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Literatura académica sobre el tema "Country church"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 28 de julio de 2025

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Artículos de revistas sobre el tema "Country church"

1

Wilmerding, John. "Church, Cotopaxi, and Country." American Art 20, no. 2 (2006): 17–21. http://dx.doi.org/10.1086/507495.

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Pandikattu, Kuruvilla. "Editorial: Committed to the Church and Country." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2011, Vol 14/2 (2011): 3–14. https://doi.org/10.5281/zenodo.4284163.

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What is the significance of the search for Indian Church? How far has it contributed to the betterment of both the Church and the nation? What are some of the challenges and possible responses the Church in India faces? These are some of the questions we ask ourselves in this special issue of Jnanadeepa: Pune Journal o f  Religious Studies. This is a special issue is fondly dedicated to Professor Kurien Kunnumpuram on his 80 birthday. As most of the readers are aware, it was Professor Kunnumpuram who founded this journal in 1998, with the help of JDV staff and support of the then JDV Pres

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Aniefiok Titus, David. "Like Country, Like Church: Administrative Perspectives." African Journal of Law, Political Research and Administration 8, no. 1 (2025): 24–40. https://doi.org/10.52589/ajlpra-2xifyp69.

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Generally, a country’s government, as an umbrella-institution, accommodates state institutions like the judiciary, military, education, and finance and the non-state institutions like the family, church and mosque, among others. Also, the strength or otherwise of a country largely depends on the strength or otherwise of the subordinate institutions and vice versa; hence the popular negative notion of “strong individuals but weak institutions” in developing states like Nigeria. To this end, this paper sought answers to the following questions: Is there a significant relationship between the Nig

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4

Shaw, D. W. D. "‘The Undiscover'd Country’ an Exploration – ‘The Life Everlasting’." Scottish Journal of Theology 47, no. 2 (1994): 149–68. http://dx.doi.org/10.1017/s0036930600045956.

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In memory of Alan Lewis, student, colleague and above all friend, at whose ordination as a minister of the Church of Scotland the author was privileged to preach, Kirkliston Parish Church, Midlothian, 4th December, 1977.

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Chundattu, Sony. "Committed to the Church and the Country." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2020, no. 20/1 (2020): 160–68. https://doi.org/10.5281/zenodo.4273841.

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A new edited work has come out to explore the theological vision and contribution of Prof Dr Kurien KunnumpuramSJ, Professor (Emeritus), Systematic Theology, Jnana-Deepa Vidyapeeth, Pune. He has been a pioneer of Vatican II in India and has contributed significantly to be emergence of Indian Christian theology. After having specialised in Vatican II, he has been  teaching various subjects like Theological Anthropology,  Ecclesiology and Priesthood for more than thirty years. After his retirement, he has been editing two journals: <em>Jnanadeepa: Pune Journal of Re

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Tukiran, Antonius. "Gereja Nasara Nasathirah di Fansur Abad ke-7." Media (Jurnal Filsafat dan Teologi) 2, no. 1 (2021): 13–24. http://dx.doi.org/10.53396/media.v2i1.23.

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Shaykh Abu Salih the Armenian reported that in the VII century there was a Nasara Nasathirah (Nestorian) Church in Fansur or Fahsur. According to Y. Bakker, Fansur or Fahsur is the name of a country in North Sumatra and the Nestorian Church is the Catholic Church. Y. Bakker’s interpretation is somewhat weak for two reasons. First, Fansur or Fahsur can also refer to a country in northwest India. Second, in the seventh century of our era there was not yet section of the Nestorian Church which was in full communion with Rome; thus the Nasara Nasathirah Church cannot be called a Catholic Church if

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Pandikattu, Kuruvilla. "Editorial: Genuinely Christian and Truly Indian." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2020, no. 20/1 (2020): 3–4. https://doi.org/10.5281/zenodo.4273810.

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How does the Church relate to the larger world? What is the relationship between the “spiritual” Church and the “political” country? For a Christian there is a necessary connection (though not identification) between worldly progress and the ushering in of the salvation that Jesus has brought about.  So commitment to the country and devotion to the Church has to go hand in hand.  There can never be real tension between the two, as illustrated in the life, writings and vision of Prof Kurien Kunnumpuram, an eminent Post Vatican Council thinker. So these articles

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Taylor, Brian. "Church Art and Church Discipline round about 1939." Studies in Church History 28 (1992): 489–98. http://dx.doi.org/10.1017/s042420840001264x.

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On 3 May 1939 Dr Francis Carolus Eeles, General Secretary of the Central Council of Churches, wrote to Dr John Victor Macmillan, second Bishop of the new diocese of Guildford. He began by praising the Guildford Advisory Committee, ‘one of the best in the country; its businesslike methods and its thoroughness leave nothing to be desired.’ It was not one of the six on which Eeles himself served. He went on to speak about Guildford St Nicolas’.

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Milofsky, Carl, and Brandn Green. "Re-Building Coal Country: A Church/University Partnership." Religions 7, no. 6 (2016): 75. http://dx.doi.org/10.3390/rel7060075.

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Masnun, Civa Syadza. "The Separation of the Ukrainian Orthodox Church From the Moscow Patriarchate as a Reflection of Ukrainian State Identity." Journal Of Global Strategic Studies 4, no. 1 (2024): 88–103. http://dx.doi.org/10.36859/jgss.v4i1.2136.

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This article discusses the formation of Ukrainian state identity in the struggle for the status of an independent Ukrainian Orthodox Church from the Moscow Patriarchate. Since Ukraine's independence in 1991, the country has had two national churches and one Orthodox church originating from Russia, namely the Ukrainian Orthodox Church-Moscow Patriarchate. The presence of the Ukrainian Orthodox Church-Moscow Patriarchate prompted national church figures to establish an independent (autocephalous) church to become a truly independent country without Russian oversight. However, establishing this c

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Tesis sobre el tema "Country church"

1

Headden, Andrew F. "Creating sacred space, vision, leadership and change in a time of transition." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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De, Haan Dave. "Evaluation of a church development strategy in a closed country." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Brooks, Gary S. "A proactive strategy for improving the health and ministry effectiveness of Bethany Baptist Church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Didier, Kasongo Wa Kumutombo. "The agency of the church in HIV/AIDS among refugees in relation to the host country." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80049.

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Thesis (MTh)--Stellenbosch University, 2013.<br>NO ABSTRACT<br>INTRODUCTION: All over the world there are millions of desperate people who seek refuge in other countries and so these countries are all affected by the situations of refugees. These people we call “refugees” are human beings who leave their countries and cross borders to find a place to secure their lives. The realities of the refugees are at the same time global, regional or local. They are in fact treated differently depending on the policies of the countries of refuge though they might, to some extent, be treated in the same w

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Stott, Jeffrey W. "Equipping selected members of Country Meadows Baptist Church to discover their unhealthy emotions and develop skills to manage those emotions." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p054-0287.

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Evans, Ruth Lynette. "Picnics, principles and public lectures : the social, cultural and intellectual role of the Baptist Church in South Australian country towns /." Title page, contents and introduction only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09are919.pdf.

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Thesis (B.A.(Hons.))--University of Adelaide, Dept. of History, 1994?<br>"Extensive use of written records including both minute books and published matter has been supplemented with oral histories." Tapes include conversations with members of various local communities, with an index to these: leaves 41-42. Includes bibliographical references (leaves 41-44).

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Grimes, Richard S. "The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730-1795." Morgantown, W. Va. : [West Virginia University Libraries], 2005. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=4151.

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Thesis (Ph. D.)--West Virginia University, 2005.<br>Title from document title page. Document formatted into pages; contains v, 243 p. Includes abstract. Includes bibliographical references (p. 220-243).

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Lupu, Valentin. "Study of the perceptions of selected pastors and lay people living in the western region of the country in the Romanian Baptist Church with regard to evangelism." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Gandy, Shawna Lea. "Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850." PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/2717.

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Ethnicity, religion, class, and gender are important elements in determining the cultural texture of society. This study examines these components at an important junction in the history of the Pacific Northwest through the lives of students enrolled in two girls’ schools established by the Sisters of Notre Dame de Namur (SNDN) in the Willamette Valley in the 1840s. These girls, predominantly métis daughters of fur-trade settlers and their Indian wives, along with their Irish and Anglo-American classmates, represent the socioeconomic and cultural transformation of the region as the mixing that

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Ashcraft, David N. "How Lancaster County Bible Church may become a purpose-driven church." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Libros sobre el tema "Country church"

1

Stegner, Wallace Earle. Mormon country. University of Nebraska Press, 2003.

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Brabbs, Derry. English country churches. Weidenfeld and Nicolson, 1985.

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3

Wafula, Nicholas. Deliverance Church & my country Uganda. New Life Publishers, 2014.

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Wells, Annette. Nelson's historic country churches. Nikau Press, 2003.

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Orwig, Elmer W. Sadler's Lutheran Church, 1789-1989: The friendly country church. Gateway Press, 1989.

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Knight, Henry. One God, one country, one church. Martino Pub., 2009.

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7

Menache, Philippe. 101 country churches of South Africa. Booktown Richmond Press, 2010.

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8

Mullen, Peter. Country matters: Further tales of a country parson. Triangle, 1985.

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9

Caravan, Jill. American country churches: A pictorial history. Courage Books, 1996.

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10

Kingsley, Charles. Town and country sermons. 2nd ed. Macmillan, 1986.

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Capítulos de libros sobre el tema "Country church"

1

Jasper, David. "For Church and Country." In The Selected Works of Margaret Oliphant, Part II Volume 8. Routledge, 2024. http://dx.doi.org/10.4324/9781003513216-21.

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De Krey, Gary S. "Church and Country, 1672–8." In Restoration and Revolution in Britain. Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-05228-5_3.

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Kaul, Suvir. "Thomas Gray, Elegy Written in a Country Church Yard." In A Companion to Eighteenth-Century Poetry. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996638.ch21.

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Hoxha, Artan R. "Nationalism and the Orthodox Church in a Country with a Muslim Majority." In Communism, Atheism, and the Orthodox Church of Albania. Routledge, 2022. http://dx.doi.org/10.4324/9781003207726-2.

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Guglielmi, Marco. "The Settlement of an (Eastern) Latin Church in a (Western) Latin Country." In Religion and Global Migrations. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07102-7_3.

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Anderson, John. "A Far Away Country of Which We Know Nothing: Reclaiming the Falklands." In The Church of England and Military Intervention, from Suez to Ukraine. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-92920-5_3.

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Irving, Washington. "The Country Church." In The Sketch-Book of Geoffrey Crayon, Gent. Oxford University Press, 2009. http://dx.doi.org/10.1093/owc/9780199555819.003.00012.

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Wuthnow, Robert. "Moving onto the National Stage." In Rough Country. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691159898.003.0008.

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This chapter discusses Texas's growing presence in national affairs. It explains the economic, demographic, and political contexts in which religion emerged from World War II and contributed to the further shaping of race relations, faith convictions, and power. Churches benefited from the population growth driven by the postwar baby boom as well as from prosperous economic conditions. In many ways, the late 1940s and 1950s were a time of calm serenity in which religious leaders could focus on church growth and family formation. That was certainly an image that made sense to later observers wh

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"Town and Country." In Far from the Church Bells. Cambridge University Press, 1991. http://dx.doi.org/10.1017/cbo9780511470547.009.

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"Kenya Country Case Study." In Corruption and the Church. Fortress Press, 2018. http://dx.doi.org/10.2307/j.ctv1ddcq47.7.

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Actas de conferencias sobre el tema "Country church"

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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solv

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Andrić, Milan. "PRAVNO DEJSTVO UREDBE O AUTORSKIM PRAVIMA SRPSKE PRAVOSLAVNE CRKVE I NjENIH ARHIJEREJA/PATRIJARAHA, MITROPOLITA I EPISKOPA/ I MOGUĆI DOMETI NjENE PRIMENE U PRAVNOM SISTEMU REPUBLIKE SRBIJE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.333a.

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This paper deals with the Regulation on copyright of the Serbian Orthodox Church and its bishops, as well as its possible scope in terms of direct application in the RS legal system. It was adopted after several decades of legal disputes and doubts that existed in the everyday life of the Church regarding the legal protection of intellectual property. Namely, as a rule, the state legislation did not sufficiently respect the legal nature, as well as the canonical regulations concerning author's works as intellectual creations of dignitaries of our Holy Church. The regulation was adopted on the

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Kornienko, Nikolay. "Orthodoxy Sermon in Mongolia: History of Some Note." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.41.

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The paper analyses the history of missionary work of Russian Orthodox church in Mongolia. The research is centered around the public work of Milij Chefranov, senior priest of Urgin church. The author briefly outlines all the major elements of his work that lead to the low Russian Orthodox mission efficiency in the neighbor country.

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Džomić, Velibor. "USTAV SRPSKE PRAVOSLAVNE CRKVE OD 1947. GODINE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.151x.

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After the end of the Second World War, the Serbian Orthodox Church found itself in new social and political circumstances, but also in the legal system of socialist Yugoslavia, which was significantly different from the legal system of the Kingdom of Yugoslavia. In 1946, the new communist government adopted the Constitution of the Federative People's Republic of Yugoslavia, which, among other things, standardized the relationship between the Church and the state. On the territory of the newly formed socialist Yugoslavia, which had just come out of the war, the war against the Serbian Orthodox

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Pavlović, Dragan. "Russian influence on the development of Belgrade after the First World War." In International Conference IcETRAN. ETRAN Society, Academic Mind, Belgrade, 2024. https://doi.org/10.69994/11ic24059.

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Belgrade resembles a salon where you can see the most diverse styles and directions of architecture, and the old part of the city was greatly influenced by Russian architects. In the dramatic period after the First World War, more than 50,000 refugees from Imperial Russia arrived in the Kingdom of Serbs, Croats, and Slovenes. They lived mainly in their associations with a special church and school system. Among the people who came to the country many highly educated people who influenced the development of all areas of cultural and social life in Serbia. They significantly improved all areas i

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Maksimović, Goran. "ZADUŽBINE SVETOG KRALjA MILUTINA U SRPSKIM PUTOPISIMA (KRAJ 19. I POČETAK 20. VIJEKA)." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.797m.

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The review analyzes the travelogues of Vladan Djordjević, Travel Traces by Vladan Djordjevic (Book One, Belgrade, 1865), Mita Rakić, From New Ser- bia (1881), Metropolitan Mihailo Jovanović, Christian Shrines in the East (1886), Dragomir Brzak, From Avala to Bosphorus (1895), Branislav Nušić, Kosovo - description of the country and the people (1902-03), Grigorij Božović, Lines and cuts (1928), Wonderful angles (1930), as well as Stanislav Krakov, Through southern Serbia (1926). Special attention is paid to the artistic display of the endowments of the Holy King Milutin (such as the monasteries

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Bittencourt Machado, Christiano. "Flight Simulation In Geography Teaching: Experience Reports In Two Scenarios." In Human Interaction and Emerging Technologies (IHIET-AI 2024). AHFE International, 2024. http://dx.doi.org/10.54941/ahfe1004561.

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There is an increasingly innovative range of resources in education, seeking to create a motivating environment for learning. The aim of this work was to present experience reports on the use of a flight simulator in Brazilian and biblical geography classes in an elementary school and a reformed Christian theology church, respectively. Microsoft® Flight Simulator was used for this purpose. Two educational scenarios are presented here: (1) teaching of geographical aspects of Brazil for 10-years old students; and (2) teaching of biblical aspects for 8 to 10-years old children from a reformed Chr

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Milović, Nikifor. "MODELI FINANSIRANjA VERSKIH ORGANIZACIJA U EVROPI: REGULATIVA I PRAKSA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.367m.

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This paper discusses the complex topic of financing religious organizations in Europe. While there is a great deal of diversity in the ways in which religious organizations are funded, most countries have a system that allows for funding from public resources, subject to certain conditions and limitations. The legal regulations that apply in different countries also vary, but in most cases, they aim to ensure transparency and accountability in the financing of religious organizations. The relationship between the state and the church in Europe is also very complex and varies from country to co

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CHIRCEV, Elena. "Reflection of the Other in the Byzantinologist Gheorghe C. Ionescu’s Lexicographic Pursuits." In The International Conference of Doctoral Schools “George Enescu” National University of Arts Iaşi, Romania. Artes Publishing House UNAGE Iasi, 2023. http://dx.doi.org/10.35218/icds-2023-0002.

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Teacher, conductor, Byzantine musicologist, Gheorghe C. Ionescu (1920- 1999) devoted the last years of his life to researching the history of Romanian Byzantine music and published in specialized journals several comprehensive papers that address various topics and bring back in focus personalities of the past. Due to his solid musical and theological training, guided by prestigious teachers from the interwar period, the distinguished musician had a rich artistic and cultural contribution to the second half of the previous century. The change of the political regime in Romania allowed him to r

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CHICU, Silvia. "The Ruler of Moldavia between personal interests, foreign policy commitments and responsibility towards the country (case study: Alexandru Lapusneanu)." In "Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v3.21-22-03-2024.p265-271.

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In the present study, we aimed to analyze the determining factors that influenced the political activity of the Lords of Moldova: personal interests, external political commitments and responsibility towards the country. Our investigation is focused on the political activity of Alexandru Lăpușneanu. The case of Alexandru Lăpușneanu is a reference, in the context of the ability to oscillate, in his political activity, between interests, commitments and responsibility towards the country. Historical sources have captured the danger that loomed over Moldova of being ruled by a Muslim in the middl

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Informes sobre el tema "Country church"

1

Monier, Elizabeth. Whose Heritage Counts? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.015.

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This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leaders

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Cikoski, Colin T., Daniel J. Koning, Shari A. Kelley, and Kate E. Zeigler. Geologic map of the Church Mountain quadrangle, Sandoval County, New Mexico. New Mexico Bureau of Geology and Mineral Resources, 2011. http://dx.doi.org/10.58799/of-gm-215.

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Ganesh, Chandni. Rapid Scoping Review 2025: Philippines. Institute of Development Studies, 2025. https://doi.org/10.19088/ids.2025.032.

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Feminist and lesbian, gay, bisexual, transgender, and more (LGBT+) movements in the Philippines face mounting challenges that are deeply rooted in cultural, religious, and political dynamics. Machismo culture continues to reinforce strict gender roles and perpetuate male dominance, leaving little room for gender equality. Women’s rights groups and the Church have also dismissed efforts to recognise sex work as labour, arguing that it exploits women’s poverty. This environment has significantly shrunk the space for sex work activism. This brief explores the context of rollback, the landscape of

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Ashby-Mitchell, Kimberly, Kayon Donaldson-Davis, Julian McKoy-Davis, Douladel Willie-Tyndale, and Denise Eldemire-Shearer. Open configuration options Aging and Long-Term Care in Jamaica. Inter-American Development Bank, 2022. http://dx.doi.org/10.18235/0004221.

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Recent estimates show that almost 15% of the Jamaican population is 60 years old or more. About 7% of this population need help with at least one activity of daily living. The demand for long-term care services is expected to rise as the countrys population grows older. In a context in which family sizes are shrinking and older adults are experiencing poor health and critical socioeconomic vulnerability, the means to meet care needs privatelyeither by relying on unpaid care, provided by their families or close networks, or by purchasing services in the marketare scarce. The regulation and prov

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Geologic map of the Falls Church quadrangle, Fairfax and Arlington Counties and the City of Falls Church, Virginia, and Montgomery County, Maryland. US Geological Survey, 1997. http://dx.doi.org/10.3133/gq1734.

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Geologic and mineral resource potential map of the Salmon River and Cove Mountain additions to the Frank Church-River of No Return Wilderness, Idaho County, Idaho. US Geological Survey, 1994. http://dx.doi.org/10.3133/mf2272.

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