Bibliografías temáticas / Existentialist

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Literatura académica sobre el tema "Existentialist"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 26 de julio de 2025

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Artículos de revistas sobre el tema "Existentialist"

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Jilala, Hadija. "An Examination of the Portrayal of Existentialism Theory in Swahili Sayings." Journal of Linguistics, Literary and Communication Studies 4, no. 1 (2025): 11–22. https://doi.org/10.58721/jllcs.v4i1.921.

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Makala hii inachunguza usawiri wa Nadharia ya Udhanaishi katika misemo ya Kiswahili. Nadharia ya Udhanaishi inahoji kuhusu kifo na maana ya maisha. Kila jamii inafungamana na imani, itikadi, mwelekeo na falsafa mahususi. Uhai, maisha na kifo hufasiliwa na jamii kupitia lugha na fasihi ya jamii husika. Swali ambalo tunajiuliza ni je, misemo ya Kiswahili inayotumiwa katika maisha ya kila siku imefungamana na kusawiri Nadharia ya Udhanaishi? Hivyo, makala hii imelenga kuchunguza usawiri wa Nadharia ya Udhanaishi katika misemo ya Kiswahili. Lengo la makala hii ni kubainisha usawiri wa udhanaishi k
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Priyadharshini, P., S. Mohan, and Ahdi Hassan. "A Feministic Discourse of Existentialism in Namita Gokhale’s Select Works." World Journal of English Language 12, no. 2 (2022): 134. http://dx.doi.org/10.5430/wjel.v12n2p134.

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Existentialism argues for people’s way of life and rights. The structure of existentialism shows people’s misery and action to achieve their aim and their obligations. Existentialist feminism talks for women to make them realise their existence. The ideas of existentialist feminism theory are compared with Namita Gokhale’s selected texts Priya: In Incredible Indyaa (2011), The Book of Shadows (1999), and Things to Leave Behind (2016). The concepts of existentialist feminism examined with Namita Gokhale’s women characters of the selected texts to analyse their choice, existence, etc. The select
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Thonhauser, Gerhard. "Emotionale Fähigkeiten in den (neo-)existenzialistischen Perspektiven von Sartre und Moran." Deutsche Zeitschrift für Philosophie 70, no. 6 (2022): 911–23. http://dx.doi.org/10.1515/dzph-2022-0063.

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Abstract The paper explores emotional abilities from the (neo-)existentialist perspectives of Jean-Paul Sartre and Richard Moran. First, it reconstructs Sartre’s understanding of emotions as active comportments achieving a magical transformation of the world. Second, it explores what existentialists mean by first-person authority: Regarding my own emotions, I cannot only explore what I feel, but I also need to ask myself what to feel. The claim is that my emotions depend on me committing to them. Third, I highlight a difference between a neo-existentialist account which focuses on reflective s
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Bolkenbaeva, A., and Z. Ertisova. "The existential problem of the person in the story by O.Bokey “Atau-kere”." Pedagogy and Psychology 47, no. 2 (2021): 242–48. http://dx.doi.org/10.51889/2021-2.2077-6861.28.

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The scientific article deals with the problem of Existentialism, which has not lost its relevance in modern society. The scientific opinions of many scientists underlying the research were discussed, the psychological characteristics of Existentialism and its basic concepts were analyzed. Revealing the relationship between science and Existentialism, existentialists supplemented the reasoning: "from a scientific point of view, it is impossible to be silent about the existence of man" with an argument, analyzing the actions of the heroes of O. Bokey's story "Atau-Kere". Although the existential
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MARIMUTHU, PRAHASAN. "Exploring Unconventional Approaches to Morality: An Existentialist Framework." Social Science and Humanities Journal 8, no. 07 (2024): 4498–507. http://dx.doi.org/10.18535/sshj.v8i07.1028.

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This research investigates unconventional approaches to morality within an existentialist framework, focusing on pivotal thinkers such as Arthur Schopenhauer and Friedrich Nietzsche. Existentialism emerged as a response to the erosion of traditional religious and metaphysical frameworks in modernity, prompting existentialists to confront fundamental questions about the foundations of morality in a world devoid of transcendent norms. The study explores how existentialist thinkers conceptualize morality in the absence of traditional religious or metaphysical frameworks, critically examining thei
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Shijun, Cui, and Julina Ismail@Kamal. "Research on External Manifestation of Character Existentialism in Chinese Animation in the New Media Era - Taking The Outcast, Killer Seven and Incarnation as Examples." PaperASIA 40, no. 5b (2024): 84–91. http://dx.doi.org/10.59953/paperasia.v40i5b.161.

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Existentialism, after over a century of development, has evolved from a philosophical idea into a way of life. In recent years, a group known as "refined egoists" has emerged in both reality and animated works. The appearance of these extreme existentialists who ignore social responsibility reveals that in this era of transition between old and new ideologies, existentialist thought has awakened in people's value systems. This article intends to analyze the external manifestations of character’s existentialism in animation works to summarize the reflections of objective phenomena in reality an
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Sasani, Samira, and Seyedeh Sara Foroozani. "A Sartrean Existentialist Look at Bach's Illusions: The Adventures of Reluctant Messiah." International Letters of Social and Humanistic Sciences 63 (November 2015): 136–44. http://dx.doi.org/10.18052/www.scipress.com/ilshs.63.136.

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Primarily introduced through the works of a Danish scholar Søren Kierkegaard in nineteenth century, existentialism is in fact a socio-personal philosophy, which assumes man as radically free, while he is captivated in the inevitable chains of social responsibilities and commitments. Existentialism disregards the established traditional values, and emphasizes an individual’s choice and free will while compelling him to confront his duplicities and to take responsibility of them. For existentialists, being-in-the-world defines experience. Following Sartrean notion of whether you are present here
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Setyabudi, Titis, and Basyir Yasier Rais. "Love, Loss, and Resilience: an in-depth Literary Analysis of 'All the Bright Places' (2015) through the Lens of Existentialism." Edunity Kajian Ilmu Sosial dan Pendidikan 2, no. 11 (2023): 1326–36. http://dx.doi.org/10.57096/edunity.v2i11.171.

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This in-depth literary analysis explores the novel "All the Bright Places" (2015) by Jennifer Niven This research examines an existentialist perspective, focusing on the themes of love, loss, and resilience. By applying an existentialist lens with the aim of (1) From an existentialist perspective, how the themes of love, loss, and resilience are expressed in this novel; (2) Analyze the concepts of individual freedom and personal responsibility in this novel and the existentialist implications that arise from the characters and storyline; (3) Discover the role of the themes of death and loss in
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Rohmah, Lailatu. "Eksistensialisme dalam Pendidikan." Edugama: Jurnal Kependidikan dan Sosial Keagamaan 5, no. 1 (2019): 86–100. http://dx.doi.org/10.32923/edugama.v5i1.960.

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The philosophy of existentialism, is a philosophy with the main thought being "existence precedes the essence" that man exists first, then in life he gives meaning or essence to his life by focusing on individual experiences. Existentialism gives individuals a way of thinking about life, what it means to me, what is true for me. Existentialist epistemology assumes that individuals are responsible for their own knowledge. The main source of knowledge is personal experience. An idealist teacher according to existentialists is a teacher who provides an open dialogue space for students to find the
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Mostafa Hussein, Wafaa A. "Freedom as the Antithesis of Commitment in Jean-Paul Sartre’s The Flies (Les Mouches)." International Journal of Linguistics, Literature and Culture 8, no. 2 (2021): 1–17. http://dx.doi.org/10.19044/llc.v8no2a1.

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In the mid of the twentieth century, French Existentialism was a predominant doctrine that significantly enriched and influenced the literary scene in Europe during the Post-War area. Jean-Paul Sartre (1905-1980), the founder of Existentialism, is both a professional philosopher and a talented man of letters whose literary achievements represent a declarative embodiment of his Existentialist philosophy. In his 1943 drama, The Flies (Les Mouches), Sartre puts the Greek myth into a drastically innovative structure, where contemporary issues and values are presented through classical outlines. Th
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Tesis sobre el tema "Existentialist"

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Silvester, Rosalind Karen. "Language and philosophy in Jean-Paul Sartre's Les chemins de la liberte." Thesis, University of Nottingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325683.

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Shanahan, Colin P. "Essentialist and Existentialist: Two Visions of Authenticity." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton15331374568137.

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Boag, Cara Ingrid. "Solitude, suffering, and creativity in three existentialist novels." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1713.

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Thesis (MA (English Studies))--University of Stellenbosch, 2009.<br>ENGLISH ABSTRACT: As existent beings, we identify with the world through our thoughts and perceptions. Man is driven to seek meaning by the very complexities and contradictions of existence. As self-conscious beings, we cannot live without a sense of awareness and understanding. Creativity allows an individual to develop a unique understanding of the nature and destiny of man. This study draws attention to writers who were able to transcend their external environment and immerse themselves in a setting where man’s individ
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Gustafson, Andrew B. "Lev Shestov the faith of a Russian existentialist /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Faubert, Michelle Rae. "Hopkins and Kierkegaard, the Christian Existentialist method of selving." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq30469.pdf.

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Brodersen, Rupert. "Rage, rancour and revenge : existentialist motives in international relations." Thesis, London School of Economics and Political Science (University of London), 2014. http://etheses.lse.ac.uk/3061/.

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Emotions are gaining an increasingly prominent role in the study of International Relations. As a relatively new frontier, there is still considerable work to be done in streamlining various efforts into a systematic study. These efforts have largely circled on describing the cognitive and action potential of specific emotions, such as anger, fear and trust. This thesis is concerned with an extreme emotion, the emotion of rage. I stress the action potential of revenge, as well as the cognitive elements at play here, most specifically the issue of abrupt changes to morality. I use both Greek an
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Podlasli, Heidi M. "Freedom and existentialist choice in the fiction of Kate Chopin." Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/774759.

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Kate Chopin, 1851-1904, gained national fame when her local color stories became published in acclaimed magazines such as Vogue and the Atlantic. Her novel, The Awakening (1899), however, criticized for its controversial content and its heroine, Edna Pontellier, whose ambiguous actions and final suicide were focus of the critical attention, received only negative reactions and silenced Chopin as a writer. Interpretations by feminists, realists, or culturalhistorians proved insufficient in their attempts to explain the dilemma of the heroine. Approached from an existentialist point of view, the
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Heller, Maya. "An aesthetic consciousness : an existentialist reading of William Faulkner's fiction." Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20118/.

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This thesis presents an existentialist reading of William Faulkner’s early fiction (1925-31). Moving away from a regionalist perspective the thesis argues that Faulkner’s work can be viewed as part of a universal and aesthetic exploration of the human condition. By focusing specifically on Jean-Paul Sartre’s early philosophy (1930s-40s) and the concepts of consciousness, the duality of being: being-in-itself (the world of objects) and being-for-itself (human consciousness), the thesis investigates the way in which consciousness operates ontologically in Faulkner’s prose. It argues that a decid
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Hardwick, Joseph Brian. "Romans et theses : french "existentialist" fiction, literary history and literary modernism /." St. Lucia, Qld, 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16410.pdf.

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Russell, G. E. "Les Chemins de la liberté and Jean-Paul Sartre's theory of fiction." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268619.

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Libros sobre el tema "Existentialist"

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Pamerleau, William C. Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465.

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Leon, McBride William, ed. Existentialist ethics. Garland, 1997.

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Ronnie, Lippens, and Crewe Don, eds. Existentialist criminology. Routledge-Cavendish, 2009.

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Blackham, H. J. Six Existentialist Thinkers. Taylor & Francis Group Plc, 2004.

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Blackham, H. J. Six existentialist thinkers. Routledge, 1989.

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Irwin, William, ed. The Free Market Existentialist. John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119121312.

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Dilman, İlham. Existentialist Critiques of Cartesianism. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6.

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Leon, McBride William, ed. Existentialist literature and aesthetics. Garland, 1997.

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Nathan, Oaklander L., ed. Existentialist philosophy: An introduction. Prentice Hall, 1992.

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Oaklander, L. Nathan. Existentialist philosophy: An introduction. 2nd ed. Prentice Hall, 1996.

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Capítulos de libros sobre el tema "Existentialist"

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Stafford, William. "Existentialist scepticism." In Mozart’s Death. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12516-6_9.

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McLellan, David. "Existentialist Marxism." In Marxism after Marx. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26940-2_21.

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Powers, Lawrence H. "Existentialist Themes." In Thought, Language, and Ontology. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5052-1_6.

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Pamerleau, William C. "Introduction." In Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465_1.

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Pamerleau, William C. "Conclusion." In Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465_10.

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Pamerleau, William C. "Existentialism: An Overview of Important Themes and Figures." In Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465_2.

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Pamerleau, William C. "Film as a Tool for Philosophical Investigation." In Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465_3.

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Pamerleau, William C. "Film Realism and Narrative Identity." In Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465_4.

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Pamerleau, William C. "Antonioni: Meaninglessness and the Modern World." In Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465_5.

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Pamerleau, William C. "Religiosity in the Films of Ingmar Bergman." In Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465_6.

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Actas de conferencias sobre el tema "Existentialist"

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Ciachir, Constantin, and Ikram Nasr. "FROM HAVING DEGREES TO BEING SOMEONE: EXISTENTIALIST PERSPECTIVES ON STUDENT DEVELOPMENT." In 17th International Conference on Education and New Learning Technologies. IATED, 2025. https://doi.org/10.21125/edulearn.2025.2300.

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PLEȘCA, Maria. "Loneliness from the perspective of existentialist therapy." In "Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v1.21-22-03-2024.p21-27.

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The article addresses the problem of loneliness from the perspective of existentialist therapy. The relevance of the study is due to the fact that loneliness is today one of the most widespread phenomena in modern society, characteristic of all age groups. Every person faces existential loneliness in difficult life situations (illness, death, crisis), and such situations are inevitably experienced in loneliness and require "a meeting with oneself". In experiencing existential loneliness the person gains a valuable experience for the awareness of their own humanity. The study shows that from th
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"Existentialist Themes in Thomas Hardy’s Jude the Obscure." In 2020 International Conference on Social Science and Education Research. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001633.

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Latypov, Nizam Olegovich. "Human freedom and border situations in the physical history of existentialism." In International Research-to-practice conference, chair Nataliya Alekseevna Frolova. TSNS Interaktiv Plus, 2019. http://dx.doi.org/10.21661/r-496855.

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This article discusses the concepts of "freedom" and "borderline situations", their interaction. The views of the leading existentialist philosophers regarding these concepts were also examined in detail.
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Veide, Martins. "Learning Self-Reliance and Responsibility from the Point of View of Existentialism." In 14th International Scientific Conference "Rural Environment. Education. Personality. (REEP)". Latvia University of Life Sciences and Technologies. Faculty of Engineering. Institute of Education and Home Economics, 2021. http://dx.doi.org/10.22616/reep.2021.14.027.

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As a result of the increased amount of information the importance of its independent, critical evaluation is increasing, so that the knowledge learning would not be replaced by the accumulation of information. The responsibility for and the ability to evaluate information independently are relevant as learning outcomes of education for sustainable development. Responsibility and self-reliance as important areas of human life are the focus areas of the existentialist approach; still, this approach is very little used in pedagogy. The results of this research substantiate the topicality of the e
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Muhammad, E. "Black Existentialist Pedagogy: Tools for Teaching the Black Erlebnis." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2016513.

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Marom, Michal, and Ilya Levin. "TRANSFORMATIONS OF TEACHERS’ CONSCIOUSNESS IN THE DIGITAL AGE: AN EXISTENTIALIST PERSPECTIVE." In 13th International Conference on Education and New Learning Technologies. IATED, 2021. http://dx.doi.org/10.21125/edulearn.2021.1684.

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Voloshina, L. "The existential meaning of traditional Russian art." In Actual Issues of Modern Science. Voloshina, L., 2024. https://doi.org/10.61726/6866.2025.25.59.001.

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The appeal to tradition has recently been particularly noticeable in art, pedagogy, and psychology. All these three areas of human activity are related to our perception of the world. Modern reality is faced with the existential problem of identifying a person, understanding their place and purpose in this world. The relevance of the study is primarily related to this problem. The study object is Russian art in general. The study subject is its existential content. The study aims to show the importance of preserving the Russian tradition in the 20th and 21st centuries art, as an existential ta
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Savitri, Intan. "‘Other’ in Relation with ‘Subject’ in Centhini – Empat Puluh Malam dan Satunya Hujan – an Existentialist Feminism Reading." In 1st International Seminar on Cultural Sciences, ISCS 2020, 4 November 2020, Malang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.4-11-2020.2308915.

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VISCOMI, Marco. "PERSPECTIVES ON HAPPINESS ACCORDING TO ORTEGA Y GASSET." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.60.

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The content of this short essay aims to collect some insights provided by José Ortega y Gasset on happiness. The Spanish thinker does not dedicate a systematic work to the deepening of this important issue, but nevertheless he provides some interesting considerations for a more detailed and meticulous study on this subject. In fact, there are not many points in Ortega’s work in which he directly provides his own considerations on happiness, but the observations granted by the philosopher are interesting for our contemporary meditation. The thoughts here reconstructed in expressive unity conver
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