Bibliografías temáticas / Consciousness

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  1. Artículos de revistas
  2. Tesis
  3. Libros
  4. Capítulos de libros
  5. Actas de conferencias
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Literatura académica sobre el tema "Consciousness"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 9 de junio de 2025

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Artículos de revistas sobre el tema "Consciousness"

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Barušs, Imants. "Metanalysis of Definitions of Consciousness." Imagination, Cognition and Personality 6, no. 4 (June 1987): 321–29. http://dx.doi.org/10.2190/39x2-hmul-wb7b-b1a1.

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With a resurgence of interest in human consciousness, there is a need to know what it is that the term consciousness refers to. Twenty-nine definitions of consciousness by eleven authors are examined, twenty-six of which are organized into a set ordered by ontological necessity. In addition, these definitions are grouped as either phenomenological or behavioral and passive or active. It is suggested that five meanings of the term consciousness be distinguished: consciousness1 is the characteristic of an organism in a running state which entails the registration, processing and acting upon information; behavioral consciousness2 refers to the explicit knowledge of one's situation, mental states or actions, as demonstrated by one's behavior; subjective consciousness2 refers to subjective awareness characterized by intentionality; consciousness3 refers to the sense of existence of the subject of mental acts; and conscientia refers to participation in a shared plan.
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CASTELFRANCHI, CRISTIANO. "CONSCIOUSNESS OR CONSCIOUSNESSES? MODELING FOR DISENTANGLING." International Journal of Machine Consciousness 02, no. 01 (June 2010): 27–30. http://dx.doi.org/10.1142/s1793843010000254.

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Nedu, Ovidiu Cristian. "Experiența umană conștientă în budismul Yogācāra (Conștiințele operaționale - PRAVRTTI VIJÑANA)." Annals of “Dunarea de Jos” University of Galati. Fascicle XVIII: Philosophy 11, no. 1 (June 8, 2022): 53–94. https://doi.org/10.35219/philosophy.2021.04.

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After being engendered through the appropriating activity (upadana) of the mind (manas), applied to the universal experience of the storehouse consciousness (alayavijñana), the individual experience is constituted through the conjoint activity of the six “operational consciousnesses” (pravrtti vijñana): the five sensory consciousnesses and the mental consciousness (manovijñana). The brute sensory experience is projected by the five sensory consciousnesses, approximating the senses, but being rather some faculties (indriya), capacities, the potentiality of consciousness to engender some specific types of experience. In Yogacara, the sensory experience is totally devoid of concept (vikalpa), presenting itself as an amorphous flow of sensory inputs. Conceptualization is performed by the mental consciousness which, in an illusory manner, projects the categorically discriminated entities onto the sensory flow. Yogacara authors claim that the conceptually determined entities created by the mental consciousness (manovijñana) are purely fictitious, hence the mental consciousness projecting a totally illusory ontological sphere, which broadly comprises all the states of human awareness. Most of the human conscious experiences take place at the level of this conceptual sphere, this meaning that human awareness and the entire human drama involve mainly illusory entities. Therefore, conceptual experience is severely flawed, firstly, because it is produced at the level of the limited individual self (atman), and, secondly, due to its fictitious character (vitatha).
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Kriegel, Uriah. "Consciousness and Self-Consciousness." Monist 87, no. 2 (2004): 182–205. http://dx.doi.org/10.5840/monist20048725.

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Bohm, David. "Consciousness and self-consciousness." Psychological Perspectives 19, no. 1 (March 1988): 44–49. http://dx.doi.org/10.1080/00332928808408768.

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Mukhopadhyay, Aju. "Consciousness Binds Consciousness Releases." IJOHMN (International Journal online of Humanities) 4, no. 3 (June 18, 2018): 1–14. http://dx.doi.org/10.24113/ijohmn.v4i3.45.

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Consciousness is one which pervades the whole existence; from material to vital and mental world and beyond. Not only mind or its awareness, nor matter nor senses alone; every being, everything is replete with consciousness. Consciousness as an element may rise high above that psychological stratum to which we give the name of mentality. There is a superconscient stage as well as subconscient. Endowed with mind man is most miserable as he cannot avoid fear and anxiety but he has no clue to control his miseries. The human being is used to collective consciousness which safely guides animals without a tormenting mind but it pulls man down. Collective thought, collective suggestions are formidable influences which act constantly on individual thought with mixture of obscurities and unconsciousness. One needs to be established on his individuality.
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Kotovsky, Kenneth. "Consciousness-Raising About Consciousness." Contemporary Psychology: A Journal of Reviews 31, no. 8 (August 1986): 579–80. http://dx.doi.org/10.1037/024944.

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Kenny, Michael. "Multiple Consciousness/False Consciousness?" Transcultural Psychiatry 35, no. 1 (March 1998): 125–35. http://dx.doi.org/10.1177/136346159803500107.

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Bickhard, Mark H. "Consciousness and reflective consciousness." Philosophical Psychology 18, no. 2 (April 2005): 205–18. http://dx.doi.org/10.1080/09515080500169306.

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Owen Clark, Jonathan. "Image Consciousness, Movement Consciousness." Midwest Studies In Philosophy 44, no. 1 (November 14, 2019): 48–69. http://dx.doi.org/10.1111/misp.12119.

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Tesis sobre el tema "Consciousness"

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Chin, Chuanfei. "Borderline consciousness, phenomenal consciousness, and artificial consciousness : a unified approach." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:9c0c5009-ba8d-4fd7-bc8d-3c27c723d1ea.

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Borderline conscious creatures are neither definitely conscious nor definitely not conscious. In this thesis, I explain what borderline consciousness is and why it poses a significant epistemological challenge to scientists who investigate phenomenal consciousness as a natural kind. When these scientists discover more than one overlapping kind in their samples of conscious creatures, how can they identify the kind to which all and only conscious creatures belong? After assessing three pessimistic responses, I argue that different groups of scientists can legitimately use the concept of phenomenal consciousness to refer to different kinds, in accord with their empirical interests. They can thereby resolve three related impasses on the status of borderline conscious creatures, the neural structure of phenomenal consciousness, and the possibility of artificial consciousness. The thesis has three parts: First, I analyse the concept of borderline consciousness. My analysis counters several arguments which conclude that borderline consciousness is inconceivable. Then I explain how borderline consciousness produces the multiple kinds problem in consciousness science. Second, I assess three recent philosophical responses to this problem. One response urges scientists to eliminate the concept of consciousness, while another judges them to be irremediably ignorant of the nature of consciousness. The final response concludes that scientific progress is limited by the concept's referential indeterminacy. I argue that these responses are too pessimistic, though they point to a more promising approach. Third, I propose that empirically constrained stipulation can solve the multiple kinds problem. Biologists face the same problem because of their longstanding controversy over what counts as a species. Building on new arguments for stipulating the reference of species concepts, I demonstrate that this use of stipulation in biology is neither epistemologically complacent nor metaphysically capricious; it also need not sow semantic confusion. Then I defend its use in consciousness science. My approach is shown to be consistent with our understanding of natural kinds, borderline cases, and phenomenal consciousness.
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Powell, Jonathan S. "Consciousness naturalised : an integral approach to consciousness." Thesis, University of Reading, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.541971.

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Muzio, Isabella. "Consciousness, self-consciousness, and introspective self-knowledge." Thesis, University College London (University of London), 2005. http://discovery.ucl.ac.uk/1445604/.

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We are, it seems, able to know a wide range of our own thoughts, beliefs, desires and emotions in a special immediate, authoritative way in which we are not able to know the mental states of others, nor indeed a certain range of our own such states. How is this possible What is this special way we have of knowing a certain class of our own mental states What, in fact, is the class of states of which we are able to have such knowledge, and, what is it about this class that enables us to know them in such a distinctive, authoritative way The broad aim of this thesis is to bring out, in answering these questions, an important point of intersection between issues about world-directed consciousness, self-consciousness and introspective self-knowledge. More specifically, starting from the problem of authoritative self-knowledge, the aim of the thesis is threefold: to motivate, to articulate, and to expand upon a particular Sartrian solution to this problem, based on a view of our world-directed conscious states as being in some sense at the same time states of implicit or 'pre- reflective' self-consciousness. In accordance with this threefold aim, the thesis divides into three parts as follows: Part I begins with the problem of authoritative self-knowledge and the standard solutions on offer in the literature: inferential models, perceptual models, and constitutive accounts. It then suggests how a close examination of the shortcomings of these standard approaches ultimately points towards a solution along the above Sartrian lines, ie. based on an understanding of first-order consciousness as involving already itself an implicit form of self-consciousness. Part II then focuses more narrowly on this notion of implicit self- consciousness, proceeding (a) to distinguish it first from other similar-sounding notions in the literature (ie. notions of 'non-conceptual' self-consciousness, higher- order-thought conceptions of consciousness, and constitutive accounts of self- knowledge), moving on then (b) to show how the notion introduced here, contra these others, can indeed provide the basis for a solution to the initial problem of introspective self-knowledge meeting all the desiderata on a successful such theory. Finally, Part III takes on the more concrete issue of how such a form of implicit self-consciousness might, in practice, be seen to be involved in our two main categories of world-directed states, ie. in our cognitive states on the one hand (thoughts, beliefs, perceptual experiences), and in our emotions on the other (desires, fears, hopes, etc). This section of the thesis goes beyond mere concerns about the relation between an implicit form of self-consciousness and the problem of self- knowledge, drawing on both other parts of the philosophical literature and on various parts of the current psychological literature, to make not only more concrete sense of the view of world-directed consciousness here advocated, but to thereby show it to be also plausible independently from the theoretical considerations about self-knowledge initially driving it in this thesis.
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Bieganski, Brian P. "Consciousness Restrained: Does Consciousness Have Any Adaptive Function?" Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1522679432841333.

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Crooke, Alan 1952. "Confabulating consciousness." Monash University, Dept. of Philosophy, 2002. http://arrow.monash.edu.au/hdl/1959.1/8532.

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Meyerson, D. "False consciousness." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375992.

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Mauraisin, Grégoire. "Hosting Consciousness: The Implications of Voice and Consciousness in Westworld." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22185.

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In this paper, I take a look at the ontological status of Westworld as a TV show and of Westworld as a theme park and move within the show’s ontological frame to analysis the theme park as a narrative medium. From this perspective, I also consider the ontological status of the hosts and examine the implications of their being on their voice. I further analyze the role of voice in relation to consciousness portrayed in Westworld. First by addressing a notion of consciousness held by one of the creators of the park and then by referring to the philosophical debate surrounding the recognition of a conscious entity. This rise to consciousness serves as a basis for a re-inspection of the hosts voice, this time outside of the realm of narratology. Finally, I see how self-consciousness is at the origin of the war between hosts and humans. I then investigate the existential implications of the hosts newly gained consciousness and reflect on the possible future outcomes of machines becoming conscious.
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Chan, Hoi-wuen Katherine, and 陳凱媛. "Consciousness of language." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B32020491.

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Norton, Jonathan Lee Gareth. "Physicalism and consciousness." Thesis, University College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300447.

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John, James R. 1975. "Consciousness and intentionality." Thesis, Massachusetts Institute of Technology, 2004. http://hdl.handle.net/1721.1/28838.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2004.<br>Includes bibliographical references (p. 174-180).<br>(cont.) having perceptual experiences, subjects can be--and usually are--directly aware of material objects.<br>This dissertation is about phenomenal consciousness, its relation to intentionality, and the relation of both to issues in the philosophy of perception. My principal aim is (1) to defend an account of what it is for a perceptual experience to be phenomenally conscious and (2) to develop, within the terms set forth by this account, a particular theory of perceptual phenomenal consciousness. Given the way these matters are usually understood, it probably is not obvious why I distinguish two philosophical tasks here. One might ask: "Isn't defending an account of what it is for a perceptual experience to be phenomenally conscious the same thing as developing a particular theory of perceptual phenomenal consciousness?" I argue that it is not. In addition to my principal aim, I have three subsidiary aims. First, to shed some light on what it means for a perceptual experience to be an intentional mental event, one with representational content. Many philosophers regard the notion of perceptual intentionality as utterly unproblematic. Though I accept that experiences almost always have content, I subject this claim to more scrutiny than is usual. Second, to go some way towards better understanding the relationship between perceptual phenomenal consciousness and perceptual intentionality. In particular, I examine recent attempts to explain the former in terms of the latter. My conclusion is that there can be no such explanation. Finally, to show that, by improving our understanding of perceptual phenomenal consciousness, perceptual intentionality, and the relation between them, we can make headway on some very difficult problems in the philosophy of perception. I am especially interested in defending direct realism, the view that, in<br>by James R. John.<br>Ph.D.
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Libros sobre el tema "Consciousness"

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Cavanna, Andrea Eugenio, and Andrea Nani. Consciousness. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-662-44088-9.

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Heinämaa, Sara, Vili Lähteenmäki, and Pauliina Remes, eds. Consciousness. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-6082-3.

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Hill, Christopher S. Consciousness. Cambridge, UK: Cambridge University Press, 2009.

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Hill, Christopher S. Consciousness. New York: Cambridge University Press, 2009.

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Hobson, J. Allan. Consciousness. New York: Scientific American Library, 1999.

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1943-, Jackson Frank, ed. Consciousness. Aldershot, England: Ashgate, 1998.

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Maart, Rozena Eliza. The politics of consciousness: The consciousness of politics when black consciousness meets white consciousness. Birmingham: University of Birmingham, 1996.

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Arkansas, Greg. Consciousness Awaken: Consciousnesses Are Not Equal. Independently Published, 2020.

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Garg, Ananta. Consciousness Speaking with Consciousness. Independently Published, 2017.

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Besant, Annie Wood. Consciousness And Self-Consciousness. Kessinger Publishing, LLC, 2005.

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Capítulos de libros sobre el tema "Consciousness"

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Yijie, Tang. "Cultural Consciousness and Problem Consciousness1." In Understanding Chinese and Western Cultures, 170–76. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003318088-18.

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Gallagher, Shaun, and Dan Zahavi. "Consciousness and self-consciousness." In The Phenomenological Mind, 49–71. Third edition. | Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780429319792-3.

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Steck, Andreas, and Barbara Steck. "Consciousness." In Brain and Mind, 3–20. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-21287-6_1.

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Cohen, Ronald A. "Consciousness." In Encyclopedia of Clinical Neuropsychology, 683–88. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-0-387-79948-3_1279.

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Bickle, John. "Consciousness." In Philosophy and Neuroscience, 163–215. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-010-0237-0_4.

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Charet, F. X. "Consciousness." In Encyclopedia of Psychology and Religion, 492–97. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_129.

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Cohen, Ronald. "Consciousness." In Encyclopedia of Clinical Neuropsychology, 1–7. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-56782-2_1279-2.

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Bunge, Mario, and Rubén Ardila. "Consciousness." In Philosophy of Psychology, 233–50. New York, NY: Springer New York, 1987. http://dx.doi.org/10.1007/978-1-4612-4696-1_11.

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Cohen, Ronald A. "Consciousness." In Encyclopedia of Clinical Neuropsychology, 933–39. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-57111-9_1279.

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Kar, Sujita Kumar, and Aditya Somani. "Consciousness." In Encyclopedia of Evolutionary Psychological Science, 1–4. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-16999-6_2904-1.

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Actas de conferencias sobre el tema "Consciousness"

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Raveendran, Sreelakshmi, Kala S, Raghavendra Kenchiah, Jayakrushna Sahoo, Farsana M. K, Ravindranath Choudary Mundlamuri, Sonia Bansal, Binu, A. G. Ramakrishnan, and Subasree R. "Machine Learning-based Consciousness Assessment in Disorders of Consciousness Patients." In 2024 International Conference on Brain Computer Interface & Healthcare Technologies (iCon-BCIHT), 5–10. IEEE, 2024. https://doi.org/10.1109/icon-bciht63907.2024.10882236.

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Katore, Ashish R. "Diasporic Consciousness in Meena Alexander’s Writings." In Two Day National Interdisciplinary Conference on Script Writing, 150–53. Bhavnagar, Gujarat, India: SK Publisher, 2024. https://doi.org/10.61165/sk.publisher.script.writing.2024.32.

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Anstey, Josephine, Neil Coletta, Dave Pape, Courtney Hatten, Min Young Kim, Debra Burhans, and Devin Wilson. "Improvising consciousness." In C&C '13: Creativity and Cognition 2013. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2466627.2466631.

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Anstey, Josephine, Dave Pape, and Devin Wilson. "Improvising consciousness." In C&C '13: Creativity and Cognition 2013. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2466627.2481217.

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Grunewald, Philipp, Shadrock Roberts, Mark Hedges, Paul Buchana, and Anna De Liddo. "Collective Consciousness." In C&T 2019: The 9th International Conference on Communities & Technologies - Transforming Communities. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3328320.3328412.

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Beigi, Shima, and Francis Heylighen. "Noospheric consciousness." In WebSci '21: WebSci '21 13th ACM Web Science Conference 2021. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3462741.3466657.

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Wang, Yu-Shin, Yuan-Yao Hsu, Wei-Lin Chen, Han Chen, and Rung-Huei Liang. "Craft Consciousness." In CHI '15: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2702613.2732803.

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Mamaeva, Elena V., and D. I. Kaminsky. "Ecological Consciousness." In The libraries and ecological education: Theory and practice. Russian National Public Library for Science and Technology, 2020. http://dx.doi.org/10.33186/978-5-85638-227-2-2020-199-203.

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The «green library» status carries serious responsibility: librarians have not only to provide traditional services but also to organize reading circle, primarily for ecological discussions. Along with research projects and political reforming, ecology implies educating personal ecological consciousness. The successful experience of Children’s Library No. 215 is discussed.
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Schwarz, Eric, and Daniel M. Dubois. "On the Nature of Consciousness—On Consciousness in Nature." In COMPUTING ANTICIPATORY SYSTEMS: CASYS ‘09: Ninth International Conference on Computing Anticipatory Systems. AIP, 2010. http://dx.doi.org/10.1063/1.3527171.

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Mytrofanov, I. I. "From the problem of understanding consciousness to legal consciousness." In THEORETICAL FOUNDATIONS OF LAW, PUBLIC MANAGEMENT AND PRACTICE OF THEIR APPLICATION, 20–24. Baltija Publishing, 2024. https://doi.org/10.30525/978-9934-26-526-6-3.

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Informes sobre el tema "Consciousness"

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Hanson, Erica. Thinking Through Consciousness. Portland State University Library, June 2013. http://dx.doi.org/10.15760/honors.37.

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Fritz, Zoe, and Sarah Bunn. Prolonged Disorders of Consciousness. Parliamentary Office of Science and Technology, July 2022. http://dx.doi.org/10.58248/pn674.

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Medical advances mean that increasing numbers of people survive physical injury, stroke, periods of low oxygenation and severe brain infections. Some, however, are left with substantially reduced consciousness. This paper discusses the medical, ethical and commissioning challenges associated with the care of patients in vegetative and minimally conscious states, and explains the impact of recent legal judgments.
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Orendurff, Dody. Consciousness, neurons, and laughing gas. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.837.

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Parnell, William. Space, Consciousness, and Gender in Colette. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.742.

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Trogub, Illona. Communication Tools Towards a Bioregional Consciousness. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.89.

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Lee, Seung-Hee, Jane Workman, and Kwangho Jung. Face Consciousness, Gender, and Money Attitudes. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-1801.

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Basu, Sayani. Hypnosis: An Altered State of Consciousness. Science Repository, February 2021. http://dx.doi.org/10.31487/sr.blog.25.

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Gudoy, Homer. The Emergence of Artificial Intelligence Consciousness. ResearchHub Technologies, Inc., April 2025. https://doi.org/10.55277/researchhub.ohnp5pga.1.

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Iwao, Mayumi, and Motoyuki Akamatsu. Driving Attitude/Workload Consciousness of Truck Drivers. Warrendale, PA: SAE International, May 2005. http://dx.doi.org/10.4271/2005-08-0300.

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Rakhmani, Inaya. Asia: Less brain drain more global consciousness. Edited by Ria Ernunsari. Monash University, April 2022. http://dx.doi.org/10.54377/d5e3-a5ce.

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