Bibliografías temáticas / Dutch Church year sermons

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Literatura académica sobre el tema "Dutch Church year sermons"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Dutch Church year sermons"

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Basoski, Theo. "Divine Warrant and Political Discipline: Preaching on the Groningen Landdag in the Third Quarter of the Seventeenth Century in the City of Groningen." Journal of Early Modern Christianity 11, no. 2 (2024): 339–54. https://doi.org/10.1515/jemc-2024-2015.

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Abstract At the end of the sixteenth century in the (nascent) Dutch Republic, a new balance between government and Church was set as the Reformed Church became the public church. In the public church, the government had the authority to announce special days of prayer without permission from the ecclesiastical authorities. Furthermore, ministers were expected to give religious justification for the government’s policy. This article presents a case study of special days of prayer in the city of Groningen. Every year a special church service was held in Groningen on the so-called Groninger Landd
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Vermeer, Paul. "Church Growth and Appealing Sermons: A Case Study of a Dutch Megachurch." Journal of Empirical Theology 28, no. 1 (2015): 1–22. http://dx.doi.org/10.1163/15709256-12341322.

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Contrary to the ongoing trend of secularisation in the Netherlands, some religious congregations have instead experienced exceptional growth, and are currently reaching megachurch proportions. This paper focuses on one such thriving Dutch congregation, calledDoorbrekers(‘those who break through’), and sets out to account for its appeal and attractiveness by analysing sermons delivered by the pastors ofDoorbrekers; with the help of a topic list based on cultural-market and church-sect theory explanations for the emergence of megachurches. The intention is to answer the question of whether eleme
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Harpster, Donald E. "The Reverend Joseph F. Berg: Revivalism, the Protestant Crusade, and the Mercersburg Movement." Pennsylvania History: A Journal of Mid-Atlantic Studies 91, no. 2 (2024): 127–64. http://dx.doi.org/10.5325/pennhistory.91.2.0127.

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ABSTRACT The Reverend Joseph F. Berg was pastor of First German Reformed Church in Philadelphia from 1837 to 1852. He was a revivalist in the tradition of Charles G. Finney. In addition, he was an active participant in the Protestant crusade against the Roman Catholic Church. His anti-Catholic sermons and writings contributed to the emotional atmosphere that culminated in the Philadelphia Riots of 1844. The faculty of the German Reformed Church Seminary in Mercersburg, Pennsylvania, was composed of Philip Schaff and John W. Nevin. Berg accused Schaff and Nevin of having “Romanizing Tendencies”
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Ditmajer, Nina. "Franc Cvetko–Slovenian Cicero." Kronika 70, no. 3 (2022): 809–18. http://dx.doi.org/10.56420/kronika.70.3.12.

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The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
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Ditmajer, Nina. "Franc Cvetko–Slovenian Cicero." Kronika 70, no. 3 (2022): 809–18. http://dx.doi.org/10.56420/https://doi.org/10.56420/kronika.70.3.12.

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The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
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Blythe, Stuart McLeod. "George Calling: A Rhetorical Analysis of Four Broadcast Sermons Preached by the Rev. George F. MacLeod from Govan in 1934." Religions 13, no. 5 (2022): 420. http://dx.doi.org/10.3390/rel13050420.

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George F. MacLeod was one of the most significant Church leaders in twentieth-century Scotland. He advocated parish renewal and mission within the Church of Scotland and founded the Iona Community. His contributions to the Church received national and international recognition. His notable strengths included the quality and popularity of his preaching. Be this as it may, there has been little detailed and systematic analysis of his sermons. This article provides an in-depth rhetorical analysis of four of his sermons. These four sermons were delivered in 1934 from Govan and broadcast on the rad
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FRANKFURTER, DAVID. "Documenting – and Rethinking – Liturgy in Early Christianity." Journal of Ecclesiastical History 72, no. 1 (2020): 122–29. http://dx.doi.org/10.1017/s0022046920001451.

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Much current work on early Christianity depends, implicitly or explicitly, on the assumption that lay people actually attended church services (and, hence, listened to and considered sermons by major Church Fathers) more than a few times a year. Whether they attended as ‘Christians’, or simply to engage in various types of material devotion, or out of interest in the religious content to be found in a church, the assumption is that they came.
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Timmis, Patrick. "John Donne in the Hague and the Hague at the Globe: Performing Reformation England's Religio-Political Doctrine of Perseverance." Journal of Medieval and Early Modern Studies 53, no. 2 (2023): 405–32. http://dx.doi.org/10.1215/10829636-10416670.

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This essay argues that the British delegation's distinctive approach to the Reformed doctrine of perseverance at the Synod of Dort provides necessary context for two international sermons delivered by John Donne in 1619. Donne's rhetoric in these sermons, in turn, is echoed by a striking dramatization of international “current events” performed in the same year by the King's Men at the Globe Theatre. Reading John Donne's sermons at Heidelberg and the Hague alongside John Fletcher and Philip Massinger's collaborative The Tragedy of Sir John Van Olden Barnavelt, this essay demonstrates that Jame
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WENZEL, SIEGFRIED. "THE WORK CALLED CONGESTA AND FIFTEENTH-CENTURY ENGLISH THEOLOGY." Traditio 73 (2018): 291–319. http://dx.doi.org/10.1017/tdo.2018.5.

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Congesta, written about the middle of the fifteenth century in England and only partially preserved, is a massive sermon commentary, originally in five volumes, covering the Sundays of the church year, some feast days and common sermons for saints, and two special occasions (“In Time of Persecution” and “For Religious”). Of the entire cycle only forty-six sermons are extant in two manuscripts (Oxford, Magdalen College MSS 96 and 212). The commentary deals at great length with the Epistle or Gospel lection of the respective Mass. Its anonymous author, probably an English Carthusian, excerpted l
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Hiebsch, Sabine. "Dutch Lutheran Women on the Pulpit." Church History and Religious Culture 103, no. 3-4 (2023): 259–84. http://dx.doi.org/10.1163/18712428-10303014.

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Abstract In the course of the Twentieth century, the roles for women in Protestant churches in Europe expanded to include the possibility of participating in the church office of minister. For the Evangelical-Lutheran Church in the Kingdom of the Netherlands, the year 2022 marked the centenary of women in the ordained ministry. On June 12, 1922, the Lutheran synod decided that, according to the existing regulations, women could also be admitted as candidates for the ministry. In 1929 Jantine Auguste Haumersen (1881–1967) became the first female Lutheran minister in the Netherlands and worldwid
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Tesis sobre el tema "Dutch Church year sermons"

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Kucera, Patrick James Zachary. "Themes on the cross and redemption sermons based on liturgical year 'B' /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Bothma, Gerhardus. "'N Prakties-teologiese ondersoek na die kerklike jaar in die prediking van die Nederduitse Gereformeerde Kerk." Thesis, Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-10262004-071126/.

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Libros sobre el tema "Dutch Church year sermons"

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Augustine. Sermons pour la Pâque. Editions du Cerf, 2003.

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Augustine. Sermones nuevos. Editorial Revista Augustiniana, 2001.

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Augustine. Sermons sur la chute de Rome. Institut d'études augustiniennes, 2004.

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Augustine. Carthaagse preken. Ambo, 1988.

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Augustine. Twintig preken van Aurelius Augustinus. Ambo, 1986.

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Augustine. Als licht in het hart: Preken voor het liturgisch jaar (sermones de tempore). Ambo, 1995.

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Augustine. Predigten zum Weihnachtsfest (Sermones 184-196). P. Lang, 2003.

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Augustine. Predigten zum Markusevangelium (Sermones 94/A-97). P. Lang, 2007.

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Augustine. Augustinus von Hippo, Predigten zum Buch Genesis (Sermones 1-5): Einleitung, Text, Übersetzung und Anmerkungen. P. Lang, 2000.

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Augustine. Augustinus von Hippo, Predigten zum österlichen Triduum (Sermones 218-229/D): Einleitung, Text, Übersetzung und Anmerkungen. P. Lang, 2006.

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Capítulos de libros sobre el tema "Dutch Church year sermons"

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Balmer, Randall. "Peculiar Conversions: Revival and Reaction in New Jersey and New York." In A Perfect Babel of Confusion. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195152654.003.0006.

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Abstract On January 9, 1726, after the Sunday-morning service in New York City’s Dutch church, Dominie Gualtherus Du Bois detained his congregation for a few moments to address them on a matter of no small importance. “Inasmuch as under Divine Providence, we are all subjects of his Royal Majesty, George, the King of Great Britain, our most gracious Sovereign,” he began, “and inasmuch as we are living in a Province where the English language is the common language of the inhabitants: there cannot but be a general agreement by each and all of us that it is very necessary to be versed in this com
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2

Long, Kathryn Teresa. "“Prayer-Meetings ... in all parts of the land” The Revival Takes Shape as History." In The Revival of 1857-58. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195112931.003.0002.

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Abstract Among Its Front-Page letters to the editor on September 30, 1858, the New York Christian Advocate and Journal ran a note calling for a book about the Revival of 1857-58: “Is it not the duty of the M.E. [Methodist Epis copal] Church, through some of her sons, to furnish the public and posterity a standard work on this subject? We have had a prominent share of the labors and fruits of this revival; and we owe it to God, his general Church, and the world to render our tribute of history in this matter. Who will undertake it-who?”1 It was a clarion call, and an answer quickly arrived, but
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Lloyd, Samuel T. "Book Three: Church Year." In Sermons from the National Cathedral. Rowman & Littlefield Publishers, 2013. http://dx.doi.org/10.5771/9781442222854-209.

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Haemig, Mary Jane. "Teaching Prayer with Sermons." In The Reformation of Prayer among Sixteenth-Century Lutherans. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198948773.003.0005.

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Abstract Luther and his followers used sermons to teach prayer. Sermons in postils, printed collections of sermons for the church year, evidence how frequently prayer was mentioned. In the late medieval era, it was traditional on Rogation Sunday and the following Rogation days to preach on prayer. Lutheran reformers followed this tradition but their sermons reflected Luther’s theology and rejected certain Roman beliefs and practices. The church year offered many other occasions to teach prayer. The popular postil of Antonius Corvinus shows that preachers could use many lectionary texts and Sun
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"Preaching Practice: Reformed Students’ Sermons." In Dutch Review of Church History, Volume 85: The Formation of Clerical and Confessional Identities in Early Modern Europe. BRILL, 2006. http://dx.doi.org/10.1163/9789047417255_009.

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Hampton, Stephen. "Disputed Ceremonies and the Liturgical Year." In Grace and Conformity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190084332.003.0009.

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Chapter 8 extends this analysis of the conformity of the Reformed Conformists, by establishing that they found spiritual value in the distinctive liturgical provisions of the Prayer Book. The chapter shows that Morton’s defence of three controversial English liturgical provisions did not merely defend them on the grounds of obedience, but also ascribed positive religious value to them, as parts of God’s worship. Featley’s Ancilla made the same point in relation to the liturgical year and Holdsworth in relation to the Lent Fast, an institution that distinguished the Church of England from the o
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McGuire, Brian Patrick. "Victory and Defeat: A Conflicted Church, 1136–1140." In Bernard of Clairvaux. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751042.003.0008.

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This chapter explores how the autumn and early winter of 1135–36 provided sufficient time for Saint Bernard to give his first sermons on the Song of Songs at Clairvaux and also to familiarize himself and come to terms with the brothers' ambitious building program. But just when he may have felt he had returned to the routine of monastic life, he was called back to Italy. His companion now, as previously, was his brother Gerard, Clairvaux's capable cellarer whom Bernard felt he needed at his side rather than leaving him behind to deal with the material affairs of the monastery. In March or Apri
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Szatkowska, Alicja Szatkowska. "Obraz Anny Ostrogskiej w polskich drukowanych kazaniach pogrzebowych." In Społeczeństwo staropolskie: Studium kultury i mentalności. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788381389389.05.

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There is little information in the literature on Anna, Duchess of Ostrog (1575-1635). She was the daughter of Voivode of Sandomierz, Jan Kostka and Zofia Odrowąż. As a six-year-old girl, she became an orphan. Her uncle took care of Anna and she was brought up as a devout Catholic. In 1592, she married Aleksander Ostrogski (1570-1603), Voivode of Volhynia. During the 11 years of their marriage, Anna gave birth to seven children, of whom only three daughters lived to adulthood. In 1603 Anna became a widow. During her 31 years of widowhood, Ostrogska focused on charity and church activities. Base
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Bramadat, Paul A. "The Role of Women." In The Church on the World's Turf. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780195134995.003.0008.

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Whenever I describe the IVCF to non-Christian academic peers, they almost invariably express their astonishment at the fact that at virtually every IVCF event I attend, approximately 70% of the participants are women. Perhaps this level of involvement is not unusual in the world of contemporary Protestantism; after all, in many of the churches IVCF members attend every Sunday, women outnumber men. However, the proportion of women to men is not as high in evangelical churches as it is in the IVCF (Bibby 1987:102; Rawlyk 1996:143). As well, women’s roles are usually much more tightly controlled
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Actas de conferencias sobre el tema "Dutch Church year sermons"

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Iraki, Waithaka. "Unique destinations in Kenya: The new face tourism entrepreneurship in Kenya." In Employment, Education and Entrepreneurship 2024. Faculty of Business Economics and Entrepreneurship, 2024. https://doi.org/10.5937/eee24022i.

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A visit to The Alamo in Texas in USA, the Great Wall of China, a palace in Warsaw and a few other places leaves no doubt that Africa has not marketed her destinations from traditional shrines or relics of Kingdoms like Ghana and Songhai, playgrounds of the various nationalities who once made Africa their home from Portuguese to British settlers. Destinations include Kenya's coastal strip and Happy Valley (Wanjohi Valley). Some destinations have been forgotten like a Dutch Reformed Church in Kenya and its sister institutions like schools. With Kenya's new constitution in 2010, devolved units sh
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