and alternative medicine (CAM) is reportedly used at a higher rate in females of Asian descent and amongst uninsured patients as well as with patients of a lower educational status. 2 In addition, multipl
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