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Artículos de revistas sobre el tema "Existentialist"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 26 de julio de 2025

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1

Jilala, Hadija. "An Examination of the Portrayal of Existentialism Theory in Swahili Sayings." Journal of Linguistics, Literary and Communication Studies 4, no. 1 (2025): 11–22. https://doi.org/10.58721/jllcs.v4i1.921.

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Makala hii inachunguza usawiri wa Nadharia ya Udhanaishi katika misemo ya Kiswahili. Nadharia ya Udhanaishi inahoji kuhusu kifo na maana ya maisha. Kila jamii inafungamana na imani, itikadi, mwelekeo na falsafa mahususi. Uhai, maisha na kifo hufasiliwa na jamii kupitia lugha na fasihi ya jamii husika. Swali ambalo tunajiuliza ni je, misemo ya Kiswahili inayotumiwa katika maisha ya kila siku imefungamana na kusawiri Nadharia ya Udhanaishi? Hivyo, makala hii imelenga kuchunguza usawiri wa Nadharia ya Udhanaishi katika misemo ya Kiswahili. Lengo la makala hii ni kubainisha usawiri wa udhanaishi k

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2

Priyadharshini, P., S. Mohan, and Ahdi Hassan. "A Feministic Discourse of Existentialism in Namita Gokhale’s Select Works." World Journal of English Language 12, no. 2 (2022): 134. http://dx.doi.org/10.5430/wjel.v12n2p134.

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Existentialism argues for people’s way of life and rights. The structure of existentialism shows people’s misery and action to achieve their aim and their obligations. Existentialist feminism talks for women to make them realise their existence. The ideas of existentialist feminism theory are compared with Namita Gokhale’s selected texts Priya: In Incredible Indyaa (2011), The Book of Shadows (1999), and Things to Leave Behind (2016). The concepts of existentialist feminism examined with Namita Gokhale’s women characters of the selected texts to analyse their choice, existence, etc. The select

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3

Thonhauser, Gerhard. "Emotionale Fähigkeiten in den (neo-)existenzialistischen Perspektiven von Sartre und Moran." Deutsche Zeitschrift für Philosophie 70, no. 6 (2022): 911–23. http://dx.doi.org/10.1515/dzph-2022-0063.

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Abstract The paper explores emotional abilities from the (neo-)existentialist perspectives of Jean-Paul Sartre and Richard Moran. First, it reconstructs Sartre’s understanding of emotions as active comportments achieving a magical transformation of the world. Second, it explores what existentialists mean by first-person authority: Regarding my own emotions, I cannot only explore what I feel, but I also need to ask myself what to feel. The claim is that my emotions depend on me committing to them. Third, I highlight a difference between a neo-existentialist account which focuses on reflective s

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4

Bolkenbaeva, A., and Z. Ertisova. "The existential problem of the person in the story by O.Bokey “Atau-kere”." Pedagogy and Psychology 47, no. 2 (2021): 242–48. http://dx.doi.org/10.51889/2021-2.2077-6861.28.

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The scientific article deals with the problem of Existentialism, which has not lost its relevance in modern society. The scientific opinions of many scientists underlying the research were discussed, the psychological characteristics of Existentialism and its basic concepts were analyzed. Revealing the relationship between science and Existentialism, existentialists supplemented the reasoning: "from a scientific point of view, it is impossible to be silent about the existence of man" with an argument, analyzing the actions of the heroes of O. Bokey's story "Atau-Kere". Although the existential

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5

MARIMUTHU, PRAHASAN. "Exploring Unconventional Approaches to Morality: An Existentialist Framework." Social Science and Humanities Journal 8, no. 07 (2024): 4498–507. http://dx.doi.org/10.18535/sshj.v8i07.1028.

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This research investigates unconventional approaches to morality within an existentialist framework, focusing on pivotal thinkers such as Arthur Schopenhauer and Friedrich Nietzsche. Existentialism emerged as a response to the erosion of traditional religious and metaphysical frameworks in modernity, prompting existentialists to confront fundamental questions about the foundations of morality in a world devoid of transcendent norms. The study explores how existentialist thinkers conceptualize morality in the absence of traditional religious or metaphysical frameworks, critically examining thei

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6

Shijun, Cui, and Julina Ismail@Kamal. "Research on External Manifestation of Character Existentialism in Chinese Animation in the New Media Era - Taking The Outcast, Killer Seven and Incarnation as Examples." PaperASIA 40, no. 5b (2024): 84–91. http://dx.doi.org/10.59953/paperasia.v40i5b.161.

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Existentialism, after over a century of development, has evolved from a philosophical idea into a way of life. In recent years, a group known as "refined egoists" has emerged in both reality and animated works. The appearance of these extreme existentialists who ignore social responsibility reveals that in this era of transition between old and new ideologies, existentialist thought has awakened in people's value systems. This article intends to analyze the external manifestations of character’s existentialism in animation works to summarize the reflections of objective phenomena in reality an

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7

Sasani, Samira, and Seyedeh Sara Foroozani. "A Sartrean Existentialist Look at Bach's Illusions: The Adventures of Reluctant Messiah." International Letters of Social and Humanistic Sciences 63 (November 2015): 136–44. http://dx.doi.org/10.18052/www.scipress.com/ilshs.63.136.

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Primarily introduced through the works of a Danish scholar Søren Kierkegaard in nineteenth century, existentialism is in fact a socio-personal philosophy, which assumes man as radically free, while he is captivated in the inevitable chains of social responsibilities and commitments. Existentialism disregards the established traditional values, and emphasizes an individual’s choice and free will while compelling him to confront his duplicities and to take responsibility of them. For existentialists, being-in-the-world defines experience. Following Sartrean notion of whether you are present here

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8

Setyabudi, Titis, and Basyir Yasier Rais. "Love, Loss, and Resilience: an in-depth Literary Analysis of 'All the Bright Places' (2015) through the Lens of Existentialism." Edunity Kajian Ilmu Sosial dan Pendidikan 2, no. 11 (2023): 1326–36. http://dx.doi.org/10.57096/edunity.v2i11.171.

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This in-depth literary analysis explores the novel "All the Bright Places" (2015) by Jennifer Niven This research examines an existentialist perspective, focusing on the themes of love, loss, and resilience. By applying an existentialist lens with the aim of (1) From an existentialist perspective, how the themes of love, loss, and resilience are expressed in this novel; (2) Analyze the concepts of individual freedom and personal responsibility in this novel and the existentialist implications that arise from the characters and storyline; (3) Discover the role of the themes of death and loss in

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9

Rohmah, Lailatu. "Eksistensialisme dalam Pendidikan." Edugama: Jurnal Kependidikan dan Sosial Keagamaan 5, no. 1 (2019): 86–100. http://dx.doi.org/10.32923/edugama.v5i1.960.

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The philosophy of existentialism, is a philosophy with the main thought being "existence precedes the essence" that man exists first, then in life he gives meaning or essence to his life by focusing on individual experiences. Existentialism gives individuals a way of thinking about life, what it means to me, what is true for me. Existentialist epistemology assumes that individuals are responsible for their own knowledge. The main source of knowledge is personal experience. An idealist teacher according to existentialists is a teacher who provides an open dialogue space for students to find the

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10

Mostafa Hussein, Wafaa A. "Freedom as the Antithesis of Commitment in Jean-Paul Sartre’s The Flies (Les Mouches)." International Journal of Linguistics, Literature and Culture 8, no. 2 (2021): 1–17. http://dx.doi.org/10.19044/llc.v8no2a1.

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In the mid of the twentieth century, French Existentialism was a predominant doctrine that significantly enriched and influenced the literary scene in Europe during the Post-War area. Jean-Paul Sartre (1905-1980), the founder of Existentialism, is both a professional philosopher and a talented man of letters whose literary achievements represent a declarative embodiment of his Existentialist philosophy. In his 1943 drama, The Flies (Les Mouches), Sartre puts the Greek myth into a drastically innovative structure, where contemporary issues and values are presented through classical outlines. Th

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11

Gao, Yushan. "Research on the Relationship Between The Outsider and Existentialism." Communications in Humanities Research 47, no. 1 (2024): 57–62. http://dx.doi.org/10.54254/2753-7064/47/20242377.

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Abstract: As a masterpiece of existentialist literature, The Outsider occupies an important position in the literary genre and offers profound insights into the nature of human existence. Based on the literature review and qualitative analysis, this article explores the existentialist qualities of loneliness, alienation and free choice shown in The Outsider. The article affirms the work's inheritance of the existentialist literary tradition, by emphasizing the meaninglessness of individual existence, the weight of free choice, and the portrayal of a dystopian world. It also delves deeply into

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12

Hossain, Md Amir. "The Impact of Existentialism in Shakespeare’s Hamlet." Journal of English Language and Literature 3, no. 1 (2014): 205–12. http://dx.doi.org/10.17722/jell.v3i1.40.

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This article attempts to treat Shakespeare as existentialism’s prolific precursor, as a writer who focuses on existentialist ideas in his own distinctive theatrical and poetic terms long before they were fully developed in the philosophical and literary terms of the 20th century. The plays of Shakespeare and existentialist philosophy are equally fascinated by issues such as authenticity and in-authenticity, freedom of thought, being and nothingness, authenticity, freedom, and self-becoming. In recent years, Shakespearean criticism has shied away from these fundamental existentialist concerns a

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13

Searle, Joshua. "Towards a Theology of Dignity and Freedom: Existentialism and the Prospects for Reform of Protestant Witness to Post-Soviet Society." Theological Reflections: Eastern European Journal of Theology 19, no. 2 (2021): 31–49. http://dx.doi.org/10.29357/2789-1577.2021.19.2.31-49.

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This article examines how existentialist approaches to theology can be applied towards the elucidation of the meaning of dignity and freedom in post-Soviet society. The first part identifies key relevant characteristics of existentialism. The next section explores the relevance of existentialism for the context of post-Soviet Eastern European society through a critical examination of the concepts of dignity and freedom from an existentialist perspective, drawing primarily on the insights of Nikolai Berdyaev. Finally, the article addresses the contribution that Protestant theology could make to

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14

Roswantoro, Alim. "Kritik terhadap Eksistensialisme Ateistik tentang Penolakan Eksistensi Tuhan." Al-Jami'ah: Journal of Islamic Studies 43, no. 1 (2005): 207. http://dx.doi.org/10.14421/ajis.2005.431.207-239.

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The article describes the atheist existentialists’ concept of God, arguments of taking away God, and then tries to criticize their concepts and arguments. General account on existentialists’ concept of God, which is represented in Nietzsche’s statement on the death of God, begins the paper. The following part is about arguments in denying the existence of God, followed by some critiques of them. The criticism of Muhammad Iqbal, who is a Muslim existentialist, on atheistic existentialistic concept of God ends the thoroughly paper. The result of this research is that atheist existentialists unde

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15

Aspray, Barnabas. "‘No One Can Serve Two Masters’: The Unity of Philosophy and Theology in Ricœur’s Early Thought." Open Theology 5, no. 1 (2019): 320–31. http://dx.doi.org/10.1515/opth-2019-0025.

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Abstract While the French philosopher Paul Ricœur is not usually thought of as an existentialist, during his early career he engaged deeply with existentialist thought, and published two articles on the relationship between existentialism and Christian faith. Ricœur’s attempts to relate philosophy and theology often led to great personal distress, which he occasionally referred to as “controlled schizophrenia,” in which he struggled to remain faithful to both philosophical and theological discourse without compromising one for the sake of the other. This essay first explores the influence of e

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16

Enaya, Beljun P., and Al Franjon Villaroya. "Sartrean Freedom and Responsibility in Rousseau’s Emile." Philippine Social Science Journal 4, no. 1 (2021): 117–26. http://dx.doi.org/10.52006/main.v4i1.320.

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This paper discusses Jean-Paul Sartre's existentialist interpretation of Jean-Jacques Rousseau's philosophy of education, or Emile. It aims to show the Sartrean concept of freedom and responsibility in understanding education, as shown in Emile and his tutor's narrative. It utilizes Sartre’s significant works, such as Being and Nothingness, and Existentialism is Humanism, in explicating the Sartrean concept in Rousseau's book, Emile. Existentialist hermeneutics helps the paper to re-interpret the text of Emile. It argues that Rousseau's philosophy of education, as demonstrated by Emile and his

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17

Egerstrom, Kirsten. "The Free Market Existentialist: Existentialism without Consumerism." Philosophers' Magazine, no. 74 (2016): 116–17. http://dx.doi.org/10.5840/tpm201674114.

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18

Siswadi, Gede Agus. "PEDAGOGI EKSISTENSIAL HUMANISTIK DALAM PANDANGAN JEAN PAUL SARTRE DAN REFLEKSI ATAS KEBIJAKAN MERDEKA BELAJAR DI INDONESIA." Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu 15, no. 1 (2024): 57–77. http://dx.doi.org/10.33363/ba.v15i1.1151.

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This research focuses on an exploration of Jean Paul Sartre’s thoughts related to the philosophy of existentialism. The philosophical thinking of this existentialist will form a stream of existentialist education philosophy that is more inclined to the application of humanistic education. The method used in this research is a qualitative method with a philosophical hermeneutic approach. The results of this study show that humanistic existentialist pedagogy is an educational approach that prioritises the individuality and subjective experience of students. Rooted in the philosophies of existent

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19

Iorio, Marco. "How Are Agents Related to Their Actions? The Existentialist Response." Grazer Philosophische Studien 61, no. 1 (2001): 107–23. http://dx.doi.org/10.1163/18756735-061001008.

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This paper discusses the claim found in several existentialist philosophers according to which agents are identical with their actions. First, I clarify the claim by pointing to some possible misunderstandings. Secondly, some consequences of this claim are spelled out which are important not only for existentialism but for contemporary theory of action. This discussion brings to light a severe inconsistency in the existentialist project. I argue that the claim can nevertheless serve as a starting point for an independent theory of action.

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20

Chesti, Fatima. "The Tragedy of Freedom: A Hypothesis of Existentialism in Jon Krakauer's "Into the Wild"." Journal of Philology and Educational Sciences 2, no. 1 (2023): 45–53. http://dx.doi.org/10.53898/jpes2023214.

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This paper examines the tragedy of freedom in "Into the Wild" by Jon Krakauer through an existentialist viewpoint. In the protagonist's pursuit of personal liberation, the study examines the concepts of autonomy, accountability, and the search for meaning through an understanding of existentialism. A qualitative case study method analyses the novel and investigates existentialist concepts. A summary of the literature work, close reading, theme analysis, and literary interpretation are all provided within the framework. This study aims to enhance our comprehension of the tragedy of freedom and

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21

Ma, Hongping. "The Enlightenment of Existentialist Educational Thought：Core Perspectives, Dialectical Analysis, and Enlightenment for Modernization of Education in China." Yixin Publisher 2, no. 2 (2024): 1–9. http://dx.doi.org/10.59825/jet.2024.2.2.1.

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From existentialism to existentialist education, this ideological school has exerted a certain influence worldwide. Currently, countries around the world attach great importance to cultivating innovative talents and building strong education systems, and China is also making continuous progress on the path of educational modernization. As a major branch of educational philosophy, existentialist education still holds many valuable insights. The core of existentialist education lies in “self-education”, advocating a student-centered approach, establishing a new and equal teacher-student relation

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22

Oliverio, Stefano. "Subjectification and Existentialism in Contemporary Educational Theory." Teoría de la Educación. Revista Interuniversitaria 34, no. 1 (2021): 11–32. http://dx.doi.org/10.14201/teri.26668.

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In the present paper, I will investigate contemporary neo-existentialism in educational theory, by exploring the reasons which have recommended the rediscovery of an existentialist stance in our age, the significance of these endeavours for contemporary undertakings and also the manner in which the existentialist thrust has been spelled out. In particular, after situating present-day neo-existentialism against the backdrop of the mid-20th century educational existentialism and after specifying its topicality as a response to neoliberal stranglehold on education, I will focus on two models – “s

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23

Сердюкова, Елена. "Русский Экзистенциализм: Достоевский – Бкрдяев [Russian Existentialism: Dostoevsky – Berdyaev]". Dostoevsky Journal 14-15, № 1 (2014): 27–40. http://dx.doi.org/10.1163/23752122-01401004.

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В статье анализируется становление экзистенциализма в России в кон- тексте творчества Достоевского и Бердяева. Внимание акцентируется на формирование экзистенциального мироощущения Бердяева, в центре учения которого находится понимание личности как духа, как существо- вания. Для Бердяева Достоевский предстает как «великий антрополог», которого интересует человек, отпущенный на свободу. Бердяев заявляет об экзистенциальном характере всей русской философии и видит в До- стоевском предтечу русского экзистенциализма. [The paper shows the evolution of Existentialism in Russia in the context of Dost

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24

Lieberman, Carole. "The Existentialist “School” of Thought: Existentialism and Education." Clearing House: A Journal of Educational Strategies, Issues and Ideas 58, no. 7 (1985): 322–26. http://dx.doi.org/10.1080/00098655.1985.9955573.

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25

Andres, Rok. "Existentialism in Slovenian Drama and Theatre in the Period after the World War II." Res novae: revija za celovito znanost 6, no. 2 (2021): 7–34. http://dx.doi.org/10.62983/rn2865.212.1.

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The artistic poetics that significantly define Slovenian drama and theatre after World War II were existentialism and existentialist drama. Authorial influences from the western side of the Iron Curtain were, above all, of Francophone or Anglo-American origin appeared in various directions within Slovenian drama. Existentialist drama experienced a sharp response from the political establishment, along with several polemics in mainstream magazines. The political establishment always had a say and opinion about artistic disciplines and genres. One of the most prominent examples that led the ideo

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26

Anangonó Rosero, Gersón, and Cristian Paúl Naranjo Navas. "Bolívar Echeverría: sobre el existencialismo." HUMAN REVIEW. International Humanities Review / Revista Internacional De Humanidades 9, no. 2 (2020): 87–99. https://doi.org/10.37819/humanrev.v9i2.866.

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The present study reviews the most important existentialist schools of thought as an introduction to understand the intellectual approach of the Ecuadorian philosopher Bolívar Vinicio Echeverría Andrade about existentialism. Echeverría was one of the most important thinkers of the philosophy for Latin America. The work covers the approach of Echeverría on the existentialism of the twentieth century, through the inscription of his thought in “The Humanism of Existentialism”.

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Anangonó Rosero, Gersón, and Cristian Paúl Naranjo Navas. "Bolívar Echeverría: sobre el existencialismo." HUMAN REVIEW. International Humanities Review / Revista Internacional De Humanidades 9, no. 2 (2020): 87–99. https://doi.org/10.37819/revhuman.v9i2.866.

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The present study reviews the most important existentialist schools of thought as an introduction to understand the intellectual approach of the Ecuadorian philosopher Bolívar Vinicio Echeverría Andrade about existentialism. Echeverría was one of the most important thinkers of the philosophy for Latin America. The work covers the approach of Echeverría on the existentialism of the twentieth century, through the inscription of his thought in “The Humanism of Existentialism”.

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Malick Elias. "INTRODUCING EXISTENTIALIST PEDAGOGICAL APPROACHES FOR CULTIVATING AUTHENTICITY IN ISLAMIC EDUCATION." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 27, no. 2 (2022): 289–310. http://dx.doi.org/10.31436/shajarah.v27i2.1498.

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The Arab Muslim world has had brief encounters with “Western Existentialism,” a post-Enlightenment European literary movement, during the nineteenth century. (Di-Capua, Existentialism 70 years After 2019) mentions it was introduced by Alexander Koyré, a fleeing Russian French immigrant who took up a teaching position at a Cairo university thereby exposing a generation of young Egyptians, to Sartre and Merleau-Ponty the likes of Husserl and Heidegger. Most notable among them was Abdur Rahmān Badawī (b.1917-d.2002). Since then, different Arab and Islamic forms of existentialist thought evolved i

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Siregar, Paisal, Hasnah Nasution, and Syukri Syukri. "Jean-Paul Sartre: Analyzing Human Existence Through the Lens of Existentialism." Journal of Social Knowledge Education (JSKE) 6, no. 1 (2025): 143–53. https://doi.org/10.37251/jske.v6i1.1410.

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Purpose of the study: This study aims to explore Jean-Paul Sartre’s existentialist perspective on human existence, emphasizing radical freedom and the responsibility of individuals in defining their own meaning in life. The research investigates how Sartre's concept of existentialism positions humans as autonomous subjects in constructing their essence. Methodology: This study employs a qualitative descriptive-analytical approach, utilizing a literature review method. The primary sources include Sartre’s major works, such as Being and Nothingness, along with secondary analyses from contemporar

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Wojciechowska-Czajka, Magdalena. "L’existentialisme athée français du XXe siècle et la philosophie postmoderne." Romanica Cracoviensia 24, no. 4 (2024): 491–98. https://doi.org/10.4467/20843917rc.24.038.20993.

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The purpose of this article is to juxtapose the philosophy of Sartre as well as other French atheist existentialists of the twentieth century, especially that of Beauvoir, and the postmodern one. We aim at demonstrating the relevance of the existentialist paradigm in the contemporary philosophico-literary panorama. By exploring the paths proposed by postmodern philosophers, including Nik Farell Fox or Markus Gabriel, we will examine the extent to which an approach constituted by the juxtaposition of two methodologies: the existentialist and the poststructuralist one, allows to explore the issu

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Sun, Bo. "Desire, Bad-faith and Being-for-other Existential Thought in American Psycho." Communications in Humanities Research 62, no. 1 (2025): 73–78. https://doi.org/10.54254/2753-7064/2025.20220.

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Existentialism is a prominent intellectual movement that emerged in the 1940s and 1950s, profoundly influenced modern and postmodern philosophy. Some of Sartres important ideas on freedom, commitment, responsibility, anxiety, and identity are artistically expressed through his fictional work, inspired countless later writers. Bret Easton Ellis's American Psycho, initially criticized for its graphic depictions of violence, has proven to hold deeper philosophical significance. The large number of direct and indirect references to the classics of existentialist fiction demonstrates the solid foun

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BONDAR, Oleh. "Between Existentialism and Anti-Existentialism." WISDOM 21, no. 1 (2022): 204–16. http://dx.doi.org/10.24234/wisdom.v21i1.605.

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The article is an evaluation of Pollock’s anti-existentialist argument and its place in the contemporary debates about Existentialism. We demonstrate that the main contemporary objections to Pollock’s Anti-Existentialism can be grouped into two argumentative directions: (1) Pollock’s supposed confusion of inner and outer truth (Fine, Speaks); (2) Pollock’s assumption that there is such state of affairs as Socrates’s not existing (Kroon). We also introduce an argument against Pollock`s crucial argumentative step against existentialism.

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Liu, Yingzhuo. "Analysing Virginia Woolf's the Mark on the Wall from an Existentialist Perspective." Communications in Humanities Research 22, no. 1 (2023): 7–11. http://dx.doi.org/10.54254/2753-7064/22/20231555.

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During the world wars, people experienced harsh realities and had no recourse. Traditional values were no longer suitable for the post-war world, but they could not find a new standard of living and suffered a crisis of identity. Given this background, both the existentialist thought of the philosophical world and the literary realm coincidentally turned to exploring the survival state of humankind. As a pioneering writer, Virginia Woolf had a meticulous portrayal and profound thinking about the spiritual state of human beings in the post-war period. The academic research on Woolf's works has

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John Michael Sasan. "Existentialism and Its Influence on Our Understanding of Knowledge, Truth, Morality, Values, and Religion." European Journal of Learning on History and Social Sciences 1, no. 1 (2023): 40–48. http://dx.doi.org/10.61796/ejlhss.v1i1.11.

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Existentialism is a philosophical movement that has had a significant impact on our understanding of knowledge, truth, morality, values, and religion. This research aims to explore the influence of existentialism on these fundamental aspects of human existence. The research methodology involved an extensive review of literature from prominent existentialist philosopher, Friedrich Nietzsche. The findings of this research highlight that existentialism challenges the traditional view of objective truth and knowledge, emphasizing the subjective and personal experience of individuals. Furthermore,

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35

Troha, Gašper. "Eksistencialistična drama." Jezik in slovstvo 51, no. 2 (2024): 53–68. http://dx.doi.org/10.4312/jis.51.2.53-68.

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The article deals with playwriting, as developed in France during the Second World War and the decade that followed, which was closely related to the philosophy of existentialism. After a brief overview of some definitions of existentialist drama, a new definition of the genre is made with the help of Szondi’s theses and the actant model by Anna Ubersfeld, whose basis is the image of its actant model. In it, an opposition pair is missing which is concealed by the existentialist drama with the introduction of the situation of danger – a subject ascribes the oppositional role to certain dramatic

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Dixon, Steve. "Cybernetic-Existentialism and Being-towards-death in Contemporary Art and Performance." TDR/The Drama Review 61, no. 3 (2017): 36–55. http://dx.doi.org/10.1162/dram_a_00672.

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Ideas and themes central to both cybernetics and existentialist philosophy converge in the work of some of the world’s most celebrated contemporary artists. Utilizing little or no technology, these artists nonetheless employ “systems” approaches and protocybernetic models, while simultaneously exploring themes directly related to existentialism.

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Dixon, Steve. "Cybernetic Sparks and Philosophical Feedback Loops." Journal of Systemics, Cybernetics and Informatics 19, no. 8 (2021): 39–52. http://dx.doi.org/10.54808/jsci.19.08.39.

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Gregory Bateson observed that cybernetics is not essentially about "exchanging information across lines of discipline, but in discovering patterns common to many disciplines" (Bateson, 1971, p. 23). This paper adopts his line of thought to join the dots between cybernetics and the philosophy of Existentialism, and then interconnect both with contemporary art. It demonstrates that while terminologies may differ, many of the three fields' primary concerns closely cohere. The world's most ground-breaking artists are found to apply and fuse cybernetic paradigms and Existentialist themes, from Robe

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Dixon, Steve. "Discovering Patterns across Disciplines: Cybernetics, Existentialism and Contemporary Arts." Journal of Systemics, Cybernetics and Informatics 19, no. 9 (2021): 18–23. http://dx.doi.org/10.54808/jsci.19.09.18.

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Gregory Bateson observed that cybernetics is not essentially about "exchanging information across lines of discipline, but in discovering patterns common to many disciplines". This paper adopts his line of thought to join the dots between cybernetics and the philosophy of Existentialism, and then interconnect both with contemporary art. It demonstrates that while terminologies may differ, many of the three fields' primary concerns closely cohere. The world's most ground-breaking artists are found to apply and fuse cybernetic paradigms and Existentialist themes, from Robert Rauschenberg and Mar

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Sutrisno, Shidiq Agung. "MARTIN HEIDEGGER'S EXISTENTIALISM AS A PARADIGM IN ISLAMIC RELIGIOUS EDUCATION." At-Thullab : Jurnal Mahasiswa Studi Islam 7, no. 1 (2025): 98–108. https://doi.org/10.20885/tullab.vol7.iss1.art7.

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This research explores the application of Martin Heidegger's existentialist philosophy, especially the concept of Dasein, as a paradigm in Islamic Religious Education. This research examines how Heidegger's principles- self-awareness, freedom, and moral responsibility- can overcome the limitations of traditional dogmatic approaches in Islamic Religious Education, which often lack reflection. Using qualitative-descriptive methods and philosophical analysis, this research integrates Heidegger's existentialism with reflective pedagogy to offer an innovative teaching model. Data were collected thr

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Kramshøj Flinker, Jens. "Climate Fiction and the Ethics of Existentialism." Ecozon@: European Journal of Literature, Culture and Environment 12, no. 1 (2021): 167–78. http://dx.doi.org/10.37536/ecozona.2021.12.1.3826.

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The purpose of this article is twofold: Existentialism as a philosophical discipline and ethical reference point seems to be a rare guest in ecocriticism. Based on an analysis of Lyra Koli's climate fiction Allting Växer (2018) this article argues that existentialism has something to offer to the ecocritical field. I make use of an econarratological approach, drawing on James Phelan's narrative ethics. Thus, I emphasize the article's second purpose, as narrative ethics is about reconstructing narratives own ethical standards rather than the reader bringing a prefabricated ethical system to the

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Mulyadi, Mulyadi, Giry Marhento, and Henny Suharyati. "EKSISTENSIALISME SEBAGAI DASAR ANALISIS DALAM MEMAHAMI GURU DAN SISWA PADA PENDIDIKAN DASAR." Jurnal Manajemen Pendidikan 9, no. 1 (2024): 52–60. http://dx.doi.org/10.34125/jmp.v9i1.62.

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Existentialism is a philosophy and its methodological roots come from the phenomological method developed by Hussel. Existentialism is closely related to education. This is because the center of existentialism's discussion is human existence, while education is only carried out by humans. The aim of education is to encourage every individual to be able to develop all his potential for self-fulfillment. The implication of the philosophy of existentialism in education is to provide broad and comprehensive experience in all forms of life. The goal of existential education is human freedom. Existe

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Preyashi, Patel. "Exploring Identity in The Wind-Up Bird Chronicle: A Journey of Self-Discovery." Literary Enigma 1, no. 3 (2025): 7–12. https://doi.org/10.5281/zenodo.15312907.

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Abstract   This paper analyzes Haruki Murakami’s novel “The Wind-Up Bird Chronicle,” focusing on the protagonist Toru Okada’s journey to quest for his true identity. He feels isolated from society due to his unemployment and the role of his wife, Kumiko, as the breadwinner. The novel blends realistic and fantastical elements to depict Okada's encounter with strange and dream-like events using the concept of magical realism. This paper also focuses on Albert Camus's idea of existentialism, specifically the concept of "absurd." Existentialists argue that life can see

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Mahnaz Soqandi and Shiva Zaheri Birgani. "Lost Hope in Hemingway`s A Farewell to Arms: Existentialism Study." Britain International of Linguistics Arts and Education (BIoLAE) Journal 2, no. 2 (2020): 616–21. http://dx.doi.org/10.33258/biolae.v2i2.277.

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This research paper attempts to explore the novel, A Farewell to Arms through the lens of Existential approach and it explores the role played by Existentialism in the novel. Hemingway is one of the greatest American writers in the twentieth century. A Farewell to Arms, his most famous anti-war novel. An American volunteer joining Italian army falls in love with a British nurse but their love is destroyed mercilessly by the war. Hemingway expresses his outlooks on the world, on life and on individual in this novel. The world under Hemingway’s pen is a chaotic and irrational world. People livin

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Russo, Maria. "From Jean-Paul Sartre to Critical Existentialism." Sartre Studies International 28, no. 1 (2022): 49–66. http://dx.doi.org/10.3167/ssi.2022.280104.

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This article examines Sartre’s works in which his attempt to find an existentialist ethics is evident. Most of the clues to this project are to be found in texts published posthumously since during his lifetime he never managed to fulfil the promise he made at the end of Being and Nothingness. It will be argued that this existentialist ethics owes a strong debt to Kantian philosophy, even if it confronts more directly the historical dynamics of violence and oppression. Despite the fact that this project is unfinished and only sketched out, it is possible to ask what Sartre’s direction of devel

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MANDRYSHCHUK, Larysa. "KARL JASPERS’ СRITIQUE OF EXISTENTIALISM. PHILOSOPHY OF EXISTENCE AND EXISTENTIALISM". Filosofska dumka (Philosophical Thought) -, № 4 (2023): 125–37. http://dx.doi.org/10.15407/fd2023.04.125.

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In a non-German-speaking environment is Jaspers sometimes mistakenly called as an existentialist. But Jaspers saw himself as a philosopher of existence, and he sharply criticized existentialism. This error arose because of confusion in the translations of the names Existenzphilosophie and Existentialismus from German into other languages. The difference between these terms was actively discussed immediately after Sartre’s lecture on humanism, in which Sartre, as he thought, announced a new direction in philosophy — existentialism (Existentialisme), to which he also included Jaspers as a religi

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Dhanapal, Saroja. "An existentialist reading of K.S. Maniam’s ‘The Return’." Journal of English Language and Literature 2, no. 1 (2014): 100–108. http://dx.doi.org/10.17722/jell.v2i1.26.

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According to Peyre (1948:21), the fathers and forefathers of existentialism were mostly Germans, but it was adapted and transformed by the French and was re-exported to the rest of the world. Peyre’s inference reduces the history of existentialism to a nutshell. Existentialism can be defined as an intellectual movement that reflects all aspects of modern life. In literature, this theory acts as a useful approach to analysing literary works in order to make sense of the complexities, contradictions and dilemmas surrounding the characters. The purpose of this research paper is to study the novel

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Pratiwi, Jero Ayu Manik, I. Nyoman Udayana, and Ni Made Ayu Widiastuti. "Resistance as Existentialism in Camus' The Guest." Humanis 29, no. 2 (2025): 205. https://doi.org/10.24843/jh.2025.v29.i02.p06.

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Albert Camus’ The Guest serves as a profound illustration of personal resistance against colonialism. This study explores resistance as an existentialist concept in Albert Camus’ The Guest, analyzing how individual autonomy and moral dilemmas reflect Jean-Paul Sartre’s existentialist philosophy. This research aims to demonstrate how resistance in the narrative is not merely political but also philosophical, embodied in the characters’ struggles with freedom and responsibility. Using Sartre’s existentialism as the theoretical framework, this study employs a qualitative research method, analyzin

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Arnhart, Larry. "Existentialist Conservatism." Review of Politics 69, no. 1 (2007): 157–60. http://dx.doi.org/10.1017/s0034670507000459.

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Orhero, Mathias Iroro. "Individualism and memory: Robert Frost and Tanure Ojaide." Tydskrif vir Letterkunde 54, no. 2 (2017): 122–35. http://dx.doi.org/10.17159/2309-9070/tvl.v.54i2.1274.

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This article examines individualism and memory in Robert Frost's A boy's will (1913) and Tanure Ojaide's The beauty I have seen (2010). The paper adopts existentialism as a critical approach. Previous studies on these poets, especially Ojaide, have neglected the individualistic nature of their poetry and stereotyped the poets. This article, thus, brings a new approach to the critical debates and scholarship on these poets. The aim of the article is to show the individualistic and existentialist nature of the poetry of Frost and Ojaide. In the analysis, individualism is examined at the level of

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Sharma, Dr Shreeja Tripathi. "Samuel Becket’s Waiting for Godot: Revolutionizing Conventional Theatre and Redefining Norms." SMART MOVES JOURNAL IJELLH 9, no. 2 (2021): 219–25. http://dx.doi.org/10.24113/ijellh.v9i2.10966.

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Samuel Beckett’s play Waiting for Godot revolutionized the conventional theatre and redefined norms which shaped twentieth century drama. The play launched an absurdist style of writing on the landscape of drama which gave the life of performance to the intellectual existentialist ideals of Soren Aabaye Kierkegaard´s and Jean-Paul Sartre´s philosophy. This research paper analyses the elements of Existentialism with respect to supportive evidence from the play.

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